Sermon
Living for God
Publisher transcript
Transcript
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when the pressures of work, family commitments,
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the pressure to conform to those around us in society,
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when all of that stuff starts to build,
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will we trust our God?
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Will we still place our faith in God?
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Will we demonstrate that faith by the way we live,
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by the decisions that we make day by day?
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I think sometimes the biggest problem that we can face as Christians
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is our own unbelief.
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That we can, not that we doubt that there is a God,
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not that we doubt intellectually that these things are true,
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but in the way we live, we demonstrate unbelief.
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We demonstrate unbelief anytime we fail to live as we ought to live,
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because we don't really believe that God is there watching
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and that God cares about what we are doing.
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Or we demonstrate our unbelief every time we fail to speak up for Jesus,
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because we are concerned that it will affect our friendships
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or we are concerned about what people think about us.
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We don't really, in those moments,
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believe that Jesus is the only way of salvation,
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that anyone who doesn't know him can never have an eternity with him
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and instead must face judgment.
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What happens is that we tend to fear man rather than fearing God.
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And this can be a problem for all of us.
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Perhaps even today you're wrestling with a decision in your life,
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something that you know will have lasting consequences,
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and you have to decide, are you going to live for God
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or are you going to live for yourself or go your own way?
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Are you going to allow other things in this world
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to kind of take your, to make you afraid of them
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rather than fearing your God?
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Or maybe you're still struggling with the consequences
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of an ongoing decision that you have made.
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Or maybe today you're not a Christian yet
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and the decision that you're wrestling with
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is whether or not you will make a decision to follow God at all.
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The people in Numbers 13 and 14 also faced a crucial decision.
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They had to decide if they were going to trust
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in the promises and faithfulness of God
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or if they were going to go their own way.
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In verse 1 of chapter 13,
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they arrived at the promised land.
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They're on the border, ready to conquer it.
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This is what everything else, the promises of God,
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have been leading to from when God first started to deal with Abraham.
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God promised that they would have this land.
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They had to go through the difficult times in Egypt,
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but God promised them that he would bring them back to this land
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and that this would be their land for their possession.
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The promises have started to reach fulfillment
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because the nation has grown massively.
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Two people become two million people.
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God has been faithful in his promise that he would grow the nation.
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He's also faithful in the fact that he describes this land
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as a land flowing with milk and honey,
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a lush and fertile land.
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The spies who go to the land in verse 23
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find that that is true.
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They go to the valley of Esko
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and they cut off a branch there
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which bears a single cluster of grapes
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that's so heavy that it takes two people to carry it.
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So the land is a lush land.
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It's a fertile land.
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God is being true to his promises.
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Incidentally, that's actually the image used by Israel's
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ministry of tourism today to represent Israel,
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the carrying of that massive bunch of grapes
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because they still want to give this image
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that Israel is this lush and fertile land.
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So the spies come back
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and in verse 27 they begin their reports
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and all of the spies agree
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that the land flows,
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does indeed flow with milk and honey.
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So all of the spies,
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even those that will go on to be unfaithful,
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agree with this fact
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that God is being faithful up to this point.
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But then there's a but.
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But the people who live there are powerful
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and the cities are fortified and very large.
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We even saw the descendants of Anak there.
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The mood can change in an instant, can't it?
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This should have been the moment
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when the people were ready to conquer the land.
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They should have been excited
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that finally they're going to enter this land.
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And instead the mood changes in an instant.
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I was recently in a planning meeting for an organisation
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and we spent the morning
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coming up with these great ideas
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of what the organisation was going to do to advance.
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And then in the afternoon
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we invited in the member of staff
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that was going to have to carry out most of these plans.
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And suddenly the mood changed in an instant.
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All of the enthusiasm was gone
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and he just put a dampener on everything.
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Well at the end of the,
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at the end of the,
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at lunchtime we felt excited about the future.
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By the end of the day
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that was no longer the case
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because the mood can change in an instant.
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And that's what the spies do here.
