Sermon
Prayer Within The Covenant
Publisher transcript
Transcript
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So let's hear the word of God as we find it in Genesis 17.
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When Abraham was 99 years old, the Lord appeared to him and said,
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I am God Almighty. Walk before me and be blameless.
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I will confirm my covenant between me and you and will greatly increase your numbers.
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Abraham fell face down and God said to him, as for me, this is my covenant with you.
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You will be the father of many nations.
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No longer will you be called Abram.
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Your name will be Abraham, for I have made you a father of many nations.
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I will make you very fruitful.
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I will make nations of you and kings will come from you.
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I will establish my covenant as an everlasting covenant between me and you and your descendants
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after you for the generations to come to be your God and the God of your descendants after you.
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The whole land of Canaan where you are now an alien, I will give as an everlasting possession
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to you and your descendants after you and I will be their God.
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Then God said to Abraham, as for you, you must keep my covenant, you and your descendants after
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you for the generations to come.
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This is my covenant with you and your descendants after you, the covenant you are to keep.
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Every male among you shall be circumcised.
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You are to undergo circumcision and it will be the sign of the covenant between me and
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you.
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For the generations to come, every male among you who is eight days old must be circumcised,
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including those born in your household or bought with money from a foreigner, those who
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are not your offspring.
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Whether born in your household or bought with your money, they must be circumcised.
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My covenant in your flesh is to be an everlasting covenant.
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Any uncircumcised male who has not been circumcised in the flesh will be cut off from his people.
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He has broken my covenant.
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God also said to Abraham, as for Sarah, your wife, you're no longer to call her Sarah.
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Her name will be Sarah.
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I will bless her and will surely give you a son by her.
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I will bless her so that she will be the mother of nations.
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Kings of peoples will come from her.
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Abraham fell face down.
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He laughed and said to himself, will a son be born to a man a hundred years old?
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Will Sarah bear a child at the age of 90?
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And Abraham said to God, if only Ishmael might live under your blessing.
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Then God said, yes, but your wife Sarah will bear you a son and you will call him Isaac.
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I will establish my covenant with him as an everlasting covenant for his descendants after him.
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And as for Ishmael, I have heard you.
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I will surely bless him.
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I will make him fruitful and will greatly increase his numbers.
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He'll be the father of 12 rulers and I will make him into a great nation.
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But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.
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When he had finished speaking with Abraham, God went up from him.
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On that very day, Abraham took his son Ishmael and all those born in his household or bought with his money,
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every male in his household and circumcised them as God told him.
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Abraham was 99 years old when he was circumcised and his son Ishmael was 13.
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Abraham and his son Ishmael were both circumcised on that same day.
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And every male in Abraham's household, including those born in his household or bought from a foreigner, was circumcised with him.
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Now, I was walking through the meadows this week.
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I was mentioning to a couple of people.
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I saw this sign.
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I have no idea what the sign was for.
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Who put it there?
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But it caught my eye.
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It said, be defined by a vision of something bigger than you.
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No idea.
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It was probably something to do with selling falafels or something.
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But it struck me as a great message for the Christian life.
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And it seems really appropriate as we think about the story of Abraham.
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You know, what is our something bigger as Christians?
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Ultimately, that something bigger is the fact that the sovereign Lord is king.
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We celebrate and we find our strength in the sovereign rule of God.
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That is to define our vision for life, all of life, including our own.
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The lordship of Christ and his kingdom is to dominate the horizons of his people.
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Again, on a related theme, I was reading a book called The Preacher's Catechism this week.
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And the author, Lewis Allen, he wrote this.
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He said, faith is a hungry business and true faith must be continually fed.
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Key to that diet is a robust confidence in Christ's lordship.
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For our faith to be established and to grow strong, we need to understand that Jesus Christ is Lord.
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As we come to this part of Abraham's life, we see that he needs his life of faith to be redefined.
