Sermon
Serving One Another
Publisher transcript
Transcript
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So today I want to continue this series of one another, but mainly just focusing today
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and serve one another.
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So please go with me again to Galatians chapter 5 verse 13.
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For you were called to freedom brothers, only do not use your freedom as an opportunity for the flesh,
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but through love serve one another, but through love serve one another.
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I have to say that one of my favorite films is Braveheart.
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Maybe you don't agree with Mel Gibson's Scottish accent, but the poetic story behind the film is,
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I mean behind the landscapes and the glens and everything is fascinating for me.
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I was just like five years or seven years old, I can't even remember, but back in Chile just watching this film.
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And wow, I really like that film. This warrior spirit of William Wallace captures the people's hearts, right?
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This sacrificial way of serving the Scottish people is vital to understand this film.
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Today I just had some lunch with a couple of people and I just asked,
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have you watched this film Braveheart? And he said no. So for those of you who have already watched this film,
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do you remember the last words of William Wallace?
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No? Well, no. But it was freedom. Yeah? Okay, yeah please. You have to anyway.
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But it's freedom. It's not just freedom, but freedom.
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So according to this film, freedom and service were related to each other.
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But after all, this is just an only a film.
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So some people doubt the historical accuracy of Braveheart.
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Therefore, all this inspire spirit of serving one another, it just disappear when this film ends.
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However, we keep yearning for this sense of freedom in our hearts.
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Now, let me ask you this. Do you know what freedom is?
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Have you ever experienced this freedom? As Christians, how do we know if we are living according to this gospel of freedom?
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Jesus said, by their fruits, you shall know them.
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And according to Paul in Galatians 5 verse 13, there's an important and vital fruit that comes from true freedom.
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And that is service. Again, but through love, serve one another.
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So I want to continue this series about one another by talking about serving one another.
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And this is really connected with the previous sermon about loving one another.
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Because to love one another is so important in the Christian life that we cannot talk about love like in a film or in a movie.
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No, because this is not a film. This is real life. This is about life itself.
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Therefore, the reality of love is expressed by serving one another. As Paul says here, we must serve through love in freedom.
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So I want to speak only two points and not three points in this sermon.
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The first one is true service comes from true freedom.
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So the first point, true service comes from true freedom.
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And the second point is true service and true freedom are rooted or come in the true servant, the Lord.
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So true service and true freedom are rooted in the true servant, the Lord.
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So the first point is true service comes from true freedom.
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So having said this, we should mention that therefore it exists a false service that comes from false freedom.
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In other words, false service comes when someone is tied to something that not only opposes to growth,
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but lives in constant oppression that harms your life.
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A man with chains, sorry, in her hands and feet cannot move. He's unable to serve well.
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Everyone of us belongs to someone.
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In other words, everyone of us has a master and in a certain sense we become his or her servant or slave.
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To whom do we belong?
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And this is very important. Who is taking your thoughts, your energy, your joy, life, family, gifts and heart?
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And heart, sorry.
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The person or the thing you dedicate your thoughts, words, actions, affections,
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does it bring you joy, satisfaction and true comfort in trials?
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And let me tell you this just briefly. Three things can bring a burden or can enslave your life in a pretty bad way.
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The first is a religion that preaches a false gospel.
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Paul is serious about anyone who preaches a different gospel according to Galatians.
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But what is a false gospel? Any message that focuses on your works or your efforts or deeds
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to obtain the approver and salvation from God.
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The second thing that can enslave our lives is the consequence of breaking God's law.
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And please remember this. Our enemy, your enemy, my enemy is not the law.
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It's our sin because the root of the law is love.
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Therefore, the meaning of the law is to love God and love your neighbor.
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So if we talk about the root of sin is hate.
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It is to hate God and hate your neighbor in a conscious or an unconscious way, whatever you call it,
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but it's to hate God and hate your neighbor.
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And the wages of sin is eternal death. And the third thing that brings this that can enslave our lives is sin,
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sin itself. And sin is not a toy.
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What God hates is sin.
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And I have to say this. I really like the Westminster Shorter Catechism,
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the definition of sin and the question 14.
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Question 14, what is sin? And the answer is this.
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Sin is any want of conformity onto or transgression of the law of God.
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Again, sin is any want of conformity onto or transgression of the law of God.
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So in other words, is when we disagree with loving God and loving our neighbor,
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and in some sense we create a new system of law that leads us to hate God and hate and slave our neighbor.
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This is why sin is so awful.
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And this is the nature of every kind of sin, of every secret sin.
