Sermon

This is My Blood of the Covenant

St Columba's Free Church - Sermons

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  1. Well, I'd like us to turn back together to the chapter that we went to the first half of Matthew

  2. 26

  3. Today we are continuing our study in the Gospel of Matthew and I want us to focus in particular on the words that we find

  4. in verses 27 and 28

  5. Where we read that Jesus took a cup

  6. When he had given thanks he gave it to them saying drink it all of you

  7. For this is my blood of the covenant which is poured out for many

  8. for the forgiveness of sins

  9. Today we are able to share in the Lord supper again, which is brilliant

  10. It's and it's quite remarkable that and the very week that we had that we'd scheduled to to resume this is

  11. The same week that we come to the passage in Matthew where the Lord supper was instituted and of course the Lord supper is a very important part of

  12. our lives as disciples and as a church together. It's a very special thing for us to

  13. experience

  14. So it's great to be able to see the bread and wine. There's there's very powerful

  15. Visual symbolism in front of us

  16. It's great to be able to touch the bread and wine. It's real. It's physical

  17. It's something that we take and handle and in which we participate

  18. It's great to taste the bread and the wine. We eat the supper together and in doing so we are nourished and fed

  19. It's even great to smell the bread and the wine Jesus and the disciples would have smelled the same smells

  20. Around the table here in Matthew 26 these senses seeing tasting touching smelling are all important

  21. But I don't think they're what's most important

  22. It might sound a wee bit strange

  23. But I think the most important thing about the Lord supper is not that we're seeing

  24. tasting touching or smelling the bread and wine I

  25. Think the most important thing is that we're listening to the bread and the wine and

  26. That's because the bread and wine are telling us something and

  27. That means that even if you are at home today and I'm not able to to participate physically in the Lord supper

  28. And even though I'm sure you wish so much that you were able to be here just now

  29. You don't need to panic or worry about the fact that you're not able

  30. To do so because what matters most is that we are hearing and listening

  31. To what Jesus is telling us through all of this

  32. So what is Jesus saying?

  33. Well, there's a lot we could say about the Lord supper today

  34. I want us to just focus on what we're being told here in Matthew 26 and in particular

  35. I want to focus on what Jesus says about the wine because in verse 28 Jesus says something massive

  36. He says this is my blood of the covenant

  37. Now that is a huge statement

  38. But what on earth does it mean?

  39. Well, that's what I want us to think about together today and to do so we're going to ask three questions

  40. What is a covenant?

  41. What is the covenant and what does it mean for you?

  42. So our first question is what is a covenant?

  43. Well, when you see the word covenant in connection with the Bible

  44. There's five things that I want you to have in your minds. Well, actually there's six, but I'm only going to tell you five

  45. Just now

  46. Number one is a relationship between people. That's really what a covenant is. It's establishing a relationship between people

  47. There's a bond formed between parties

  48. Two is clear, firm, articulated truth

  49. So the relationship isn't vague or fluctuating. It's not a free-for-all. There's no spin or deception

  50. It's a relationship that's grounded on

  51. clearly set out terms and

  52. these

  53. These set out the expectations and the boundaries of the relationship

  54. Number three is life and death commitment

  55. So the concept of covenant is not for anything minor

  56. You don't use a covenant to decide who's going to mow the lawn or who you're going to play Minecraft with later on this afternoon

  57. Covenant is to do with matters of life and death

  58. importance and

  59. Those involved in a covenant are expected to be committed to it as a matter of life and death

  60. Number four is real life action. So a covenant is never just a theoretical paperwork exercise

  61. It has a direct effect on real life

  62. so

  63. In the covenant relationship

  64. For those who are involved their actions and their lives are going to be shaped by that covenant. There's certain things you do

  65. There's certain things you don't do and the people in the relationship

  66. Are expected to be obedient to the terms that they are committing to now

  67. That's not obedient in the sense of slavery. You must do this or you must do that

  68. But obedient in the sense of being willing to fulfill the obligations that you now have towards one another

  69. So relationship between people clear firm truth life and death commitment real life action number five

  70. lasting security the result

  71. Should be that the covenant relationship brings lasting security for all those who are part of it

  72. So the firm truth of the agreement the seriousness of the commitment the reality of real life obedience all comes together to establish a secure

