Sermon
Essential Christianity
Publisher transcript
Transcript
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Good morning. My name's Chris, for those of you who don't know me. Happy New Year. Good, let's hope it improves from that.
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I think, like most men, I have a habit of forgetting things. Wallets, keys, visas, like you name it, I have lost it. You can ask my wife afterwards, she'll give you the list.
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And I think one of wives' most significant roles in a marriage is to remind their husbands of things that they have forgotten.
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She'll say things to me like, how many times do I have to tell you that the washing up brush does not go in the sink?
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And I normally reply at that point, probably a few hundred. And I'm not joking.
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Because at the beginning of a new year, we need to be reminded of things because we forget if you're anything like me.
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And we're coming back to the book of 1 Corinthians.
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And we're going to remind ourselves of some of the essentials of what it means to be a church, what it means to be Christians.
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And in fact, we're going to look at one chapter for the next four weeks.
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It's the longest chapter that Paul wrote, even though he didn't write chapters, but it's the longest chapter we have.
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And it's one of the most significant chapters in the whole of the New Testament.
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And we need to really get this because the church of Corinth, if you remember back way again, kind of a few months ago, if you were here,
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they were a church which had got sidetracked.
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They'd been focusing on secondary issues and they'd forgotten what the main thing that they were supposed to be about.
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They was.
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So they had forgotten what real spirituality was.
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And they were focusing on things like who the best leaders were.
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They were focusing on who'd got the best gifts.
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They were focusing on questions of sexuality and all kinds of things, eating food.
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And they'd forgotten that there was something which was more important than all of these, which tied all of these things together.
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And Paul starts off this chapter saying to the Christians, I want to remind you of the main thing.
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And the main thing is the gospel.
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It's right up here.
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Okay?
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Because as a church, we also want it to be the main thing.
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And so he says in verse 1,
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I want to remind you of the gospel I preached to you, which you received, in which you stand, and by which you are being saved,
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if you hold fast to the word I preached to you.
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And what he's saying is, it doesn't matter how long or short you've been a Christian,
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there's a past, present, and future reality to the Christian life.
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The Christian life isn't just a decision you made 20 years ago.
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It's an ongoing journey of walking with Christ.
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And he's saying, if you want to get to the checkered flag,
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if you want to get through to the finishing line without your engine dying,
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without your wheels falling off your spiritual car,
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you've then got to hold on to this word of the gospel.
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And that word, it says hold fast,
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it's actually a word, it's kind of like a policeman rugby tackling a thief,
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and getting him on the ground and not letting go.
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That's what it is.
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That's what you've got to be like with God's word, he says.
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You've got to be tenaciously clinging to the gospel.
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And because I used to think the Christian life is a little bit like,
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do you know one of those trick candles?
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Did you ever get those when you were a kid?
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I used to have, I used to hate them.
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Because, you know, it'd be your birthday, you'd blow them out,
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and then two seconds later it'd come back to light again,
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and then you'd be like, ah.
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And then you'd have to blow it out again,
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and then two seconds later it would come back to life again.
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Right?
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And you would just be so frustrated after trying this a number of times.
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But that's actually what the gospel is like.
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That though you may flicker, though sometimes you may fall,
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that if your candle is that gospel candle,
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you're never going to go out.
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You're actually going to shine brighter and brighter and brighter
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if the gospel is what you're clinging to.
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And cancer may come, temptation may come,
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relational difficulties may come,
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job layoffs may come,
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but if you're clinging tightly to this word,
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then you and this church will be like that candle
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which is never going to be put out by anything.
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That's what Paul wants the Corinthians to get.
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That's why he's going to come on and say,
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this is what you guys in our church need to get.
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But the Corinthians, the reason Paul wants to say this
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is because the Corinthians had,
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teachers had come into the Corinthian church
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and were teaching stuff from the culture
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and they were saying, you can't really believe this gospel.
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You can't really believe this stuff about being raised from the dead, can you?
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And they're beginning to doubt whether this is really true.
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And so we're going to look a little bit more about what Paul says
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we really need to be clinging to
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if we're going to burn that gospel candle that doesn't go out.
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And I want to focus just on kind of three themes from today's passage.
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One, Jesus the Messiah is risen.
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Two, your past is redeemed.
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Three, the future is secure.
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Christ is risen.
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The past is redeemed.