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We are hitting God and we are hitting our wives, children, church, ministry, job, whatever.
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That's the nature of sin.
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So when we live enslaved to sin, false service appears.
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Because false service seeks to use the gifts of people for our own benefit in a very selfish way.
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Sometimes it manipulates, sometimes it has an appearance of service,
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just an external appearance of service, but at the end of the day it's not true service because it's not real.
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Only in freedom, in freedom we can serve well, and that is not for our glory, but for God's glory
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and the well-being of our neighbor. Only in true freedom there is true service.
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Obviously the whole Bible is about the gospel, and here in Galatians we see this gospel,
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about the work of God for our salvation, not about our works to earn salvation.
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And it's about faith in Christ. It argues for freedom as a result of the gospel, sorry,
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nevertheless while we don't do good works to obtain salvation, we do good works
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because we are already saved by the love and grace of God.
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So we are not saved by doing good works, but we are saved for good works prepared beforehand by God.
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And all this is done in the context of freedom. So as we, as Ken read,
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for freedom Christ has set us free, stand firm therefore and do not submit again to a yoke of
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slavery. Do we want to breathe this freedom? Do we want to live in freedom?
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Do you want to experience this freedom? Then we have to serve, we have to serve one another.
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Again verse 13, for you were called, you were called to freedom, brothers, only do not use your
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freedom as an opportunity for the flesh and that is to enslave people into your own laws and things
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like that, but through love the last, the previous sermon, serve one another. Freedom, it's a position
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and the reality of liberty, freedom from the requirements of the law to be saved, freedom
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from the condemnation and consequence of breaking this law and also liberty from the power of sin.
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Only in freedom we can serve one another. So service, what is? It is to put our gifts and hearts
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for others. It is to put our gifts and hearts for others in love,
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not for my glory, not for the glory of our ministries, not for the sake of our names,
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but for God's glory. Service is to build up the body of Christ through reciprocal sharing of gifts
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and hearts for God's glory. So again service is to build up the body of Christ through this
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reciprocal sharing of gifts and hearts for God's glory. So to serve well we have to first serve God.
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If we go to the Old Testament as I read and now Israel
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and now people here at Sanctis, members of this church, members of the Church of Christ
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whatever you are if you are watching online and if you are put your faith in Christ,
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what does the law of your God require of you? But to fear the law of your God, to walk in all
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his ways, to love him, to serve the law of your God with all your heart and with all your soul.
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So to serve God here, the word here implies just this to work for God in the sense of worship God.
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So to serve God is to worship God. So because God brings freedom to his people,
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his people worship him, worship God, his God in freedom, in this sense of awe, joy and
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thankfulness with all their heart and soul. So from this worship to God in freedom we can
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serve our neighbor and in distinction from our service to God the Creator and Redeemer we serve
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our neighbor because we are created and in need of redemption and sanctification.
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And not only that, we are social beings so we need each other. This is something reciprocal.
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God's freedom allow us to experience true service. I serve you in love and I receive your service
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for God's glory. This is something mutual. It is not something that I only give to you
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but only through service means that I receive something from you.
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So we serve each other when we realize this is very important that God has given us something
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that is for us but it's not ours. And that is our gifts. So God gives you gifts but not for you
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but for your neighbor. So you have something that is yours but it's not yours because it's for your
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neighbor. That's the reason why every single member of the body of Christ has gifts. So you have
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gifts that are not yours but are for your neighbor. For the person who is next to you right now
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or behind you. So gifts are made to be given. And in seminary we are learning about how to preach.
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We always receive this advice. Do not mention the original work in Greek or Hebrew about
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some word. So I'm not going to mention the Greek or Hebrew word but the Latin word and the Spanish
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word. So I am okay with this. So I love this because the Latin word for gifts is donum. And in
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Spanish I'm from Chile by the way, South America is don. So don, don, where is don? Well done,
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done. So don means to donate. You know what I mean? So don to give, to donate yourself
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to the person who is next to you. So that's a gift. So you have gifts to be given to your neighbor.
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That's service. So you give your gifts and your heart to the person who is next to you,
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to your neighbor for God's glory. Service is to donate our lives for Christ the king and his body,
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the church. We freely give our gifts because freely we have received them.
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That's service in freedom, in gratitude, just to give your heart
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for Christ the king and his body. So having said this, we serve each other when we realize
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that I don't have all the gifts of the world. Therefore I need others gifts.
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You need the gifts of the person again who is next to you in front of you. We need each other.
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We are needy and we are needed. I need to work for you and you need to work for me.
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Through love we serve each other in freedom by the gospel.
