Sermon
Long Live the King?
Publisher transcript
Transcript
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Okay, so we're going to go back this morning to the chapter that we read in 1 Samuel chapter
1 Samuel 10 chapter mention
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10, because we're looking at different kind of steps in the Old Testament, some of the
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major steps in the Old Testament, and we're looking at why really God has given us the
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Old Testament and how it leads up to the coming of Jesus.
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And recognizing the importance of the whole Bible and including the Old Testament, we
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know that it's there partly because it gives us beginnings, it tells us about beginnings,
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and we all need to know where we come from.
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And that's important in an individual and in a cosmic way.
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And he tells us about that and who created this world, we saw that with the kids.
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And also he explains from the beginning, God does in His word, where it all went wrong.
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And we know that, don't we, from the early chapters of Genesis and what that means for
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us, and the reality of good and evil in the world in which we live.
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But it also speaks about the unmistakable plan that God always was involved with His
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people, that He breaks into history, that He reveals His purposes and His commitment to
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save people, to redeem people, to destroy the power of evil and death in our lives.
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And it's also about preparing for the coming of Jesus, who would be the one who would enable
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that to happen.
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So for me, this is, you may find this a really poor example, but it's a little bit like the
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cooking of a really tremendous dish, okay?
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Which I receive when it's all prepared and I sit down at a table to eat.
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Now, I don't know all the individual ingredients that have gone into preparing that dish and
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when they were added and why they were added, what flavor they bring.
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I don't know how long the dish was cooked, but I do know it all comes together to make
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a fantastic tasting meal, and it tells me about my needs to eat, my appetites and the
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things that I long for and love and desire.
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Now, that's a very imperfect illustration, but maybe it begins to help us understand
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that the Old Testament is like the preparation of a beautiful meal, and Jesus Himself is
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that meal that it prepares us and it readies us for the coming of Jesus.
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Now, we don't necessarily understand all the different ingredients of the Old Testament
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or the timings of God or the necessity for every part of that story to be in the Old
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Testament, but we do know that it points us forward and prepares us for the coming of
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Jesus.
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We do know that it tells us about God as the Creator, as the maker of the meal as it were,
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and it also tells us about myself and about my own appetites and needs, and it reflects
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my need of a Savior and of His grace.
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So in many ways, the Old Testament teaches about God and about the coming of Jesus and
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about myself, and it tells you about your...
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You might think there's not much in the Old Testament for you, but you know, people in
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the Old Testament are no different from people today, and so there's... it has a great deal
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to teach us.
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And up till now in the series, we've looked at beginnings where it went wrong.
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We've looked at the covenant with Abraham, God's commitment to redeem a people.
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We've seen the slavery in Egypt, the Exodus, with the Passover, with the shedding of blood,
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pointing forward to Jesus and His shedding of blood.
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We've got the promise of a homeland, land flowing with milk and honey, the ten words of the commandments
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of how to live as those who are rescued and redeemed by God's people.
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And we've got the story of the judges, which John looked at last week, with all the chaos
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of the judges and the people just like a rollercoaster, they were near God far away from Him.
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It was chaos.
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And then, and now, we come to the kings, okay?
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And what this reveals is about us and about the Old Testament people, humanity needs a
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king, okay?
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Humanity needs a king.
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Every person needs a king.
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Now, I'm not speaking in narrow, monarchial terms per se.
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It was always very evident maybe this week with all the news about the royal family and
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the sadness of their experiences.
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But I'm speaking in broader terms about your need and my need and society's need and individual's
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needs and the Old Testament people's needs for an inspirational leader, for a champion,
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for a Lord, for a king, for a God, for a father figure.
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And that's really what this is all about.
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It's about humanity needing a king.
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And the paradoxical story of the Old Testament and of God's people in the Old Testament is
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that they rebelled against their king, God, who was their lord and who was their redeemer.
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And they constantly set up idols and earthly kings made in the image that they wanted all
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through their history.
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And they often rejected God's model for them.
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We're going to look at that a little bit this morning.
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Because we recognize that it was always actually, it was always God's plan for His people to
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have a king.
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It was always God's plan.
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He wanted and He would provide them with a king.
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In Genesis 29, He made this promise when He was talking about the various tribes, the
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scepter, that is the king scepter, will not depart from Judah, nor the ruler's staff from
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beneath his feet until he to whom it belongs shall come, and the obedience of the nation
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shall be his.