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Defined by a bigger vision, to be reminded of God's greater promise.
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And the God who makes covenant promises comes again to him.
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Just as he did last week, Genesis 15.
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So we see him again coming to revive his faith.
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In the middle of Abraham's doubts and questions and fears,
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he discovers once again, our God reigns.
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And that's good news for him.
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It was Abraham Kuyper, the Dutch theologian, who said,
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not a square inch of all, there is not a square inch of all creation over which God does not say mine.
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So we live in that reality that every aspect of life,
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every aspect of this created universe belongs to God, belongs to the Lord Jesus.
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So we find ourselves as Christians trusting in the sovereign rule of God.
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We are invited to live with faith that Christ is King.
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We're invited to live in that reality in life's joys and in life's struggles.
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But I'm sure we've probably all come to understand that maintaining that faith is hard.
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There are many obstacles, barriers, challenges to that.
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Abraham knew it.
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He knew it as he waited to see how God was going to fulfill his promises.
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And I'm sure we've come to find that too.
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I still remember the first talk I ever gave on Christianity,
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probably because it took place on a camp bus on the way to Alton Towers at six o'clock in the morning.
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That's a tough shift, trying to talk truth to sleepy teenagers while riding a bus.
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But I remember, because we're heading to Alton Towers,
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talking about the theme of life being like a roller coaster,
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bringing with it ups and downs and lots of times where you're thrown for a loop.
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And how do we learn to trust God in that situation?
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And the life of faith, likewise, can be for us something of a roller coaster
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with ups and downs and highs and lows and sometimes thrown for a loop.
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We see it in the story of Abraham.
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We see it in many of the characters in the Bible.
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So we have the reality that King Jesus rules and reigns over all.
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And it's critical for our lives to see that, to trust that, and to rest in that.
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But we also need to acknowledge that there are many ways in which that faith is challenged.
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We are invited to trust in the promise-making God,
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especially as he is revealed to us in the Lord Jesus.
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Jesus, Jesus who is described as the cornerstone upon which our lives of faith are established.
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Also the anchor holding us to God.
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So we are invited to exercise faith, acknowledging that faith often is weak,
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and often we struggle.
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So it's good to remember the sovereign rule of God,
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and that he is for his people.
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I was reading Richard Sibbes this week.
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He used the image of a mother and a baby when talking about faith.
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You know, when a baby is little, for security it clings on to,
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he or she clings on to their mum or dad.
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But ultimately the child's safety doesn't rest in their grip,
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it rests in their parents' strong arms.
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And we need to know that reality.
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At times when life makes no sense to us,
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at times when our faith seems really stretched,
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and we find ourselves confused,
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struggling to hold on to the promises of God,
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we need this.
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We need Christ, the sure and steady anchor.
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So we find ourselves diving again into Abraham's struggle of faith.
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In Genesis 17, he's still living, as we said last week,
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in that gap between the promise of God
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and the reality in which he finds himself in.
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It's 44 years that have passed.
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Since in Genesis 12,
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he was called from worshipping idols to follow the living God,
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and he was given all those amazing promises.
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44 years.
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It's 13 years that have passed since Genesis 16.
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Genesis 16 is when Abraham and Sarah decide to take matters
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into their own hands
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to try and establish a family through Hagar and Ishmael,
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hoping that the covenant promises of God will come in that way.
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Now we find Abraham is 99 years old.
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Sarah is 90.
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Still, there is no child of promise.
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We see in chapter 17 and verse 18
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an indicator that Abraham's faith needs revived
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because we find him here settling for less than God's amazing promise.
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So God had said that it would be through a child of Abraham and Sarah
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that the promise would come.
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But Abraham said to God,
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if only Ishmael, the child of Hagar, his servant,
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if only Ishmael might live under your blessing.
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He needs his faith revived
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so he can believe in that greater promise that he was given.
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So again, let's think together,
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how does God strengthen his faith in that moment?
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How does God strengthen our faith?