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And now let me tell you this. How can we serve well? We serve well when we know each other.
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We serve well when we know each other. Otherwise it is impossible to give a true service.
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It is impossible to give a true service to someone who I don't know that person or that guy.
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So we need to spend time and be intentional in getting to know more about each of us.
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We need to know our names, hobbies, dreams, struggles, gifts and so on. This is key in service.
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We cannot love someone if we don't know him. Same with service. You can't worship or serve God
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if you don't know him. We cannot really serve our brothers and sisters if we don't know them
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or if we don't have the practical intentionality and the heart to know them. It is impossible.
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Otherwise it's going to be something very mechanical, external and a true service.
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What are we doing to get deeper in our knowledge about God, the Creator and Redeemer?
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And also what are we doing to get deeper in our knowledge of the person who is next to you?
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Maybe we are resistant to this because society teaches us that true freedom is just
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something, just to be isolated, just to be yourself and just fulfill your dreams and that's all.
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So that is not freedom. Maybe you think that you don't serve to serve others.
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Yeah, maybe we think about that. No, I don't have the gifts.
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I don't serve to serve others. Maybe you think that you are doing the opposite to serve.
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But let me tell you this. God calls these kind of people. When we more recognize that we can't
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serve well, it is when God uses our lives to serve him and to serve others.
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And this is the gospel again. Think about this. Paul, he was persecuting the church.
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Therefore, he was not serving the church. He was serving his own desires. Paul was killing the church.
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Again, he was not serving the church. Therefore, in reality, he wasn't serving God.
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He thought he was serving God, but he didn't. Why? Because Paul was a servant of his legalistic
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religion. He was a slave of his own righteousness. And he needed freedom. And the God of the gracious
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covenant of grace, the God of Abraham, came to him and broke the chains. In that moment, Paul,
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he got the sweetest freedom. He was completely free by the free grace of God. And now the best way
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to live out that freedom was by living as a servant, actually as a slave of Jesus Christ.
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When you read the New Testament, he presents himself as Paul, a servant or slave of Jesus Christ.
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In Philippians, Paul and Timothy, servants of Jesus Christ. And please don't think about this awful
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slavery of the 18th or 19th century. No, in Paul's social context, we found bad masters and good
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masters. And concerning good masters, there was a good bond between the master and the servant.
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The servant or slave was devoted to the well-being of his master. And his master was concerned about
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the well-being of his servant. So in this case, Paul presents himself as a servant of Jesus Christ.
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So the true experience of freedom and service comes when we declare that all Lord is Jesus Christ.
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We are free people when we live under the Lordship of Jesus Christ. And literally,
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this is not about us. It's about Christ. So that's the best comfort, both in life and death.
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I really love and encourage you to study or to read the Heidelberg Catechism, just the first question.
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What's your only comfort both in life and death? And the answer is that I'm not my own.
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But both in life and death, in body and soul, I belong to Jesus Christ. That's the only comfort,
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both in life and death. Are you dealing with bad issues during this week? Do you need comfort?
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That's your comfort. That we do not belong to people. We do not belong to fallen political system.
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Even we do not belong to our secret sins. No, we belong to Christ. And Christ is our Lord.
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So we are free people. Our identity is not in our feelings or approbation, but in Jesus Christ.
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Why? Because Christ, the Lord of Lords, the King of kings came to surface people.
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True service comes from true freedom. And now let me go to the final and second point.
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True service and true freedom are rooted in the true servant, the Lord. The true servant
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is the Lord of Lords. For even the Son of Man came not to be served, but to serve and to give his
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life as a ransom for many, according to Mark 10, 45. He came to serve. And the word here in the
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original means to attend to the wants and need of others. He came to serve the worst of the worst
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people in society. He came for the sick. Are you sick? Are you sick of struggling with
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things or you know what things you are struggling right now? Do you feel sick or do you realize
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that you are sick? So the gospel is for you. The gospel is for me. He came for those who are dead.
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Do you think that you are dead and you're tired of everything? The gospel is for you.
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So he came for the sick. He came for those who are dead, dead in their trespasses and sins.
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And he came to serve in order to give and satisfy the greatest need of our hearts.
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And the greatest need of every single human heart is life. Spiritually, we are born as
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dead people. Therefore, nothing in this creation will satisfy our hearts because our hearts were
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not created for creation but for the Creator. And the Creator comes to redeem our hearts.
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He comes to bring freedom. He came to serve and to give his life. He gave his life to give us
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life and that life is God himself. He is the highest good to bring absolute freedom.