  73. safe

  74. consistent relationship

  75. That you can rely on

  76. So that's five key elements of a covenant we can summarize them under the following headings

  77. Covenant relationship covenant truth covenant commitment covenant obedience covenant

  78. security and

  79. I would want you to try and keep these five things in mind as we think about

  80. Covenant and what I hope you can see by looking at these is that really

  81. This is simply summarizing what all good healthy relationships look like

  82. So a good example of of a covenant is marriage. It brings two people together in a relationship

  83. It's grounded on firm clear truth. It's it's based on vows and it has a legal status attached to it

  84. It's a commitment that is for the whole of life. It involves real life action for a husband or wife

  85. There's there's things they do and things that don't do as a result of that covenant relationship and it brings

  86. lasting security

  87. So marriage is a very clear example of this but even in terms of relationships that aren't as formal as marriage

  88. The same emphases apply

  89. So for example these five headings I think really just portray what what any good friendship looks like

  90. People relate to one another as friends

  91. It's grounded on truth as you get to know one another and learn more about one another

  92. The best of all friendships are for life and greater love has no one than than than that that of the person who will lay down their life

  93. for their friends

  94. If someone's your friend then there's things that you definitely do so you talk you spend time together

  95. You help each other and there's things you definitely don't do so you don't gossip about them

  96. You don't pick on them

  97. You don't you don't take them up and put them down at a whim and you don't take advantage of them and a good friendship brings

  98. lasting security, it's a wonderful thing so even friendships an example of this I think that even a good employee

  99. employer

  100. relationship

  101. Looks the same

  102. There's clear terms and expectations in that relationship

  103. There's commitment. There's real-life obligations for both the boss and the staff and if things are the way they're meant to be

  104. then everyone benefits from lasting security and

  105. Equally on the other side of the coin

  106. Problems arise in marriage and friendship or in the workplace when individuals fail

  107. in one or more of these five areas

  108. Now all of that means that when we when you see the word covenant

  109. It's not talking about some weird archaic concept from ancient history

  110. It's actually talking about everything that we crave in our relationships with others

  111. And you can see that if you think of the opposite of all of these things

  112. So covenant relationship is the opposite of selfish individualism

  113. Covenant truth is the opposite of deception and manipulation

  114. Covenant commitment is the opposite of being superficial or changeable

  115. Covenant obedience in real life is the opposite of empty airy-fairy waffle and

  116. Covenant security is the opposite of temporary or casual

  117. relationships and

  118. in today's world

  119. Whether it's with friends with colleagues with lovers so many relationships today are selfish

  120. manipulative

  121. shallow

  122. half-hearted and

  123. insecure

  124. And

  125. If you've been on the receiving end of that

  126. You will know how horrible all that can be

  127. And that's why so often in life the very things that should give us the greatest joy can be the things that can cause us

  128. The most pain broken friendships

  129. nightmare colleagues or

  130. failed relationships these are all incredibly

  131. hard

  132. In that world

  133. The word covenant is thrilling it is everything we long for

  134. and

  135. The amazing thing about Christianity is that covenant is what lies at the very heart of the whole thing

  136. Which of course brings us to question two

  137. What is the covenant as Jesus establishes the Lord's supper in Matthew 26 after taking the bread and giving it to the disciples

  138. He then takes a cup of wine and he says drink it all of you for this is my blood of

  139. the Covenant

  140. That means that one of the things the Lord's supper is telling us is that at the heart of

  141. What Jesus's death is all about is the covenant?

  142. It's central to all that he's doing

  143. But what is the covenant?

  144. Well, we can pretty very simply and say that

  145. The covenant is the big thread that ties the whole of the Bible and the whole of Christian theology together

  146. So for example if you were to drive north today, you would probably go over the Queen's Ferry crossing

  147. How is that Queen's Ferry crossing held together and held up over the Firth of fourth?

  148. Well, it's held up by massive cables that span across the whole thing if you turn on a light switch in your house

  149. How does it work?

  150. It's connected to a vast network of wires and cables that make up the national grid and even if you go to school tomorrow or to uni or

  151. Tune in to listen to a lecture what you're gonna learn tomorrow is

  152. Part of a wider curriculum that spans across each stage of your education so much of what we do every day

  153. Is part of a framework which is bigger and which holds everything together and it's exactly the same with the Bible

  154. The Bible is an incredible book full of different people different periods different places different cultures

  155. But the whole thing is held together by one key concept

  156. Covenant

  157. It's the framework that spans the whole of the Bible. It's the thread that runs right through it

  158. And that's reflected very clearly in the titles that are given to the two big sections of the Bible as I'm sure you know