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The ten spies come back,
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the people are ready to take the land
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and they give the but.
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They change the complete mood of the meeting.
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Basically these ten spies who give this report
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are overwhelmed by the fear of man.
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But there is a minority report.
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Caleb silenced the people
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and he demonstrates his complete faith in God.
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He silences the people
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and tells them that they can.
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We should go up and take possession of the land
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for we can certainly do it.
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And he's not alone, Joshua,
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as we see later in the passages with him.
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These two men demonstrate their faith.
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They demonstrate that they fear God rather than man.
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Now tragically we've read the passage
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and we know that the people followed the majority.
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And one commentator describes this
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as snatching defeat from the jaws of victory.
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They got so close and yet fell so short.
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And then afterwards God appears
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and of course he's furious with the people.
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And we read then his judgment
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that comes as the consequences
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of these people's unbelief.
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So as we look at this passage this evening
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we want to see what lessons can we learn
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when we come to face difficult decisions in our lives
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where we have to decide if we're going to follow God
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or if we're going to go our own way.
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We need to decide like the people here
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are they going to trust that God is faithful
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and keeps his promises
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or are they going to be afraid of people
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and the situations around them.
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So I want to look at this under three headings this evening.
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First of all we'll look at the fear of the people
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then the faith of Caleb and Joshua
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and then the fury of God.
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So let's start with the fear of the people.
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The people are essentially sent in these ten spies
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to do market research
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to prepare the people for the conquest of the land.
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Now from the first verse that we read
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this is the land that God is giving to his people.
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They're not meant to come back
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and say oh I don't think we should do that.
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They're not meant to come back
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and question God's plan.
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They were meant to go in
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and find samples of the fruits in the land
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to find out about the land
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in order to really encourage the people
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that this is the land you should be going to.
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That's why they were to bring back this fruit.
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But of course the ten people
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the ten spies come back
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filled with the fear of the people of this land.
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They describe just how powerful and strong
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these people are
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and they see these nations
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as an insurmountable obstacle
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that they cannot conquer.
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They say they cannot win
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they think they will die if they go to it.
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And then they're so worried
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because Caleb speaks up
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and gives a more positive report
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that they start to exaggerate the claims
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in order to deter the people
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from following Caleb.
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So they basically engage in fake news
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which is so popular at the moment.
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Or what is also always been known as propaganda
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where they take a grain of truth
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something that is true about it
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and they exaggerate that
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to basically discourage the people.
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So the ten spies come back
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and they say in verse 32
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they spread among the Israelites
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a bad report about the land they had explored.
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They said the land we explored
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devours those living in it.
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All the people we saw there
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are of great size.
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And they go on to talk about the Nephilim
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that they saw there.
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Now that is true.
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The people they saw there
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some of them were of great size.
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The Nephilim are the ones
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who Goliath was one of.
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So he was the giant that David would later face.
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So there are some people in this land
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that are large.
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That are scary people to engage in conflict.
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But the races that have been described earlier
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there's more than just this one race.
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So to say that all of the people are very large
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is this way of propaganda.
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It's this way of creating this image
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that this is unsurmountable.
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They then go on to give even more propaganda
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when they say that we felt like grasshoppers.
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A grasshopper was basically
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the smallest edible creature in this time.
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So to say they feel like grasshoppers
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is a bit like us saying they felt like shrimp.
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They felt like utter nothing.
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You can see how this is designed
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to create fear amongst the people.
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This is pure propaganda.
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So instead of encouraging them,
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instead of doing what their job was meant to be,
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the spies tell them
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the land is too difficult to conquer
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and that they will die in the attempt.
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So the spies look at the nations
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as an insurmountable obstacle.
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But their fundamental problem
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is that they have given in to unbelief.
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They don't believe that God is able
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to conquer these people.
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But it should never have been this way
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because there's a little detail
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in amongst the account
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that just gives a hint of this.
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They went to the Negev
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and they came to Hebron.
