Sermon
Our Hope Lived Out: Pentecost
Publisher transcript
Transcript
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Good morning, great to see you all this morning. It's sunny at last. I felt a bit like I was back in the UK these last couple of days with the weather.
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We're coming to the end of our series, as Tobin said, of God's story, our story.
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I don't know if you've been looking around the world, but God is up to something at the moment.
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As you look around the world, things seem to be pretty chaotic.
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There's ISIS, there's terrorism, there's immigration issues, there's corruption.
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My wife and I, next week, we're going to Kosomui to a wedding next week.
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I just found out there's just been a bomb explosion in Kosomui.
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You think, where in the world can you get away from the chaos and the craziness that's going on in the world?
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I wish we'd booked tickets later because they're probably very cheap now.
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But the issue is, as we look around, we think, what is going on?
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The world seems crazy, it seems out of control, but the Bible tells us something really different.
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The Bible tells us that God has got a story.
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God is up to something.
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God is doing something in the world at the moment, and he has been from the beginning of history to the end of history.
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And what is God doing, even in the craziness of everything that you see around?
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Well, God is actually, he's on a mission.
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God is on a global mission.
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He's doing something in this world, and he always has been.
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And the Bible's story is a story about what God has been doing from the beginning until now,
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and then when he comes back again, how he'll complete the story.
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And if you remember some of the story, we looked in the Garden of Eden at how God created Adam and Eve's relationship with him,
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and how he created them in his image to be people united together in community,
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but who would go out and who would fill the earth and multiply.
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We saw that God came to Abraham, and he gave Abraham this promise, and he said,
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I'm going to give you a land and this people and a blessing which is going to go to all the nations.
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It was global.
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And then he says to Israel, he calls them to be his distinctive people.
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He says, you are my people.
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You are to be the way that you love each other.
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You love me.
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You love those around you.
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That is to be this light to all the nations so that when they see it,
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they will come and they will see just how amazing God is.
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That's what God was up to.
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But as you look through, and Tobin said earlier, as you look through the story,
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and then you think, how did the people respond to what they were called to be?
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Well, you see that while God was faithful, they were completely unfaithful.
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And they didn't want to be God's unique, special people.
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They wanted to be different.
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Well, they didn't want to be different.
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They wanted to be like everybody else.
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They wanted to have kings like everybody else.
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They wanted to follow idols and gods like everybody else.
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They wanted to do what everybody else did.
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They chased after money.
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They chased after power.
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They chased after pleasure.
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They chased after comfort.
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They chased after everything else that everybody else chased after.
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And God kept chasing after them.
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He kept being faithful, and they kept running away and being unfaithful.
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they were adulterers, like in the story of Hosea and Goma,
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if you remember that story we looked at a few weeks ago.
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But the story of the Old Testament, in one sense, is quite a depressing story
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because it's a story of our powerlessness.
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Our powerlessness to obey, our powerlessness to be the people that God has called us to be.
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God is the amazingly faithful God, but we are powerless to be who He's called us to be.
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Romans 5 says this,
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Just when we were completely powerless, while we were still at that point of weakness,
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Christ came and He died for us.
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While we were still ungodly, still couldn't do what God had called us to be,
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Christ died for us.
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He died to recreate this people who would be those communities of light
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which would shine throughout the world in every dark place.
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He died to recreate this people.
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Now, that's all very nice.
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That's all very well.
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The problem is, if you think about the people Jesus chose for this mission,
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Jesus had been three years with His disciples.
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He's given them the best seminary you could ever have,
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three years of the most amazing teaching with Jesus.
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And after three years, what are His students like?
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Are they the brightest of the bright?
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Well, no.
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Let's think about it.
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After three years, one of them betrays Jesus.
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One of them denies in front of the lowliest servant girl that He even knew Him.
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All the others flee and run away.
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And then even after Jesus has risen from the dead,
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the disciples, the women come to the disciples and say,
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Jesus has risen.
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And they say, we don't believe you.
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They're locked themselves inside a room because they're afraid of everybody else finding out
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that they're followers of Jesus.
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That's not a very good track record for Jesus.
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If I was that teacher, I would feel a bit disappointed with my students.
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And if that's not enough, Jesus then comes back.
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For 40 days, He's teaching the disciples.
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And for 40 days, He's given this kind of top-up class,
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you know, the kind of revision of everything He's done,
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all of God's plans and purposes, you know.
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And after this amazing top-up course,
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the disciples come with a fascinatingly penetrating question.
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They say, Jesus, that's great.
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Love what you're up to.
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Are you going to bring about kind of a political revolution here in Israel?
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And when are you going to do it?
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And I think Jesus probably did laugh.
