Sermon
A Story of a Son getting Lost on His Journey
Publisher transcript
Transcript
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Today's scripture is found in Luke 15.
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Please follow along in your bulletin.
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Jesus continued,
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There was a man who had two sons.
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The younger one said to his father,
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Father, give me my share of the estate.
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So he divided his property between them.
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Not long after that,
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the younger son got together all he had,
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set off for a distant country,
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and there squandered his wealth in wild living.
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While he had spent everything,
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there was a severe famine in that whole country,
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and he began to be in need.
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So he went and hired himself out to a citizen of that country,
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who sent him to his field to feed pigs.
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He longed to fill his stomach with the pots that the pigs were eating,
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but no one gave him anything.
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When he came to his senses, he said,
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How many of my father's hired servants have food to spare,
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and here I am starving to death.
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I will set out and go back to my father and say to him,
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Father, I have sinned against heaven and against you.
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I am no longer worthy to be called your son.
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Make me like one of the hired servants.
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So he got up and went to his father.
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But while he was still a long way off,
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his father saw him and was filled with compassion for him.
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He ran to his sons,
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threw his arms around him,
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and kissed him.
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The son said to him,
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Father, I have sinned against heaven and against you.
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I am no longer worthy to be called your son.
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But the father said to his servants,
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Quick, bring the best robe and put it on him.
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Put a ring on his finger and sandals on his feet.
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Bring the fattened calf and kill it.
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Let's have a great feast and celebrate.
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For this son of mine was dead and is alive again.
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He was lost and is found.
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So they began to celebrate.
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This is the reading of God's word.
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Good morning, Watermark.
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My name is Mike,
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and I work with the university students here at the church.
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And just in case that you're new,
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like Tobin already gave you a little snapshot
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of what we're talking about currently at Watermark.
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But let me just go back to that again.
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We're actually looking in the broader scale.
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We're looking at the Gospel of Luke.
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Luke, and we've been on the journey
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through the Gospel of Luke for almost two years.
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And we'll probably have another year or so to go.
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But there are still a lot of exciting things to come.
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The last few weeks, so we looked at lost things.
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We looked at the lost sheep especially last week.
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We looked at how sheep are driven by the appetite
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and how they kind of start getting,
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wandering away, like they follow the food
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and they don't look around, so they just like wander off.
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And we looked at how that's sometimes with us
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that we begin to follow our desires and our appetite.
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And then we just get lost on the journey of life.
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But we also looked at how in the story,
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we see how God pursues us
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and how he brings us back
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and how he carries us back to him.
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In the message also,
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Tobin gave an example of how husbands
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sometimes lose their kids
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because they're not very attentive
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and just get sidetracked.
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And so now that led to a longer conversation
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with my wife after the sermon.
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So Katie and I got married about a year and a half ago
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and we're currently talking about,
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let's say, family expansion.
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But after last week's sermon,
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and Tobin talking about husbands losing their kids,
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so I had to kind of clarify a few things
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and I had to convince my wife
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that it's still a good idea to actually get kids,
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that I would try my best to be responsible,
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not lose any on the way.
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And anyways, Katie is not here today.
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She is actually still on the retreat.
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We took 40 students over to Chengchao.
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Actually, if we could look like straight over
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to Chengchao Island to the beach,
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you'd actually see like 45 people
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they're worshiping on the beach right now.
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So if you miss some of the students,
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then that's where they are.
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Anyway, so I told Katie in the preparation of the camp,
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so we have done a lot of camps
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and this one actually has 45 students.
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Isn't that a pretty good indicator?
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I haven't lost any student on any of the retreats
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that I would also be a responsible father.
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But she said, like, they're all grown up
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and they're responsible, so that wouldn't count.
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And I said, yeah, they're all grown up,
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but with a responsible heart,
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like, I let everybody judge that for themselves.
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So I'm just talking out of experience
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of working with college students in the city
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for seven years.
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So the story that we just heard
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is about a father and a lost son.
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But it's not so much about a father losing a son,
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but it's more about a son getting lost
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on his way, on his life journey.
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So let me tell you a little bit more
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about that student retreat
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that the students were on and are still on.
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Because it kind of ties in
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with what we are talking about today,
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the topic of the retreat is don't waste your life.