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Now Hebron is quite an important place
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in the history of God's people
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because Hebron is where Abraham and Sarah are buried.
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It's where Isaac and Rebekah are buried.
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It's where Jacob and Leah are buried.
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This is a place that should have reminded
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the spies of their history,
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of these great people in the past,
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the patriarchs that God had been at work with,
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had made promises to
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and those promises were coming true.
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And God was faithful to these people in the past.
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So they come to a place like Hebron.
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They were meant to remember what God had done.
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Instead, what we read about
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is that when they came to that place,
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they were more preoccupied
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by the many people that live there now.
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They were focused on the people,
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not what God had done in the past.
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So the people start to rebel.
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And in chapter 14,
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we start to see this rebellion.
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Shockingly in verse 3,
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this rebellion is even against God,
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not just against Moses and Aaron.
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It says,
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Why is the Lord bringing us to this land
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only to let us fall by the sword?
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Our wives and children will be taken as plunder.
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Wouldn't it be better for us
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to go back to Egypt?
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The people who have been enslaved
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for 400 years in Egypt
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want to go back to that
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rather than going into this land.
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They want to go back to the oppression
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and the slavery.
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Now these are the people
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who have seen firsthand
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what God did to free the people from Egypt.
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They've seen the plagues
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that God brought against Egypt.
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They saw God part the Red Sea,
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which seemed like an insurmountable obstacle.
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These people saw these miraculous displays
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of God's power
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against Egypt,
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which was probably one of the strongest nations
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in the ancient world.
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And now they say that God cannot defeat
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these small city-states in Cana.
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They're completely rejecting
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God's plan of salvation,
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of redemption.
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They're completely rejecting
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that God can actually save them,
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that God can actually defeat these nations.
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They're saying he's not powerful enough.
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This would be like a Christian saying,
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basically, I wish Jesus had never died for me
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and that I just remained in my sin.
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That's how much they're throwing this back
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in the face of God.
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So they're demonstrating
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that they don't believe God is sufficient.
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They're denying his power and his presence.
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Essentially, this shows so clearly
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their unbelief.
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And there's this shocking sinful tendency,
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isn't there,
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that to always go back
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to the former ways of life.
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Something actually we experience
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in our own life sometimes as well,
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that we always go back
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to the addictive ways of sin and despair,
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even after we see God working
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on our behalf.
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Because here's the thing,
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their unbelief is irrational.
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We know that God has defeated Egypt,
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that they should know
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that he can defeat these nations.
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But if we're honest,
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so is our unbelief irrational at times.
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We know so much about
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what God has done for us in the past
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and what he has promised to do in the future.
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And yet we still demonstrate
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by our actions our unbelief.
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So we proclaim that God is the one
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who created the universe out of nothing.
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Yet we don't think he has the power
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to help us with our problems.
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Or we believe that God directs
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the course of history
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and kings and nations.
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And yet we find it hard to believe
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he can help our friends
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come to faith in him.
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We believe that God entered history
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as a baby in Bethlehem.
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And yet we find it hard to believe
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that God is active
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in our own personal history.
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We believe that God and Jesus
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suffered on the cross for our sins
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and rose again triumphantly
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to free us from our sins.
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And yet there are some sins in our life
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that we think maybe God can't forgive that.
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Or maybe he can't help me
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with that besetting sin in my life
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that I can't get rid of.
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Our unbelief is just as irrational
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as the people's.
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We know what God has done in the past.
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We know his promises.
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And yet we still sometimes refuse
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to fear our God.
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And inevitably when that happens
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we fear people rather than God.
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And the circumstances get in our way.
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We start to get anxious.
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We get worked up.
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And we get too easily stuck
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inside our own heads.
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We're like a drowning man
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clinging to a heavy stone
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and we refuse to give up
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that unbelief.
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But there is hope in this passage.
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And there is hope for us.
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Because there are people
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who demonstrate a different attitude.
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A different spirit as God later says.
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Caleb and Joshua present
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the minority report.