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Or He might have even cried, I think, at that point.
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Because Jesus is like, you guys, you still haven't got it, have you?
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You still haven't got it that I'm actually part of something so much bigger.
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I've got this global perspective.
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And all you can think about is your own little politics.
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And the Bible is really saying to us, up to this point,
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God's plans and God's purposes for making us the people who we're meant to be
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don't seem to be looking very good.
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And the Bible is telling us this.
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If you are relying on education or good moral teaching
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to be able to make you the people that God has made you to be,
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to sort out the world's problem, to sort out ISIS,
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to sort out all the terrorism, just educate them a bit more.
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If you think that's what's going to help you,
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well, the people in the Old Testament had some of the world's greatest teachers.
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They had Moses.
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Then the disciples had Jesus, teaching them like nobody else.
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And after 2,000 years, do you know the reason why the Old Testament is so long?
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Is because, you know, it starts off and it's, okay, obey me.
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Okay, and they don't.
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Obey me, they don't.
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Obey me, they don't.
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And time and time again, and you have to go through 37 books of it
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before finally you get the message, oh, maybe they're not able to obey him.
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That's why the Old Testament is so long,
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because education is not the thing which is going to save you,
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which is going to change you.
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Teaching is good, but it doesn't deal with your hearts and our powerlessness.
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Because you can know all the right doctrines,
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you can know all the right theology,
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you can know all the right Christian stuff,
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but actually you can be as disobedient and dead as anybody else.
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Because what we need to be able to be the people God has called us to be
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is power to live as he wants us to.
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Because of ourselves, we are powerless to obey.
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The disciples knew that very well.
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And relying on your own willpower can only get you so far.
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You know, you think about it, you say,
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I'm not going to eat that chocolate, I'm not going to eat that chocolate,
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I'm not going to eat that chocolate.
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And then five seconds later, it's just, well, maybe just one.
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Or if you manage to say, and you know, you feel really guilty afterwards,
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you're, oh, I blew it.
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And then you do exactly the same thing the next week.
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Or even if you manage to succeed with your willpower
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at thinking you're doing the right thing,
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what happens is you say,
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oh, I didn't eat the chocolate.
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Aren't I disciplined?
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Aren't I strong?
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And then you look down at everybody else who ate the chocolate,
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and you think, wow, I am so good at being disciplined.
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You should be like me.
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And I'm an expert at this.
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I've done this so many times, I can assure you.
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And you know what the Bible calls that?
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Pride.
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So if you rely on your willpower solely to obey God,
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if you succeed, you'll become proud.
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If you fail, you'll become guilty.
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And so either way, before God, you're basically screwed.
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Okay?
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If I can say that.
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And in Cantonese, there's a phrase which says,
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which is like, what shall we do?
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What do we do?
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And God has brought the disciples down to this point on their knees,
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and I think Peter particularly knows this.
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He's just denied Jesus.
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And Peter knows that he is completely powerless to obey and follow God,
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but he wants to follow him.
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And it's at the point where God has brought,
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Jesus brought them to their knees to see,
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I can't do this by myself.
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And as he does that with all of us and the church to bring us to the point of saying,
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I cannot in my own strength,
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through my own will path,
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through my own cleverness,
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through my own planning,
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be the person,
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be the church that God wants us to be.
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When you get to that point,
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that's the beginning,
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the starting point for gaining true spiritual power.
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We're powerless without God.
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So let's then look at the,
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how God says,
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how Jesus says,
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I'm going to give you power.
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So we're going to look at the coming of power,
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and then we're going to look at plugging into the power.
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So in this coming of power,
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Jesus tells the disciples,
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okay,
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I'm not here for politics and political kingdom at this moment.
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That's not now.
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Later,
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yes,
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not now,
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but you will receive power to do my mission,
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power from the Holy Spirit,
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and you will be witnesses,
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my witnesses in Jerusalem,
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Judea,
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Samaria,
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and to the ends of the earth.
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It's going to start right where you are,
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and it's going to spread outwards.
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And I want you to be part of this movement of Christian communities,
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which are multiplying,
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and which are testifying to me in every area of the globe.
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In a world which is so dark and broken in so many ways,
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God wants communities of light to shine in every place.
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That's what we as Watermark want to be about.
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That's what when we talk about church planting,
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that's what we want to be about,
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because that is the mission that God has called us to be as his people.
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That's what Jesus tells us to do.
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And it's interesting,
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as Jesus gives them this commission,
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and then he ascends to heaven,
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and Jesus tells them to wait,
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and he tells them to wait until the day of Pentecost.
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Now, the day of Pentecost is actually a festival.
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It's also called the Feast of Firstfruits.