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So for the last days, we had, like, group meetings
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and breakout sessions and talks
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on what it means to live a meaningful life,
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what it means to live a life in a way
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that one day when we come to the end
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and we look back,
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that we wouldn't say that we have wasted
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the one life we had.
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What do you consider a wasted life?
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What are things in your life
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that one day you may look back
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and you say,
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I wish I would have done it,
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or I wouldn't have done it.
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What does it mean for you to waste your life?
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In one of the videos that we watched on the retreat,
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it told a story of a couple in the end 50s.
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Now, the couple had finally come to the point
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where they could retire.
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They had achieved the things they wanted.
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They bought a beach house in Florida,
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and they actually had enough
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to even get a yacht,
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like a 30 feet yacht,
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and enjoying the area.
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And then they had the time now
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being retired to take long walks on the beach
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and collect shells on the way.
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So at the end of the video,
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the question was posed,
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what it means to not waste our lives?
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And they painted the picture of this couple
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standing in front of Christ.
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And Christ asking them,
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so what have you done with your life?
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And they stand and saying,
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oh, the last few years,
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look at my shell collection.
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Look at my house.
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Look at my yacht.
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Look at the things I have achieved in my life.
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Whether you are here today just in school,
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or whether you are kind of like
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in these last chapters
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that you are writing in your life,
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we will all come to the day one day
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where we will have to talk about that
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and where we have to look at
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what have we done with this life?
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Have we wasted it?
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So after the talk
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that we had yesterday morning,
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I sat there at lunch
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and one of the students
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were deep in his thoughts.
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And I started to wonder
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what was going on
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and he was just thinking,
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so I asked him,
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what's on your mind?
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And he said,
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my dad.
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So I've had a couple of conversations
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with that student of the past year
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and walking alongside him
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as his father walked out of the family
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to pursue another relationship.
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And he hadn't seen his dad in a month.
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So I kept talking
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and then he said,
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I wonder what my dad will one day say
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when he stands in front of Jesus.
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I wonder whether he'll say
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I once had a family and kids
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and I once had integrity
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and I once had a life
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that was glorifying God,
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but I have recklessly wasted it
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on my journey.
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Today I want to invite you
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to follow the younger son
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on his journey
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and specifically
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we'll look at like
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four different movements
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in the story
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and you may be surprised
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of how much the younger son
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lives in all of us,
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in me and in you.
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Sometimes the story
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is referred to as
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the prodigal son
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and prodigal means
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wasteful and reckless.
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Which leads me
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to that first movement
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that I want to highlight
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about the younger son journey.
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It's the movement
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of the younger son
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basically going out of home,
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like leaving home,
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taking his life
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in his own hands,
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basically saying
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I want to have control
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over my life,
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I want to make my choices
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and I know better
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what to do with my life
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and in the process
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of walking his journey
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and taking life
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in his own hands,
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he recklessly
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and wastefully
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throws everything away.
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The story actually
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only gives one verse
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to that movement
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in the story.
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in verse 13 it says,
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Not long after that,
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the younger son
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got together all he had,
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set up for a distant country
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and there he squandered
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his wealth
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in wild living.
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But this one line
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over centuries
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and all around the globe
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has defined
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how people have referred to
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in this story
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as the prodigal son.
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The son who is wasteful
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and reckless
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in his life.
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Now I'm prone
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to look at people
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around me
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and see them
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as being the prodigal.
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I don't know,
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how about you?
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But I see people
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living extravagant lifestyles
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and I see people
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recklessly living
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for their own pleasure
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and I see people
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not caring about God
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and walking away
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from the Father
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and I see people
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kind of being caught up
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in the selfish desires
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of their lives
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and treating people
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for their own benefit
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and I try to tell myself
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that I do not squander
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my life away
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in wild living.
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But then when I'm honest
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to myself,
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when I think about
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the day that I stand
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in front of Jesus
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and I think of everything,
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everything that he has given me,
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the time on this planet,
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the resources he gave me,
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the relationships
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he put in my place
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and then he asked me
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how I used it all
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for his redemption
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and for his glory,
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then my wastefulness
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will catch up with me
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because I know
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where I've wasted it.
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But the comforting thing
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about the whole story
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is that this is by far
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not everything Jesus tells us.
