Sermon
Jesus the servant of the Lord
Publisher transcript
Transcript
-
Now, can you turn with me in your Bibles again, this time to the book of Isaiah, Isaiah chapter 41.
Isaiah 41 chapter mention
-
It's on page 726 if you're using a church Bible.
-
We're going to read Isaiah 41 from verse 21 into chapter 42.
-
We're going to focus our attention on the first nine verses of chapter 42,
-
but we'll read from verse 41 for a bit of context as we think about Jesus, the servant of the Lord.
-
So Isaiah 41 at verse 21.
-
Present your case, says the Lord.
-
Set forth your arguments, says Jacob's king.
-
Bring in your idols to tell us what's going to happen.
-
Tell us what the former things were so that we may consider them and know their final outcome.
-
Or declare to us the things to come.
-
Tell us what the future holds so that we may know you are God's.
-
Do something, whether good or bad, so that we will be dismayed and filled with fear.
-
But you are less than nothing, and your works are utterly worthless.
-
He who chooses you is detestable.
-
I have stirred up one from the north, and he comes, one from the rising sun who calls on my name.
-
He treads on rulers as if they were mortar, as if he were a potter treading the clay.
-
Who told of this from the beginning so that we could know, or beforehand so that we could say he was right?
-
No one told of this.
-
No one foretold it.
-
No one heard any words from you.
-
I was the first to tell Zion.
-
Look, here they are.
-
I gave to Jerusalem a messenger of good tidings.
-
I look, but there is no one.
-
No one among them to give counsel.
-
No one to give answer when I ask them.
-
See, they are all false.
-
Their deeds amount to nothing.
-
Their images are but wind and confusion.
-
Here is my servant whom I uphold, my chosen one in whom I delight.
-
I will put my spirit on him, and he will bring justice to the nations.
-
He will not shout or cry out or raise his voice in the streets.
-
A bruised reed he will not break.
-
In a smouldering wick he will not snuff out.
-
In faithfulness he will bring forth justice.
-
He will not falter or be discouraged till he establishes justice on earth.
-
In his law the islands will put their hope.
-
This is what God the Lord says.
-
He who created the heavens and stretched them out,
-
who spreads out the earth and all that comes out of it,
-
who gives breath to its people and life to those who walk on it.
-
I, the Lord, have called you in righteousness.
-
I will take hold of your hand.
-
I will keep you and will make you to be a covenant for the people
-
and a light for the Gentiles,
-
to open eyes that are blind,
-
to free captives from prison,
-
and to release from the dungeon those who sit in darkness.
-
I am the Lord.
-
That is my name.
-
I will not give my glory to another or my praise to idols.
-
See, the former things have taken place and new things I declare.
-
Before they spring into being,
-
I announce them to you.
-
Amen.
-
So sometimes people speak about the current generation
-
as the choice generation.
-
You may have heard of the acronym FOMO,
-
the fear of missing out.
-
I came across another one this week,
-
FOMO, the fear of better options.
-
And I wonder if some of us can identify with that.
-
When there's an endless choice in life for almost anything,
-
from toothbrushes to job opportunities,
-
from holidays to what to watch on the television,
-
the result can be choice paralysis.
-
If I make this choice,
-
if I go through this door,
-
that's going to close off these options.
-
And what if these are the better options?
-
What if there's something better out there for me?
-
And people can be paralyzed by too much choice.
-
And one of the reasons why it's so unhelpful for us
-
is because we can be so tied up
-
in thinking about these choices
-
that ultimately don't matter that much
-
that we can forget the one choice that really does.
-
And that brings us to God's message to Israel,
-
to the nations,
-
and to ourselves today in the book of Isaiah.
-
And it's all about worship.
-
It's all about what we choose to make most valuable,
-
most significant,
-
where we look to for meaning.
-
When it comes to worship,
-
God says,
-
choose me and choose my servant.
-
Don't choose an idol.
-
This section's actually part of a bigger section
-
that presents the choice before us.
-
Isaiah 41 to 46.
-
It repeatedly goes back to this idea
-
that the idols that people follow are hollow.
-
They fail to deliver on their promises.
-
They lack power to save.
-
They cannot know or control the future.
-
The idols in Isaiah's day
-
were statues made of wood or gold or silver.