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Like so many committees
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the committee who is sent
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into this land is not unanimous.
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There are two people
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who have a different version
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of the facts.
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Well, actually not a different version
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of the facts.
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They agree on the facts.
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They agree that this is a good land.
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They agree that the people
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are very strong.
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But they believe
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that God is able to conquer.
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There is a story that is told
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in sales training
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kind of for motivation
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about a shoe salesman.
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He basically went
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to a far away country
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and he writes back in despair
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to his headquarters
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saying they don't wear shoes here.
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No prospects for sales.
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A few years later
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another man went
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and he wrote back
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great prospects for sales here.
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They don't wear shoes.
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Two people can look
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at the same facts
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and come to a different conclusion.
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And that's what happens here.
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We have the ten spies
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and we have Caleb and Joshua
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and they come
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to a different conclusion.
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Caleb says in verse 30
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as we've seen
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we should go up
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and take possession of the land
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for we can certainly do it.
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Now this isn't mere bravado.
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This is confident faith
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that God is with them.
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These are not the words
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of someone who just
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wants to go for a fight.
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This is someone
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who really believes
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that God will give them the land.
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And Joshua backs him up
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from verse 7.
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The land we pass through
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and explore is exceedingly good.
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If the Lord is pleased with us
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he will lead us into that land
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a land flowing with milk and honey
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and will give it to us.
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Only do not rebel
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against the Lord
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and do not be afraid
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of the people of the land
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because we will swallow them up.
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Their protection is gone
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but the Lord is with us.
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Do not be afraid of them.
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So how is it
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that these two groups of people
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who have both experienced
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similar things
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have both seen
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what God has done
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rescuing the people
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from Egypt.
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How can these two groups
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of people
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come to such vastly
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different conclusions?
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Well the clue
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is actually in the text.
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In verse 27
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in chapter 13
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the people come
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and they give this report
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to Moses
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as we've already read.
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and the people say
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we went into the land
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to which you sent us.
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Essentially saying
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we went to the land
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that you, Moses
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sent us to.
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Whereas
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if we went back again
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to the first couple of verses
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in Numbers 13
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this is the land
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that God
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is giving to them.
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Essentially
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the spies
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focused on the size
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of their enemies
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they focused on the obstacles
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and they left God
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out of the picture.
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They forgot all about him.
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And that was what made
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the difference
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between how Joshua
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and Caleb respond
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and how the ten spies respond.
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They look at exactly
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the same facts
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but Caleb and Joshua
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have the perspective
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of faith
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not unbelief.
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They know
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what God is capable of.
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They remember
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the Lord's faithfulness
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in the past
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they remember
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that God had been with them
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they remember
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his promises
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and they have faith.
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Interestingly
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Joshua
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has fought
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one of the nations
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mentioned here
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in the past.
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The Amalekites
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are mentioned
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as one of the
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nations
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that they are going in
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and in Exodus 17
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Joshua
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is involved
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in leading the armies
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against the Amalekites.
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Now this is the incident
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where Moses
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has to keep his arms up
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and they only win the battle
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as long as Moses
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has his arms up
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because God's
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involved in it
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and that's the sign
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that's being used.
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But what's very interesting
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is at the end
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of the battle
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when they've been victorious
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God makes a promise
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that he will wipe out
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this nation
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and he says
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make sure
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you tell Joshua
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what happened.
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Make sure
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that Joshua
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knows
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that I was the one
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behind this battle
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that I was the one
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who helped them
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have the victory.
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So Joshua
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was being prepared
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in many ways
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for this day
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when he would go
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into the land
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he would see the nations
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of the Amalekites
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and he would remember
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that they had defeated
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them in the past
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with God's help
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and that these things
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would be possible
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in the future.
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Essentially
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what happens here
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is that the majority
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of the spies
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compared
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the nations
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to Israel
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and therefore
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they thought
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Israel will lose.
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Caleb and Joshua
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compared the nations
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to the Lord Almighty
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and that made
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all the difference
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because of course
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the Lord Almighty
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would defeat them.