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It's not a story
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that ends in a wasted life,
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it's not a story
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that ends in the guilt
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and shame of wasting it all
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and standing in front of Christ
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and that's it.
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But before we kind of look
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at the conclusion of the story
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and where it actually leads,
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I want to suggest
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another movement,
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a movement that I think
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is often overlooked
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and not that obvious
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because it's not really
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mentioned in the story.
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The second movement
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I actually think
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begins before
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even the story begins.
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So the story that we have,
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it begins with the younger son
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asking the father
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for his share of the inheritance
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and the father grants the wish
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and then shortly after that
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the younger son sets off
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on his wasteful journey.
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So that's what we have
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here in the story
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but now I believe
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the real story starts
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in the heart
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of the younger son
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much earlier,
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long before he actually
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leaves the house
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and he takes a step.
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Now let me tell you
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a little bit about my life
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and my journey
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and why I think that's true.
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So I grew up in Germany.
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Some of you know,
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some are here
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through my accent
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and I was the youngest
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of three sons
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and I sometimes say
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that I grew up
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under a German tiger dad.
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I mean,
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I kind of grew up
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with the burden
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of a Prussian father
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that had a lot
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of expectations
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where I always felt
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that I was not quite good enough,
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that I had to work harder.
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My brother was one year older
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and it seemed to me
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at least that he did
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everything right
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and that he was
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my dad's favorite
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and that I could do whatever
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and I wouldn't be good enough.
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So in all of that,
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somehow deep inside of me,
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deep down I hope
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that one day
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I would be able
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to break out of that,
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that I could do
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my own thing.
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It didn't start
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with a step out
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but it started
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with this desire
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of one day
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leaving the expectations behind,
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leaving that life behind,
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to walk into the direction
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that I want.
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And in it all,
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I just thought
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that I would have freedom,
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I would be free
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to do what I should
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really be doing
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with my life.
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So in the same way,
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I think in all of us,
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there are these desires
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that grow.
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It doesn't start
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with that first step
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but it starts
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in our heart
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when we start
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to wrestle with these things,
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these things
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that are building up
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in our hearts
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that we're not
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taking action yet
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but they are growing
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and one day
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we're just waiting
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for the moment
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to take a step
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and to develop
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the courage
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to take that step
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and maybe
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you've been growing
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discontent with
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kind of like
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the same thing.
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Maybe it's
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the expectations
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of your family
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or society.
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We often talk
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about bankers
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and lawyers here.
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We just want
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to make sure
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that I think