  159. The Bible is divided into two big chunks Old Testament and New Testament and that word Testament simply means covenant

  160. We could just as easily say

  161. Old Covenant and New Covenant the whole Bible is framed around this

  162. concept

  163. So we'll see that if we look back at these five key areas

  164. Christianity is all about the relationship between God and

  165. Humanity the Bible presents that relationship as a covenant relationship

  166. Christianity is grounded on clear solid

  167. Stated truth that's precisely what the Bible is it is setting out the terms the implications and the expectations of a

  168. relationship with God

  169. Christianity is a matter of life and death commitment now. That's not even the slightest

  170. Exaggeration the whole thing is about living or dying. It's about heaven or hell. It's about being saved or being lost

  171. Nothing is more important Christianity is not just a nice thing to think about on a Sunday morning

  172. It's a relationship that's grounded on full commitment

  173. Christianity is all about real life action and

  174. Here in Matthew everything is pointing towards the one great act that Jesus has come to do and the Bible is

  175. Is constantly presenting us with a record of real life stuff

  176. That's happened and that's building up towards the cross the whole Bible is centered on the real life

  177. obedience of Jesus that takes him all the way to the cross and of course as

  178. Christians the reality of what Jesus has done it now transforms how we live each day of our lives as well and the goal of it all

  179. The goal of Christianity is lasting security. In fact, it's eternal

  180. eternal security

  181. for all who trust in Jesus

  182. Covenant is at the heart of what Christianity is all about

  183. So the covenant what is it?

  184. Well, it's referring to God's great plan to bring us back into a relationship with him

  185. But as we said a week ago the Bible divides that into two big chunks

  186. And you've got the old and the new and we kind of need to ask well, how does that all work?

  187. And how does that fit together?

  188. Well, when we're looking at the difference between the old and the new covenant older New Testament

  189. It's important that we make sure we understand it correctly

  190. So

  191. When we say old and new

  192. We mustn't think of old and new in terms of completely

  193. Chucking out the old and bringing in a completely different replacement instead

  194. We need to think of it in terms of the old being a shadow and the new being a fulfillment

  195. So maybe it's helpful to think of it like this that when you say the difference between the old and the new

  196. It's not like old and new stuff where you your shoes are old

  197. You throw them in the bin you go and buy a new pair of shoes and there's a complete total

  198. Replacement one's pink the others are red or whatever and it's not such a radical change as that

  199. It's more in terms of a progression sometimes

  200. It's maybe helpful to think in terms of an old way of doing things and a new way of doing things

  201. So for example when I was a young child I

  202. wobbled when I walked and I I couldn't really speak

  203. Very clearly I'd get words wrong when I said anything as an adult. I don't do that anymore and

  204. I can I can walk fully and I can talk

  205. coherently and

  206. the old way of childhood has passed and

  207. The fullness of adulthood has come. It's not that that the old me was thrown away and completely abandoned

  208. I'm still the same person. It's still me walking. It's still me talking

  209. Probably talk too much now

  210. But the key thing is that the old has been fulfilled and been completed in the new

  211. That's exactly how it works in the Bible

  212. The covenant stretches right across the whole thing

  213. But in the Old Testament the Old Covenant there are shadows

  214. pointing towards the ultimate

  215. fulfillment in

  216. Jesus

  217. Now there's there's four

  218. big Covenant shadows in the Old Testament

  219. That I want to highlight and they're all connected with key individuals. So first of all you've got Noah

  220. and

  221. God comes to Noah and he makes a covenant with him and

  222. Central to that covenant is the creation

  223. It's a shadow of God restoring the universe that has been broken and cursed because of sin and

  224. The sign of that covenant is to do with the creation particularly to do with with rainfall and clouds

  225. It's the sign of the rainbow

  226. That is is the sign of that covenant

  227. Next God makes a covenant with Abraham

  228. Central to that covenant is the family God promises Abraham a son and that that

  229. And his descendants would become a great nation and that's a shadow of

  230. God restoring a divided and hostile

  231. Humanity and bringing them back into one family and the sign

  232. For that is circumcision which of course is connected with the male reproductive organ again pointing to the idea of family and

  233. descendancy

  234. God makes a covenant with Moses

  235. Central to that covenant is the law and the tabernacle or the temple

  236. That's a shadow of restoring humanity to be the image of God

  237. So obeying the laws to become again what God wanted us to be the tabernacle is where God

  238. Dwelled with his people and through the Old Testament. That's a really

  239. Important theme and the great emphasis of that is that you had this building the tabernacle or the temple and in the middle of that building