-
But an idol can be anything that we worship
-
because we hope that it will protect us,
-
that in some way it will save us,
-
that it will grant us success,
-
it will give value to life.
-
So for us today,
-
we might not have statues,
-
but we might be pinning all our hopes
-
on a career perhaps,
-
or a relationship,
-
or a series of relationships.
-
We could place all our hopes
-
in political institutions
-
or financial security.
-
Here's our choice today.
-
God gives us a courtroom picture.
-
Present your case.
-
That's how our reading went.
-
On the one hand,
-
there are the idols.
-
You can choose to follow those idols,
-
or God says,
-
here is my servant.
-
Here is the servant of the Lord,
-
the one who the New Testament reveals to us
-
as Jesus.
-
Here is this figure
-
who will take the stage of history
-
to serve as a worldwide redeemer,
-
who is the answer to the darkness,
-
who provides light and truth.
-
So we're going to think about Jesus,
-
the servant of the Lord,
-
this morning,
-
thinking about why,
-
if we're Christians,
-
we are to keep on following
-
the servant of the Lord.
-
And if we're not Christians,
-
here's why we should consider,
-
why we should follow Jesus.
-
The first reason is connected
-
to his identity.
-
Even as we read verse 1,
-
it becomes very clear
-
that this servant is God's man
-
who will be on God's mission.
-
So Isaiah 42 verse 1,
-
here is my servant whom I uphold,
-
my chosen one in whom I delight.
-
I will put my spirit on him
-
and he will bring justice to the nations.
-
God's servant who is upheld,
-
given power for his task.
-
But he's not just a servant,
-
he's also the chosen one.
-
He is one who is loved,
-
that God delights in him.
-
And we see that he acts for God.
-
God's spirit is on him
-
and he brings justice.
-
He brings the rule of God
-
to the nations.
-
An idea repeated in verse 1
-
and then again in verse 4.
-
And then in verses 5 and 6,
-
the same kind of idea
-
comes up again.
-
Here is God the Lord,
-
here is the creator of the world,
-
here is the sustainer of the world speaking.
-
And in verse 6,
-
we see God's purpose for his servant.
-
We see all the purpose language.
-
I have called you in righteousness.
-
I will take hold of your hand.
-
I will keep you
-
and will make you to be a covenant
-
for the people.
-
What's the identity of this servant?
-
He is one who is loved of God
-
and who is sent by God
-
on a mission to establish
-
the kingdom of God,
-
to bring people into relationship
-
with God,
-
to be the hope of the nations.
-
And it's as if God is saying,
-
you need to decide
-
which you're going to choose.
-
Are you going to choose
-
the genuine article,
-
this servant,
-
or will you choose
-
what is fake?
-
Just as,
-
I guess nowadays,
-
if we shop on the internet,
-
we need to be careful
-
on Amazon
-
that we get the real deal
-
and not a counterfeit,
-
or we go to a market,
-
need to check what you're getting.
-
God is saying to us,
-
the idols cannot supply
-
what we need.
-
What we look to from them,
-
they will not be able
-
in the end to deliver,
-
though they might claim to.
-
Think for a minute
-
about the world of advertising.
-
Advertising exists
-
to persuade you
-
that life will be complete
-
when you have that thing
-
that they're trying to sell us.
-
The reality is that
-
staff and people,
-
they provide temporary happiness,
-
but God invites us
-
to think bigger
-
and to look bigger.
-
That the Christian message
-
provides solid joy
-
and lasting treasure
-
because it invites us
-
to know God himself.
-
Because we were created
-
in the image of God
-
to know and enjoy him.
-
We're created with
-
never-dying souls.
-
And so the idols
-
are not big enough
-
to satisfy.
-
But God is going to send
-
his servant,
-
he says,
-
in Isaiah's day.
-
And even the identity
-
of the servant
-
sparks hope.
-
And especially as we read
-
in light of Jesus coming,
-
do you remember
-
what's said of Jesus'
-
public arrival?
-
Jesus, God's king,
-
who's also God's servant,
-
very different arrival.
-
Then the arrival
-
of the royal wedding yesterday
-
with the fancy carriage
-
and all the pomp and ceremony.
-
Jesus came,
-
was placed in a manger.
-
And then when he began
-
his public ministry,
-
he came to John the Baptist
-
to be baptized
-
in the Jordan River.