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there are a lot
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of people
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that join
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the route
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of being a banker
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and lawyer
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just because
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that's the passion
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of their heart
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and that's what
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they are supposed
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to do
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and that's how
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God wired them.
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But then from
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my journey
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of working
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with university
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students
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I also see
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that there are
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a lot of people
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in the city
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that become
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bankers and lawyers
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not because
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it's the passion
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on their heart
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but it's because
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that's what
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provides a good job
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and that's just
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what's expected
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of them
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and they go
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on this journey
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and ultimately
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deep down
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there's this desire
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and I just want
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to be an artist
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and I just want
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to be a writer
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and all these jobs
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that nobody values
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so much
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in the city
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because you have
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to pay rent
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and you have
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to provide
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for your life
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and so somehow
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these desires
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grow deep
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inside of us
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and maybe you're
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sitting here
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and you have
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taken a path
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and you are now
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in some kind
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of position
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in your job
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but you say
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I wish
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when I was 20
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I would have
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studied this
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subject I really
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wanted
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and taken that
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path that I would
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really be happy
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with and you
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never took that
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step that the
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younger son took
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to actually walk
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out of what
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these desires were
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that were growing
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but maybe you're
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discontent with
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something very
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different
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maybe you are
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discontent with
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God
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like you haven't
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taken a step
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away and leave
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the church or leave
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Christ but deep
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down you may have
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just grown up in
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all the do's and
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don'ts of religion
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and somehow it's
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that motion of
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going to church
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and maybe going to
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community group and
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serving here and
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there but your
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heart is just not
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there anymore and
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if you could just
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like take that step
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out and you could
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just walk your way
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you would just
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sleep in and be
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at the beach or
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do whatever and
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maybe you're
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actually just
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discontent with
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your relationships
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and the dreams
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of your life
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that you always
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wanted to live
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differently in a
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different place and
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not in Hong Kong
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a different job
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a different family
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and these dreams
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are deep down
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breeding but we
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just don't do
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something about it
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yet and this is
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what I think
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where the story
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of the prodigal
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starts and when
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I look at the
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father's response
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I'm intrigued by