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This was the God
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who had parted
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the Red Sea before them.
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This was the God
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who had already
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defeated Egypt.
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Why would he
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abandon them now?
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So the question
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becomes for all of us
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who are we
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going to fear?
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Are we going to fear
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people,
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man
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or are we going
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to fear God?
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That was the situation
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for Joshua
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and Caleb
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and it's the situation
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for each of us.
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If you forget God
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ultimately
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you will fear men
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because you'll not believe
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that God is able
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to help you
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in the situation.
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So if we simply
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look at the obstacles
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that we face
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whether as individuals
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or as churches
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we know
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that we will be
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outmatched.
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We will inevitably
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fall short
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if we're looking at it
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purely from a human
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perspective.
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Purely looking at it
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from what strength
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and might
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we have.
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I'm sure there are times
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when all of us
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have felt like grasshoppers.
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We've felt surrounded
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by insurmountable challenges
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and humanly speaking
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that possibly was true.
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You or I
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do not have the power
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to bring someone
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to faith in Jesus
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and you or I
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do not have the power
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to deal with sin
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in our life
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otherwise why would
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we need Jesus?
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But faith recognizes
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that the world
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is not viewed
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correctly
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purely from a human
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perspective.
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Faith recognizes
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that God is at work
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that he is in control
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that this is his world
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and no matter
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how great the opposition
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if the Lord
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is pleased with us
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our future
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is assured.
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If God's calling
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someone to become
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a Christian
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they will become
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a Christian.
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Even if it's only
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our weak words
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that they have
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to listen to
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God can use
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even the weakest
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of words
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even the poorest
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of presentations
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of who he is
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in order to bring
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people to faith
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in him.
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And if God's at work
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in our hearts
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then we can be assured
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that one day
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our sins
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the problems
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we wrestle with
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will be fixed
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that one day
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we will be glorified
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with God.
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This knowledge
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that God is able
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to do this thing
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is the only thing
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that has helped
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God's people
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throughout the ages.
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It's the only thing
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that has allowed
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people to stand up
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in faith
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for God
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in the midst
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of horrendous
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situations
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even worse
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than the world
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that we face now.
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Humanly speaking
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Joshua and Caleb
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looked utterly foolish
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but God was pleased
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with them
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and so Joshua
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and Caleb
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entered the land
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later.
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They inherited the land.
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Later
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there will be tales
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of how Joshua
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and Caleb
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defeat all of these
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nations
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that are mentioned
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here.
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They feared God
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and so they were
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freed from the fear
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of man
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and we have to
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follow their example.
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So there's a sharp
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contrast in this passage
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between the fear
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of God
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and the fear
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of man
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depending on
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who you listen to.
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And the question
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for us then
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is which
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when we face
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a hard choice
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this coming week
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or these coming months
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which side
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will we fall on?
-
But before we get
-
to that
-
it's worth spending
-
a bit of time
-
thinking about
-
the consequences
-
of unbelief
-
because that's
-
the final point
-
that we see
-
in this passage
-
and the final point
-
this evening
-
the fury
-
of God
-
because the assembly
-
are furious
-
with Joshua
-
and Caleb
-
and they are ready
-
to stone them
-
and then God
-
steps in.
-
In the midst
-
of the rebellion
-
he steps in
-
and declares
-
his fury
-
at the people's
-
rebellion.
-
He pronounces
-
the judgment
-
against the people.
-
Now
-
in our modern world
-
we don't like
-
to talk about
-
the fury
-
or wrath of God
-
the judgment
-
of God.
-
We find these
-
things uncomfortable
-
but the Bible
-
is absolutely clear.
-
God is a holy God
-
and God will judge
-
the wicked.
-
He'll judge
-
those who don't
-
and not his people
-
who are rebelling
-
against him.
-
And actually
-
without that
-
there is never
-
any justice.