-
And what happened?
-
The Spirit of God
-
came on him,
-
came on the servant.
-
The voice from heaven
-
spoke,
-
this is my son
-
whom I love.
-
Listen to him.
-
And what was the message
-
of Jesus
-
as he began moving around
-
preaching and teaching?
-
It was repent and believe
-
for the kingdom of God
-
is near.
-
Here is the servant
-
with the spirit on him
-
who's loved by God,
-
who's bringing in
-
the kingdom
-
through his life.
-
So Jesus
-
is no ordinary man.
-
He is God's man.
-
Indeed,
-
he is the God man
-
on God's
-
rescue mission.
-
So we follow Jesus,
-
we are called
-
to follow Jesus
-
because of who he is.
-
Because he is
-
God the Son
-
on God's mission.
-
Another reason
-
is presented to us
-
for following Jesus
-
in verses 2 and 3
-
and it's tied into
-
the character
-
of the servant.
-
So we've just been told
-
that this servant
-
will come
-
and he will establish
-
justice
-
in the nations
-
and that's
-
a powerful
-
role and responsibility
-
but then we're told
-
in verses 2 and 3
-
how he goes about
-
his work
-
and it's both
-
surprising
-
and also
-
attractive.
-
We've got this
-
combination
-
of
-
power
-
with
-
gentleness.
-
So he's come
-
to establish
-
to bring justice
-
to the nations
-
but look at verse 2.
-
He will not shout
-
or cry out
-
or raise his voice
-
in the streets.
-
He's not brash.
-
He's not harsh.
-
He doesn't seek
-
to dominate
-
or rule
-
by force.
-
Verse 3.
-
A bruised reed
-
he will not break.
-
He's gentle
-
with what seems
-
weak
-
what might be
-
considered
-
in other hands
-
worthless.
-
A smouldering
-
wick
-
he will not
-
snuff out
-
protecting
-
even that
-
which seems
-
so fragile
-
as to be
-
close
-
to
-
extinction.
-
Jesus
-
the servant
-
of the Lord
-
is powerful
-
but he's also
-
gentle.
-
this is the
-
kind of person
-
that we want
-
in our lives
-
that when we
-
find ourselves
-
with trouble
-
or with
-
questions
-
or in crisis
-
someone who we
-
can go to
-
who is able
-
to understand
-
and help
-
but more than
-
that
-
someone who
-
wants to
-
help
-
somebody who
-
wants to
-
draw near
-
to show us
-
love
-
and to show
-
us mercy
-
mercy.
-
And I think
-
we all know
-
this is not
-
a common
-
combination
-
to find the
-
people in the
-
places of power
-
who are
-
still gentle
-
with those
-
under them.
-
And so often
-
it's those who
-
are gentle
-
who lack
-
the power
-
to help
-
when they
-
would love
-
to help.
-
But here
-
is the servant
-
who is both
-
powerful
-
and gentle.
-
To give us
-
a picture
-
think of a
-
lion
-
a female
-
lion
-
out on
-
the hunt.
-
As that
-
lion
-
pounces
-
on her
-
prey
-
you have
-
those
-
huge
-
powerful
-
jaws
-
capable
-
of
-
tearing
-
an
-
animal
-
apart.
-
There is
-
power
-
in the
-
animal
-
and in
-
those
-
jaws
-
but those
-
same
-
jaws
-
will also
-
carry
-
her cubs
-
very tenderly
-
to safety.
-
Only
-
Jesus
-
demonstrates
-
ultimate
-
strength
-
and applies
-
that same
-
strength
-
in tender
-
gentle
-
ways.
-
When we
-
see Jesus
-
in the
-
gospels
-
we find
-
one who
-
has the
-
power to
-
drive away
-
demons.
-
We find
-
him
-
overturning
-
the tables
-
of money
-
changers
-
who are
-
oppressing
-
those who
-
would want
-
to worship
-
God.
-
We see
-
one who
-
is powerful
-
enough to
-
call the
-
dead
-
to life.
-
to offer
-
forgiveness
-
to those
-
who have
-
sinned.
-
But then
-
as we
-
read in
-
Matthew
Matthew 12 chapter mention
-
chapter
-
12
-
we saw
-
that this
-
description
-
in verses
-
2 and 3
-
was also
-
applied to
-
Jesus and
-
we see
-
that in
-
his life
-
too.
