Sermon
To Give Us An Example Of Costly Love
Publisher transcript
Transcript
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We looked last at Hebrews 10 with that exhortation to encourage one another,
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to build one another up, to continue to gather together.
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Hebrews chapter 11 is that great chapter of the faithful,
Hebrews 11 chapter mention
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those who have gone before us by faith.
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And that cadence repeated again and again,
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reminding us of the life of faith expressed at different times
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and in different experiences.
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We now come to chapter 12.
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Therefore, since we are surrounded by such a great cloud of witnesses,
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let us throw off everything that hinders and the sin that so easily entangles.
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And let us run with perseverance the race marked out for us.
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Let us fix our eyes on Jesus, the author and the perfecter of our faith,
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who for the joy set before him endured the cross, scorning its shame,
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and sat down at the right hand of the throne of God.
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Consider him who endured such opposition from sinful men,
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so that you will not grow weary and lose heart.
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In your struggle against sin, you have not yet resisted to the point of shedding your blood.
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And you have forgotten that word of encouragement that addresses you as sons.
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My son, do not make light of the Lord's discipline,
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and do not lose heart when he rebukes you,
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because the Lord disciplines those he loves,
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and he punishes everyone he accepts as a son.
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Endure hardship as discipline.
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God is treating you as sons.
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For what son is not disciplined by his father?
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And if you are not disciplined, and everyone undergoes discipline,
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then you are illegitimate children and not true sons.
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Moreover, we have all had human fathers who disciplined us,
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and we respected them for it.
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How much more should we submit to the father of our spirits and live?
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Our fathers disciplined us for a little while, as they thought best.
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But God disciplines us for our good, that we may share in his holiness.
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No discipline seems pleasant at the time, but painful.
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Later on, however, it produces a harvest of righteousness and peace
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for those who have been trained by it.
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Therefore, strengthen your feeble arms and weak knees.
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Make level paths for your feet,
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so that the lame may not be disabled, but rather healed.
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Make every effort to live in peace with all men and to be holy.
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Without holiness, no one will see the Lord.
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See to it that no one misses the grace of God
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and that no bitter root grows up to cause trouble and defile many.
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See that no one is sexually immoral or is godless like Esau,
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who for a single meal sold his inheritance rights as the oldest son.
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Afterwards, as you know, when he wanted to inherit this blessing, he was rejected.
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He could bring about no change of mind, though he sought the blessing with tears.
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You have not come to a mountain that can be touched
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and that is burning with fire to darkness, gloom, and storm,
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to a trumpet blast or to such a voice speaking words
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that those who heard it begged that no further word be spoken to them
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because they could not bear what was commanded.
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If even an animal touches the mountain, it must be stoned.
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The sight was so terrifying that Moses said,
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I am trembling with fear.
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But you have come to Mount Zion, to the heavenly Jerusalem,
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the city of the living God.
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You have come to thousands upon thousands of angels
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in joyful assembly, to the church of the firstborn
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whose names are written in heaven.
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You have come to God, the judge of all men,
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to the spirits of righteous men made perfect,
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to Jesus, the mediator of a new covenant,
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and to the sprinkled blood that speaks a better word
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than the blood of Abel.
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See to it that you do not refuse him who speaks.
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If they did not escape when they refused him
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who warned them on earth, how much less will we
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if we turn away from him who warns us from heaven?
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At that time, his voice shook the earth,
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but now he has promised,
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once more, I will shake not only the earth,
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but also the heavens.
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The word once more indicate the removing
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of what can be shaken, that is created things,
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so that that which cannot be shaken may remain.
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Therefore, since we are receiving a kingdom
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that cannot be shaken, let us be thankful
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and so worship God acceptably with reverence and awe,
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for our God is a consuming fire.
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As we turn back to that portion of Hebrews 12
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that we're going to look at, namely those first three verses,
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I was reminded today that the church of Jesus Christ
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is not small, but large.