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And in chapter 2, verse 1, it says,
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when the day of Pentecost,
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in your translation, it says arrived,
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the word actually means when it was fulfilled.
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And this festival,
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people will come from all over to Jerusalem
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to celebrate the ingathering of the barley harvest,
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because the barley harvest was the first harvest of the year
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before the wheat harvest and the olives and the grapes
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and all the other harvests.
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So here is the time of celebrating
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the incoming of the first harvest
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and it's no accident that God chooses this time
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to bring his spirit
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because God had his human harvest
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that he was harvesting that day.
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3,000 people from around the nations
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on that global mission that God is doing
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began to come into his kingdom.
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That was the first harvest in Jerusalem.
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It's going to go out to Judea.
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The rest of Acts is how it goes out to Judea,
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Samaria, and then the rest of the earth.
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But that's what God's up to.
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Pentecost.
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And the thing was, for most people,
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it's an ordinary day.
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You know, it's an ordinary festival day.
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Everyone was enjoying themselves.
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But the disciples were gathered there
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in this room together, praying.
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We don't know where the room was.
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It might have been near the temple.
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And everywhere around,
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there's thousands of people gathering.
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And then suddenly, there's a sound of a violent,
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rushing wind fills the entire house.
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And what appears to be fire comes down
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and rests on the heads of the people in that room.
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And it's not a problem with the air conditioning unit.
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Something comes.
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The Holy Spirit comes, and they start speaking in other languages.
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And 3,000 people that day come to faith in Christ.
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And what's going on here in this theme?
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Because the imagery is a little bit weird,
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but it comes from the Old Testament as well.
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Because the word wind is the same word as spirit.
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And the fire in the Old Testament
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was always a symbol of God's presence.
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You remember the burning bush, Mount Sinai?
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It's always a symbol of God coming to be with his people,
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his presence being there.
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And so when the tongues of fire divide and rest on everybody,
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what is it saying?
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It's saying everybody,
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the Spirit, God's presence,
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comes upon every believer in that room.
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In the Old Testament,
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the Spirit only came upon certain individuals,
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certain priests could go into God's presence.
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Certain prophets had the Spirit.
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But here, it's not just restricted to a few.
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Everybody has it.
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Which means that if you are a Christian,
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if you are a Christian today,
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because he says it later on in the verse,
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he says, you know,
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the promise of the Spirit is for you
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and for your children
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and for all who are far off.
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He says,
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for people like you and me who are powerless,
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God's power has come upon us
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and has come inside of us
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to live with us and to dwell with us.
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God himself has come to dwell with you.
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Now the Spirit is a person.
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God is a personal God.
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And he wants to come and empower each one of us
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for his mission to do what we cannot do apart from him.
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I think it would be a bit like,
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last week I was trying to,
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we had a barbecue.
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I was trying to light this barbecue
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with just some newspaper.
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I am terrible at lighting barbecues.
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And I spent 40 minutes with this newspaper
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trying to get some fire going.
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And every time the fire started,
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I was hopeful,
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then suddenly it just disappeared.
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And after 40 minutes,
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I was thinking I was going to be eating raw chicken,
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which didn't sound fun.
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And then somebody came up and said,
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hey, you know you can get some fire lighters,
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some fire starters from nearby.
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So we went and bought one and we came.
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And then suddenly,
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the moment we had the fire starter,
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the whole thing just took off.
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And what I'd been trying frustratingly to do
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for 40 minutes,
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suddenly became so much easier,
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so much better,
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because there was a new power.
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The Holy Spirit is to be that new power
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to enable us to do what we ourselves cannot do,
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which is to be the people God has called us to be
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and to do the things that God has called us to do,
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to love people,
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to love Him,
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to love the world,
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love the lost.
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Now, when you start talking about the Holy Spirit and power,
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some of us get a little bit nervous.
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Some of us get a little bit too excited.
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Because some of us think power is just about miracles,
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spectacular kind of glory,
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which flies around the room and does amazing things.
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Some of us,
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the supernatural kind of things,
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freak us out a little bit.
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And I'm not really going to talk a lot about the tongues and things,
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but basically just to see,
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in the history of the church
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and in the history of the Bible,
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we see God does do extraordinary things at specific times.
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We have a mighty,
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extraordinary God.
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Sometimes in history,
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they're called revivals,
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where God does amazing things in people's lives.
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Healings.
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He does do things where He changes the way that we normally think about
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the ordinary things that happen.
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He does touch people's hearts in dramatic ways.
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And I don't want to be,
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and I know this is so often what I do,
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I box God into my little way of,
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I think He should operate.
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And I don't want to be like the people who say,
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they've simply just had too much wine.