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Your future is secure.
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Verse three.
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Let's have a look at it together.
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It says,
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Paul gives a basic gospel presentation.
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It's what I like to call CDR News.
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CDR News.
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If someone says to you, what's the gospel?
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Tell them it's CDR News.
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Okay?
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It's Christ.
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Do you see that word Christ?
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Christ, that's not his surname.
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That's a title.
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Okay?
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That's a title for Jesus.
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It's a title which means the Messiah,
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the promised king who is going to come
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that the whole of the Old Testament was looking forward to.
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And it's saying,
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Jesus, the promised king, has come.
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That's the C.
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Come.
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And he's died for our sins.
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That's a D.
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He's died for our sins.
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The punishment that we deserved was on him.
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He's died for our sins.
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Buried deep in the ground with Jesus.
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He was dead.
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Our sins are dead and buried.
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He died our death and he rose.
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That's the R.
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He rose to resurrect us.
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He rose to restore the world.
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That's the gospel.
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I don't need to say anything more.
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But that's completely nuts.
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Have you thought about it?
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That is a crazy message.
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Go into your office and say,
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last week my pastor was raised from the dead.
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And go and see how people respond to you.
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Or if you go down into Lang Kui Fong,
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I don't know how many conversations you're going to have with people saying,
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hey, my friend got raised from the dead last week.
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It's not going to happen.
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It's not normal conversation.
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And back then, it wasn't normal conversation either.
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It's not the kind of thing human beings do, rise from the dead.
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And as you read the gospels,
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you find that the disciples are just as surprised as anybody about this idea,
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this CDR news that Jesus had risen from the dead.
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You see, they didn't get Jesus at all.
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Just when you think, okay, Peter says,
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Jesus, you're the Messiah.
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Then he says, you're not going to die.
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And Jesus has to rebuke him.
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When Jesus is arrested, they all run away.
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Anyway, when someone says, do you follow Jesus?
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Peter denies him.
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And they're so scared after Jesus' death that they lock themselves in a room,
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hiding, hoping that nobody finds them.
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Why?
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Because these disciples, at the same time,
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I don't know if you know,
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but there are actually quite a number of Messiah figures
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who were going around Judea.
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In the period of about 100, 150 years,
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there's five to 10 other figures who claim to be the Messiah
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coming into Judea at this time.
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In Acts, one of them is mentioned, Judas of Galilee.
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And do you know what happened to those Messiahs?
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They all got killed by the Romans.
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And do you know what happened to their followers?
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Well, if the Romans didn't get after them,
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then they kind of slunk away and went off to retirement
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somewhere in the countryside
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because they didn't want to get known
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because the Romans were not really particularly pleasant people at times.
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So it's not surprising that the disciples are very scared
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after Jesus' death
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because they knew what might happen.
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So then why would a bunch of scared followers
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of a failed, dead Messiah figure
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suddenly be transformed to be so bold
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that they would go throughout the whole of the Roman Empire
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willing to risk their lives proclaiming
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that the Messiah had risen from the grave?
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Why would a bunch of people be willing,
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who were doubting, who were clueless in so many ways,
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be willing to put their lives on the line
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and be martyred for Jesus' sake?
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What caused them to start churches
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across the whole of the Roman Empire
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which was so radically sacrificial
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and transformative in that culture
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that even one pagan emperor, the Emperor Julian,
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writes to his high priest, pagan high priest, saying,
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listen guys, we've got to do something about these Christians
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because do you know what?
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They love people so much better than we do.
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And he even writes and says,
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they look after the poor.
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They look after their own poor.
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They look after our poor.
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They do so much better than we do.
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We've got to do something
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because these Christians were making such an impact
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in the Roman world.
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Why?
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And historians throughout 2,000 years
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have been trying to put this together
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and say something happened.
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Different people have different explanations
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but the early Christians,
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and if you look in the book of Acts,
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the thing that they keep coming back to,
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the sermons that all the early church preachers,
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is Jesus has risen from the dead.
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Now, in our world,
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we have a slightly different view of things.
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In their world, you know,
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they believed in monsters and myths
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and magic and things,
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but we're very scientific in our day.
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And science has shown us
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that fairies don't live at the bottom of our apartments.
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You know, mental illnesses are caused by chemicals,
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not demons.
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Evolution proves that we don't need God.