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The Joshua Project, which is one of the best statistical overviews
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of the world's population and of its people groups,
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tells us that there are over 17,000 people groups in this world
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that comprise 7.59 billion people,
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and at present they estimate that 2.375,
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or 2 billion, 375 million people,
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identify themselves as followers of Jesus.
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So we should be encouraged, we should take heart,
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because sometimes we look at our situation,
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whether that's our congregation, our city, our country,
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the area of the world in which we are situated,
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and we might find ourselves disheartened.
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We might find ourselves discouraged.
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But when we take a step back and we look globally,
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we realize that the church of Jesus is not receding,
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but rather advancing,
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and that the number of followers of Jesus Christ
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has never, ever been greater than it is today.
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The author to the book of Hebrews
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wants to encourage the followers of Jesus,
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wants to encourage them,
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and wants to encourage us this evening.
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And having read that chapter, chapter 11,
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if you haven't read it recently,
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read it again tonight.
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And having recounted these great stories of the faithful,
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has a message for the here and for the now,
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and for you and for me.
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Therefore, since we are surrounded
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by such a great cloud of witnesses,
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let us throw off everything that hinders
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and the sin that so easily entangles,
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and let us run with perseverance
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the race marked out for us.
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Let us fix our eyes on Jesus,
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the author and perfecter of our faith,
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who for the joy set before him
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endured the cross,
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scorning its shame,
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and sat down at the right hand
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of the throne of God.
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Consider him who endured such opposition
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from sinful men,
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so that you will not grow weary
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and lose heart.
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There are many modern-day Proverbs,
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and one of them goes like this.
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When the going gets tough,
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the tough get going.
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But what about the weak?
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What happens when the going gets tough
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and you're weak?
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What happens when the going gets tough
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and you're discouraged or disheartened?
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It's not as snappy, is it?
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You know, when the going gets tough,
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the weak give up.
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Or when the going gets tough,
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the discouraged turn back.
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Or when the going gets tough,
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the disappointed give in.
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Doesn't make as nice of a proverb,
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does it?
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But many of us often realize
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that we are not in the category
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of the tough or the resilient,
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that we don't have the personal reserves
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or the personal strength
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to persevere in the face of
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challenge or opposition.
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So the going is tough
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for the audience here,
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and the going is tough
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for the audience here.
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Life is hard, unpredictable,
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unexpected.
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And now, there's a spoiler alert here,
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because we're looking at
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the suffering of Jesus.
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We're trying to answer the question,
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why did Jesus suffer and die?
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Now, the spoiler alert
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is that the suffering and death of Jesus
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is not the last part of the story.
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That as we are joining
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with the worldwide church
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in what is described as Holy Week,
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Holy Week begins with Palm Sunday,
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proceeds through Holy Thursday,
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when Jesus celebrated
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his last supper with his disciples,
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and that night that he was betrayed
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and handed over and arrested,
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and that next day when he was tried
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and condemned and crucified,
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we're celebrating or remembering,
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reflecting upon Good Friday,
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this coming Friday.
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But the spoiler alert
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is that Jesus does not remain dead
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and buried,
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that suffering and sorrow
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does not have the final word,
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because Jesus is alive,
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and that Jesus is risen,
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risen from the dead.
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Jesus is ascended from earth to heaven,
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and Jesus is seated
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at the right hand of God,
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the Father in heaven.
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So the author to the book of Hebrews
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is telling his audience
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that Jesus Christ is better,
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and that Jesus Christ is best.
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And that's the message
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they need to hear
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again and again and again.
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And as you read through
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these 13 chapters of Hebrews,
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there's lots of illustrations
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from the Old Testament,
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lots of references
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to priests or sacrifices,
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but that lesson
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is constantly being refrained.
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Jesus better,
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Jesus best.
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It's tough life.
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It's hard.
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It's difficult.
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And we're weak and weary.
