Sermon
Unworthy Hearts
Publisher transcript
Transcript
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Today's scripture reading is found in Malachi, chapter 1, verses 6 to 14.
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Please follow along as I read.
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A son honours his father, and a servant his master.
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If then I am a father, where is my honour?
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If I am a master, where is my fear, says the Lord of hosts to you, O priests who despise my name.
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But you say, how have we despised your name?
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By offering polluted food upon my altar.
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But you say, how have we polluted you?
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By saying that the Lord's table may be despised.
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When you offer blind animals in sacrifice, is that not evil?
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And when you offer those that are lame or sick, is that not evil?
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Present that to your governor.
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Will he accept you or show you favour, says the Lord of hosts?
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And now entreat the favour of God.
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That he may be gracious to us.
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With such a gift from your hand, will he show favour to any of you, says the Lord of hosts?
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O that there were one among you who would shut the doors, that you might not kindle fire upon my altar in vain.
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I have no pleasure in you, says the Lord of hosts.
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And I will not accept an offering from your hand.
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For from the rising of the sun to its setting, my name will be great among the nations.
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In every place, incense will be offered to my name and a pure offering.
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For my name will be great among the nations, says the Lord of hosts.
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But you profane it when you say that the Lord's table is polluted, and its fruit, that is, its food, may be despised.
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But you say, what a weariness this is.
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And you snort at it, says the Lord of hosts.
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You bring what has been taken by violence, or is lame or sick, and this you bring as your offering?
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Shall I accept that from your hand, says the Lord?
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Cursed be the cheat who has a male in his flock and vows it, and yet sacrifices to the Lord what is blemished.
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For I am a great king, says the Lord of hosts, and my name will be feared among the nations.
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This is the reading of God's word.
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Please be seated.
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Good morning, everyone.
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If you haven't met me before, my name is Alistair, and I'm one of the pastors here at Watermark Church.
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But I've only been here for a short time, maybe three months now.
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So if you haven't met me, then please come and say hello.
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I'd love to come and meet you.
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One of my cousin's kids, I asked her once, she went to school, and it was kind of before, it was like a preschool.
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She was only four years old.
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And I said, so, are there many friends at your preschool?
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And she said, there are so many friends that I haven't even met them all yet.
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And so that's kind of what it's like with you guys.
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You're all friends, but I haven't met some of you yet.
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So I hope that I will meet all of you as time goes on.
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And we have a bunch of people here also that are from overseas and have come and joined us in the elite crowd.
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So it's great to see you guys here.
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When I visited Watermark last year, actually, you guys were here too.
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So if you were here last year, I remember you from then.
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24 hours ago, I was in Singapore, trying to get ready to pack and leave to come back to Hong Kong.
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And I've been on it two weeks away in Taipei and Singapore with Aldrin and also with Eric.
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And we were on the City to City Redeemer Church Planning Training and Assessment Program.
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It was a four-week program, two weeks in Hong Kong, a bit in Taipei, a bit in Singapore.
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And it was a fantastic time to get to know different church planners from all around the Asia-Pacific area,
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to see different church plants, including Watermark, in action, in Taipei as well and in Singapore,
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and to meet some trainers and people who had been church planners,
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who had done it for maybe two years, five years, ten years, twenty years,
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and to learn from these people.
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It was a great opportunity.
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And because I knew that I was preaching back here on Sunday,
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I was preparing kind of during the week as I was away as well,
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and I thought, oh, that's all right, I've got Saturday to prepare.
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And, you know, I'd always wished when I was working in previous jobs
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that I'd had one of those jobs which would send you flying all over the world, you know,
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and you'd be able to, like, work from your laptop, and you'd go wherever you like,
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and you'd see all these different places.
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And so I was kind of experiencing this, and it was really great to be overseas
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and to be learning from these guys.
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But I've realized it's actually really hard work to try and work while you're on the go.
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So, you know, it takes me about probably 15 minutes to really kind of get settled
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and to think and to pray and to get ready to start the creative process
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that's required to begin working on a sermon.
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But when you're going from airport lounge to airport lounge to plane to off the plane,
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you only really get about 20 minutes at a sitting.
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So you just kind of just barely get started, and they're like,
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okay, final call, Mr. Alistair Chu, kind of thing.
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And then when you get on the plane, you finally have some uninterrupted time.
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But if you happen to be sitting next to a 6'8 giant like Eric happens to be,
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there isn't a lot of room to move and to put the laptop up and so on.
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And it's just, yeah, it's just tricky.
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So I really thank you for those who've been praying for today.
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I really need it.