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Now, even though they lived in a more supernatural world,
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people didn't rise from the dead any more than they do now.
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That's why Thomas doesn't believe.
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That's why the disciples keep thinking that they see a ghost.
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That's why the pagan writers at the time
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continually mock Christians for believing
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that Jesus could possibly have bodily raised from the dead.
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If it's a story that was made up,
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well, why would you put women
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who in the culture had no credibility as a witness,
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as the main people who were witnesses
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for the resurrection?
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It totally undermines the story.
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Why would you do that?
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Unless it's true.
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And for those who thought that maybe they're all hallucinating,
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well, Paul in this passage tells you,
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okay, maybe one or two people you can think,
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you know, after death, they see a vision,
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but 500 people at the same time see Jesus.
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This is not a hallucination.
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It's not a flashback.
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It's not, I saw my great,
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I kind of felt my great-granddad's presence
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in the kitchen kind of thing.
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This, Paul is saying, is real.
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It's real.
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And if it's real, then it's the defining moment
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in the whole of history for Christians.
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Because Buddha came and he spread his teaching
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throughout the world and he died.
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Muhammad came and he claimed to have a message from God
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and he died.
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Genghis Khan defeated enemies,
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created the largest empire across the world
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and he died.
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Gandhi came and led to the largest peace movement
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in the whole of history and he died.
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Steve Jobs created technology
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that went across the world and he died.
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Jesus the Messiah came without an army,
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without a degree, without a marketing strategy,
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and he died.
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But on the third day,
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he did something that no one else
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in the whole of human history has ever done.
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He defeated death itself.
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And he rose from the dead.
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He's not just the king over a few enemies.
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But if he really rose from the dead,
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then he's the Lord over everything.
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Because what's the ultimate enemy
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that no one else has defeated?
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It's death.
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If Jesus has defeated death,
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then he is Lord over everything
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and nothing can stop him.
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He's the risen Lord.
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That means,
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if it's true,
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then he's Lord over Hong Kong.
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He's Lord over the stock market.
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He's Lord over the Chinese and U.S. governments.
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He's Lord over your boss.
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He's Lord over your families.
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He's Lord over your lives.
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Jesus is Lord.
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Do you see why
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a small band of Christians
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in the early church
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were willing to go out
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and risk their entire lives
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sharing this message
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because they believed
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in their heart of hearts
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that their Lord was the one
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who had defeated death.
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He was the almighty King of kings
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and Lord of lords.
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And if he's in control of death,
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then what else have you got to lose?
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Now, why is that important?
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In our society,
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we like things
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and we don't like things.
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Look up Facebook.
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We judge things
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by how we feel about them.
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We get offended.
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We kind of pick and choose.
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We say we like this bit
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about love in the Bible.
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We don't like these things
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about maybe sex or money
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or those other things
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in the Bible.
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The problem comes
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when you start dealing
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with facts.
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Facts are annoying
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because just think about it.
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If I say to you,
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you will die
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and you say to me,
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but I don't like that.
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I'll say to you,
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it doesn't matter
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if you don't like it.
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It's a fact.
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You have to deal with it
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if it's a fact.
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I used to have a housemate
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who when we would argue
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over who should have
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vacuumed the floor,
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I would look at the roster
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on the side of our wall
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and I'd point out his name
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and I'd say,
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you were on there
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and he would say,
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stop confusing the issue
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with facts
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because he knew
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if you have facts,
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whether you like it or not,
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you have to deal with them.
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If you're a Christian
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or you're not a Christian,
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the issue isn't
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whether you like Christianity
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or you like bits
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or you don't like bits.
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I mean,
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a lot of people say,
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yeah,
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I kind of like Jesus
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but I don't like the,
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I don't like the Old Testament bits
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and I don't like the,
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the kind of bits
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about sexual ethics there.
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I think that's wrong
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so I'm not going to trust in Jesus.
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Well,
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if Jesus has risen from the dead,
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whether you like bits or not,
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that's what you've got to contend with
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before anything else.
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That's the issue.
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It's not whether you like
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some in the Old Testament.
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You can deal with that afterwards.
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The key issue is,
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did Jesus rise from the dead or not?
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Because if he did,
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if he did,
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that means you and I
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have to reckon
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the whole of our lives
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and reassess
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whether Jesus is truly
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Lord of our lives
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and whether we're surrendered to him.