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We don't have the reserves.
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We don't have the strength.
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And you don't keep going
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because of who you are.
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You don't summon
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some sort of internal source of strength
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or internal source of wisdom.
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You carry on because of who he is.
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And you carry on
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because of what he has done.
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And you carry on
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because he in fact did suffer.
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And he in fact did die.
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But that suffering and death
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did not have the final word,
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but rather life, resurrection,
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ascension, and glory.
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And that's the paradigm.
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And we're going to explore that more
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in a few moments,
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but that's the picture.
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That there is suffering
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and there is hardship
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and there is death.
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But just as death did not have
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the final victory over the Lord Jesus,
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nor does death and suffering
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have the final victory
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over the followers of our Lord Jesus.
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That he is the center
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and it's all about him.
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Now here's the question,
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or here's the problem.
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There was a revolution in thinking
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that took place in astronomy.
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There was the old model
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of how this universe
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or how this solar system worked.
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And the old model was that
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all the planets revolve around the earth.
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We still kind of allude to that thinking
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when we talk about the sun rising
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and the sun setting.
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We don't believe that anymore.
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But even that illusion
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kind of gives us a sense
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that we are stationary
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and it's the sun that rises
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or the sun that sets.
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But that old way of thinking
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gave way to a revolutionary
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new way of thinking.
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That Copernicus reminded us
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that actually, no, it's the sun
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is the center of the solar system
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and the planets, all the planets
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revolve around that solar system.
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Now this is not a lesson in cosmology,
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but it's a question
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that we need to answer
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because is this world revolving around us,
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me or you?
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You know, are we at the center of this world
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and we expect everything to revolve around us?
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Because if we do,
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I think we're going to be greatly disappointed
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because it doesn't revolve around us.
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But if this world revolves around Jesus,
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if he's the center of this world,
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then we do have hope.
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If he's the center of this universe,
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then we do have help.
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But if we are the center
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and then the going gets tough,
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well, that's where you take over
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or I take over.
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We need the resources
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or we need the strength
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or we actually need to carry this world
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and all of its problems
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along with all of our troubles
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and all of our sorrows.
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So if we find ourselves honestly saying,
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I can't cope,
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I can't deal with life,
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my life,
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I can't deal with my problems,
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I can't deal with the problems of others,
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I can't fix what's broken in this world.
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Well, if you're at that particular point
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in your understanding
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that actually the world
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does not revolve around you,
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the writer to the Hebrews
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is telling us take heart
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and be encouraged
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because everything revolves around him.
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We have hope tonight.
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We have help tonight.
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We have comfort tonight.
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And the Bible addresses us
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in real life settings
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with real life challenges,
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with real wisdom,
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with real comfort
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and real encouragement.
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I feel sorry for anyone
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who has come to
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or has been introduced
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to the Christian message
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and has been told,
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believe in God
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and your problems disappear.
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Follow Jesus
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and everything will be rosy
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because that's not a genuine
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or a fair presentation of the gospel.
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It's not true to life.
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It's not true to the word.
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And people who find themselves
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introduced to the gospel in that way
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will find themselves quickly
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disheartened on the journey.
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So if you remember the power,
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if you remember the main message
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of Hebrews
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that Jesus is better
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because Jesus is best.
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He's better than us.
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He's better than anything else.
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He's the best.
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So anything other than Jesus
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is second best.
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If we settle for
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or if we turn to anything
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or anyone other than Jesus,
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we are turning to a source of power
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or a source of wisdom
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that by definition is inferior.
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So I'd like to begin
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with two exhortations
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or two words of encouragement.
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But before we get to those
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let us words or phrases,
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I'd like to notice
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that we are not alone.
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Beginning of verse 12 says,
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since we are surrounded
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by such a great cloud of witnesses.
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We're not alone in the Christian life.
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That's why Hebrews chapter 10,
Hebrews 10 chapter mention
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we're reminded of the fellowship
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of believers.