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How can we persevere and even grow in faith
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when life is hard,
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when challenges are frequent,
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when we find ourselves very aware of our weakness and limitation?
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Well, the answer, as we've seen all along,
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is that we need to hear and be reminded of God's character
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and to receive and lay hold on God's covenant promise.
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So that's where we're going to focus our time.
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Genesis 17 is one of those chapters
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where we could say loads and spend loads of time in it,
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but I just want to think about God's character
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and God's covenant promise as we see it,
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especially in the first 14 verses.
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But let's begin with God's character
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where we are reminded,
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and Abraham is reminded,
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that God is the God who is on the throne.
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Chapter 17, verse 1.
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When Abraham was 99 years old,
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the Lord appeared to him and said,
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I am God Almighty.
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I am El Shaddai, the Almighty God.
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Nothing is impossible with me, Abraham.
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God comes and says to him.
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When we think about Abraham's experience of life to date,
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this is something that he has come to know and see in a profound way.
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He has already experienced the powerful call of God,
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bringing him from spiritual death to spiritual life.
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He has been protected by God in a powerful way
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through a period of unbelief.
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When him and Sarah went down to Egypt
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and Abraham tried to deceive the king of Egypt,
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pretending Abraham and Sarah were just brother and sister,
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God protected the family,
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even as Abraham wavered in his faith.
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And then Abraham has seen the power of God
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in enabling him to rescue his nephew Lot,
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though he was just a small household
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compared to those who had raided Sodom and Gomorrah
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and taken Lot captive.
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So already, Abraham has evidence
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that nothing is impossible to his God.
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And ultimately, Isaac is going to be proof of that.
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So that's what Abraham had.
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Now we come back to our own day
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and we think, what view do we have of God's character?
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What proof do we have that God is almighty,
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that nothing is impossible with him?
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Well, we have the whole testimony of the Bible.
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And we have the great stories of the Old Testament,
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stories of God's faithfulness,
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stories of God's amazing deliverance,
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stories of God's miraculous intervention
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on behalf of his own people.
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And even more particularly,
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that we live this side of the coming of Jesus.
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What do we see when we look in the Gospels?
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We discover Jesus,
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the one who is Lord over the wind and the waves,
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and he still is today.
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We discover Jesus, Lord over sickness and death,
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Lord over angels and demons,
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Lord over life and death,
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and we see it in his own resurrection.
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And those realities are still true of Jesus today.
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They're still true of our God today.
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So we have the whole story of the Bible
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to give us confidence that God is almighty,
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that God is on the throne,
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that nothing is impossible with our God.
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But we also have the story of the church,
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church throughout the pages of church history.
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But we also have our own stories.
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We have the experience of others,
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where we can share stories of us praying
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in a sense of need and God answering.
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We have our own stories of God providing
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in surprising ways to strengthen and to keep
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and to encourage his people.
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This is one of those essential building blocks of faith.
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This is where we find stability in our Christian lives,
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the absolute rule of the almighty God as our king.
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It's something that we need to build into
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our understanding of the Christian faith
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in times when things are going relatively okay.
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It's a good time to build this truth
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that God is sovereign, that he rules over all.
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And then it's also a truth that we need to cling to
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in the bad times, in the hard times.
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I think there might be someone at the door.
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Oh, somebody's gone.
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Fine, fine, fine.
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So we've got God's character,
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and we've got the fact that he is God on the throne.
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We've also got God's covenant promise.
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God's covenant promise.
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I will be your God.
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Look at verse two.
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I will confirm my covenant.
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I will make sure I will establish my covenant
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between me and you,
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and will greatly increase your number.
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So he says, that thing that I promised,
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I'm going to make it firm and sure.
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And he goes on.
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The Lord goes on to explain and to demonstrate to Abraham
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how he's going to do that,
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promising him a fulfillment that far exceeds Abraham's expectations.