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But here's the thing,
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the book of Acts is actually,
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when it talks about power,
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it's not primarily talking about miracles
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and all that kind of stuff.
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Because the tongues and the things that are going on here,
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they're actually the trailer to the movie,
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they're not the movie itself.
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It would be very weird if I said to Fiona,
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hey, let's go down Friday night to the cinema,
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and let's watch a trailer together.
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And then we'll leave before the movie starts.
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Or if you go to direct to the film and you say,
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hey, I loved your trailer, it's so good.
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And he says, have you watched the movie?
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And you say, no, but the trailer was fantastic.
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You've missed the whole point.
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Because actually here,
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nobody is actually saved through the tongues in this story.
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The tongues are actually that trailer
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which is pointing to something greater.
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They're real languages here in this story
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which is speaking to people from different nations,
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speaking their heart language,
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attracting them to what the main message
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of what Peter is about to tell them.
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And that main message,
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which Peter then goes and talks about,
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and we've only got a short section here in your text,
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is the gospel.
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That is the main movie that God is about.
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Because that's why when Peter gets up,
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he starts preaching.
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Do you know what he starts preaching?
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He starts preaching Jesus.
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He just says, Jesus is amazing.
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Jesus died.
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Jesus rose again.
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It's all about Jesus.
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And conviction of sin comes upon people
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because he's talking about Jesus.
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That's what gets people saved.
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It's the gospel.
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It's the message of truth
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which saves and delivers and captivates people.
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And that's what they're witnesses to.
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That's what should excite us the most
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is that gospel.
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Pentecost only happened once.
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Pentecost doesn't happen again.
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So if you're thinking that tongues of fire
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are going to come down this morning,
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it may be the AC unit.
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Okay?
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But the Holy Spirit's power
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is for everyone at all times,
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every believer.
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And when that Holy Spirit comes
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and fills you with his power
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throughout the Bible
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and throughout history,
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there's a number of things which happen.
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I'm just going to mention three things
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which happen.
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In this story,
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when the people are filled with the Spirit,
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they're filled with joy-filled praise
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at the gospel.
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Because you see,
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they're declaring,
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when the Spirit fills them,
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they start declaring the wonders of God.
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They burst forth in praise
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at how amazing God is.
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And as we've said,
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Peter's sermon,
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as Peter gets up,
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what is he full of?
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He's just full of Jesus.
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And he can only talk about Jesus
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because it's so amazing.
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God's word has just become alive in his heart
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and it just bursts forth in praise.
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It's a bit like,
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somebody once said,
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when the Spirit's power comes on you
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and you're filled with him,
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it's like you're a child
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walking with your father
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and you know your father loves you,
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but then your father picks you up,
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hugs you,
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kisses you,
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and embraces you.
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And now it's not just you know in your head
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you know theoretically that God loves you.
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You experience right deep in your soul
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just how much he loves you.
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You know it.
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And it's not just that the gospel
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kind of is some thing,
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yeah, I know Jesus died,
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he forgave my sins,
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la la la la la,
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great, thank you.
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It's, wow,
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he died for my sins.
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He died for what I did yesterday.
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He's freed me from all of that stuff
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that I've been trying to do,
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all that shame and that fear in the past.
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He's freed me
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and that's just so liberating.
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That's the gospel.
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That's what the Spirit is doing.
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It's always pointing to Jesus
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and getting you excited about what his death,
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what his resurrection has done.
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Because you see what they do,
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even as a community later on,
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you see they're constantly praising God.
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And it's not they're having to tell them,
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you've got to praise God now.
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It's because it's just erupting inside of them.
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Because Jesus is that amazing for them.
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And I wonder,
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as I just think about this,
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when did you,
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and this is the question I ask myself,
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have I experienced
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the presence of God
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in a real way,
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a tangible way,
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in this last week?
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Has the gospel
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and that assurance
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that I'm his child,
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that I'm loved by him,
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has it
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thrilled my heart
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in this last week?
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So I just want to
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release in thanksgiving and praise.
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Because often when I look at my own life,
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I would say,
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yep, sometimes,
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but often a lot of the time
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I just go through the motions.
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And what the passage
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calls us to do is
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we're powerless to change
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by ourselves.
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We need to get on our knees
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and start praying
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and asking God
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to give us
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that
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his spirit's
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filling
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so that we just
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are just
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full of Jesus.
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but it's not just
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that the gospel
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becomes beautiful
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so that we praise,
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it's also that the spirit
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makes you bold
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and boldly proclaiming
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this gospel.
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So it doesn't just stay,
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you know,
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the disciples don't just stay
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in the upper room
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having a little
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Holy Spirit moment
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together.
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You know,
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they actually,
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it releases them out
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to proclaim Jesus.