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That's why in Hebrews chapter 11,
Hebrews 11 chapter mention
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we're reminded of those
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great generations of the faithful
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who have gone before us.
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And the picture now here
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is almost of a picture of a stadium.
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It's of an athletic contest
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or a race.
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And there's a stadium.
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There's a crowd gathered.
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And this crowd is gathered
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to cheer us on,
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to encourage us along the way.
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And I find that's a helpful picture.
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Because if you think
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that life is a solitary journey
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that you walk alone,
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that you begin and walk
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and continue on your own
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with your own set of circumstances,
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it can become pretty disheartening.
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And I think that's one
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of the great benefits and blessings
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that we have in fellowship,
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that worshiping together,
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serving together,
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studying the Bible together,
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that we realize that together
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we are stronger than we are apart.
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We can encourage.
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We can be encouraged.
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We can carry one another's burdens.
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We can love one another,
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serve and help one another.
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And the writer here is telling us
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that there's a great cloud of witnesses.
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That this great cloud of witness
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surrounds us, encourages us,
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cheers us on, encourages us along the way.
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That if life is a race,
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and we'll see that image in a moment,
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if life is a race,
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and we realize that many, many people
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have run this race,
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have gone through these hardships,
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have dealt with these problems,
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and have made it through,
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we realize that we too can make it.
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Not with our own strength,
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but with the strength of God,
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with the help of Jesus,
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but knowing that there is
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this cloud of witnesses,
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the fellowship of believers,
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and those who have gone before us
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in the journey.
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So there's two exhortations,
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let us.
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The first is negative,
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let us throw off
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everything that hinders
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and the sin that so easily entangles.
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So in this race,
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or in this journey,
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there is a lot that will hold us back.
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So if the going is tough,
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and if the race is long,
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and if it feels like the burdens are many,
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sin, placing yourself
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at the center of the story,
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only adds to the problem,
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only makes the journey harder,
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only makes the trials tougher.
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So if the picture here
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is of a race and of a runner,
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you want every advantage
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for that runner,
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and you want to eliminate
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every disadvantage.
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And sin is described
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as that which entangles
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and that which hinders.
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Now sin is described
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as many different ways in the Bible.
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It's described as rebellion,
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doing things your own way.
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It's described as missing the mark
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or crossing the line.
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But if life is a race or a journey,
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then sin is everything
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that distracts you or diverts you
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or makes the journey even harder.
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So we are being exhorted here
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to throw off everything,
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everything that runs contrary
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to what God is like.
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That we are to live with holiness
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rather than selfishness,
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rather than self-centeredness,
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rather than sin that clouds our minds
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and sin that distracts our heart
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and sin that diverts our path.
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So there's the negative
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and then there's the positive.
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And let us run with perseverance
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the race marked out for us.
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That there is a race
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and it is marked.
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We don't need to mark the race out ourself.
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We don't need to determine the path.
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The path is already marked out.
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So the negative, let us throw off.
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And the positive, let us run.
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So those are the exhortation
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that we are journeying with this great crowd
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that's cheering us on.
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So we have the people of God
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and above all, we have the Son of God.
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So life is a race.
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It is a journey.
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And it's not a sprint.
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It doesn't happen like that.
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But at 52, you realize
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that there's many years that are behind you
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and you hope and pray
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that there might yet be a few years ahead of you.
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But you realize that the Christian life
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is not simple or straightforward
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or quick or carefree.
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And there's something that I can do
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to make this journey easier,
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i.e. that I focus my mind
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and focus my heart upon God and his truth.
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So we need each other.
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But above all, we need Jesus.
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So if there are two exhortations,
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we now are told that we are to pay close attention.
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Let us fix our eyes on Jesus.
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Not a quick glance,
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not a temporary, you know,
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not just a look here or a look there,
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but let us focus our attention on him.