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If he didn't,
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then Christianity is a fraud
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and we might all as well
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go away
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and just kind of watch
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daytime TV or something
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because it'd be a better idea.
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Because Paul didn't like Christianity.
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He was offended by it.
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In fact,
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he was so offended by it,
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he thought young children
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might be influenced by it
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and so he actually went out
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and started persecuting
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and killing Christians.
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Now,
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you've got to be pretty offended
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by something
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to start doing that.
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You know,
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even Richard Dawkins
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and people don't do that.
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Okay?
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But Paul met Jesus
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face to face
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on the road to Damascus
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and then it was irrelevant
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whether he was offended
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by those things or not
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because he'd met
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the risen king
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and his only response
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was to surrender his life
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and trust him.
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And Paul is saying
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to the Corinthians
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who haven't met Jesus
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face to face,
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he's saying,
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this message is trustworthy.
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Every one of us
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has a Lord.
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It could be your job,
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it could be your status,
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it could be your family.
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Christians say
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that their Lord
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is the one
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who is the all-defeating
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conqueror over death.
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He is risen,
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he is Jesus
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and he's our hope
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for resurrection.
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Jesus is risen.
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What does that mean?
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Secondly,
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resurrection means
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your past is redeemed.
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Your past is redeemed.
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Verse 17,
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we'll jump a bit,
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verse 17 says,
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if Christ has not been raised,
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your faith is futile,
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you are still in your sins.
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If there's no resurrection,
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you've still got to live
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with your past.
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We all have pasts.
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Some of us
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are proud of our pasts.
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Some of us
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are ashamed of our pasts.
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Some of us
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are a little bit in between
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about our pasts.
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And Paul has a past.
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He says this,
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last of all,
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this is verse,
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verse 9,
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8 and 9.
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Last of all,
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as to one untimely born,
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he appeared to me.
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For I am the least of the apostles,
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unworthy to be called an apostle,
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because I persecuted the church of God.
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But,
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by the grace of God,
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I am what I am.
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Towards the end of his life,
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in 1 Timothy 1,
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when he's coming to the end of his life,
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he's still saying the same thing.
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He says this,
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I was a blasphemer,
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a persecutor,
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an insolent opponent,
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but I received mercy,
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and the grace of our Lord
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overflowed for me
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with the faith and love
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that are in Christ Jesus.
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The saying is trustworthy
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and deserving of full acceptance
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that Christ Jesus came
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into the world
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to save sinners,
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of whom I
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am the worst.
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That's what Paul says,
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I am the foremost sinner.
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Some of us feel like
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we're too messed up,
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too broken,
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we've got too much wreckage
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from our pasts,
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from the poor choices
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we've made again and again
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in our lives.
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Some of us wonder
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whether Christ would really forgive us
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for some of the things
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that have happened.
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But Paul says,
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if you want to have
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a badness competition,
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well, let's go then.
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He says,
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okay,
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I'll beat your hands down.
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You've got a porn addiction,
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I'm a murderer.
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You've treated
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your colleagues badly,
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I persecuted
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and tortured
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God's own precious family.
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You've shouted at your kids,
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I've blasphemed
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and opposed
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the living God himself.
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That's my past,
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Paul says.
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But,
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and it's a big but,
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bigger than my but,
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but by the grace of God,
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I am what I am.
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Paul says,
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I was one untimely born.
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This is a really strong word.
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It actually means
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an aborted fetus.
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That's what it means.
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He says,
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I was an aborted fetus.
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He's saying,
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I was dead spiritually.
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I wasn't birthed
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like the other disciples
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who walked alongside Jesus.
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Yet,
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God,
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in his incredible mercy,
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came and met me.
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He forgave me.
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He wiped away my past
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and he graced me
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by bringing me alive
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with his resurrection power.
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And he looks around
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at all the Corinthians
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and he says,
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and even all the other apostles
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and says,
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I have achieved more
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than anybody else
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in this room.
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I've worked harder
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than anyone else,
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but it's only
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by the grace of a God
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whose resurrection power
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takes a desert of a heart
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and brings green shoots,
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brings blossom,
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brings springs of water
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where there was only dust
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and dirt
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and death before.
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And it's all to do
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with God's grace.
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What do you do
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with your past?
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Maybe your past
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is your sin
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from this morning.
