Sermon
Gospelling One Another
Publisher transcript
Transcript
-
But following a theme this evening, and it's the last in the theme of the one another's,
-
such an important part of biblical New Testament teaching, there's various counts about how
-
many there are, there are at least 27, 28, one another's, and we haven't obviously gone
-
and we've kind of grouped them together into a series of four.
-
And it's really this evening, what I want to do is I want to think about this for a
-
short while, and then I would love you, I know it's not the theme of our Wednesday evening
-
city groups, but I would love you to think more and more about this in your communities
-
and all of us as a church. And it's so important to recognize these one another's.
-
You know, as I said in the pre-time is really short. And it's easy for us to get into the
-
Word. It's easiest to hear it preached, to walk away untouched, to read the Bible, to
-
be podcasted to death, and yet to let that stuff not permeate into our heart, to the
-
deepest part of our hearts, so that we are being molded and remolded and changed all
-
the time by the gospel. So, this evening we're going to look at four aspects to this
-
gospeling one another, okay? That is, I don't know how best to explain it other than good
-
newsing one another, talking to and being with and sharing our faith in Jesus Christ
-
with one another. I think it's something we're not great at doing. I know I'm not great
-
in many ways at doing that in a casual, relaxed, conversational way with my friends and others
-
around me. And remember always, when we're looking at these one another's, it's a reciprocal
-
pronoun. So, it's what is done to us and what we do with others. It's two way. It's how
-
we live our lives as Christians. So, I just want, in gospeling one another, I want to
-
say four things. The first is that we are teachers. We read that in Romans chapter 15
Romans 15 chapter mention
-
in the passage that we read together, verses 14 to 16. I myself am satisfied about you,
-
my brothers and sisters, that you yourselves are full of goodness filled with knowledge
-
and able to instruct one another. And so, there's this great emphasis that as believers,
-
we can instruct, we can teach one another. Now, we know that God has set apart some people
-
with specific preaching and teaching gifts and are called to serve in that way. Just
-
as we know, He's called some people to have specific gifts of generosity or hospitality
-
or giving or administration. But it doesn't mean that the rest of us don't need to do
-
any of these things. And the same is true with teaching. We all have a responsibility as
-
one another's to teach one another, to instruct one another with the goodness and knowledge
-
that we've received from Christ. It's an interesting verb here that is used to teach,
-
to instruct. And it's used exclusively in the New Testament about the Scriptures. It's
-
not teaching one another about sport or not teaching one another about business. It's
-
about Scripture, and it's used in that context in the Bible all the time, that we are to
-
point one another to the truth with that. Because we are full of goodness and we are
-
filled with knowledge, we are able to instruct one another. That's not making a presumption
-
there that saying that's what we can do, that we have this responsibility to point one another
-
in our Christian lives, our friends, our neighbors, the people in city groups, the people around
-
us, our husbands, our wives, our children, pointing each other to the truth of the gospel,
-
highlighting the promises that may apply to someone in a very difficult situation, speaking
-
the prayers of the gospel to one another, pointing people to the person of Christ. You're
-
competent so to do as a Christian. You have the knowledge and you have the goodness that
-
comes from the Holy Spirit who's living in you. And the challenges, they were to develop
-
that and to grow in that knowledge and to grow in that ability to one another. It's not
-
enough for us, I don't think, to simply rely on good books, good ministers or bad ministers,
-
or just for you to stay ignorant as a Christian. It's not enough just to say, well, I became
-
a Christian a few years ago, but I'm not going to bother learning and growing and maturing
-
in the faith. You have that responsibility to be a teacher and to receive teaching and
-
instruction from others, young people instructing and discipling one another, older people doing
-
it for younger people, younger people doing it with older people and recognizing that
-
responsibility. We are teachers, gospeling, good newsing one another because we need that
-
in our lives. I wonder if you've ever considered yourself an instructor, a teacher to others,
-
and would you regard others as teachers to you? I think sometimes we'd get a bit prickly,
-
wouldn't we? You know, why is he saying these things to me? Why is she saying these, but
-
it's not in that kind of... The whole basis of it is in that context of a loving, trusting,
-
open community of believers together who are in that relationship. So we are teachers,
-
but can I say also that we are singers together? Ephesians 5, 15 to 21, you're going to read
-
that for us at this point.
-
Look carefully then how you walk, not as unwise but as wise, making the best use of the time
-
because the days are evil. Therefore, do not be foolish but understand what the will of
-
the Lord is, and do not get drunk with wine for that is debauchery, but be filled with
-
the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and
-
making melody to the Lord with your heart, giving thanks always and for everything to
-
God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence
-
for Christ.