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We all have things that kind of we wished for maybe when we were younger,
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but that maybe didn't turn out quite the way that we expected them to.
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You know, some kind of disappointment, like with me and the flying thing.
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But what if we're disappointed in God?
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What would that look like?
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Suppose we doubted what God had to say and mistrusted him.
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Or suppose that we had grown weary in serving God, or perhaps lazy,
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and had a lack of devotion in our hearts.
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Suppose that we thought that it was futile to serve God,
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that there was this futility that we were questioning.
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You know, is this worth it?
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Like, what is the purpose of us doing this?
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And so we end up dishonoring or disrespecting the name of God.
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Well, that's the situation which we find ourselves here in Malachi,
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the first few chapters,
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where the Israelites have reached a stage
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where they have grown weary of serving God.
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And as a result,
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they bring dishonor and disrespect to,
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as it says,
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the table of the Lord.
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And as Alfie said before,
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you can understand it.
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Because it had been some time
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since they had seen
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kind of the great and marvelous works of God.
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And when they came back,
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so these Israelites have been away from the land in exile,
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punished by God for their disobedience,
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and they have come back
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expecting to rebuild their land.
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But somehow,
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what they saw in front of them
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didn't match up to the expectations which they had.
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And so they were disappointed.
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They were weary.
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They scoffed at God,
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and they wondered whether it was worth it at all to serve Him.
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And this is shown in their sacrifices,
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when they were bringing unworthy sacrifices to God.
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As it says,
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they were bringing blind, lame, or diseased animals to God.
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You can just imagine,
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you know,
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you've got a dinner party, right?
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And someone's,
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you know,
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a friend is coming over.
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And let's say you owned a farm,
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and you had a bunch of sheep out there,
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and you're going to sacrifice or slaughter one of them for the meal.
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And, you know,
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one of them got run over by truck.
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And you're like,
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oh, that one,
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that'll do.
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Let's grab that one,
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and we'll take that.
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I mean, he's dead anyway,
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so, you know,
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we can just clean it off a bit,
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get the tire marks off it,
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and then we'll be good to go.
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We'll serve it for dinner.
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What if,
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instead of a friend,
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it was, say,
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the town mayor?
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Or a sporting hero of yours?
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Or perhaps the Queen of England,
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for those of you who are from Commonwealth countries?
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You show disrespect to your honored guest
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by what you present on the table.
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And in this case,
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it's not just an honored guest,
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but the God of the universe
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that the Israelites are serving,
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who saved them again and again,
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who they are showing disrespect.
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And they grumble and complain about it as well.
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You know,
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they say,
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this is a weariness.
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And is it worth it to serve God?
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You see in chapter 3.
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They question God's love for them
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back in verse 2 of chapter 1.
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And they felt like it's a burden,
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a great burden to serve the Lord
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down there in verse 13.
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Why did they keep doing it then?
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Why were they bringing these sacrifices,
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which clearly their heart was not in,
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out of a sense of obligation, perhaps?
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A sense of duty.
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You see,
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verse 9 tells us that
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they actually wanted acceptance from God.
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They wanted to gain His favor.
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And so they keep doing it
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in such a way as to,
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perhaps,
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that God might show favor to them.
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Warning something from His hand.
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Or,
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it could be that they do it
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to gain approval from others.
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To be seen to be doing the right thing.
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Jesus talks about that
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when He's talking with the Pharisees.
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And He says,
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He talks about them
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loving to do their deeds before others.
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To be seen by others.
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You see,
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their practices
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revealed what is inside their hearts.
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Their unworthy hearts.
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Because ultimately,
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there's a lack of love for God
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in their hearts.
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Sometimes my dad
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would often clean up the table.
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And when I say clean up,
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I don't mean like into the bin.
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I would mean clean up the food
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left over by his kids, us,
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and it would go into his mouth.
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And often he would say,
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you know,
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I'm the laptop tongue,
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the rubbish bin, right?
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And that's what he'd call himself.
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And, you know,
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it was a joke and so on.
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But what if,
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you know,
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say it's Father's Day
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or it's birthday, right?
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And we kids are like,
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you know,
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creating a card
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and we pull out,
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you know,
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a bit of cardboard
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from the rubbish bin.
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It's got a bit of food
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all over it
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and kind of scrape it off
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and we write on that
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and present that
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as a gift to him.
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What kind of,
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how would he take that?
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What kind of dishonor
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and disrespect
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would that be to him?
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What it would show
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is that
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we didn't really care
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about God.
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Sorry,
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about,
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we kids wouldn't have cared
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about our dad.
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We were just going
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through the motions.