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So it points to Judah being the tribe which have a king, and that points forward to Jesus,
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who would be the king and who usher in his kingdom.
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And we also know in Deuteronomy, as God speaks here to the people, God says to them, when
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you enter the land, the Lord your God is giving you, you shall take possession of it and be
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settled in it and you shall say, let us have a king over us, like all the nations around
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us.
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Be sure to appoint over you a king the Lord your God chooses.
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He must be from your own fellow Israelites, not a foreigner and so on.
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Then He says, when He takes the throne of the kingdom, He is to write for Himself in a scroll
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a copy of this law taken from that of the Levitical priests.
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So God even gave instructions about the kind of king that they should have.
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And He was to be a vice king, not like all the different kings around them that were despotic
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and demanded all the power and glory.
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Their king was to be a king under God's authority, different from all the nations around them.
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He was not to, there's a great chapter that I'll mention later, where it explains all
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the wrong things that a king would do, and He was not to abuse His power.
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He was not to return people to slavery.
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He wasn't to have many wives.
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He wasn't to enrich Himself.
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He was to have a heart for God, and He was to be equal with His brothers.
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So the model that God had was very different from the nations around them.
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And you know that speaks forward for us.
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I'm going to apply it as we go along today, that we have come as Christians to know the
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King of Kings, the Lord Jesus Christ.
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And we are His people, and we are His family with God as our heavenly Father.
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And that's the ultimate fulfillment of what God has always wanted for His people, always
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His plan that we would know Jesus as the King of our hearts, the King of our lives, and
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the King of our church.
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And He's a different kind of king, isn't He?
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Just like God wanted the Old Testament kings of Israel to be different.
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Jesus is different, a million fold, isn't He?
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He's not like any other power broker that we know.
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He's the King that came to die.
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He's the King that came to serve.
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And as His people, we also should be different because we follow the King of Kings, different
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from all the nations around us.
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So God always planned a king for His people.
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But the people of Israel at this point in the story we read, and we only read a bit
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of it, they wanted a king for all the wrong reasons.
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See in the chapter before, two chapters before we read, so the elders of Israel gathered
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together and saw that Ramah, they said to Him, You're old and Your sons don't follow
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our ways, Your ways.
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Now appoint as a king to lead us, such as all the other nations have.
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And we also read in chapter 10, verse 23 and 24, that they said, then they ran to Samuel,
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the prophet, and said to Him, they introduced Him to Saul.
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And when He stood among the people, He was taller than any of the other people, but from
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the shoulders upwards.
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And Samuel said to the people, Do you see whom the Lord has chosen?
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There is none like Him among all the people.
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And all the people shouted, Long live the King!
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And so we find that the people wanted a king for all the wrong reasons.
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They said, Look, the judges period has been a nightmare.
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And Samuel, you're an old prophet, you're not going to be here much longer and we don't
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like Your sons, we want a king, a king like all the other nations around us have.
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And the reality was that they were rejecting God as their king.
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God goes on to speak about that, and Samuel does as well, we'll mention that later as
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well.
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But they rejected God's rule and authority over them.
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They thought a monarch, a king, other than God, would give them prosperity, protection,
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and the power that they didn't think God could give them.
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And what's interesting is that they were, in other words, they were wanting what God
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already promised them, but they wanted it on their own terms, with their own king, just
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like the nations around them.
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God wasn't good enough.
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They spoke to Samuel about that, and Samuel warned them in chapter 8, you can go and read
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it at some time when you have time, verses 10 to 18.
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He tells them, if they want a king like everyone else, this is what their king will do.
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They demanded a king, even though it was for the wrong reasons.
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And you know there's a great lesson there for us in terms of our relationship with God,
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is that we too can want to be like all the other nations, like everybody else around
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us and not trust God.
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We think God's not enough for us, that we need to do things our own way.
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We need to make our own plans.
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We need to have authority over our own lives, and that God isn't really worth trusting.
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We want the prosperity and the protection and the power to live our lives, but God isn't
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doing it for us.
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We want to do it our own way.
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But in so doing, all the desires we have, God will give us them as we align ourselves
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to His will, and all the things we're looking for in life without God, God promises when
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we follow Him and do things His way.
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Sinful selfishness is never good for us at whatever level.
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You might shrink this right down to macro level in your own life.