-
We see
-
Jesus
-
very gentle
-
with those
-
in pain.
-
We see
-
Jesus
-
loving to
-
those who
-
have been
-
rejected.
-
We see
-
Jesus tender
-
to those
-
who found
-
themselves
-
in their
-
lowest places
-
in very
-
dark
-
spaces
-
because
-
Jesus
-
is
-
the
-
perfect
-
saviour.
-
He is
-
the saviour
-
we all
-
need.
-
One who
-
is stronger
-
than all
-
the forces
-
of darkness
-
that line up
-
against us
-
and that
-
lined up
-
against him.
-
Paul says
-
in Colossians
-
that Jesus
-
triumphed over
-
all the
-
forces of
-
darkness.
-
Satan,
-
sin,
-
death,
-
conquering
-
them
-
at the
-
cross.
-
Jesus
-
is the
-
one who
-
has dealt
-
with the
-
sin that
-
separates us
-
from God.
-
He has
-
taken the
-
judgment
-
that we
-
deserve
-
that separates
-
us and
-
would lead
-
us into
-
eternal
-
separation
-
from God.
-
Jesus
-
is the
-
one who
-
deals
-
gently
-
with his
-
people.
-
He knows
-
us,
-
he knows
-
our weakness
-
and still
-
he loves
-
us and
-
still he
-
cares for
-
us.
-
So you
-
and I
-
we can
-
trust him
-
and we
-
should
-
trust him.
-
Another
-
reason to
-
follow Jesus
-
is because
-
of the
-
mission
-
that he
-
has been
-
sent on.
-
Already
-
in this
-
section
-
the contrast
-
between the
-
idols and
-
the servant
-
is becoming
-
apparent
-
but God
-
goes still
-
further to
-
show Israel,
-
to show the
-
nations,
-
to show us
-
why we should
-
choose Jesus
-
and not
-
anyone else
-
to live
-
for.
-
In verses
-
6 and
-
7,
-
the Lord
-
capital letters,
-
the personal
-
God,
-
the promise
-
making God
-
goes further
-
to help us
-
choose wisely.
-
If we go
-
towards the
-
bottom half
-
of verse
-
6,
-
we see
-
this,
-
I will
-
keep you
-
and will
-
make you
-
to be a
-
covenant
-
for the
-
people
-
and a
-
light for
-
the Gentiles,
-
to open
-
eyes that
-
are blind,
-
to free
-
captives from
-
prison and
-
to release
-
from the
-
dungeon
-
those who
-
sit in
-
darkness.
-
What are
-
the mission
-
objectives of
-
the servant
-
of the Lord,
-
the one who
-
will be
-
sent?
-
He's sent
-
to bring
-
relationship,
-
a relationship
-
restored between
-
God and
-
people.
-
He comes
-
for restoration
-
from darkness
-
and misery
-
to light
-
and life.
-
Notice the
-
language in
-
verse 6,
-
I will
-
make you
-
to be
-
a covenant.
-
This
-
servant,
-
this Jesus
-
is God's
-
means through
-
whom people
-
will come
-
into a
-
covenant
-
relationship
-
with the
-
Lord God
-
himself.
-
There is
-
no other
-
way to
-
know God
-
except through
-
Jesus and
-
trusting what
-
he has done
-
for us.
-
In Isaiah's
-
day,
-
there were
-
many people,
-
although they
-
were God's
-
covenant
-
people,
-
they were
-
living without
-
reference to
-
God.
-
in trouble,
-
they didn't
-
pray to
-
God.
-
In trouble,
-
they were
-
looking to
-
foreign
-
alliances to
-
deliver them.
-
They were
-
faithless,
-
but here is
-
hope for them
-
despite that
-
lack of faith
-
because God
-
is faithful.
-
God keeps
-
his covenant
-
promises and
-
this servant
-
who will come
-
stands as
-
proof of
-
that.
-
Can I trust
-
that God
-
will love me,
-
that God
-
will save me?
-
Yes,
-
because he
-
sent Jesus
-
his servant
-
as he
-
promised.
-
And he
-
does it
-
as a
-
free
-
decision.