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how he goes about
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his son coming
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up and confronting
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him with his
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desire give me my
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inheritance and
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let me go and
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because here's no
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surprise the father
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doesn't say what
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why did you want to
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leave or he doesn't
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argue and say but
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you have it so good
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here and what is
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it that where does
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it suddenly come from
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like what flaws do
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you have in your
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mind nothing of that
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he simply divides
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the property and
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gives the son what
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he asked for and I
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would would assume
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the reason is because
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the father knows the
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son very well this is
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not the first time that
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he has seen these
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things growing up in
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the son and he
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knows he cannot hold
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him back and that
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the son has made up
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his mind I think God
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knows our heart and
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we can't fool him he
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knows what's building
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up inside of us and
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we need to address
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it and ultimately
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if we don't it will
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take hold of our
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heart and one day we
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will take the step
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so we have looked at
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this this movement of
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how the discontent
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builds up and then
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how ultimately the
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prodigal son takes
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that step out and
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then he begins the
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journey away from the
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father's house in
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reckless and wasteful
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living so let's look at
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and there's the next
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part of the storyline
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when the son reaches
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the end of himself
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not just once have I
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heard people say
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just yeah Christianity
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is just for for weak
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people religion is just
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for people that just
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yeah can't handle with
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life can't handle life
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on their own they just
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need to hold on to
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something actually he
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thought the same things
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before I became a
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Christian when I was
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23 and I think it's
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actually somewhat true
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most people find God
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when they realize that
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they can't run life by
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themselves when they
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finally come to the end
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of their own strengths
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realizing they can hold
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it all together and that
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the journey that we want
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to run in our own
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strength and our own
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selfishness ultimately
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leads to destruction
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let me look again at the
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scripture passage starting
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verse 14 and here I think
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this is very interesting
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because there's a longer
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passage that addresses
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this so after the son had
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spent everything there was
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a severe famine in that
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whole country and he
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began to be in need so he
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went and hired himself out
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to a citizen of that
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country who sent him to
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his fields to feed the
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pigs he longed to fill his
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stomach with the pots that
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the pigs were eating but
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no one gave him anything
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when he came to his
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senses he said how many of
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my father's hired servants
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have food to spare and here
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I am starving to death I'll
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set out and go back to my
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father and say to him
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father I've sinned against
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heaven and against you I'm
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no longer worthy to be
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called your son make me
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like one of your higher
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servants so he got up and
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went to his father it took
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one verse for him to set
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out on his journey and lose
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it all but this whole