-
Okay, that's Ephesians 5 and it speaks about addressing one another, speaking to one another
-
in hymns and psalms and spiritual songs, and then in Colossians chapter 3 and verse 16 and
Colossians 3 chapter mention
-
17, it says, let the word of Christ dwell in you richly, teaching again and admonishing
-
one another in all wisdom. It's kind of following, in all wisdom singing psalms and hymns and
-
spiritual songs with thankfulness in your hearts to God, and whatever you do in word
-
or deed, do everything in the name of the Lord Jesus Christ, giving thanks to God the
-
Father through Him.
-
See, there's this whole sense of being soaked in the knowledge of the person of Jesus Christ
-
and what that means for us, speaking in psalms, hymns and spiritual songs to God and to one
-
another.
-
Now, it's quite interesting, isn't it? Because we always think of, for example, our gathering
-
together and when we sing together, we think of that purely in terms of offering worship
-
to God and praising Him and worshiping Him. But I do believe that the corporate nature
-
of worship is more than just the worship vertically of God, however hugely significant
-
that is. It is also an opportunity to recognize the encouragement and the blessing we gospel
-
one another when we sing with one another.
-
Now, singing, singing praise to God as it's referred to in these verses is more than simply
-
the sung praise, but it's certainly not less than that. It's speaking just really about
-
the melody of our lives as well, isn't it? The way we live our lives, the theme of our
-
songs that are important to us in our lives, singing is such a basic human, beautiful reality.
-
And we, through that, we express our worship to God, but we also speak to one another and
-
we encourage one another and we refresh one another. And you see the difference in that
-
Ephesians verse between being filled with a spirit, where we refresh one another in
-
Sam's hymns and spiritual songs and being drunk on wine. It's such a great parallel,
-
isn't it? Filled with a spirit, but not drunk with wine, which leads to debauchery. It's
-
the foundation of our lives, what's important to us and what matters to us. I really believe
-
in the power of sung praise in our lives. I think it's very important. It's not just
-
an add-on to the worship. It's a significant, important part of our offering, not only to
-
God, but also as we share great gospel truth in song and in Sam's with one another.
-
Singing is the most basic and palpable interpretation, but also that whole idea of the theme of God's
-
praise being the theme of our lives, as we live our lives together, that we have this
-
thankful praise-worthy characteristic that we share with others. And we allow the theme
-
of God's truth inspiring us, but also even warning us. You know, Sam's are great, aren't
-
they? For teaching us about the justice, the character, the holiness of God. And so we
-
will even admonish one another in the reality and in the truth of these songs that we know
-
and that we sing. But as we meet together, as we live our lives together, as we share
-
houses together, as we share company with one another, what is the theme of our lives
-
and the theme of our conversation? Is it a discordant song that we're often singing?
-
Is it spiritually off-tune so that we're not bringing thanksgiving and praise to God through
-
our lives and through our interactions with one another, but we're actually pushing people
-
further away? What's the lyric of your life and the lyric of mine? What is it that people
-
hear when they hear this song that we sing? Is it reflective of lives that are lived in
-
the light or in the darkness? You know, that whole concept, the whole idea of giving thanks
-
for everything and teaching one another God's great truth as we praise and worship as we
-
gather together and as we share the themes, the biblical true and significant themes of
-
what we sing and what we know, Gospling one another. That's the second thing. The third
-
thing is that as we gospel one another, I've taken, I've drawn these themes to, I'm sure
-
there's a lot more that we could say always, but we're definitely teaching one another
-
with the gospel. We're singing to one another with the gospel, but we're also spiritually,
-
spiritual partners together as one another in the gospel. First Thessalonians 5, 8 to
-
11, and I think Catherine's going to read that for us.
-
But since we belong to the day, let us be sober, having put on the breastplate of faith
-
and love for a helmet, the hope of salvation. For God is not destined us for wrath, but
-
to obtain salvation through our Lord Jesus Christ, who died for us so that whether we're
-
awake or asleep, we might live with him. Therefore, encourage one another and build one another
-
up just as you are doing.
-
So that last verse, encourage one another and build one another up just as you're doing.