  240. God dwelt with his people and the sign of that covenant was observing the Sabbath day

  241. Which of course is pointing back to Eden where where humanity did fully bear the image of God and where God did indeed

  242. Dwell with humanity and then fourth we have a covenant with David

  243. Central to that covenant is the kingdom. It's a shadow of God's kingdom

  244. Being established and all the damage of sin being put right

  245. Everything being restored to what God intended it to be and the sign of that is that David's descendants would sit upon

  246. The throne now that diagram there is a bit of a simplification

  247. And there's a lot more to it and there's a lot more overlap between these than maybe that cover that diagram

  248. Perhaps is able to portray but I hope that that's helpful to see that you've got these shadows

  249. Running through the Old Testament that are just building things up bit by bit by bit

  250. But they are all shadows

  251. And that's why when you go back to the Old Testament and you read about them

  252. You see that they're all a combination of success and failure

  253. So you look at Noah

  254. There was the promise that the world would never again be destroyed by a flood and it hasn't been but the world is still cursed

  255. And it's still broken and even Noah himself failed

  256. rather sadly

  257. After Abraham a great family nation was established the nation of Israel

  258. But it was pretty tiny compared with the rest of humanity and even the nation itself just kept on dividing

  259. After Moses there was clear instruction with the Ten Commandments

  260. They had the amazing privilege of God being present there in the tabernacle and then the temple

  261. But they kept on disobeying these commandments and eventually God departed from the temple

  262. And after David there was a line of kings sitting upon the throne

  263. But half of them were terrible and eventually the kingdom was conquered by foreigners

  264. All of these were a combination of success and failure mostly failure because they were all shadows

  265. None of them restored things properly and they were never intended to they were only ever meant to be shadows

  266. And that's why I've drawn them as arrows because they're pointing towards

  267. something and

  268. What they're pointing to is

  269. the new covenant the new testament and

  270. This is what Jesus is talking about

  271. The whole reason he has come is to fulfill

  272. Everything that these shadows pointed towards so for the creation

  273. Jesus has come to defeat Satan to destroy the kingdom of evil to break the curse of sin and to

  274. Restore the whole universe into a new creation and new heavens and a new earth

  275. For the family Jesus has not just come to unite Abraham's biological descendants

  276. He's come to unite the whole of humanity in fact

  277. He's come to make a new humanity Jews Gentiles every family every nation every race every class all

  278. United as brothers and sisters for the law

  279. He's come to fulfill everything that the law required and he's come to teach us what God's law instructs

  280. And he's doing that so that we can learn and understand and grow and fulfill our potential to be everything that God created us to be

  281. For the temple Jesus has not come to to build us a temple. He's come to make us the temple

  282. So instead of God dwelling in the middle of a room in a building in Jerusalem. He's come to dwell in you and

  283. me in our hearts by his spirit and

  284. for the kingdom

  285. Jesus has come as king and as Matthew's been telling us all the way through this gospel the kingdom of God has come and

  286. Right now and forevermore Jesus reigns as king over the whole universe

  287. And he's calling all of us to become and to live out our lives as

  288. citizens of that kingdom

  289. Everything in the Bible is pointing towards this moment when the shadows of the old become a reality in the new and

  290. You can even see that right here in Matthew 26

  291. You see the Passover mentioned in verse 2 that's immediately pointing you back to Moses and telling us that the salvation of Israel