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paragraph for him to
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finally overcome his pride to
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return to the father I mean
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like how deep do we have to
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get into the troubles of
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life to realize how
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limited we are in really
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having any control of our
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lives and that we need a
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return to the father I
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shared with you how I
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longed for for the day that
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that I could walk my path
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that I could walk my
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journey in my life and how
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this desire just built up
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inside of me that I wanted
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to live my my own dreams and
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not just live for the
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expectations of others now
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that day for me came in a
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pretty unexpected way my
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my father suddenly died when I
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was 18 and I found myself in
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the place where I could move
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in my life wherever I wanted
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where I had to there was this
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freedom and the responsibility
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that I wanted but then
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followed five years of me being a
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prodigal and I found my hope and
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my security my identity in in
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the success of my banking
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career as I tried to just
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really get into investment
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banking I invested into high
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tech stocks and pretty soon I
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made a small fortune for myself
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and it was not the story of the
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prodigal but it led to the same
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outcome I traveled I partied I
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had different relationships but
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even with all these steps that I
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took at one point I just found
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this immense emptiness that I
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tried to take control of a life
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that didn't lead anywhere and
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that's when I met God it's when I
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first learned about about Jesus and
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that God himself that he had
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become a human being to seek me
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out and where I was and that he
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died for me and that was just
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something that I could not accept
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looking at my life like why would
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God be interested in my life when
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we look at our lives often it's the
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guilt and the shame of how we have
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recklessly wasted our lives that
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holds us back and we think that
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it's not redeemable but I look at
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the story of the prodigal son and
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it's amazing to me how far he had to
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go to finally go back but when he
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goes back what he really sees about
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the father so after overcoming the
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guilt and the shame and there's this
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whole passage of the the son
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wrestling with his shame and him
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wasting everything so he starts to
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then make up his mind about how he
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would return when he goes back he
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that's what he's thinking I'll set
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out and go back to my father and say
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to him father I've sinned against
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heaven and against you I'm no longer
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worthy to be called your son make my
-
lie make me like one of your hired
-
servants so he got up and he went to
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his father so broken in his pride he
-
starts to kind of take this journey
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with his big burden of all his guilt
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and shame wondering like okay I'll just
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be a servant and I'll be humiliated and
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I'll pay for all the things that I
-
have done wrong but I know that I can
-
run this life on my own we we've all
-
messed up on our journey and sometimes
-
when we look at these reckless and
-
wasteful moments of our life they feel
-
like that heavy burden that put that
-
guilt and shame on our shoulders and we
-
just don't want to walk any further
-
but what we see in the response of the
-
father is to me incredible so it says
-
but while he was still a long way off
-
his father saw him and was filled with
-
compassion for him and he ran to his
-
son he threw his arms around him and
-
kissed him the son said to him father I
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have sinned against heaven and again
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against you I'm no longer worthy to be
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called you but the father said to his
-
servants quick bring the best robe and
-
put it on him put a ring on his finger
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and sandals on his feet bring the
-
fattened calf and kill it let's have a
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feast and celebrate for the son of mine
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was dead and is alive again he was lost
-
and is found so they began to celebrate
-
and that picture of the son walking
-
back and us walking with our guilt and
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shame expecting to pay for what we have
-
done wrong for the rest of our lives that
-
picture is shattered as the father stands
-
at the doorstep and he comes running and
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he kisses the son and the speech of
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apology that the son had prepared he can't
-
even finish it and then they begin and
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rejoice and they celebrate and to me
-
there's not much to add to to that
-
picture if we really take in what the
-
scripture says here about who God is
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like every explanation interpretation I
-
think will just ultimately fall short of
-
the the grace and the love and the mercy
-
that we see in God here we have looked
-
at four movements in that story we have
-
we have looked at how these desires grow
-
in us and that we need to address and
-
that we cannot ignore them because one
-
day they'll take we'll take that step and
-
and walk out and walk on our own
-
journey but we need to realize that this
-
journey will ultimately lead to a reckless