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It was just an obligation.
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And how do you think
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God feels
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about the way
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that the Israelites
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are going about
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their sacrifices,
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going through the motions
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full of weariness
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and laziness,
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full of doubt
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and mistrust
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and a lack of devotion?
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I'll tell you
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how he feels.
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In verse 10,
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he wishes that
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they would shut
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the doors of the temple.
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They would just
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shut the doors
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and close it all up,
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put out the fires,
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forget it,
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go home.
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Don't even bother coming,
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he says,
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because your hearts
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are not there.
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You haven't come
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at all, really.
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You've been,
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you've left
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your hearts at home
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or wherever
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they're desiring
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and you're just
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going through the motions.
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A lack of love
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for God
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in their hearts
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means that they're
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disobeying
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the greatest commandment,
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that is to love
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the Lord your God
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with all your heart
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and soul
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and mind
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and strength.
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Well,
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have you ever
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felt like this?
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Who are we serving?
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If we're not serving God,
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then we end up
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serving ourselves.
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There are many things
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that we chase after
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in the city
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and in the city
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where I'm from,
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in Sydney,
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people chase after
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security
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in the form of property
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and they chase after
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status and power
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and position
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as defined by wealth.
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So the thing
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that Sydney people,
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Sydney scientists
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talk about most,
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more than anything else,
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is property,
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property values
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and where's the best place
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to buy
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and all that kind of thing.
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And I think
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it's not that different
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here in Hong Kong.
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People chase after
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these things
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and they get enslaved
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to them,
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sacrificing their family
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and friends
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and relationships
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and other things
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on the altar
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of success,
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of wealth,
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of status,
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of power.
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Who are we serving?
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Because what we serve
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is what captures
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our hearts.
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You might have a job
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and you say,
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I'm serving my boss.
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But what holds you there,
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binds you
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to that position
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with chains
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that are stronger
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than steel,
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often it's the status
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and the lifestyle
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that come with that job.
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Or perhaps
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it's the dream
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of a better life
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that might come
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in the future
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from this job.
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And underneath
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all of that,
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it's the approval
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of man
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that is driving us.
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You see,
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if these are the things
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that have captured
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our hearts,
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the reason why
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we get up in the morning,
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then these have
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effectively displaced God
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as the number one desire
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in our hearts.
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Because if we're not
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serving God,
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we're serving our idols.
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But you might say,
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some of us are serving God
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in our lives.
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We're heavily involved
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in church.
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We've been following God
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all our lives.
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Well, I say,
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like the Israelites,
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we too may be
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serving God
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to gain approval
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or acceptance
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or out of a sense
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of obligation
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or duty.
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Obligation means
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that we're doing it
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out of fear.
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We feel a deep need
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for acceptance,
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which is why we continue
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to go through the motions.
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Or perhaps
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our identity
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is so wrapped up
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in what we do
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that we keep on doing
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the Christian thing
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even though
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we might have lost
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the heart for it
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a long time ago.
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This is my story,
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actually.
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I've been serving
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as a minister
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for five years
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before I came here
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to Hong Kong.
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And before that,
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of course,
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I've been involved
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in university ministry
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and through Bible
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College and so on.
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And I think
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over that time,
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I just felt
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my heart slipping
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further and further
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away from
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where it should be.
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But I was still
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serving God.
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I was still
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going through
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the motions.
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I was still
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continuing to do
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all the things
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which were
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expected of me.
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But it was
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out of obligation.
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Perhaps out of a sense
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of identity
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that this is who I am
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as someone
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who serves God.
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But by then,
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my heart was
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no longer in it.
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And approval,
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I found as well,
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that we might
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try and serve God
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to impress others
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or perhaps even
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to impress ourselves
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to fulfill our own
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need for self-fulfillment
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in this world.
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We serve God,
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if we serve God
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out of approval,
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out of a motivation
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to look good
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in front of other people,
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and we base
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our self-concept
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and our self-worth
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on being the kind
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of person
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who is a good person,
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a moral person,
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a person who serves God,
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then that can lead
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to a couple of things.
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First of all,
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we can look down
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upon those
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who don't serve God
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in as good a way
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as we do,
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who don't have
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the compassion,
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who don't meet
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our standards of service.
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We'll begin to feel
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like we deserve
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acceptance
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and a better life
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from God
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because of what we do
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and who we are.
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You see,
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we're actually doing it
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to get favor
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from God,
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much like the Israelites
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were.
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Oh, and if,
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somehow,
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God doesn't favor us
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as we think we deserve,
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what happens then?
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Well,
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we get angry at Him,
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deeply angry.