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You know, Abraham says,
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oh, the Ishmael might live under your blessing,
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and God is going to show how he will vastly exceed that.
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So he says to him in verse five,
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for example, no longer will you be called Abram.
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Your name will be Abraham,
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for I have made you a father of many nations.
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That's what the name Abraham means,
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father of many.
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That kings will come from him.
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Nations will come from him.
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And he renames Abraham in the prospect of that fulfillment.
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And we perhaps remember in the play,
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Romeo and Juliet,
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the question, what's in a name?
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Well, in the Bible, a lot.
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In the Bible, God is here renaming Abraham
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as a statement of his intention
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to keep his covenant promise.
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In verse seven,
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I will establish my covenant as an everlasting covenant
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between me and you and your descendants after you.
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One of the things that we see about covenants
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is that God often chooses to work through families,
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that blessing that passes down through the generations.
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And because that's true,
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God is promising that he will give Abraham a family
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through Isaac.
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Verse eight,
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the whole land of Canaan,
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where you are now an alien,
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I will give as an everlasting possession
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to you and your descendants after you.
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The land of promise,
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God's place will belong to them.
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So just as he promised way back 44 years ago
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to make him a great nation,
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to give him the land,
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to cause him to be a blessing,
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to receive God's blessing,
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the same is still being promised by God now.
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And of course,
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when we get to the true climax,
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to the heart of God's covenant,
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we find it here as well in verse seven and verse eight,
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where he promises to be your God
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and the God of your descendants.
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And in verse eight,
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I will be their God.
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This is the Emmanuel principle,
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the heart of the covenant,
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God with his people.
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This is the goal of salvation.
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This is the promise of salvation,
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God and his people together
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because of God's grace,
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because of God's initiative,
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because of God's covenant
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and his faithfulness to maintain the covenant.
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Connected to that
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and to strengthen Abraham's faith.
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Again,
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a covenant sign is given.
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Verse 10 is striking language.
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This is my covenant with you,
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the covenant you are to keep.
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Every male among you shall be circumcised.
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So God makes the closest possible connection
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between his covenant promise of grace
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and the covenant sign.
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How so?
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Because the covenant promise,
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when we think about how the promises work themselves out
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in Abraham's experience,
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they're all wrapped up in God keeping his promise
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to give them a child of promise,
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to give them a family.
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And so circumcision then,
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at one level,
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is a permanent reminder
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that God has made that promise
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to build a family through Abraham and Sarah.
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This is intended to strengthen his faith.
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In Genesis 15,
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Abraham was told,
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look up at the stars and believe.
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Now in Genesis 17,
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to strengthen his faith,
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he's told,
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look at your own body
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and remember and believe
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the promise that I have made to you.
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So here Abraham is being invited
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to revive his faith,
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to trust and rely on God's character,
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to trust that God will keep his word,
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to trust in the friendship of God
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and the faithfulness of God.
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Sometimes faith is caricatured
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as a leap in the dark.
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Maybe some of us will have seen
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Indiana Jones and the Last Crusade.
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Well, as Indiana Jones finds himself
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looking for the treasure,
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ultimately the medicine
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that will heal his father,
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there is the idea of a walk of faith.
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He finds himself at a cliff edge
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and in the vast distance,
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there's a cliff on the other side
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and then there's that huge drop in between.
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And so the walk of faith
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for Indiana Jones
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is to step out into the abyss.
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And only when he makes that step
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does this invisible path become visible.
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Now is that faith
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as we find it in the Bible?
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No, it's not.
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It's not a leap in the dark.
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Faith is trusting in God
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as we find himself revealed
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in his own word.
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Faith is trusting in God
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as he is revealed in the gospel
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of his son Jesus.
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So we're trusting in God's character,
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God's word,
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God's promise,
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God's son.
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It's not a leap in the dark.
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And we have the Bible
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to show us God's faithfulness
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to his promise.