-
disaster but when we come to the end of
-
ourselves that's not the end of the
-
story but there's hope because that hope
-
isn't that we are not stuck in our shame
-
and guilt but as we return to the father
-
he is there waiting for us and that
-
picture of God the true freedom that is
-
found in who he is and and if we begin to
-
understand what that freedom looks like in
-
returning to the father and understanding
-
his love and his mercy and his grace then
-
we should be called into running back to
-
his arms now we can continue looking at
-
these stories but um these stories are
-
written all over this congregation all of
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you have walked your journey as a prodigal
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and you may be here and you may just have
-
dreams and desires building up and up inside
-
of you and you wonder what to do with the
-
desires and you may be on that reckless
-
journey and saying I'm just living my life I'm
-
in control I'm doing whatever I want or you
-
may have found that I can't do this on my
-
own I need to go to the father but my shame
-
and my guilt about my journey I just feel
-
unredeemable so my hope is that there we
-
will see who God is and how he desires for us
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to return how he loves us and two of the
-
stories we want to want to hear now I asked
-
Henrika and Michael to share a little bit
-
about their story and their testimony of how
-
they relate to to the story of the prodigal
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actually Henrika is somewhat of a prodigal
-
for us at Watermark she has been with us for
-
the past year and then actually went back to
-
the Netherlands and because she loves us so
-
much she came back for a few weeks and we
-
just wanted wanted her to share a little bit
-
of like what what got it in her life and
-
Michael is a second year architecture student
-
and he also has had this amazing journey of
-
like how God has been been at work in his
-
life since coming to Hong Kong he's originally
-
from the US but actually grew up in China
-
and so Henrika if you would just share a
-
little bit about your story with us okay
-
well first of all hello Watermark well we
-
just got back from a retreat university retreat
-
that Mike was already mentioning and when I
-
was writing the story about my testimony I was
-
thinking about the former retreat which was I
-
think half a year ago and I can remember the
-
first night we were there and there was this
-
song we sung it's called Center and there was
-
this sentence in it and it said you hold
-
everything together and when I heard that I got
-
so annoyed because I really didn't feel like that
-
so when I was 10 my parents get got a divorce and my dad was a
-
pastor at the time and yeah it wasn't really well received in church in the
-
church community there for me there was this huge feeling that I have to live up
-
to a certain role as a pastor's daughter had to be good but I didn't really feel the
-
love and the honesty in that church when my parents got a divorce so it was really hard
-
for me to to really see people how people reacted to that because I didn't feel any love and then I was
-
thinking if I don't feel the love from the people in the community how can Jesus be love how why did
-
my parents got a divorce but why didn't Jesus hold everything together so then I was about 12
-
got to my teenage years and as a true pastor's daughter I began to rebel so it started with
-
having a bad attitude I didn't go to church that often when I was going because my dad demanded me
-
to it most of the time it resulted me in like wearing something that he would not really approve of
-
so I still try to rebel a bit against that I went to high school got kicked out of class a couple of
-
times so yeah there weren't there wasn't like the most proud moment of my life but in that I was still
-
mad and but I still wanted to have answers of God and I still there was this I felt a separation but I
-
really needed God still but then after a while I just noticed all the struggles in my family and
-
saw how two siblings of me that weren't Christian anymore they just walked away from faith and that
-
gave so many arguments in our family and so much struggle that I decided that I didn't want to have
-
any part of that anymore so I decided that I didn't want to go to church anymore I didn't want to be part of
-
that I didn't want to have the these arguments again but then you have this point in life that you
-
can't escape anymore it's when you when you're dealing with life questions it's becoming too
-
hard to just escape and live this kind of life what Mike was just sharing about that you can't you know
-
that you can't do it on your own anymore like I tried but I failed miserably so that's when I got here
-
to Hong Kong and I came to Watermark and this community and the university students and then I really realized
-
that the brokenness I saw before wasn't really from Jesus it was from people and that we actually need
-
Jesus to not be that broken anymore so I saw that I finally had to separate those two things from each
-
other that it's not the experience you have but it's more in Jesus itself and so although I felt like
-
a prodigal daughter before and you know like sinned bad I think that finally I just saw that
-
it didn't stop there there was still hope and for me that was I don't know pretty amazing
-
so yeah like Mike said I'm Michael and I've been at Watermark for almost a year
-
I'm studying architecture at HKU and I think despite growing up in a Christian family and having a
-
relationship with Christ my first semester at university I think I really lived as the younger
-
brother in full force and almost everything I did building upon like past insecurities and painful
-
memories during my childhood my growing up years were characterized by this outwardly normal and
-
healthy life that disguised the brokenness I really felt on the inside I trained myself to shut down to
-
fake it I turned to a facade of perfection to avoid myself and in my heart I had already run away from
-
God I was living in the life that I wanted to providing for myself because I didn't really believe that God
-
loved me could provide for me or even could take me back I think starting university really introduced
-
a whole spectrum of ways that I could live out this pretense without the need to fit my family's
-
expectations I began to live the prodigal life the center of my life was myself and I followed the
-
things that I believed could ensure security and happiness for me academics social status comfort
-
I genuinely thought that you know this was the right place for me I believe that you know this
-
was a place that could provide approval happiness and contentment in my life that I could provide
-
that for myself architecture quickly became an outlet for me to express this need for
-
self-sufficient living I invested my time and effort in creating flawless pieces of work to impress
-
both my professors and classmates I believed in my own strength and I was working for my own gain
-
a typical prodigal son at HKU I tried to provide myself in terms of friendship school reputation to avoid
-
what I really thought about myself that I really didn't have friends that I wasn't that smart and
-
you know I had these huge character flaws at the end of the first semester I began to realize that these
-
things were coming up in my life more and more and it seemed more and more difficult to you know keep
-
keep putting up this facade of um perfection uh it was harder to be this consistently high achieving
-
student and even harder to be this popular figure among my friends at HKU um whenever I realized this
-
that I could no longer keep up this this facade or this pretense and that I really needed God I started to
-
give up this way of life however just like the younger brother um I projected the same mentality on
-
God I tried to do the right thing I tried to rid myself of the symptoms but I could never get free
-
from this disease I believe that I still needed to help myself the younger brother inside of me made me
-
feel like that I had to proactively regain the love of the father the shame and guilt that I felt um that I had
-
about my life caused me to believe that I need to needed to provide for myself I needed to prove
-
myself and I needed to redeem the past life that I had um the process of going back to God um was not
-
painless I still had layers of presuppositions about who God was and I needed to work those away I kept
-
asking myself you know how can I be a better person for God how can I stop from sinning how can I be the
-
good son um but not until I completely surrendered my ability was it then that I was able to see it
-
wasn't about what I could do but what he had already done for me um through the community that surrounded
-
me I started I started to see bit by bit how God runs after me and how he finds me I think through
-
surrendering even the things um the ways that I thought I could um the things that I could offer God or the
-
things that I could do for God I began to see that coming back to the father um wasn't about healing
-
myself or trying to ensure that I was free free from sin but I think it was more about identifying
-
my helplessness and allowing him to come in and heal me yeah thank you Henrik and Michael um