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You know,
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some people
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are naturally braver
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than other people,
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right?
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Some people
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are more cowardly
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than other people.
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Peter thought
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he was brave
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but God showed him
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that he was a coward
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when he denied
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Jesus in front
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of the servant girl.
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But what the spirit
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does
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in our lives
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is he turns a chicken
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into a lion.
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He turns
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someone who denied
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Jesus
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into someone
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who wanted to
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proclaim him.
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And Peter stands up
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in the midst
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of all the people
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and he proclaims to them.
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If you look in verse 23
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he says to them,
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you,
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with the help
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of wicked men,
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put Jesus to death.
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It was you
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who did it.
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And if he hasn't
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offended people enough
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by that,
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because that's not
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very politically correct,
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he then,
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in verse 36,
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he repeats it.
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He says,
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this Jesus
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whom you crucified
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has been made
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Lord and Messiah
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because he's risen
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from the dead.
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Now that's bold
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because you think
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about where he is.
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He's right in the temple
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where seven weeks earlier
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Jesus was also teaching
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and what happened,
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the priests
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and all the people around,
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they were plotting
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to kill him.
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And from cowards
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who locked themselves
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in a room
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fearful
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just a few weeks earlier,
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afraid of these priests
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again
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and these people
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who might attack them
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and kill them
-
to unashamed boldness,
-
that's the Holy Spirit.
-
That's nothing
-
you can work up.
-
And it's the right word
-
at the right time
-
because 3,000 people
-
are cut to the heart
-
and say,
-
what should we do
-
to be saved?
-
And they also
-
experience that joy
-
of the gospel.
-
And I don't know about you,
-
do you want
-
that kind of boldness?
-
Because I do.
-
And if you think about it,
-
if you think,
-
well,
-
they're just the disciples,
-
you know,
-
they had a bit of Jesus,
-
they saw Jesus,
-
it was different from them.
-
Well, you see,
-
two chapters later
-
they're arrested
-
and they're told
-
not to speak
-
and when they're released
-
they come out
-
and the first thing
-
they start doing
-
is they start praying.
-
And what do they
-
start praying?
-
They say,
-
pray,
-
God,
-
please give us boldness
-
to keep praying.
-
Why do they have to pray that?
-
Because they're afraid.
-
Because they can't do it.
-
And they know they can't.
-
They know they're weak.
-
And I know that
-
I'm naturally not bold
-
in many situations.
-
And sometimes
-
sharing the gospel for me
-
is a bit more like
-
burping.
-
Okay?
-
You know,
-
because burping
-
is something that's unpleasant
-
but you know
-
it's got to come out
-
at some point.
-
And you just hope
-
you can kind of
-
release it silently
-
with nobody else noticing
-
if possible.
-
or you try and
-
you try and work
-
for an appropriate moment
-
to be able to release
-
but then
-
sometimes that moment
-
never really comes.
-
Or if you're in Hong Kong
-
then
-
you can just feel it
-
rising.
-
It's like,
-
you know,
-
you've got to share it,
-
you know,
-
you've got to say it,
-
you know,
-
you feel it rising.
-
It's like,
-
you just kind of
-
splurge it all out.
-
And you feel great about it
-
but everyone else
-
feels terrible.
-
They're like,
-
what hit me?
-
And so often
-
because I'm relying
-
on my own strength
-
that's what sharing
-
the gospel is like
-
for me.
-
And yet it's when
-
I realize that I'm weak
-
that I,
-
that's what I'm like
-
and I say,
-
God,
-
I cannot do this.
-
I cannot obey you
-
unless you come
-
and give me your power
-
and your ability
-
and your strength
-
because I'm just going
-
to be burping the gospel.
-
I'm not going
-
to be sharing it.
-
And when you do that,
-
you see,
-
I've seen it in my life
-
so many times
-
where I start praying
-
and I say,
-
I don't know what to say.
-
I don't know how to say it.
-
And God just
-
gives you the words.
-
He promises you will.
-
So do you dare
-
to get on your knees
-
today
-
and ask God
-
to give you the courage
-
and the opportunities
-
this week
-
to be able to share
-
that gospel
-
with the people around you?
-
And not just pray one,
-
but just keep praying
-
again and again
-
and again.
-
Because the Spirit
-
delights you
-
in the gospel.
-
The Spirit makes you bold.
-
And the Spirit
-
also leads you
-
to be devoted
-
to Christian community.
-
Because
-
the Holy Spirit's power,
-
you see what this happens
-
and I won't spend
-
a long time on this,
-
but it leads to a desire
-
to meet with God's people.
-
Do you see what happens
-
in verses 42 to 47?
-
Suddenly,
-
they're just
-
all the time,
-
they're just spending
-
all the time together
-
with each other.