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It might not be in the same context as the kings, but it's so easy for us to want something
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that God promises, but want it for the wrong reasons and the wrong time and in the wrong
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way.
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But listen, this is very interesting.
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God gave them what they wanted.
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God gave them what they wanted.
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Do you see verse 24, whom the Lord has chosen, there is none like Him among the people, long
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live the King.
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God gave them what they wanted, even though their motives for wanting a king at this time
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was wrong.
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He gave them someone who was impressive on the outside.
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Because you had a son named Saul, a handsome young man as could be found anywhere in Israel,
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and he was a head taller than everyone else.
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That's what they wanted.
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They wanted someone who was big and strong and had a six pack and was going to lead the
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world and was taller than everyone else, a really impressive leader.
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That's what they wanted, and that's what He gave them.
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That's what He gave them.
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And he's anointed at the beginning of chapter 10 by God.
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God anoints him.
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And in chapter 12, when Samuel's last speech, it's interesting, Samuel kind of sums it up
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beautifully.
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He says, when you saw Nehash, king of the Ammonites, was moving against him, you said to me, no,
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we want a king to rule over us, even though the Lord your God was your king.
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Now here is the king you have chosen, the one you asked for.
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See, the Lord has set a king over you.
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You see that?
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Samuel speaks about the fact their desire was wrong for having a king, and yet God gave
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them a king, and this was the one that he appointed.
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The kind of king they wanted, he gave them.
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This is interesting, I think, for us, because it didn't mean that he approved of what they
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were doing at that time.
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It didn't mean they approved of their motives, but he gave them what they wanted.
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And in his mercy, he used Saul as a king for them to defeat the Philistines and to protect
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them and to give them that kingdom that they wanted.
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God gave them what they wanted.
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Now, I'm going to apply that again as we go through in our own lives, you know?
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God sometimes gives us what we want.
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We can be impressed by things, impressive things on the outside.
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That's what they were.
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They were impressed with what Saul was like on the outside.
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It's actually very interesting to compare them with their next king, David, don't we?
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He was a little squirt, he was a little shepherd boy, he wasn't strong and muscly, and yet he
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was the man after God's own heart.
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But we haven't, Thomas will probably deal with that next week when we look at David.
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But we can also be really impressed with what we see on the outside and wanting to be like
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everyone else.
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And sometimes we chase after that.
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What's really impressive to everybody else and what looks good.
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And we might even pray for that, but at the same time be rejecting God's way and rejecting
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God's purposes.
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But can I say, be very careful what you ask for and even what you pray for, because God
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granting your request, God answering your prayer, isn't always about Him blessing what
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you're asking for.
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It might be to expose your obstinacy and it might be that He wants to show you your heart
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and expose that your way isn't the best way.
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And that's a really great Old Testament lesson that we can take for our own lives.
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I remember years ago watching a film.
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I don't know what film it was, can't remember anything else about it.
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But all I remember was there was a little boy in this film, probably about 10 or 11 years
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old, and he was smoking a cigarette and his dad caught him smoking a cigarette in the
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back garden.
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And he thought he was really going to be up for it.
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He was going to get punished for smoking a cigarette in the back garden.
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But his dad said, come on in, son.
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No, come on in by the fire.
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And he took him down by the fire side, he sat him down and he said, now you're like
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a young man here and he broke out two big fat cigars.
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And he said, now you're a man and you're smoking a cigarette.
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Why don't you smoke a cigar with me by the fire side?
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And he cut off the front of it and he gave his son a big fat cigar, this 12-year-old
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son, and he lit it up and his son said, no, I don't want to.
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No, no, no, you smoke the cigarette.
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Give you a big cigar to smoke.
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And he lit it up and he said, now take a good big suck here.
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And of course the father was smoking a cigar, isn't this beautiful, isn't this great?
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And the boy was going greener and greener and feeling sicker and sicker, he said, I
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can't smoke anymore.
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You go on, finish it off.
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And of course the moral of that story is, of course, that the child never smoked again
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because his father gave him what he thought he wanted, what he thought was cool and what
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looked good on the outside.
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But of course it was a disaster.
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But as parents we know that sometimes, don't we?
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Sometimes we step back and we have to give our, I'll be careful what I say here, but
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sometimes we have to, we just recognize that people need to make their own mistakes and
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really that's what God is saying here.