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Because if this journey is long
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and if this journey is tough
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and if we need every comfort
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and every encouragement,
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he is the source.
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He's the author.
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He's the perfecter.
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So if Jesus is better because Jesus is best
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and if the letter to the Hebrews
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is a reminder that it's all about him,
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the Christian life is all about him.
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Yes, it's a life that we run.
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It's a race that we run,
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but we run looking to him.
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It's a race that's begun with Jesus
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and it's a race that's continued with Jesus
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and it's a race that is ultimately concluded
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with Jesus.
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So he is the one that we look to.
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He is the one that we focus upon
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and he is the one that we need to start,
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to continue, and to finish.
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Who is this Jesus?
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What has this Jesus done?
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And this is the key.
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This is the key that unlocks the message of the Bible,
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the person of Jesus,
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that he's the son of God.
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He's the savior of the world.
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What has this Jesus done?
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Well, he's come into this world.
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He's come down to our level.
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He's lived the life that we have not lived.
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He's died the death that we ought to have died.
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He's given us this paradigm
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or this picture of suffering, of death.
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But yet that picture of suffering and death
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that does not end with death,
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but rather there is a next step.
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There is a motivation and there is a destination.
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So if we are fixing our eyes,
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if we are paying attention to Jesus,
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that he begins and he continues.
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He is the source of our life.
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He's the source of our strength.
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And he is the key to this journey.
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Yes, the faithful that have gone before us
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point us time and time again to God,
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point us time and time again to Jesus.
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The crowd of witnesses,
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the cloud of witnesses that are surrounding us
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and cheering us on,
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they've run the race,
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they've reached the destination.
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Destination.
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But here we still are.
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And the sorrows, the trials, the troubles,
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the discouragements,
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the times where we feel like it's time to give in
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and the times that we feel that it's time to give up
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or the times that we think,
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actually, it's time to turn back.
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Following Jesus is hard.
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Being faithful is hard, is difficult.
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But if we focus our eyes upon him,
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we see a pattern or a paradigm.
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Because we see that, yes, of course,
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there is suffering and there is shame.
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But there is a reward and there is a motivation.
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Now, in the East, you know, we're in the West.
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In the East, I saw this when I was living in Japan.
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You see this when you are in the Middle East,
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that there's a culture of shame, shame and honor.
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That if you are caught doing wrong,
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that is incredibly shameful for you.
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It's shameful for your family
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because this public dishonor sticks to you.
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And in the East,
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that's why that first miracle of Jesus
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in Cana of Galilee was so remarkable.
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Because that young couple,
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remember the wine ran out?
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That was going to be the wedding
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that everybody remembered for the wrong reason.
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That family, those two families,
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would be remembered for putting on a wedding banquet
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where they ran out of one of the key elements
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of the celebration.
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But Jesus comes and transforms the shame into honor.
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Because that was a wedding that was remembered.
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Not because the wine ran out,
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but because they saved the best wine to last.
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So we see here in a culture
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that understands what shame looks like.
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That Jesus endured shame.
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He endured the cross.
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He scorned its shame.
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So you see this pattern is set by Jesus.
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But you see there's a motivation here.
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There's joy that lies ahead.
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For the joy set before him.
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And there's a place that lies ahead,
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namely that he is at the right hand
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of the throne of God.
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So Jesus did endure the cross.
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He suffered.
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Jesus scorned the shame.
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And Jesus sat down
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at the right hand of the throne of God.
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So we too, as we fix our eyes on Jesus,
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we see what he has done.
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And we see what he has achieved.
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And we see that, yes,
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there was suffering on the cross.
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There was death.
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There was shame.
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And that shame was public.
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He was publicly ridiculed.
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He was publicly mocked.
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He was publicly spat upon
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and scorned and mocked
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and abused physically and verbally.
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And he there died publicly.
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A place of shame.
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A place of punishment.
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Why?