-
God
-
freely
-
decides out
-
of love
-
to take
-
and keep
-
a people
-
for himself.
-
Not based
-
on a
-
person's
-
goodness
-
or a
-
religious
-
performance,
-
but based
-
wholly on
-
God's
-
grace.
-
The servant
-
is the
-
basis for
-
a covenant
-
being established.
-
And we see
-
how this
-
works out.
-
In the
-
life of
-
Jesus.
-
Next week
-
here in
-
church as
-
the people
-
of God
-
we will
-
share
-
the Lord's
-
Supper.
-
Taking us
-
back to
-
the last
-
supper that
-
Jesus shared
-
with his
-
disciples before
-
the cross
-
where he
-
took the
-
bread and
-
the wine
-
as symbols
-
of his
-
body
-
broken
-
and his
-
blood
-
shed
-
for sin
-
and for
-
sinners.
-
A reminder
-
that at
-
the cross
-
Jesus dies
-
for our
-
sin.
-
Jesus dies
-
for us
-
choosing to
-
live without
-
reference
-
to him.
-
He dies
-
for that
-
sin of
-
choosing
-
false
-
saviors
-
for
-
ourselves.
-
He dies
-
for our
-
false
-
worship
-
where we
-
choose to
-
live for
-
other things
-
rather than
-
the glory
-
of God.
-
God.
-
And the
-
result of
-
that death
-
in our
-
place and
-
for our
-
sins is
-
that by
-
faith we
-
can be
-
reconciled
-
to the
-
living God.
-
That barrier
-
of sin
-
is broken.
-
That we
-
can be
-
welcomed
-
into the
-
family of
-
God.
-
We can
-
be adopted
-
as sons
-
and daughters
-
of the
-
king with
-
all the
-
promises
-
that comes
-
with that.
-
Here we
-
are reminded
-
that God
-
in the
-
Bible
-
offers us
-
the kind
-
of relationship
-
that we
-
all long
-
for and
-
perhaps spend
-
all of our
-
lives looking
-
for.
-
Here is
-
one who
-
will love
-
us.
-
Here is
-
one who
-
knows our
-
weaknesses,
-
knows everything
-
about us,
-
yet still
-
moves towards
-
us rather
-
than running
-
from us.
-
Here is
-
one who
-
promises
-
always to
-
be there
-
for us
-
in life
-
and in
-
death.
-
Here is
-
the kind
-
of love
-
that moves
-
us and
-
causes us
-
to be
-
better people
-
as he
-
puts his
-
spirit in
-
us.
-
So he
-
offers us a
-
covenant
-
relationship.
-
And who
-
is this
-
covenant
-
for?
-
Well in
-
verse 6
-
we're told
-
it's a
-
covenant
-
for the
-
people.
-
In
-
verse 1
-
there's a
-
reminder that
-
the servant
-
comes for
-
the nations.
-
In
-
verse 4
-
this servant
-
is the
-
one that
-
the islands
-
will put
-
their hope
-
in.
-
The islands
-
is a
-
picture of
-
the remote
-
places.
-
In other
-
words this
-
covenant,
-
this promise
-
of relationship
-
is for
-
anyone,
-
is for
-
everyone
-
who will
-
turn from
-
sin and
-
trust in
-
Jesus as
-
Savior.
-
So there's
-
this wonderful
-
picture of the
-
servant coming to
-
bring relationship
-
but also
-
coming to
-
bring restoration.
-
To pick up on
-
the language of
-
verses 6 and
-
7 that in
-
place of
-
darkness he
-
will bring
-
light.
-
In place of
-
blindness he
-
will bring
-
sight.
-
In place of
-
captivity and
-
misery the
-
servant of the
-
Lord will
-
bring freedom.
-
This powerful
-
Savior, this
-
gentle Savior
-
offers to
-
us hope and
-
healing beyond
-
our failures.
-
You know
-
yourself, I
-
know myself, you
-
know the stuff
-
that lurks in
-
our past that
-
causes us grief
-
and sorrow and
-
keeps us awake
-
at night.
-
There is hope
-
beyond that.
-
There is hope
-
beyond our bad
-
choices.
-
Those bad
-
choices do not
-
need to define
-
us.
-
we can be
-
defined by our
-
being in
-
Christ and
-
having hope
-
in him.