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When trials
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and hardships come
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as God has said
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that they will come,
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we might say,
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God,
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it wasn't supposed
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to be this way.
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Didn't I do everything?
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Didn't I give up
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everything to serve you?
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Why aren't you
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blessing my ministry,
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my life?
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Our unworthy sacrifices
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also reveal
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something deeper
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that is going on.
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It is our hearts
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which are unworthy.
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So what do we do about it?
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Or what do we try
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and do about it?
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There's two things we try.
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First of all,
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is we try harder
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and then secondly,
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we give up.
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We try harder
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and that's the path
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of moralism.
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We strap on our boots
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and get out there
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and think that we can
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strive ourselves
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back into service.
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And that might work
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for a while.
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But what that leads to
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is a joyless Christianity.
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One where we've lost
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the heart of it
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and we're simply doing it.
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We're simply forcing
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ourselves to do that.
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And it's a Christianity
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that condemns others
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as well because we look
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down our noses
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at those who can't meet
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those standards
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that we do.
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But it's tiring
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living that way.
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And eventually,
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we get tired
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and we give up.
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God hasn't given us
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what we wanted
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and so we walk away.
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And what we're really
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saying in our hearts
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is,
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God,
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this thing that I wanted
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from you,
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this thing that I wanted
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is greater than my love
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for you
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and if I don't get it,
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then I will abandon you
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and walk away.
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because something else
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has displaced God
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in our hearts.
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Whether it's the approval
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of humans,
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whether it's a certain status
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that we wanted,
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a certain lifestyle,
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a certain friendship.
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And we forget
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that even though God
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has given us everything
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in our lives
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and He's been generous
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upon generous to us,
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we feel that He's distant
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and we feel that He's
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withholding from us
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and we feel that He's
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not generous at all.
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And like the Israelites,
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we lose our sense of love
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and thankfulness
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and we think of God
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as a miser
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withholding from us.
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And when we think that,
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then we turn into misers too.
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We keep things for ourselves.
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I'm willing to share ourselves
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with God and with others.
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Well, I've gone down
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both of these paths.
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Trying harder
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and then giving up.
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And I started to think of God
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as one who blessed other people,
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but not me.
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And so I turned away
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from the God
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who gave me life
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and breath
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and everything.
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My unworthy heart
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was shown
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in my actions.
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What will God do
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about our unworthy hearts?
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He will send one
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who is worthy
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to be the sacrifice
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that we couldn't make.
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He sent His Son
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to redeem us
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from our unworthiness.
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You see,
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Christ came to do
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what we could not.
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When He came,
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He served God
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fully
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and wholeheartedly
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without turning away,
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without giving up,
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all the way
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to the end,
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without self-seeking.
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And He became
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the truly worthy sacrifice
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that covered all
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of the unworthy sacrifices
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that the Israelites made
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and all of the unworthy sacrifices
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that we make.
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We're told
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to look to Christ
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as our sacrifice.
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We're told
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to look to Christ
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where we have
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full acceptance
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from God.
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We're told
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to look to Christ
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where we have,
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where we see
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divine approval
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from God.
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As Christ
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is the one
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who sacrificed Himself
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on the cross,
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so we see
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that we can
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come to Him
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and be accepted
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by God.
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No longer
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do we have to fear
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God's anger,
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God's punishment.
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No longer
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do we have to fear
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the approval,
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gaining or not gaining
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the approval
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of our fellow human beings.
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Because in the cross,
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God declares that,
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God declares His love
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for a people
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that have walked away
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from Him.
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For a humanity
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that has turned
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their back on Him,
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God reaches down
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and rescues us.
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It's not enough
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that God has created us,
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created the world
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that we live in,
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created the stars
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and the heavens
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and the trees
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that we see,
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the air that we breathe.
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It's not enough for us.
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We're still turned away.
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And so God came
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into the world,
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became one of us,
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died for us
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to win us back.
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That's the kind of God
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that we serve.
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The kind of God
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who wins us,
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whose acceptance
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we don't need to
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try and achieve.
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What that means
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is that we can now
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be free.
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Freed from that sense
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of obligation,
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of duty.
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Freed from that sense
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that I had before
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of feeling like
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I had to go
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through the motions
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to just continue
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doing this thing
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because this was
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my identity.
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My identity
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is now in Christ.
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And what that means
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for me
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is that
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I'm free
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to worship Him
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regardless of
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whether
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I'm a pastor,
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regardless of
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whether I'm teaching
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or not,
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regardless of
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of what I'm doing.
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I'm a child of God
-
first and foremost.