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But He doesn't want that for us, but that is sometimes the only way we learn.
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God gave them what they wanted.
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And we see the kind of king that Saul was in the story of Saul as it unfolds.
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We don't have time to look at that today.
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If you have time go and read it.
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It's very interesting because we see that God grieves ultimately over Saul and over
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his life.
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God does use him, it's amazing.
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But I wonder if we get a hint about the character of Saul in verse 22, even in this chapter
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when he's anointed.
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In verse 22 it says, So they inquired again of the Lord, is there a man still to come
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when the Lord said, Behold, he's hidden himself among the luggage.
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Now it's just a hint, isn't it?
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But here's this impressive six-pack tall big man.
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And yet when he's been asked to, as anointed as king, he's timid and he's afraid and he's
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hiding and he lacks the identity and the trust in God to take up this mantle.
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And what we see in poor Saul's life is he's vain and he modelled himself exactly on all
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the other kings who demand popularity, who demand to be well known, who craves to be
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accepted.
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He lacks the confidence of being anointed by God.
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He lacks the trust in God and he tries to do things his own way and then tries to patch
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up and say, No, I was trying to obey God honestly.
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You know, in chapter 13, when they're facing the Philistines, he doesn't wait for Samuel
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to come and offer sacrifice, which was the priestly role.
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He does it himself, knocks Samuel out of the way and say, I'll be the priest, I'll do
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it.
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And then he makes a foolish vow later on that is crazy and then in chapter 15, when he's
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tasked to lead the Israelites to destroy the Amalekites in that solemn and frightening
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chapter, he doesn't do what God commands.
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He leaves bits out and he tries to patch up by saying, Oh, I was really, I was really
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just worshiping God.
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But God's grieved by him because he doesn't have a new heart.
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And when David comes along, we know that he's murderously jealous, isn't he?
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He's become that tyrant.
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He always demands to be accepted.
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He reminds me a little bit of Prince Charming in Shrek.
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You know, with Prince Charming, who's always, his plans are being thwarted and the people
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don't really like him and Shrek keeps getting in the way and all these kind of things.
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And I think there's that insecurity about Saul as well at a much deeper level.
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And that speaks about human nature, doesn't it?
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And it speaks about us when we love ourselves and when we try and usurp God and try and
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even please God by, but at the same time by being disobedient, by rejecting his salvation
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in Christ, when we're pursuing popularity at the expense of obedience to God, when we
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know better than God, when obedience is well down the list of our priorities, we can learn
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from Saul.
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God was grieved by Saul's life.
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He ripped the kingdom from him, said the kingdom will not be established with your children
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and your generation.
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He was grieved.
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He repented of him, that just means he was deeply grieved and yet we see how patient and
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merciful and time patient he was with Saul, but he ultimately seems to be rejected.
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But the Old Testament gives us pictures of people that's a mirror to our own hearts,
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the sinfulness of our own hearts that needs to be changed and transformed so that obedience
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to our Savior and Lord and Jesus matters.
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Okay, we come to the last point.
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You've done very well in sticking with me in a difficult passage when we're only giving
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a very brief summary.
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Is that we see that in this passage also, or in the whole story of the Kings, particularly
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Saul, God weaves his own purposes into their desires.
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So he takes this, the desires of the Old Testament people, he's a one-eyed king like all the
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other kings around us, which was a wrong desire at the wrong time and in the wrong way.
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He weaves his own purposes into that and he over rules them.
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And he uses Saul to defeat Israel's enemies, the Philistines and the Amalekites.
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He empowers him, as we saw in that passage, that he was anointed and he was given, his
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heart was changed at one point by the spirit of God that he was given, and he had many
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opportunities to return to his God.
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But he uses the Israelites' wrong motives for seeking a king at that time to prepare
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them for a king after their own heart, after his own heart, the shepherd boy.
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To show them a better way, a servant, shepherd, king.
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But ultimately even the shepherd boy would fail them.
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And that was to prepare them for the best king, the King of Kings, the Lord Jesus Christ,
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the shepherd, servant, king.
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So we see that the Old Testament in all its progressive steps is teaching us about ourselves,
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it's teaching us about God, it's teaching us about its purpose and plan, and ultimately
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bringing us to recognize the centrality of Jesus.
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So all through that early history of humanity, it's not all of the history of humanity, it's
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just the history of God's working among His people, but it brings us to recognize Jesus.