  292. Through the death of a lamb is a shadow of the salvation that Jesus is going to bring through his own blood

  293. You see Jesus being anointed in verse 7 the disciples thought it was a complete waste of money

  294. But Jesus is no this is a precious thing. It's pointing forward to something

  295. You see the plotting of the Pharisees you see Jesus Judas betraying Jesus

  296. The forces of evil are conspiring against him

  297. But all of this is known and understood by Jesus because it's all leading up to the key moment

  298. That's approaching everything in the Old Testament everything in Matthew's gospel is pointing towards this big key

  299. event the great moment of

  300. covenant fulfillment is

  301. coming and

  302. Jesus says

  303. If you want to understand this

  304. You need to listen to a cup of wine

  305. Now that probably sounds really weird, but it actually makes perfect sense

  306. Because that cup of wine is representing the blood of the covenant that means it's telling you something

  307. Incredibly important. It's telling you about covenant relationship

  308. Jesus is round this table with his disciples and he gives the cup to them

  309. He's in a relationship with him and so he says to them drink it all of you

  310. It's not just for Jesus. It's for all of them because they all belong together in a relationship

  311. It's a meal that's being shared

  312. It's pointed to the fact that Jesus has come to restore us into a relationship with God and

  313. into a relationship with one another

  314. The wine is also telling you about covenant truth Jesus uses this wine as a picture of his blood

  315. Blood that's going to be shed as he goes to die in order to save us

  316. That's the key truth of Christianity that Jesus has come to die and rise again so that we can be saved and that salvation is

  317. for many

  318. That's one of the many incredible truths that it's not just for these disciples. It's not for the elite

  319. It's not for the select few. It's a message of salvation proclaimed for the many

  320. This wine is telling you about life and death commitment because the blood that Jesus is talking about

  321. It's not the blood of a lamb or a bull or of anything else. He says this is my blood and

  322. The fulfillment of the covenant promises is literally a matter of life or death for Jesus

  323. Because our salvation can only happen through the death of our Savior and Jesus is saying that's exactly

  324. What I'm going to do

  325. The wine is telling you about real life action

  326. Jesus is saying that that this is my blood which is poured out

  327. poured out wine is speaking of poured out blood and it's telling us that Jesus actually did it

  328. He actually died

  329. His blood actually poured in real life real time. He did it. He had to go to the very limit

  330. in order to be obedient and he did it

  331. He did everything that was needed and

  332. The wine is telling you about

  333. lasting security because the whole reason he did it was for the forgiveness of

  334. sins

  335. That means that for all who trust in Jesus the guilt and damage and

  336. brokenness and horribleness of your sin is

  337. Washed away

  338. And the result is that you are freed and

  339. You are safe

  340. Totally and utterly secure

  341. forever

  342. And that also means that there is so much to celebrate and that's what the wine is telling us to do

  343. It's Jesus is telling us to take the cup because it's the blood of the covenant and that covenant is giving eternal security

  344. To all who trust in him and in a world of disease and disaster and sorrow boy. Is that a reason to celebrate?

  345. But what's maybe even more amazing is that for Jesus he is not quite celebrating yet

  346. Because for him the time to celebrate is not now for him the time to celebrate is still to come

  347. That's why the new covenant is a big arrow because it too is still pointing forward

  348. It's pointing forward to the day when Jesus will come and take you home and bring you into his new creation

  349. That's why he says in the very next verse I won't think of this again until that day when I drink it new with you

  350. In my father's kingdom because for Jesus the moment to celebrate is when you are home with him

  351. forever

  352. That's his goal

  353. That's why he was sent. That's why he came. That's why he died so that he could save you and bring you home

  354. safe and secure forever

  355. So the covenant is

  356. God's great amazing plan of salvation and when Jesus says this is the blood

  357. This is my blood of the covenant. He's telling us about everything. He has come to do

  358. He's come to fulfill the covenant. He's come to complete God's plan of salvation

  359. He's come to bring you back into covenant relationship with God and he did it all

  360. By pouring out his blood on the cross

  361. Last question is what does this mean for you?

  362. Well, I hope that it helps you to see how the Bible fits together. I

  363. Also hope it helps you to see just how big and brilliant God's covenant plan of salvation is and I

  364. Really hope that it makes you love that word covenant because covenant theology is so cool

  365. But you might be looking at all of that and you might be thinking well that all sounds great Thomas

  366. but I can't live up to it and

  367. You can so easily think well covenant relationship sounds great, but my relationship with God is nowhere near what it should be

  368. It's so easy to look at that. I think well, I'm just a failure and I don't match up to all of this is saying

  369. Covenant truth maybe sounds great, but but you might be thinking well, I don't really understand it all and

  370. There's so much. I don't know so much. I need to learn and the truth about my life is that I've just made tons of mistakes