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So that ultimately that is no longer our place.
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Yes, there's trial.
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There's trouble.
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There's hardship.
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But what he experienced was absolutely unique.
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He who deserved no, nothing but praise
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endured the shame and the suffering.
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The ridicule, the abuse, the mocking.
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He had every right to expect and deserve and demand
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worship and praise and glory and honor.
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But he deliberately placed himself
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in that place of suffering,
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in that place of scorn,
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and in that place of shame.
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So that we never will ultimately experience that ourselves.
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Yes, it's a long race.
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And yes, there may be many challenges
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and many difficulties along the way.
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But if our eyes are fixed on Jesus,
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we know that he has gone before us.
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And that he has overcome all those obstacles
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that would otherwise overwhelm and destroy us.
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That there is joy set before Jesus.
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And that right now, Jesus is at that place
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of ultimate power and ultimate authority.
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Repro Jamesした.
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So we have the unique experience of Jesus,
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but the unique experience of Jesus
-
is set down before us
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as a pattern for the followers of Jesus.
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Jesus experienced trouble and hardship.
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The followers of Jesus, not surprisingly,
-
experienced trouble and hardship.
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Jesus experienced opposition and persecution.
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The followers of Jesus, not surprisingly,
-
experienced trouble, persecution, and opposition.
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But notice that Jesus overcomes all enemies.
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Jesus defeats all foes.
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Jesus deals with the shame.
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Jesus deals with the suffering.
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And now Jesus is in that place of ultimate power and ultimate authority.
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So not only do we have the cloud of witnesses,
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not only do we have the fellowship of believers,
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not only do we have that great honor role of the faithful,
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but we have him at the right hand of the majesty in heaven.
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That we have Jesus.
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We have a friend in a high, high place.
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Remember when Jesus was speaking to his disciples in John 15.
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He said, I no longer call you servants.
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A servant doesn't know his master's business.
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I call you friends.
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So this evening, if the going is tough and if the trials are many,
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and if it's discouraging and disheartening,
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and if you feel tempted to despair and tempted to give up,
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think of him.
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Think of Jesus.
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Think of the cross.
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Think of the shame.
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But think of his victory.
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Because he now is at that place of power.
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What's he doing?
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Because the image of sitting down means that work is done.
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He's done the work.
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He's paid the price.
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He's satisfied the debt.
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But what we're told in the book of Romans is that he's constantly interceding for us.
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He's praying for us.
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He's praying that we persevere.
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He's praying that we keep to the path.
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He's praying that we continue the race.
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And he's at that place where all resource,
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all power,
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all honor,
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and all glory belongs to him.
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So you see,
-
it's not all about us,
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is it?
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It's not about you,
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how strong you are.
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It's not about you,
-
how wise you are.
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It's not about you,
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about how you persevere in the face of disappointment.
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It's not about the going,
-
getting tough,
-
and the tough getting going.
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But it's all about him.
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It's all about the cross.
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It's all about the shame that he bore.
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And it's all about the victory that he achieved.
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And in verse 3,
-
it says,
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consider him who endured such opposition from sinful men,
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so that.
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So now the unique experience of Jesus becomes an encouragement to the followers of Jesus.
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He endured,
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so that you will not grow weary and lose heart.
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This is what he did.
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This is what you do.
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This is what he experienced.
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This is what you,
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in a very small measure,
-
experience.
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But you experience that,
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not in isolation.
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You're with the people of God.
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You're with the cloud of witnesses.
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But the Son of God has gone ahead of you.
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There's joy that accompanied Jesus on the cross.
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That for the joy set before him,
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what was the joy?
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Joy in heaven.
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Remember the parables that Jesus told in Luke chapter 15?
Luke 15 chapter mention
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That there's celebration.
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There's rejoicing in heaven.
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Why?
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When one sinner repents.
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You see,
-
there was joy that was set before Jesus.
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He had work to do.