-
It's one of the great one another, isn't it? That we're called to do. We're called to
-
be those who build each other up in our Christian lives. You're to look for others to build
-
you up and you're to offer yourself as an encouragement in building another person up
-
spiritually. And it's such a great... That whole passage in First Thessalonians, we could
-
have just spent our time on that. Three times it speaks about encouragement. Now, I can't
-
remember, maybe you'll tell me, maybe, or those who were at the conference yesterday,
-
was it today that Scott talked about encouragement or was it yesterday? Okay. It was yesterday.
-
Yeah. He talked about encouragement and that whole significance of being, encouraging to
-
one another in the Christian faith. And again, what it's mentioned in Thessalonians, it's
-
often in the light of the second coming of Jesus. Keep on doing these things. Keep building
-
one another up because Jesus is coming back. So build each other up. Now, that's the...
-
The Holy Spirit is the one who matures and grows us and builds us up. We're to cooperate
-
with Him in the lives of other people in that work. We're to cooperate with God in that
-
work, in the lives of other people. It's too easy to be an island spiritually. It's too
-
easy simply to depend on your theological knowledge or your understanding of things without recognizing
-
that you have this reciprocal responsibility to receive building up from someone and to
-
give it to someone in your Christian life, a reciprocal work. We find ourselves... What
-
comes naturally to you? I know what comes naturally to me is knocking people down. That's
-
an easy thing to do. Now, when it comes to DIY and the lads here who work in the church
-
will know this, I'm great at knocking things down. Excellent. I'm a great destroyer of
-
things. It's great if you've got an old shed to get rid of. I'm your man. I'll knock it
-
down because that's great and it doesn't require a lot of skill. It just requires a bit of muscle.
-
Even then, not that much. Just knock over. Destruction. It's good. That's what DIY is
-
all about. But building something up, building a wall, building something constructive, building
-
an Ikea bed, impossible. Katrina can do that. I can't do that because that requires skill
-
and patience and time. But the same is true spiritually, we're to be those who build one
-
another up. Easy to knock people down. It's easy to deflect from our own failings by knocking
-
down other people destructively. But you know the world we live in, and can I just say it
-
to the young people especially, you know the world you live in. You know the social media
-
world that you and I, I don't live in it so much because I can't work it. But you know
-
the world you live in, it's a world of fear and insecurity and stress and bad news very
-
often. And people's tweets from 10, 15, 20 years ago are cast up on them so that they
-
are knocked down and they are rejected and they are isolated. And the Christian community
-
must be different from that. As we've said that here before, this is to be a safe place.
-
This is to be a place where we build one another up. We share meaningful truth and we recognize
-
the significance of the life we're living with the breastplate of faith and love belonging
-
to the day. Interesting, isn't it again? Let us be sober. The same attitude of being in
-
control of being filled with the Spirit, of being self-control with God's Spirit in our
-
lives. We recognize that we are to be building characters. And that's very important in terms
-
of the one another because I think part of the imagery of the one another is reciprocal,
-
it's also I think face to face. I think that reciprocity is a good thing which you can
-
do on tweets but it's much better face to face. Relationships are much better done face
-
to face because if you're annoyed or angry with someone, it's important to do two things.
-
One is to look at them face to face and be in their company. And the second thing is
-
to pray for them. Both these things, be face to face with God with them and face to face
-
with them and recognize that they are people and know their story and know their back story
-
because easy when we're out of people's company to tear down reputations, characters and personalities
-
in our fellowship sometimes by the way we speak about them, not to them but speak about
-
them and the way we can judge them without knowing their situation. Now that doesn't
-
mean that we're all just bland and shallow. It will mean that sometimes your friends in
-
the church or your people in the church that you know and love your community, you will
-
see that they have dodgy foundations, that there's things that are not right in their
-
lives, flimsy behavior and you will point that out gently and in love in order to rebuild.
-
Sometimes isn't it true, we need to knock something down and rebuild it and that can
-
be true in our lives. So that's the third thing we're spiritual partners. The last thing
-
I want to say is from Hebrews chapter 10 verses 23 to 25 and James is going to read that.
-
Let us hold fast to the confession of our hope without wavering for he who promised
-
is faithful and let us consider how to stir up one another to love and good works, not
-
neglecting to meet together as is the habit of some but encouraging one another and all
-
the more as you see the day drawing near. These are all from the writings, generally
-
speaking from the writings of Paul and there's a similarity as he teaches these truths to
-
different churches. And the last thing I want to say is we're teachers, we're singers,
-
we're spiritual partners building one another up. And the last thing I want to say is we
-
are different, hopefully we'll be a little bit provocative, we are irritants. In a good
-
way, can I say that we're irritants? It says, let us consider how to stir up one another
-
to love and good works and then it goes on and say not neglecting meeting together, especially
-
as a day approaches or spur on one another to love and good deeds. And the word there
-
is just a word for provoking, stimulating, it could actually be jabbing, okay? So it's
-
quite an aggressive word that we're being given here about the way we treat one another
-
were to be good irritants of one another. You know how the oyster is formed, don't you?