-
I also want to take your time to pray for for them and um
-
yeah just as you hear their story like maybe something resonates with you and where you are and
-
how God pursues you uh just join me in prayer for them father I just uh thank you for Henrika and
-
Michael and the journey that you have taken them on um the way that yeah you just uh gave them freedom
-
to walk their own way and coming to the end finding you and that you and your love breakthrough through
-
the shame and guilt that they had and uh you just set them free uh to to live a life that would not be
-
wasted at the end where they would stand at the end of lives in front of Christ and and look back and see
-
all the glory they have brought to you and how they have have participated in redeeming the world and
-
the people around them and so just pray um just over Henrika and Michael as they continue their journey
-
and that they would continuously be um you know sought out by you and that they would keep running back
-
to you wherever they fall and stumble on the way and that their lives would be an amazing testimony of
-
your love and how you pursue us and how you uh find lost things and lost people just in Christ's name amen
-
so as you may may see in their stories uh we all are somewhat on the journey of the of the younger son
-
or the younger daughter sometimes we wander away and do our own thing and we can get wasteful and reckless
-
on our journey but God he waits on the doorstep and he seeks in his love seeks out through our shame and
-
and guilt uh final thought that i want to close with um is just another little movement that the story
-
doesn't really mention it's the question of what do you think happens after the story when the son has
-
returned he's back home the celebration is over his life has been restored
-
what do you think happens when the famine is gone the things are back to normal and the memories of the
-
past begin to fade do you think the sun will ever take off again
-
and do you think that when he takes off again that the father will stand at the doorstep again
-
it sounds outrageous but jesus actually gives a pretty clear indication about who god is and who the
-
father is in that story so the story of the lost son uh how toba mentioned is only one of three stories
-
we already looked at the story of the the sheep and the coin and now the lost son three things lost
-
they all three talk about god's unending love and and how he never gives up and how he continues to pursue us
-
that the only thing about god that is wasteful and reckless is his love and grace
-
now the people at the time that heard jesus talk about these three things they knew exactly what he
-
was saying for the jewish listeners a three-time repetition was something of completeness
-
wholeness three-time repetition meant wholeness so for example when when they referred to god in the
-
hebrew culture they would not say like god was like totally awesome or super duper holy or something like
-
that like there is no like word like that so when they wanted to talk about this completeness this amazing
-
complete holiness they would say holy holy holy is the lord god almighty they would repeat it three times to
-
show that it's such a perfect way in his holiness and when they heard these three stories over the meals
-
that we talked about before the the lost things they represented all the things that t that jesus taught
-
about over the meals and now we are the three stories of god seeking the lost so his listeners would know
-
what jesus was saying here that god would never give up seeking the lost that there was completeness
-
about his grace and what a comfort that is that god does not stand at the doorstep once waiting on us to return
-
but wherever you are wherever you have been and wherever you will be god will stand at the doorstep
-
running to you receiving you in his perfect perfect love again and again and again let's pray
-
father what an amazing picture of your love knowing that you would stand at the doorstep
-
again and again waiting on us and that even now today you're waiting at the doorstep for us to return to you
-
i still know where everyone is on their journey here but god you know and
-
you know the the dreams and desires that are building us and us to just be the prodigal and
-
and just pray that you would heal and restore that you would align our desires with yours that you would
-
bring people in our lives to have this honest and open conversation about the discontentment in our
-
marriages and our jobs and our lives and that you want to speak hope into that
-
father and um just you know the people that are on their journey that is wasteless and reckless
-
wasting resources and wasting our time wasting our relationships that you
-
um you know was breaks break through that and point us to a life that is honoring you and
-
and for those who are stuck in shame and guilt
-
not knowing how to return father i pray that your unbelievable love would break through that
-
that we would know that returning to you
-
is the best we can ever do experiencing your unending love and mercy
-
be robed by you and
-
a celebration being prepared for us and rejoicing for our return and that that's who you are
-
pray this in christ's name amen
-
where are you on your journey
-
some of us are in home with the father
-
some of us are gathering our staff getting ready because we've been so frustrated we're ready to head out
-
some of us are eating with the pigs and we're just realizing that
-
and some of us are turning around and going back to him no matter where we are in that journey
-
scripture says that god is there waiting for you
-
you need someone to pray with you at the end of this time there'll be some people with the prayer
-
teams up here they'd love for you to pray and just they're trained and the elders are up here
-
i'll be up here we'd love to pray for you about where you're at in your journey and what god's teaching
-
you and maybe even talking about what the next step is
-
for us at watermark the next step is to be in a community group
-
because this is where we believe that we journey together so if you're not in a community group
-
there's a table right out here and we we want everybody to be in a smaller group than this
-
where we walk through life together we do things together we learn
-
together we serve together so right out there join up in a community group if you're not in one
-
one because you need to be one on the journey because the journey is too hard to do it by yourself
-
one thing i just wanted to share up here uh we have a special treat uh one of the guys who's really
-
helped me on the journey through my whole life is going to come visit us this week and his name is
-
dr hannah he's uh one of the top two or three church historians in the world and so he's going to
-
talk to us about israel we're going to do israel together but on thursday night we have a date night
-
now some of the guys have come to me incredibly nervous because they see this picture and the
-
question is well i have to dance with my wife okay so let me put this the date night is for people who
-
are single and dating they're for married or dating so bring a date or bring your wife don't bring both
-
okay this is hong kong uh but bring one of them and thursday night's just a time to have fun it's going
-
to be a it's going to be a very entertaining relaxing encouraging time uh you don't have to
-
dance with your wife unless you want to i don't even think we're going to have dancing there but it
-
is one of those money back guarantees it's at the cricket club and i encourage i i promise if you don't
-
do it uh you're going to be disappointed because it's it's just a it's gonna be a time of blessing
-
and encouragement as a family as we go on this journey together okay so guys uh you don't have to dance
-
with your wife here but you do need to dance with your wife sometime okay that's just that's what my
-
wife she would kill me if i didn't say that okay uh so how you guys doing you okay this is amazing
-
when you look at god's word and how he he loves us isn't it yeah father we thank you for this day
-
we thank you for your goodness and your mercy we thank you that the only thing that you are reckless
-
and wasteful on is your love and your grace and so we come before you at different stages of the
-
journey knowing that wherever we're at that you're always looking at us looking for us that your face
-
is always turned towards us because at one time you turned your face away from your son
-
as he hung on the cross because of that moment when he took everything upon him
-
we know as your children that your face is always turned towards us because you turned it away from
-
him because of our sin so we come before you we worship you we love you we need you desperately
-
we pray for this community our families we pray for the place you've placed us we pray for our workplace
-
we pray for our homes we pray for what we go to eat right now realizing that everyone is on a journey there
-
everyone is seeking for something to fill their bellies and we know that the only thing that will truly satisfy them is your son jesus
-
help us to walk in courage and to share that message with all those you bring in contact with us
-
father we love you and we pray these things in your son jesus name amen god bless you have a great week
-
see you thursday and we'll see you back here back here same place next sunday