-
They can't get enough
-
of each other.
-
You see that?
-
They're in the temple,
-
so they've got the formal
-
meetings together,
-
but then afterwards,
-
they're in each other's homes.
-
They just can't get enough
-
of each other.
-
And it's not as if
-
they're all the same
-
kind of people,
-
because they're people
-
from every kind of background.
-
And you know,
-
so often we're preoccupied
-
with,
-
well,
-
they're not my kind of person.
-
They're just
-
different personality.
-
They don't lead
-
the Bible study
-
as well as I'd like them to.
-
But those are not
-
the issues
-
that they're struggling with,
-
because there's a spontaneity,
-
and the Spirit
-
is exciting them
-
about Christian community.
-
And so often,
-
I know,
-
my tendency
-
and our tendency
-
can be when people
-
are different from you,
-
when things are difficult,
-
when things are not quite
-
the way we want them to be,
-
what our tendency
-
can often be
-
is to withdraw
-
from Christian community.
-
And when we begin
-
to hold back,
-
when we begin
-
to withdraw,
-
what you see
-
is actually,
-
that's a sign
-
that you're not relying
-
on the Spirit,
-
but you're relying
-
on your own strength
-
to be able to do
-
and be who you think
-
you should be.
-
The Spirit
-
always pushes you
-
into Christian community.
-
It never pushes you away.
-
So you see
-
what the Spirit does?
-
Gospel.
-
It thrills you
-
with the gospel.
-
Mission.
-
It gives you a heart
-
and a desire
-
to reach out
-
to those around you.
-
Community.
-
It pushes you back
-
into community.
-
Do you see,
-
that's why these are our values,
-
because they're right
-
at the heart
-
of what it means
-
to be God's people.
-
And we can't do it
-
by ourselves.
-
We need God
-
to come and give us grace.
-
So if this is what
-
we are called to be,
-
and I don't know
-
if you think about this,
-
but as I think about
-
some of those things
-
and I look at my own life,
-
I see this gap.
-
I see I'm not always
-
what I'm meant to be.
-
I'm not always bold.
-
I'm not always passionate
-
about the gospel.
-
I'm not always passionate
-
about community.
-
So how do we
-
plug in
-
to that power?
-
Because if the Holy Spirit
-
lives,
-
I mean,
-
if you thought about it,
-
if the Holy Spirit
-
really lives inside of me,
-
why do I not experience
-
that thrill all the time?
-
Why do I have to be filled again?
-
Because Ephesians tells us
-
keep being filled
-
with the Spirit.
-
So if I've already got it,
-
why do I have to keep
-
being filled?
-
Well,
-
Spurgeon,
-
who was a 19th century preacher,
-
he once said,
-
the reason we need to
-
constantly be filled
-
with the Spirit
-
is because we leak.
-
Now,
-
what he meant by that,
-
the Spirit's not
-
this kind of liquid
-
that you need to top up
-
like the oil
-
in your car or something.
-
That's not what
-
he's talking about.
-
The analogy is
-
we stop,
-
we leak
-
because we stop
-
looking
-
to the person
-
of the Spirit
-
for our power
-
to live
-
as God wants us to be
-
and we start relying
-
on another power source
-
and we just leak away.
-
And how do you depend
-
on the Spirit?
-
Well,
-
I think one of the main ways
-
is through prayer.
-
Regular,
-
persistent prayer
-
which knows
-
your need of God.
-
Because
-
if you see
-
in between Jesus'
-
ascension and resurrection,
-
what are the disciples doing?
-
Praying.
-
In the communities,
-
from house to house,
-
what's one of the things
-
they're doing?
-
Praying.
-
When they are persecuted,
-
what do they start doing?
-
Praying.
-
When they're about to,
-
before they ever think
-
about sending people
-
off the mission
-
and Paul,
-
what do they start doing?
-
They're praying.
-
All the time
-
because they know
-
that they are powerless
-
and they know
-
that they need God.
-
And so often
-
I know in my life,
-
what I do
-
is I do
-
all my planning,
-
all my preparations,
-
all the things
-
that I think I should do
-
and then I say
-
a little quick prayer
-
at the end,
-
oh please bless this,
-
Lord,
-
amen.
-
And then I go off
-
and do what I want to do.
-
But if we as a church
-
want to be about
-
church planting,
-
want to be about
-
reaching this city,
-
want to be about
-
encouraging people
-
to go into
-
all the nations,
-
if we want to be
-
that kind of people,
-
we cannot be
-
that kind of people
-
unless we're
-
a prayerful people.
-
You know,
-
you get desperate
-
in prayer
-
when you know
-
you need it.