-
We can now be free
-
to offer our sacrifices
-
whether it's time,
-
money,
-
gifts,
-
labor,
-
even our families.
-
We can offer it
-
to Him
-
without fear.
-
We can offer it
-
to Him
-
without fear
-
of missing out
-
because in Christ
-
we see that
-
God is
-
generous.
-
we don't need
-
to worry
-
or fear
-
about missing out
-
of what God
-
gives to us.
-
As Jesus said,
-
those who follow me,
-
those who have given up
-
much for me
-
will receive many times
-
in this world
-
and then eternal life
-
in the world to come.
-
And we don't need
-
to fear punishment
-
because in Christ
-
we see that God
-
is forgiving.
-
And these were the things
-
that the Israelites
-
were worried about.
-
They were worried
-
that they would miss out
-
if they gave
-
more of what they had
-
to God
-
because they saw God
-
as somebody
-
who was holding
-
stuff tight
-
and they were afraid
-
of punishment.
-
You see,
-
it's a totally different
-
way of relating to God.
-
I call it thankfulness
-
and it's kind of
-
like a jealousy.
-
A jealousy,
-
a kind of a,
-
what kids do,
-
you know,
-
when they snatch things
-
away from one another.
-
They say,
-
this is mine,
-
this is mine.
-
We do that to God
-
because we feel like
-
He hasn't provided for us.
-
If He hasn't given us enough,
-
then we have to,
-
with our own two hands,
-
take what is ours.
-
Instead of being
-
like the Israelites
-
who grumbled
-
and complained about God,
-
bringing their diseased
-
and crippled sacrifices
-
to God,
-
having hardened hearts
-
that lost their love
-
for God long ago,
-
we can see afresh
-
the love of God
-
for us.
-
We can realize
-
that He has given us
-
everything
-
and withheld
-
not even His own Son.
-
And what happens is
-
that as our vision
-
of God changes,
-
as we see God
-
who He truly is,
-
as we turn away
-
from seeing God
-
as some kind of miser
-
who holds on to things
-
and refuses to give them
-
to us,
-
to being one who
-
abundantly and generously
-
and overflowingly
-
gives us of His love
-
and His acceptance
-
and His favor,
-
then we too
-
can change
-
from being miserly
-
to overflowing
-
with thankfulness,
-
to being generous
-
of spirit.
-
And we won't hold on tight
-
with clenched fists
-
the things that we have
-
to protect ourselves,
-
but instead we'll be open,
-
open-hearted
-
with our friendship,
-
with our relationships,
-
with our service,
-
with our wealth,
-
regardless of whether
-
we have much
-
or little.
-
Will we open
-
with our very hearts
-
because our very hearts
-
will have been captured
-
by the wonder
-
of the heart of God
-
who came,
-
who sent His Son
-
to come and die for us.
-
And I need to hear this
-
as much,
-
if not more,
-
than any of you.
-
And it's a journey
-
that we're all on together.
-
And one of the great things
-
that I love about
-
our church here at Watermark
-
is that we are on
-
this journey together.
-
You see,
-
we learn the gospel
-
in community
-
and we help each other on
-
knowing that
-
none of us have yet made it,
-
but that we're all heading
-
towards the same goal
-
and that is Christ.
-
And so,
-
won't you join me
-
in heading towards Christ,
-
in giving up
-
the loves
-
that take us away
-
from God
-
and in following
-
after the things
-
of our own hearts
-
instead of having
-
our hearts captured
-
by the wonder of God.
-
Let's pray.
-
Father God,
-
we thank you so much
-
that even though
-
we come to you
-
with unworthy hearts,
-
you are one
-
who is worthy.
-
And we pray
-
that you would help us
-
to be captured
-
by your love,
-
your worthiness,
-
and your son.
-
We thank you
-
that Jesus came
-
to sacrifice himself
-
for us.
-
We thank you
-
that we
-
are people
-
that even though
-
we bring nothing
-
to you,
-
you've done everything
-
for us.
-
Father,
-
we know that even
-
the sacrifices
-
that we make
-
are not worthy
-
of you
-
and our hearts
-
are often mixed
-
in their motivations.
-
But Father,
-
we ask that you
-
would purify us,
-
that you give us
-
such a vision
-
of who you are
-
that would never
-
leave us,
-
that would encourage
-
us when we're feeling
-
the things
-
of this world.
-
Father,
-
help us instead
-
to overflow
-
with thankfulness
-
as a response
-
to who you are
-
and what you've
-
done for us.
-
we pray that we
-
would also reflect
-
that love
-
towards one another
-
and to this world.
-
Amen.