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Maybe it's from 20 years ago.
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I don't know.
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For some of us,
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our past is a bit like
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one of those mosquitoes
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at night.
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You know,
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it just kind of
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buzzes round
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and buzzes round
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and you try and
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swat it away
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with your hard work,
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with your achievements,
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with shopping,
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with drinking,
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and you try and drown out
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the noise in your head.
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And for a while
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it goes quiet
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and you think
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everything's okay
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and then suddenly
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you hear that
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buzz again
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and it's back
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to haunt you.
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And the poor choices,
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the people we've hurt,
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the painful memories
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we have,
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some of it sticks to us.
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But,
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but,
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but,
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but,
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but,
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but,
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but,
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but,
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but,
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but,
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Christ says,
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and this is amazing,
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your sin
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is buried
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with Christ
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six foot under.
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It's wiped away,
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it's nailed in a coffin
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and it ain't ever
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coming back up.
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That's what Christ done.
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and Christ,
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death and resurrection
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for you
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is like,
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do you know one of those,
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those bands
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or one of those badges
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when you get to a conference
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or you go to
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like a music event
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or something
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and they give you that
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and,
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and you've got to pay first
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usually
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and,
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and you get in
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and some of those
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dodgy security guards
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are around
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looking after you,
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looking for you
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and then you just
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kind of hold up your band
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and they're like,
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okay,
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fine,
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you're good.
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That's what the resurrection
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is like
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and the death
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and resurrection,
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because what it is,
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when those thoughts
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come in,
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when Satan comes
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and accuses you
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of your past,
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you just hold up
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that band of Christ,
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death and resurrection
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and say,
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it is finished.
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My past is dealt with.
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My past does not define me.
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Christ,
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death and resurrection
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define me.
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I'm forgiven.
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I'm cleansed.
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Christ has done it all.
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Just hold it up.
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That's what those words
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for when I'm tempted,
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when Satan tempts me
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to despair
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and tells me
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of the guilt within,
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upward I look
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and see him there
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who made an end
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to all,
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to all,
-
to all,
-
to all my sin.
-
That's the gospel
-
and it's grace.
-
But some of us may say,
-
it's okay.
-
I put the past behind me
-
by my hard work,
-
my self-discipline,
-
my determination.
-
I am what I am.
-
I can do it.
-
I was actually
-
a bit like this,
-
I think,
-
before.
-
I'd never have said it
-
that bluntly.
-
But I kind of lived
-
like that.
-
I was self-reliant.
-
I was kind of
-
a little Donald Trump.
-
You know,
-
I was disciplined.
-
I was hardworking.
-
And I would look down
-
on those people
-
who I thought,
-
you know,
-
they couldn't put
-
their lives together.
-
They were lazy.
-
I didn't have time
-
for them.
-
But God brought me
-
to a place
-
where he showed me
-
that when you rely
-
on your own strength,
-
you'll lack compassion
-
for people
-
who aren't as strong
-
and disciplined you.
-
And he led me
-
through a journey
-
where he brought me
-
down to a pit
-
and I had a breakdown,
-
a mental breakdown
-
and depression
-
for four years.
-
And in that pit,
-
and it was because
-
of my own pride,
-
my own choices,
-
in that pit,
-
he began to show me
-
the devastation
-
that my own pride
-
in thinking
-
that I could do it
-
by myself
-
would cause.
-
But when I was
-
in that pit,
-
then God began
-
to start using me.
-
And suddenly,
-
I began to see
-
that it wasn't
-
my past performance
-
that meant God
-
would use me.
-
It was only because
-
of unfathomable grace
-
that he would come to me
-
and he would say,
-
I want to use you.
-
And that fuel injected me
-
to want to start
-
following him
-
and obeying him
-
like I'd never done before.
-
It was like,
-
you know,
-
the former slave ship owner,
-
John Newton,
-
who met Christ
-
and became one
-
of the most influential people
-
in the anti-slavery campaign.
-
And he wrote the words
-
which you all know.
-
Amazing grace,
-
how sweet the sound,
-
that saved a self-reliant,
-
sinful person like me.
-
A wretch like me.
-
And that became real.
-
And when that grace
-
becomes real,
-
it changes you.
-
God doesn't just
-
forgive your past.
-
He redeems your past.