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And the intention then of the Old Testament is to expose your need and mind of a Savior,
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that our hearts, without Christ, are no different from the Israelites or from Saul, that our
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hearts need to be changed.
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We often just look on what's nice on the outside, but we're to seek the God who wants us to
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recognize our hearts need to be changed, and that is a gift that comes from Him as we put
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our trust in Him to change the sinfulness of our hearts because of what Jesus has done
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on our behalf.
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It's to question who rules your life today.
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Think about it, you know, okay, we don't have a king, maybe we don't even think the politicians
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rule over us and that's fair enough, but who rules your heart?
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Who rules your decision making and mine?
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Who is it?
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Is it King Jesus?
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How high up the priorities of your life is King Jesus?
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The Old Testament reveals our longings for protection, for prosperity, and for power
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to change.
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And very often we grab these things or grab what we think will give us these things, but
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at the same time reject God who promises these things as we entrust our hearts and lives
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to Him.
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You might find your sinful cravings unsatisfied.
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That's because God wants to change your cravings and He wants to give you desires that He promises
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to satisfy.
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Life promises, not death promises, and our sinful cravings always lead to death.
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So we need to be aware of mimicking the world, the unbelieving world around us.
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As individuals, isn't that so easy for us to do?
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I just want to be like everybody else.
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I want all the kind of things that they want.
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We've got to be aware of mimicking the world as a church and by coveting things that are
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not the priority that God has for us as a church.
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And we have to understand God's mercy and His patience as He dealt with Saul, but not
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presume on it.
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Not go from here and say, well, it doesn't matter, I live.
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God will forgive me anyway.
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Isn't that what we say sometimes?
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God will forgive me anyway.
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And we presume on His goodness and don't recognize that He empowers us by His Holy Spirit to
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be changed, to be constantly forgiven, moving forward, transformed into His likeness.
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We've moved from death to life as Christians.
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Christ is the King of kings of our lives and we're called to live it.
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And if you're not a Christian, can I ask you to consider who is King of your life, to whom
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you give obedience?
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And that might well be just, you might just be self enthroned.
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You might not think that there's anyone else that you particularly care about or respond
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to, but it could be just that self enthronement, is it?
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Couldn't it be?
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Just that I'm the most important.
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I just make the decisions.
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I don't rely on anyone else and he says, no, you're created to rely and love and serve
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the King of kings who left Lory and the throne room and was nailed to a tree to take the
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wrath and the sin and the death that we deserve.
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I do think we can learn from the kings in the Old Testament and there's a lot of complexity
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in it, but yet there's a clear purpose and progression and plan in God's revelation to
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us.
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Amen.
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Let's bow our heads briefly in prayer.
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Lord God, we pray today that you would take your word and that you would bless it to us.
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We thank you for it and we know that it is your breathed word, your living word.
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It is difficult, sometimes you don't understand it, it seems culturally so far away from
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us and yet we see you working your purposes and your plan.
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Bless it to us we pray, anoint us with your spirit as we seek to live your way, not our
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own way and we know that takes a whole transformation.
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Lord, I thank you today for this last week that has passed for the seven days of prayer
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that we've enjoyed every morning and for the times together, sweet and refreshing.
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We pray that you would bless these times, that you would help us to persevere in prayer
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and that we would see answers to our prayers.
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I pray Lord God today also and we pray today for trouble in this world that we see so much
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from people and from nations and kingdoms that have rejected the kingship of Jesus and
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are going their own way.
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And the trouble individually and in families and in communities and in nations, we think
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of the trouble in Northern Ireland in these days, the renewed trouble.
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I grew up in this church, sitting in this church with my dad praying every day and all
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the ministers in all the churches in the 70s and 80s pleading for peace in Northern Ireland.
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And now we find ourselves again praying for an upsurge in the violence they are praying
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against it and praying for new peace.
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Pray for what's happening in Myanmar and in Hong Kong and in North Korea where there's
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just seems to be deep, deep poverty and starvation and despair.
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Where evil seems to reign in these places.
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We pray for King Jesus and for the patience of God as the sovereign.
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We pray for the gospel to break out in these places and we thank you that one day there
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will be justice served and righteousness will reign.
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And may we be part of that as God's children who have entered God's kingdom through the
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only way through Jesus Christ.
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We ask it in His precious name.
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Amen.