-
It's formed, sorry, the pearl is formed in an oyster shell, it's when an irritant gets
-
in there, a piece of grit and the protective pearl is built around it and something beautiful
-
comes from it, it provokes a reaction. We've got a defibrillator at the front door, I hope
-
we never have to use it, but what does it do? It shocks a heart that has stopped into
-
action, it provokes a reaction. And I think it's right that we recognize that in our Christian
-
lives we should be lovingly provocative sometimes of one another, provoking, competing, maybe
-
that's not the right word, but pushing one another on. As you know, as you would with
-
a friend, the kind of thing you would do with your best friend, there's a kind of edge,
-
a loving edge to one another where you're spurring them on, where you say, you know,
-
you can do better than that. You can move forward, you need to pull out of this, not
-
in any kind of arrogant or judgmental way, but because you have this great relationship
-
of honesty and truth with one another in friendship. And that's the kind of picture here, we're
-
provoking one another to love and to good deeds with one another, help one another overcome
-
sometimes that spirit of apathy or a lack of belief in ourselves that sometimes we have
-
or a denial of our gifts, oh, you know, God, God, God doesn't give me any gifts, I can't
-
do anything. No, you do. He has given you. Serve Him with what you are and with who you
-
are. Provoke lovingly the people around you to serve. Don't let those closest to you in
-
Christ hide behind their insecurities or be content with being in the spiritual shadows
-
as if they've got nothing to give and nothing to offer. We're all to be those who provoke
-
and encourage and instruct and teach and sing and build one another up. We've all got these
-
gifts, we've all got these abilities in Christ. And so there's that sense of being good irritants
-
together. So you're looking to the Christian beside you and you're saying, don't give up,
-
keep on going. Don't retreat from the front line. Don't give up meeting together. Why
-
have you stopped coming to church or why have you stopped praying? Be that loving irritant
-
in the life of those that we are called to be beside and accept it from others in the
-
spirit of love. Isn't that the hardest thing, the reciprocal nature of living that Christian
-
life where someone who takes us and puts his arm on our shoulder and says, come on. We
-
don't recoil and we don't turn away and we don't become defensive and we don't walk.
-
But we see the eyes of love and we see the eyes of Christ and we hear the voice of Christ.
-
Sometimes you're going to have to say to someone, where else are you going to go? Jesus is
-
the words of eternal life. And that's what we're provoking. That's why that's the days
-
approaching, isn't it? I'm glad that day's approaching. Things are looking not so great
-
in the world in which we live. But the day is approaching. And so we encourage one another.
-
So in conclusion, remind ourselves, these are challenging one another's, the gospeling
-
of one another. That is, is the keeping of Christ central to all that we are and all
-
we do. And I guess the question coming from it in conclusion is, how well do we know one
-
another to enable us to do this? There's a level of love and trust needed, isn't there,
-
to live like this? I don't think it's easy for any of us to be as honest and committed
-
and vulnerable as these biblical one another's encourages us to be, to intentionally change
-
our lives so that we are reliant on others and allow others to be reliant on us in our
-
Christian walk. It can only come as we stand at the foot of the cross in wonder. And was
-
He opened our heart, our hearts to the life that He created us to know through His crucifixion
-
and resurrection and ascension, as we crucify our sinful natures and link arms together
-
on the way to the house of feasting, where joy will know no bounds and where death and
-
darkness are banished forever. One another, gospeling one another. I mean, let's pray.
-
Father God, help us to be good gospelers of one another. We have good news. We've received
-
good news as Christians. We are to live that good news with one another and all its aspects
-
and all its challenges for us, but not in our own strength, Lord, we come and cry out
-
to you for forgiveness when we haven't for strength in order to do this. And just for
-
that great perspective that helps us to see that in so doing, we're going to enjoy life
-
to the full. I pray particularly this evening for any who are either watching online or
-
who are here who don't know Jesus, who have not come to the foot of the cross and seen
-
a Savior who has died for them. And I pray that you would open their eyes and touch their
-
hearts this evening to see that. Lord, help us into this week that we've entered. Help
-
us to be encouraged, may we go from here built up in the most holy faith. Amen.