-
If you surrender
-
to Christ's lordship,
-
he takes the crap
-
and the manure
-
of your lives.
-
He buries it
-
deep into the ground.
-
And from that,
-
from the sewage
-
of our lives,
-
this garden grows.
-
By the spirit of God
-
bringing life in,
-
you begin to blossom
-
fruit and flowers
-
which otherwise,
-
only God could have done that.
-
And I've seen
-
how God's done that
-
in my life
-
as he's changed my heart
-
to be able to minister
-
to some people
-
only by his grace
-
with more compassion
-
than I ever would have done before.
-
And I don't know
-
what your past is.
-
I don't know
-
what your sins are.
-
But God,
-
I know this for sure.
-
He wants to take
-
all of those things
-
and he can transform them
-
if you surrender to him
-
with resurrection power.
-
He takes the dead,
-
he brings them to life.
-
And there are people around
-
who God wants to use
-
through your own life
-
and your own pasts
-
who only you can minister to
-
if you allow him
-
to redeem those things.
-
That's what he wants to do.
-
And at the end of it,
-
you look at it
-
and you say,
-
it's only the grace of God.
-
It's nothing to do with me.
-
I cannot stand here
-
because I'm clever.
-
I stand here
-
because the grace of God
-
is amazing.
-
So let me ask you,
-
if someone was to look
-
at your life,
-
would they see
-
your life
-
is a testimony
-
to resurrection power?
-
Not that you're perfect,
-
none of us are.
-
Does your life
-
show the graciousness of God
-
who takes what's dead
-
and brings it alive?
-
Or are you still
-
trying to prove yourself
-
with your work
-
relying on yourself?
-
Are you trying to shake off
-
your guilt by yourself?
-
Christ is risen.
-
Your past is redeemed.
-
Thirdly,
-
your future is secure.
-
He says,
-
verse 19,
-
and if Christ
-
has not been raised,
-
your faith is futile
-
and you're still
-
in your sins.
-
Then those who have
-
fallen asleep
-
in Christ
-
have perished.
-
If in Christ
-
we have hope
-
in this life only,
-
we are of all people
-
most to be pitied.
-
There are a number of theories
-
about what happens
-
when you die.
-
Some people believe
-
that you just kind of
-
go to nothingness,
-
you become food for worms.
-
Some people believe
-
you come reincarnated
-
in some way,
-
come back into the world.
-
Others believe you kind of
-
meld in and mesh
-
into the universe
-
in some very vague
-
kind of way.
-
The problem with many
-
of the theories
-
that people have out there,
-
it's all very impersonal
-
and it's all quite scary.
-
Chinese culture
-
is riddled
-
with the fear of death.
-
Just think about it.
-
If there's a flat
-
where there's been a suicide,
-
who wants to go
-
and live there?
-
Think about the number four.
-
Think how many times
-
people are trying to avoid
-
areas with the number four.
-
And just think about things
-
like anti-aging creams.
-
Why they sell so massively?
-
Because we're scared
-
of getting older.
-
We're scared of dying.
-
Think about midlife crises.
-
What is a midlife crisis?
-
It's suddenly the awareness
-
that I don't have
-
very much longer left
-
and what have I done
-
with my life?
-
Right?
-
You see,
-
we are afraid of death.
-
And even if you say
-
you're not afraid of death,
-
I think you're probably
-
just living in denial.
-
Or,
-
you're young enough
-
to think you're immortal.
-
Okay?
-
And time will soon
-
tell you that you're not.
-
But if you actually
-
really think about it,
-
death is actually
-
very scary.
-
It is.
-
It's very scary.
-
Because we all,
-
our deepest desire in life
-
is to be loved
-
and to have love.
-
And yet,
-
death is the great thief.
-
Because death,
-
I mean,
-
just think how
-
people are afraid
-
of someone coming in
-
and robbing your flat.
-
Right?
-
Now,
-
think about what death does.
-
Death robs you
-
of what you love the most.
-
It robs you
-
of who you love the most.
-
It mercilessly strips you
-
of the things
-
which are most precious to you.
-
And it's unquenchable.
-
You can't stop it.
-
And those of us
-
who have lost loved ones,
-
you know that pain
-
of that emptiness.
-
If there is no resurrection,
-
Paul says,
-
the only hope you have left
-
is in this world.
-
And if it's only in this world,
-
then when death steals it from you,
-
you're still left
-
longing for love.