  371. And I keep on making mistakes

  372. Covenant commitment sounds great, but but sometimes I just want to give up and

  373. Sometimes I feel tired or dissolutioned or discouraged sometimes

  374. I feel people have hurt me and I've let other people down and it's so easy to look at ourselves and think well

  375. I don't feel particularly strong or healthy in my faith

  376. Covenant obedience sounds wonderful, but but you might be sitting there thinking yeah

  377. But I'm constantly attacked to sin and if I look back over the past seven days. It's not a story of obedience

  378. It's a story of failing and

  379. There's no way that that that we can say to God look at what I've done and

  380. Covenant security maybe sounds great for those who are doing well in their Christian lives

  381. But for you, maybe you sit here and you're saying well, I just feel like a constant disappointment to God

  382. Maybe you feel like that today. Maybe you feel like that as a Christian

  383. Maybe you feel like that as somebody who wants to be a Christian

  384. You could say all that theology sounds great Thomas

  385. But it sounds like it's for the proper Christians

  386. It doesn't really apply to me

  387. Well if you feel like that today, I can totally understand why you do

  388. But I'm also delighted to tell you that you're actually totally wrong

  389. Because who is all of this for

  390. Who is the blood of the covenant poured out for who are the kind of people who get to share in all of this

  391. Is it the elite the strong the wise the successful the ones who are spiritually on fire?

  392. Well Matthew 26 tells us who it's for

  393. All of this is for those who trust in Jesus and

  394. Here in Matthew 26 that means it's the people who are sitting around the table with him

  395. But what happens to them next

  396. After this moment do the disciples go out and

  397. Leave this room in triumph and overcome every obstacle that they face as as these models of of faith and wisdom and courage

  398. No, that's not what happens at all

  399. These disciples go out from this room and they totally stuff up

  400. Jesus tells them that they're gonna fall away and scatter and if you read a few verses further on you see that they fall asleep

  401. They run away and despite what Peter says he does in fact deny Jesus

  402. But Jesus says to them you might fall away, but I will go

  403. before you and

  404. This is because all these promises and blessings of the covenant are never

  405. Ever dependent on us

  406. It is not about what you do. It's not about you matching up. It's not about us doing anything

  407. Because Jesus does it all and

  408. So the covenant is not about our truth or our commitment or our obedience or our efforts to restore a relationship

  409. With God it is all about him

  410. It's his truth

  411. It's his commitment. It's his obedience

  412. He is the one who makes us secure and far more than you will probably ever realize

  413. He is the one who wants to be in a relationship with you

  414. that lasts forever and

  415. It does not matter

  416. how

  417. useless or broken you think you are

  418. Because all the incredible theology of the covenant is for weak

  419. broken people

  420. like Peter and the disciples and you and me

  421. And this brings us last of all to the sixth thing that I wanted to say about covenant

  422. if you look at that diagram again, you'll see that I've drawn

  423. covenant as arrows and

  424. That's partly because they keep pointing forward the arrows in the Old Testament are pointing forward to the new and

  425. Even the new covenant is pointing towards the new creation when Jesus returns

  426. But that's not the only reason why I've drawn them as arrows because the other reason why I've drawn them as arrows is because the covenant is

  427. Being driven along by something

  428. So as you go see this thread running through the Bible there is a tidal wave of strength

  429. Pushing these arrows forward. There's a relentless momentum that drives Jesus through Matthew 26

  430. Into Matthew 27 and all the way to the cross these arrows are being driven along

  431. Right through the pages of scripture and across the generations of history

  432. But you need to ask what is it that's driving these arrows forward?

  433. Well the driving force behind all of these is

  434. Covenant love

  435. Unstoppable

  436. unrelenting

  437. unending

  438. Unbreakable covenant love

  439. and if you look back over all these

  440. Examples in the Bible you'll see that every person in these arrows messed up Noah Abraham Moses David Peter James John

  441. All the disciples they all failed again and again and so do we we keep on failing but the arrows

  442. never stop

  443. And that is because God's covenant love never fails

  444. And when Jesus holds up that cup of wine he is saying I will never ever give up on you

  445. And that is why covenant theology is the coolest thing ever because it's telling you that

  446. threaded through the whole Bible and spanning across the whole of history is the covenant plan of God

  447. Which is driven forward by the fact that he loves you and he will never ever give up on you

  448. And all we have to do is trust him

  449. That's all we have to do

  450. Because that's the terms of his covenant

  451. He's the one who's put all these arrows in place. He's the one who is blasting it all up

  452. He's the one who is blasting it all along. He is the one who has done absolutely everything that's needed and all he's

  453. saying to you is to just trust me

  454. Follow me I

  455. Will hold you and I will never let you go I

  456. Really hope

  457. That

  458. every one of us here and

  459. Every one of us at home. I

  460. Hope that we can all hear

  461. What this cup of wine is saying?

  462. Amen, let's pray