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Abraham was finding,
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even after 44 years,
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that he was having to wait
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and hope in future promises.
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And so he was being called
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to trust once again
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in the promise-making God.
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And that's so true
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for ourselves as well.
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We enjoy faith
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and we enjoy salvation
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in the present,
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but ultimately,
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our faith is future-oriented.
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It's eternity-focused.
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And Hebrews 11, verse 1,
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reminds us,
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faith is being sure
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of what we hope for,
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certain of what we cannot see.
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faith is us exercising
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every day trust
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in the God of the promises
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to keep going
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on our journey of faith.
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So we see God has given
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to Abraham a reminder
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of his character.
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God has confirmed once again
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his covenant promise.
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And then we see
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a little of Abraham's
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covenant responsibility.
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So there was the,
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as for me,
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from God,
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I will do this,
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I will do this,
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I will do this.
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And now,
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as for you,
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in verse 9,
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God said to Abraham,
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as for you,
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you must keep
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my covenant.
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So we've said
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all the way along
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as we've been thinking
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about the covenants,
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they're established
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by grace.
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It's a one-sided initiative.
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God is the king.
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He is the all-powerful one.
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He sets the terms
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of the covenant relationship.
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And yet we've also recognized
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that two parties are present.
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And we've seen
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that God's people
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have responsibility
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within this covenant relationship.
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So what does
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Abraham's responsibility
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look like?
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You know,
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God is going to deliver
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a son and family
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and nations
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and kings and blessing.
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What is Abraham to do?
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He is to keep
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my covenant.
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Lots of detail
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on God's part
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for Abraham
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is to keep
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the covenant.
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Boils down to
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be committed,
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Abraham.
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Trust me,
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Abraham.
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Live like my covenant
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promise is true,
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Abraham.
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How does God
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talk to him
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in verse 1?
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He says,
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I am God Almighty.
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Walk before me
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and be blameless.
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Walk before me,
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Abraham.
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Live in awareness
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that I am present
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with you,
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that I am for you.
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Continue to trust me
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and be blameless.
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Not be perfect.
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It was never
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the expectation,
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thankfully,
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for our point of view,
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because nobody
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can live up
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to God's perfect standard.
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To be blameless
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means to be
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wholehearted.
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not to be
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double-minded,
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not to be
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hypocritical,
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to be truly devoted
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to God,
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to live by faith
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and trust.
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The Christian life,
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too,
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is a call
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to live
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by faith.
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It's a call
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to live
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as those
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who believe
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that God's promise
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to us
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is true.
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So we thought
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about this
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morning.
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We thought
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about the death
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of Jesus
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establishing
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the new covenant
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for the people
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of God.
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And we are
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to live
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daily
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trusting
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in that promise
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that Jesus
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truly has
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forgiven us.
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Jesus truly
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is the means
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by which
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we can be
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reconciled to God
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and enjoy
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relationship
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with God.
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And so we
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are to live
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like God's
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promised us
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is true.
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To trust
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him
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as children
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trusting our
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father in heaven.
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To live
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for him,
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recognizing
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his promised
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reward is
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greater than
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anything else
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that this world
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can offer.
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To live
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with loyalty
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to our
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king.
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To exercise
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hope
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in him.
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Believing
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that he
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will keep
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his covenant
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promise.
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That he
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will keep
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us safe
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in his
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strong
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and loving
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arms.
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The story
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of Abraham
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reminds us
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that even
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when we
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live within
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the covenant
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faith is
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hard sometimes.
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Faith is
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tested
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often.
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But the
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story of
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Abraham is
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also a
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wonderful
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encouragement
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to us.
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God the
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Almighty
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has committed
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to be
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the God
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of his
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people.
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God has
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committed
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to keep
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his
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promises.
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And as we
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see in the
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coming of
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Isaac,
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he didn't
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fail Abraham.
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And he
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will never
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fail his
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own.
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So we
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can
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completely
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trust
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in him.
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Agile
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