-
It's an impersonal,
-
loveless future.
-
And you've got to try
-
and refill it.
-
But the gospel says
-
that if death steals
-
everything from you,
-
what awaits
-
is not a cold,
-
impersonal grave,
-
but the very epitome
-
of love.
-
It's a personal future
-
with Jesus waiting for you
-
at the gates
-
of death.
-
And he's the Lord
-
over death.
-
And he's the one
-
who loves you
-
more than anyone.
-
It's a personal future.
-
Not only that,
-
it's not just that
-
your future is personal.
-
But if your only hope
-
is in this world,
-
you can't get your life back.
-
And once it's gone,
-
it's gone.
-
Paul has been shipwrecked.
-
Paul has been beaten.
-
Paul has been thrown in prison.
-
Paul has had numerous people
-
mocking, insulting.
-
I mean, his life has been a mess
-
all because of the gospel.
-
And he says,
-
if there's no resurrection,
-
basically he's wasted
-
all his time.
-
His life is a waste of time.
-
There's no second chances.
-
Our society says,
-
hope is only found
-
in this world.
-
And so that means
-
we're crippled
-
by a fear
-
of missing out now.
-
You know,
-
it's actually a word.
-
It's now in the Oxford Dictionary,
-
FOMO.
-
Fear of missing out.
-
FOMO.
-
Okay?
-
You all need to know this.
-
Okay?
-
Why do we constantly
-
check our phones
-
for messages
-
all the time
-
like a drug addict?
-
FOMO.
-
Why do we have to be
-
at every single networking event,
-
every party,
-
FOMO?
-
Why do you have to panic
-
about all your kids' education?
-
FOMO.
-
Why do you have to complete
-
that bucket list
-
of all the countries
-
you've got to visit
-
before you die?
-
FOMO.
-
Can I hear that?
-
What is it?
-
Oh, good.
-
If we've taught you one word,
-
you'll remember this one.
-
Now,
-
the singles here,
-
I think this really affects
-
singles today
-
in our culture
-
because I think
-
many singles
-
are terrified.
-
Firstly,
-
we're scared
-
to commit
-
to a relationship
-
because you're afraid
-
that you'll miss out
-
on your career.
-
And then,
-
once you've reached
-
the plus 30 mark,
-
you're scared
-
that you're never
-
going to get married.
-
And you'll be lonely
-
for the rest of your life.
-
And when you're 70,
-
the only thing
-
that will be looking
-
after you
-
is a bunch of cats.
-
That's the fear
-
that cripples
-
so many people.
-
And some of you singles
-
are tempted
-
to compromise
-
right now
-
because you should
-
either be getting married
-
and you're not
-
and you should be
-
or you are choosing
-
to date inappropriate people
-
because FOMO drives you.
-
But the resurrection says,
-
listen,
-
if you don't get it all now,
-
you're not just going
-
to get a bit of consolation
-
in the afterlife,
-
you know,
-
a little bit of
-
spiritual bliss
-
like to make up
-
for what you lost,
-
which is what other religions
-
will tell you.
-
The resurrection of Jesus
-
who rose to resurrect us
-
tells you
-
you're going to get back
-
more than you ever lost.
-
Not consolation,
-
but full restoration.
-
Tim Keller puts it like this.
-
You don't just get
-
your body back.
-
You get the body
-
you always wanted
-
but never had.
-
Doesn't that sound good?
-
You don't just get
-
your life back.
-
You get the life
-
that you always wanted
-
that you never had.
-
And I have male
-
and female friends
-
in this church
-
and in previous churches
-
who have said,
-
because I know
-
the resurrection is real,
-
and if Christ does not bring me
-
an appropriate spiritual partner
-
in my life,
-
then I can trust
-
in the risen Lord
-
because I know
-
in the resurrection
-
I'll have a better husband
-
or wife
-
than I would ever have had
-
here on earth.
-
Many of you married people
-
will know what I'm talking about.
-
That's a joke.
-
But that husband
-
will be Christ
-
and he'll be waiting
-
to take you
-
and me
-
and us
-
up the aisle
-
when we see him.
-
You won't miss out
-
on anything.
-
That is what
-
the resurrection
-
of Jesus
-
tells us.
-
You are not
-
going to miss out.