-
There is hope
-
beyond guilt and
-
shame through
-
this servant.
-
This was the
-
manifesto of
-
Jesus to come
-
and to restore
-
lives that were
-
broken and
-
hurting.
-
When Jesus as a
-
visiting preacher
-
came back to his
-
hometown in
-
Nazareth, he was
-
invited to pick up a
-
scroll and to read
-
and to teach.
-
In Luke 4, we are
-
told that he read
-
from Isaiah.
-
He read from Isaiah
-
61.
-
Let me read the
-
verses there.
-
The spirit of the
-
sovereign Lord is
-
on me because the
-
Lord has anointed me
-
to preach good
-
news to the poor.
-
He has sent me to
-
bind up the
-
brokenhearted, to
-
proclaim freedom
-
for the captives,
-
and release from
-
darkness for the
-
prisoners, to
-
proclaim the year
-
of the Lord's
-
favor.
-
Jesus said,
-
this is speaking
-
about me.
-
This is what I've
-
come to do.
-
I've come to
-
restore.
-
And his public
-
ministry, if you
-
read the Gospels,
-
read the Gospels,
-
and it's evidence
-
of that kind of
-
ministry.
-
And his death on
-
the cross serves as
-
the ultimate
-
demonstration of that
-
reality where Jesus
-
himself is broken
-
and he is crushed
-
so that we can be
-
made new.
-
His death is the
-
price of our
-
redemption and new
-
life.
-
last reason why we
-
should follow Jesus
-
or keep following
-
Jesus is connected
-
to his glory.
-
It takes us to
-
verses 8 and 9.
-
Why does God send
-
the servant of the
-
Lord?
-
Why does he send the
-
one that he loves?
-
Why does he send
-
this one who will
-
establish God's reign
-
of justice?
-
Why does he send
-
this one who gently
-
deals with people,
-
who establishes this
-
covenant of life and
-
peace and brings
-
restoration and healing?
-
And we discover
-
ultimately it's for
-
his glory.
-
I am the Lord.
-
That is my name.
-
I will not give my
-
glory to another or my
-
praise to idols.
-
The servant's coming is
-
connected to God having
-
the glory that is due
-
his name.
-
God's goal is that he
-
receive the praise that
-
he deserves as our
-
creator and as our
-
redeemer.
-
And that's why in this
-
section 41 to 46 so
-
often he's contrasting
-
his glory versus the
-
worthlessness of idols.
-
So in verse 9, another
-
example, God knows and
-
controls the future
-
unlike the idols.
-
Jesus will come as
-
promised just as other
-
deliverers had come as
-
promised.
-
Here is God calling the
-
people to recognize that
-
we can pin our hopes on
-
many things but
-
ultimately Jesus is our
-
only hope in life and
-
in death.
-
And what we discover in the
-
New Testament is that
-
Jesus comes to reveal, to
-
display the glory of God
-
to us.
-
We start looking midweek in
-
the book of Colossians and
-
we read that he is, Jesus is,
-
the image of the invisible
-
God.
-
That the fullness of God is
-
found in him.
-
So when it comes to the
-
servant, there is no
-
rivalry here because this
-
servant is the son of God.
-
So he deserves all praise
-
and glory.
-
When Jesus was contemplating
-
the cross, he prayed,
-
Father, glorify your name.
-
Bring glory to yourself
-
through the cross.
-
And the answer comes from
-
heaven.
-
I have glorified it and I
-
will glorify it again.
-
The cross is the revelation
-
of the glory of God that he
-
can satisfy justice against
-
sin and be loving and extend
-
grace to sinners like us.
-
The center of Christianity is
-
the loving kindness of God and
-
eternally planning to send his
-
son Jesus to rescue us from sin.
-
Not so that we would get praise,
-
but so that he would get praise
-
and glory.
-
We are called to follow Jesus
-
because when we look at him,
-
when we look into his face,
-
we see, as Paul says, the glory of
-
God in the face of Jesus.
-
And we also see the glory of God
-
in his nail-pierced hands as he
-
goes to the cross in love to
-
rescue us, to redeem us, to
-
restore us to relationship.
-
So here is God saying to us,
-
here is why you are to keep
-
following Jesus.
-
If you're not a Christian, to
-
begin following Jesus.
-
Jesus.
-
Thank you.