-
We need the fact
-
that God is a God
-
of justice
-
that he will judge
-
in order for us
-
to be assured
-
that justice
-
will operate
-
in the world
-
and the end of time
-
God will judge
-
the world.
-
But the question
-
becomes
-
do we believe
-
in this God
-
of judgment?
-
Do we believe
-
that in the end
-
God will judge people
-
and therefore
-
we have to tell people
-
about Jesus
-
in order to show them
-
there's a better way?
-
These words
-
in this passage
-
are extreme
-
and we have to realize
-
that these words
-
are the fury of God
-
against not the
-
surrounding nations
-
but against his own people.
-
That's how serious
-
he takes this rebellion
-
and how much
-
this must have hurt God
-
that these people
-
who he had rescued
-
who he'd been with
-
were rebelling
-
against him
-
again.
-
He's forced
-
by his own majesty
-
and holiness
-
to rise up in judgment
-
even against his people
-
so we see
-
what that anger
-
means to God.
-
He's ready
-
to wipe them out
-
and yet Moses
-
intercedes
-
on behalf
-
of the people.
-
Now
-
we could spend
-
an entire evening
-
looking at
-
Moses' intercession
-
and how he prays
-
for the people.
-
Essentially
-
he goes to
-
two truths.
-
He says
-
on the basis
-
of God's glory
-
and on the basis
-
of God's merciful nature
-
he prays
-
that the people
-
would be forgiven.
-
He acknowledges
-
that the Lord
-
is a God of justice
-
and that the Lord
-
is a God of mercy
-
and he asks God
-
in accordance
-
with his promised
-
faithfulness
-
to the people
-
his covenant mercy
-
to forgive them
-
despite the fact
-
that they are in rebellion
-
against him.
-
And God answers
-
and does forgive them
-
but their sin
-
still has consequences
-
just as we know
-
that our sin
-
has consequences
-
that we can be forgiven
-
and yet there can still
-
be negative
-
bad consequences
-
in our life
-
from decisions we make
-
that are not
-
the way God
-
would have us live.
-
The people don't get
-
the total annihilation
-
they deserve
-
but they're still
-
going to be punished
-
and ironically
-
what God does
-
as a punishment
-
is he gives the people
-
what they want.
-
The people said
-
it would be better
-
for us to have died
-
in the desert.
-
God says you'll die
-
in the desert.
-
He actually gives them
-
exactly what they asked for.
-
He grants their request
-
and so the long term
-
program of entering
-
Cana will be delayed
-
until this whole generation
-
of rebels have died out
-
in the wilderness
-
and a future generation
-
will inherit the land.
-
It's often said
-
that the Old Testament
-
is full of wrath
-
and the New Testament
-
is full of mercy
-
but that's nonsense.
-
We see here the truth
-
that mercy and justice
-
work side by side.
-
God doesn't completely
-
wipe out the people
-
but he does punish
-
their sin
-
and this is an illustration
-
actually of something
-
that C.S. Lewis wrote
-
in The Great Divorce.
-
He said this
-
there are only two kinds
-
of people in the end.
-
Those who say to God
-
thy will be done
-
and those to whom
-
God says in the end
-
thy will be done.
-
All that are in hell
-
choose it.
-
Without that self-choice
-
there could be no hell.
-
No soul that seriously
-
and consequently
-
desires joy
-
will ever miss it.
-
Those who seek find.
-
Those who knock.
-
It is opened.
-
The people choose
-
to die in the wilderness
-
and God answers
-
their request.
-
And as we draw
-
to a conclusion
-
this evening
-
that raises the question
-
will we decide
-
to follow God
-
or follow our own desires?
-
Will we be people
-
who say to God
-
thy will be done?
-
Or will we be people
-
that demand
-
that our will
-
is done by God?
-
The good news
-
for all of us
-
is that just like
-
Moses stood
-
and interceded
-
on behalf of the people
-
we have someone
-
who intercedes
-
for us.
-
Jesus, God's own son.
-
And what's interesting
-
is that Moses
-
had to rely
-
on the character of God.