-
like before
-
a job interview,
-
before an exam,
-
yes,
-
before a difficult
-
conversation,
-
before preaching
-
a sermon.
-
You know,
-
it does amazing
-
things for your
-
prayer life
-
and then you
-
forget about it.
-
Because why do we
-
sometimes not pray
-
with that sense
-
of desperation?
-
It's because the rest
-
of the time
-
we think we don't
-
need it.
-
And because I'm
-
self-reliant
-
and what keeps
-
me self-reliant
-
is often
-
I'm fueled
-
by distraction.
-
I'm distracted.
-
Because prayer
-
is communication
-
with God.
-
If we want to have
-
that His power
-
and His presence
-
experienced in our life,
-
prayer is that
-
communication with God
-
and yet we spend
-
like more than
-
any other time
-
in the whole of history,
-
we are communicating
-
more than any other time.
-
You know,
-
like 24-7,
-
right?
-
You know,
-
we're on Facebook,
-
we're tweeting,
-
we're emailing,
-
we're Whatsapping,
-
we're Instagramming,
-
we're doing all kinds
-
of things all the time.
-
And you know,
-
you take your phone
-
away from somebody
-
and it's like
-
taking drugs away
-
from an addict.
-
I mean,
-
suddenly you're so insecure,
-
but what if I miss
-
that message?
-
You know?
-
And I think
-
sometimes what we're like
-
is,
-
we're like,
-
you know,
-
you've been to those
-
restaurants where
-
you see a couple
-
opposite each other,
-
you know,
-
it's a nice romantic
-
restaurant,
-
beautiful scene,
-
and what is the couple,
-
you know,
-
a great time just
-
to spend time
-
with each other
-
and just enjoy
-
that intimate fellowship
-
with each other
-
and what are they doing?
-
And both of them
-
seem to be having
-
some kind of connection
-
through cyberspace.
-
I don't know
-
what they're doing,
-
but it must be
-
a really healthy relationship.
-
And I think
-
that's a little bit
-
about how we treat
-
God often.
-
God is like the spouse
-
on the other side
-
saying,
-
hey,
-
I want you to enjoy
-
my presence.
-
I want you to empower
-
for you to just
-
delight myself in me.
-
And what we're doing,
-
we're saying,
-
hold on,
-
I've just got one message.
-
Give us a second.
-
Sorry,
-
this is important.
-
Okay.
-
Or,
-
I've just got to get
-
this one.
-
And God is there
-
saying,
-
you've forgotten
-
that I am the source
-
of the power
-
to be who
-
you and we
-
as a church
-
are called to be.
-
Because I am that source
-
and you're so distracted
-
and every other thing
-
you think is what's
-
going to make you,
-
make your life successful.
-
And we say,
-
and we are,
-
we're so busy.
-
And we say,
-
because we're so busy,
-
we don't have time
-
to pray.
-
But,
-
Kathy Keller,
-
who is Tim Keller's wife,
-
puts it like this.
-
He said,
-
if the doctor told you
-
that you had a fatal condition,
-
and unless you take
-
this medicine
-
every night
-
from 11 to 11.15
-
and swallow these pills,
-
you'll be dead
-
by morning.
-
If that was the case,
-
she says,
-
you would never miss.
-
You would never say,
-
I was too tired
-
or I didn't get it
-
or I was watching a movie
-
and I didn't have time.
-
you wouldn't do that.
-
But we say,
-
I don't have time to pray
-
because the Bible would say
-
and I think Kathy Keller
-
would say,
-
maybe it's not we don't
-
have time to pray,
-
it's we don't feel
-
the need to pray.
-
Because we rely
-
on everything else
-
to satisfy
-
and fill our lives
-
and we stop running
-
to the one who says,
-
I am the source
-
of your power to live
-
and to be
-
who you're meant to be.
-
And that's what God
-
calls us
-
as his people to be.
-
Because when you pray,
-
when you reach
-
that point of saying,
-
I need you, God.
-
I need to be
-
the people
-
you have called us to be,
-
we need you.
-
Then you will start
-
to pray.
-
And not just once,
-
but again and again
-
and again
-
until you see
-
God doing this work
-
in our lives.
-
When you pray,
-
it's not just that you
-
begin to get
-
direct answers,
-
although I believe you do.
-
When you pray,
-
God changes
-
your perspective
-
and you begin
-
to get God's story,
-
God's picture,
-
God's vision
-
of the world.
-
I remember once,
-
I had a boss once,
-
not now,
-
but in the past.
-
Got to make that clear.
-
God's vision
-
and I used to want
-
to hang her
-
from the gallows
-
and torture her
-
mercilessly.
-
Just being real.
-
And I would be
-
outwardly polite to her
-
but inwardly cold.