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He had a price to pay.
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But what did he see?
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He saw us,
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the people of God.
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He saw us without hope and without help.
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He saw us in despair and in defeat.
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And he did all this for us.
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So that we can persevere to the end.
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So,
-
and this is the challenge of the Christian life.
-
That it is all about him.
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And yet this is a race that we run.
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It's all about what he did.
-
And yet,
-
the life that you and I live
-
is filled with hardship and disappointment.
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And yet we continue.
-
We carry on.
-
We don't give up.
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And we don't turn back.
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And we don't throw in the towel.
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And we don't put up our hands in despair.
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But rather we fix our eyes on him.
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He starts the journey with us.
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He continues the journey with us.
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And he will ultimately bring us to his intended conclusion.
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So by all means,
-
let's throw off anything that will hinder us.
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Let's not make the journey more difficult than it needs to be.
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Let's not try to make this journey on our own,
-
with our own strength,
-
because we simply cannot do it.
-
But let's not try to accompany this journey with our own agenda,
-
our own desires,
-
our own interests.
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Let's throw off anything that entangles us.
-
And let's continue to run with perseverance as we focus on him.
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Why did he suffer?
-
He suffered so that we will ultimately be received into his kingdom.
-
He experienced and he scorned the shame of the cross.
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Why?
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So that we will never experience that shame for ourselves.
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Where is he now?
-
He's at that place of honor and that place of glory.
-
Where will we be?
-
We too will be in that place of honor.
-
Not at the right hand.
-
That's his unique position.
-
But we will be with him in glory.
-
We will be with him celebrating his victory
-
and enjoying the fruits of his labor,
-
enjoying the benefits of his victory for this time forever.
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We'll join with that great cloud of witnesses.
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We'll join with that great honor role of the faithful.
-
All because of him.
-
The beginner, the middle, and the ending of our journey.
-
I'm going to close by just reading a few verses
-
that were written about 700 years
-
before the time of the letter to the Hebrews was written.
-
And this was written to a group of people that were far from home.
-
A group of people that were in exile.
-
They were discouraged.
-
They were disheartened.
-
They were wondering maybe God has ignored us
-
or maybe God has left us.
-
Maybe our sin has been too great
-
and maybe God's patience has been tried one too many times.
-
At the end of Isaiah chapter 40,
Isaiah 40 chapter mention
-
we have this image that again captures this idea
-
that life is a race,
-
that there's running to be done or walking to be done,
-
but that there's weariness along the way.
-
Isaiah 40, this is page 725.
-
Why do you say, O Jacob, and complain, O Israel?
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My way is hidden from the Lord.
-
My cause is disregarded by my God.
-
You can almost hear the heaviness and the weariness
-
of the questions that are being answered.
-
Do you not know?
-
Have you not heard?
-
The Lord is the everlasting God,
-
the creator of the ends of the earth.
-
He will not grow tired or weary
-
and his understanding no one can fathom.
-
He gives strength to the weary
-
and increases the power of the weak.
-
Even youths grow tired and weary
-
and young men stumble and fall.
-
But those who hope in the Lord
-
will renew their strength.
-
They will soar on wings like eagles.
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They will run and not grow weary.
-
They will walk and not be faint.
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Those who hope in the Lord.
-
That's the people of God in every generation.
-
That's you this evening.
-
If your hope is in Jesus Christ,
-
you'll run, you'll walk.
-
You'll come to his intended destination
-
with his strength and with his encouragement
-
because he promises to do so.
-
And the one thing that we find in God's word
-
consistently true is that whatever he promises,
-
he always delivers.
-
So the going gets tough.
-
We don't summon resources from within ourselves.
-
We fix our eyes on Jesus.
-
He's the author.
-
He's the perfecter.
-
He's the first one.
-
You know,
-
he's theJIGอง,
-
so the little thing comes to this event
-
because of the power of charging
-
that it is the Incorporated