-
FOMO
-
is not
-
in the Christian vocabulary.
-
The future
-
is personal
-
and secure.
-
So what would
-
your life look like
-
if you really believed?
-
If you really believed?
-
Not just up here,
-
but if you really believed
-
that Jesus
-
was risen
-
from the dead.
-
What would this church
-
look like
-
if you really believed
-
Jesus
-
was risen
-
from the dead?
-
I think it looked
-
like a church
-
that could be honest
-
about their past
-
like Paul was
-
that no longer
-
looked down
-
on people
-
who are struggling
-
but has compassion
-
and walks alongside
-
others
-
because we know
-
there but for the grace
-
of God
-
that could be me
-
and it's only
-
by grace
-
that I am
-
what I am today.
-
So we could be honest
-
and hopeful
-
in our struggles.
-
That's the kind of church
-
he wants to make us.
-
I think it also
-
looked like a church
-
that looks a little bit
-
like the early church
-
in Acts.
-
Maybe the church
-
that that pagan
-
emperor Julian saw.
-
It's a church
-
that doesn't cling
-
to its time,
-
its money,
-
its kids' tutorial classes,
-
above everything else
-
because as we see
-
the needs
-
of the people
-
around us,
-
we're not afraid
-
that if I don't go
-
on that holiday
-
then I'm going to FOMO
-
and miss out
-
of everything else
-
but we can spend it
-
serving people
-
around us
-
sometimes
-
or joining
-
a community group
-
because normally
-
we're afraid
-
that if I go
-
then I'll miss out
-
on opportunities
-
to network
-
at work
-
but that wouldn't
-
grip us so much
-
because the gospel
-
says Jesus
-
is risen from the dead.
-
We will work hard
-
with a new mission,
-
with a new energy
-
but not because
-
it's based on us
-
trying to prove ourselves
-
but it's only because
-
we know who our Lord is.
-
He's taken us
-
who are dead,
-
who are in the dirt
-
and he's lifted us,
-
infused us with
-
resurrection power
-
and now sends us out
-
to go out to a world
-
which is crippled
-
by FOMO,
-
crippled by their past
-
and it says
-
that if this church
-
is to be that candle
-
which is burning brightly,
-
this is the gospel
-
which we carry
-
to the world
-
which we need to keep
-
reminding each other
-
of time and time again
-
because we'll forget
-
but the call is
-
will you surrender
-
your life right now,
-
your time,
-
your money,
-
whatever's going on
-
in your life
-
to the risen Lord.
-
Will you trust him
-
with your past
-
that he's forgiven,
-
wiped it out?
-
Will you trust him
-
with your future
-
that he's got it
-
as secure
-
as any bank
-
could ever have?
-
In fact,
-
far more secure than that.
-
Jesus is risen,
-
your past is redeemed,
-
the future is secure.
-
Let's pray.
-
Let's pray.
-
Let's spend a moment
-
thinking about that question.
-
What would my life
-
look like
-
if I really believed
-
that Jesus
-
has risen from the dead?
-
I have found some
-
with me.
-
I've been thinking about it
-
especially today.
-
Father, the gospel is amazing news.
-
Forgive me.
-
Forgive us when we kind of know it in our heads,
-
but actually in our lives.
-
It's another galaxy away.
-
I pray that you would make this truth become so real in our lives,
-
in my life, in the life of this church,
-
that we would see you are the Lord.
-
You are the Lord.
-
You're the one who we worry about so many things,
-
and yet if you've got death covered,
-
well, you've got everything else covered as well.
-
Whatever's going on in our lives now,
-
Lord, I pray for those who are struggling from their past.
-
There's guilt.
-
There's things which hold them.
-
I pray that right now you would minister to them
-
and tell them it's finished.
-
I've risen.
-
Lord, I pray for those of us who are self-reliant,
-
who think we can do it.
-
I pray that you would show us
-
that we are dead without you,
-
and yet when you come in
-
and you break us and you bring us that new life,
-
you send us out with a new compassion,
-
with a new mission
-
to love those around us.
-
Make us that kind of church.
-
I pray for those of us who are worried,
-
fearful about the future,
-
that we would see you got the future.
-
We're so worried about so many things which may happen,
-
and yet you know the future,
-
and you're there in the future.
-
Father, you're here with us now.
-
Help us to trust you.
-
In your name.
-
Amen.