-
He didn't have
-
anything to bring.
-
He merely asked
-
on the basis
-
of God's character
-
that he would forgive
-
the people's rebellion.
-
Whereas Jesus
-
did so much more
-
than that.
-
Jesus went to the cross
-
and paid the penalty
-
that we deserved
-
for our sin.
-
He took the punishment.
-
So that while the people
-
had to face
-
the punishment here,
-
the consequences here,
-
Jesus took the punishment
-
on himself.
-
And following his resurrection,
-
Jesus stands
-
interceding for each of us,
-
making sure that God knows
-
that we are his people.
-
And at the end of time,
-
he's the one
-
who will stand up
-
at the judgment day
-
and say,
-
that person I died for.
-
I have already bared
-
and borne the punishment
-
that they deserved.
-
If you're not a Christian
-
here tonight,
-
you have to make a decision.
-
Will you bear
-
the punishment yourself
-
for all the wrongs
-
that you've committed
-
in your life?
-
Or will you place
-
your faith in Jesus
-
and his faithfulness
-
and the fact that he
-
has already done
-
all the work?
-
Will you demand
-
to God
-
that your will is done?
-
Or will you humbly
-
come to him
-
and rest in him
-
knowing that he has
-
already done it all
-
for you?
-
You don't need to strive
-
in your own power
-
or strength any longer
-
because Jesus
-
has done all the work.
-
And if you are a Christian
-
here this evening,
-
do you recognize yourself,
-
your own persistent
-
unbelief at times?
-
Do you recognize
-
the times when you
-
don't obey God,
-
you don't put him first
-
as you ought to?
-
We all need to wrestle
-
with this problem
-
of unbelief in our lives
-
because we are not perfect.
-
We need to follow
-
the example of Jacob
-
and Caleb,
-
Jacob,
-
Joshua and Caleb,
-
who remembered
-
the promises of God,
-
remembered God's
-
past faithfulness.
-
That was what allowed them
-
to face the trials
-
that came their way.
-
We also need to remember
-
the promises of God
-
and his past faithfulness
-
to us.
-
We need to know
-
that God is with us
-
and God promises
-
to be with us
-
to the end of the age.
-
We need to know
-
the promises
-
that he has in store
-
for us in the new heavens
-
and the new earth.
-
We need to know
-
that Jesus rescued us
-
on the cross
-
as the ultimate demonstration
-
of who God is,
-
of his love for us.
-
And we also
-
have to recognize
-
that the challenges
-
that Joshua and Caleb
-
and the people faced
-
were real.
-
This would not be
-
an easy nation
-
to conquer.
-
There would be difficulties
-
in going in
-
and conquering the nation.
-
So we will also
-
face challenges
-
that are obstacles
-
that we will encounter
-
as a church
-
and as individuals
-
that will seem
-
insurmountable to us
-
and will be hard
-
to get through.
-
But the promise
-
of God
-
is to get us through it,
-
to be there with us
-
and ultimately
-
that he will restore
-
all things.
-
So when we come
-
to face challenges
-
and tough decisions
-
this coming week
-
and these coming months
-
and years,
-
we have to look
-
to our God.
-
Remember that he
-
is involved.
-
Remember his promises
-
to us,
-
his faithfulness to us.
-
And we also have to look
-
to one another
-
to support one another
-
because that's one of the things
-
the church is there for.
-
Joshua and Caleb
-
supported one another.
-
And that's what you see
-
throughout scripture
-
is this need for people
-
to have support
-
from one another.
-
So as a church,
-
that's one of the things
-
we have to be able to do.
-
So whenever we face challenges,
-
we need to remember
-
to cling on
-
to the promises of Jesus
-
and his faithfulness
-
in the past.
-
And we do need to pray
-
like the man
-
who said to Jesus,
-
Lord, I believe,
-
help my unbelief.
-
Let's pray.
-
Father God,
-
we do confess
-
there are many times
-
when we don't demonstrate
-
our belief in you.
-
we pray.