-
And I would tell
-
everybody else
-
how mean she was
-
but I would never
-
pray for her.
-
And one day,
-
God kind of
-
convicted me of this
-
and just said,
-
because I realized
-
I just didn't want to love her.
-
I couldn't care less
-
about her,
-
if I'm honest.
-
And God convicted me
-
and said,
-
I want you to start
-
praying for her.
-
Not praying for her
-
agonizing death
-
but praying
-
for her
-
to come to know
-
the beauty
-
of the gospel.
-
Come to know her
-
to know
-
just how amazing
-
Jesus is.
-
And for me
-
to have a boldness
-
to be able to reach out
-
to her
-
with the gospel,
-
with a love,
-
with that sense
-
of mission to her.
-
And do you know
-
what began to happen
-
as I prayed over time?
-
It didn't happen instantly
-
but over time,
-
I began to see her differently.
-
She was no longer
-
Godzilla in my mind.
-
She began to,
-
I began to see her
-
as a hurting,
-
fearful,
-
insecure woman
-
who needed the gospel
-
of grace
-
in her life.
-
And that began
-
to change the way
-
I responded to her
-
and I started to look
-
for ways that I could
-
bless her
-
and that I might be able
-
to share something
-
of the love of God
-
with her.
-
Because that's what
-
the Holy Spirit does.
-
We can't be the people
-
we're called to be
-
unless
-
we're relying
-
on a power source
-
other than
-
the things
-
that we rely on
-
by ourselves.
-
And if we as a church
-
want to be
-
this church of gospel,
-
community,
-
and mission,
-
we're never going
-
to be that
-
unless we start
-
getting on our knees
-
saying,
-
God,
-
unless you do it,
-
we cannot be that people.
-
We're powerless
-
but God has given us
-
His power.
-
It's not a weird,
-
wacky thing in the air.
-
It's His personal presence
-
to excite us about Himself,
-
to excite us about
-
His Christian community,
-
to give us boldness
-
to reach out
-
where we have no idea
-
how to reach out
-
to the people in us,
-
people around us.
-
That's where God's story
-
has got to.
-
That's why we're here
-
in Hong Kong
-
as His people.
-
We have opportunities,
-
Toby mentioned them,
-
to begin to pray together.
-
Tonight,
-
there's a chance
-
to pray together
-
at the community center.
-
There's a class afterwards
-
on learning how to pray
-
using the Psalms.
-
In your CGs,
-
why don't you start
-
making prayer
-
something which is not
-
just about getting
-
what I want
-
but a start about us
-
being who we were
-
made to be
-
because that is
-
where God's story is.
-
We're not the perfect people.
-
That's the end
-
of the story.
-
We will keep messing
-
up.
-
That's why the grace
-
of the gospel
-
has got to thrill us again
-
because we will
-
keep messing up
-
but then we come back
-
again and again
-
and again
-
to saying,
-
God,
-
we need you
-
and you will begin
-
to see God
-
do amazing things
-
because that's the kind
-
of God He is.
-
Let's pray.
-
Father,
-
I just
-
I'm just so aware
-
of the gap
-
between
-
who you have
-
called me,
-
who you've called us
-
as a church to be
-
and
-
where I am
-
and where we are
-
and I know
-
that it's not
-
by trying harder
-
that I'm going
-
to close that gap,
-
that we're going
-
to close that gap.
-
It's not by
-
lots of great planning
-
and all those other things,
-
good those are,
-
Lord.
-
Please give me,
-
please give us
-
that sense
-
of just how much
-
we need you.
-
Please give us
-
that desperation
-
for you
-
that unless you come,
-
unless you change us,
-
unless you work
-
in our church,
-
in our lives,
-
in our families,
-
in our colleagues,
-
in every area
-
of this city,
-
Lord.
-
We cannot be
-
the people
-
you call us to be.
-
But thank you,
-
you have not left us
-
alone as orphans.
-
You have given us
-
your spirit
-
because you want
-
to be beside us.
-
You want us
-
to enjoy you.
-
And I pray,
-
Lord,
-
that your gospel,
-
that your word
-
would become
-
living in our lives.
-
I pray that we
-
would get
-
excited about you.
-
I can't work up
-
excitement,
-
Lord,
-
but give us
-
that passion
-
to pray,
-
that passion
-
to be people
-
who just keep
-
coming back to you,
-
knowing that you
-
are our hope,
-
you're our salvation,
-
you're our joy,
-
you are the one
-
who is our only one
-
who can make us
-
the people
-
we're made to be.
-
Thank you so much
-
that you're so good
-
to us.
-
May you get the glory
-
through this.
-
in your name.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Come on.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.