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Then the Lord of Lords took a human nature, a form of a servant. Let me go quickly to Philippians.
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Have this mind among yourself which is yours in Christ Jesus.
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Though he was in the form of God,
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by taking the form of a servant, being born in the likeness of men and being found in human form,
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he humbled himself by becoming obedient to the point of death, even death on a cross.
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Here is the gospel. The Lord of Lords got himself, took a human nature, and being fully man,
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he took a form of a servant to be the suffering servant.
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By his life, we see the beauty of the gospel because he fulfilled the law for us, for you,
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for me. By his life, he lived the perfect life by representing his people. Therefore,
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he loved his God, he loved God with all his heart, and he loved his neighbor, us, with all his heart
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and life. He fulfilled the law. But not only that, he humbled himself by becoming obedient
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to the point of death, even death on a cross. And maybe you can say, I already know this,
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I am a Christian, but this is vital for service. Why? Why Christ died for this?
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Because our selfish desires turn into attitudes, attitudes that enslave people
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for our ugly benefits deserves death.
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Or manipulation and false service deserves death. Our lack of love and service to our
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wives, to our husbands, widows, children, or people in church deserves death.
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Jeremiah 48 verse 10, cursed is he who does the work of the Lord with slagness.
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By his death, we see the beauty of the gospel because Christ took the curse that we deserve
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and he took the death that we deserve and he died for us. If you are a Christian, my friend,
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amigo, amiga, do you feel guilty for not serving God and your neighbor right now?
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Here's the gospel. By his life and death, Christ removes the guilt of every single sin.
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By his life, death, and spirit, Christ removes the power of sin. And in the resurrection day,
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Christ will remove the presence of sin in every redeemed heart. Now there's not
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condemnation for us. There's not condemnation for you and me. Therefore, by the love of the
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Father, the grace of the Son, and the fellowship of the Holy Spirit, we have true freedom.
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True freedom. What are we going to do with this freedom? Enjoy it. Enjoy this freedom.
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Not only in a good Cayley dance with your brothers and sisters in the church,
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but by serving God. That is worshiping his name, by meditating about the person and work of Christ
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while you walk to your job or while you are being tempted to commit that secret sin.
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Again, what are we going to do with this freedom? Enjoy it. But how? By serving our neighbor.
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The life of Christ brings redemption in order to give freedom and also an example for us.
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We receive a complete forgiveness of sin, past, present, and future sins to serve God,
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to have fellowship with God, and also to serve our neighbor and to have fellowship
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with our neighbors. This is by grace. Jesus, who is fully God, came to give the best gift
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himself. Jesus came to serve us. If you are free, if you have the best example, if the guilt has
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been removed, then God commands you, commands me to serve through love. There's not option.
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This is the sweetest imperative to serve one another. This is the time to spend more time
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with our families, friends, and brothers and sisters of this congregation, or with all,
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from other congregations, to know them better. And with this, we will be able to give and receive love.
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And with freedom and love, you will be able to serve your neighbors and receive their service
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as well. Maybe you are thinking in practical things to do, to serve the church, to serve
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your brothers and sisters, and that's fine. That's good. But first, fill your heart with Christ,
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to give and serve with a heart full of Christ. That's what we need right now, to serve with hearts
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full of Christ, because our service must reflect the service of Christ, to the church, to the world,
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to every corner, to the end of the world. Amen. Let's pray together.
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Oh God, we worship you because of who you are, because of the gospel, the beautiful gospel,
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the guilt, the power of sin has been removed by your life and death,
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and by your Holy Spirit, you apply this freedom in order to serve, to serve you,
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to worship you in freedom, because there is no condemnation. Again, the guilty has been,
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the guilt has been removed. There's freedom to love you, to know you more, to spend more time
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by worshiping your name, by declaring your wonderful works in the past, in the present,
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and also in the future. God, we want to love you more, and also in freedom, by the work of Christ.
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Help us, and awake our hearts to serve our neighbors, to serve the brothers and sisters here,
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to put our gifts for the service, for the sake of the one who is next to me.
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And also, help us to receive the service from our brothers and sisters. Help us
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to experience this freedom by serving one another in love. We thank you. We thank you for your word.
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Oh God, please help us to understand that there are no excuses. There's only freedom.
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So please help us that you only know how many days we have here on earth,
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so help us to live every single day for your service, to serve you well, and also to serve
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our neighbor. Thank you. We thank you because this is not a film, but this is the best reality,
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the gospel of freedom, to love you and serve you and serve our neighbors. In Jesus Christ,
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in your precious name we pray, Amen.