Sermon
Justice Delayed
Publisher transcript
Transcript
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Okay, we're going to go back for a little while to look at the first chapter of Second
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Thessalonians.
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And I think sometimes truth is so huge, it's so monumental that it should stop us in our
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tracks and it should really shake us sometimes out of our complacency and maybe even bring
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us up short.
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I wonder when the last time it was that we...
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You opened Scripture, I opened Scripture and it brought us up short and it really shook
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us a little bit.
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I think maybe a passage like the one we read tonight might do that.
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Because I know we all love a letter, don't you?
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Don't you love a letter?
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Maybe people don't give letters anymore.
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But if it's not a circular or something from the bank or something trying to sell someone,
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it's great to get a personal letter, isn't it?
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It's beautiful.
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And imagine getting one from God.
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And yet that's exactly what really was happening for the Thessalonian church and for us as well
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when we look at God's Word, we're getting a letter from God.
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And so Second Thessalonians was written to a new church in Thessalonica and the Word
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that was written to them, written by Paul the Apostle, inspired by God, was for them.
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But it's also for us because it's the living Word of God.
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And the great thing, even in this first chapter, is that God gives them lots of encouragement.
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He says that they're persevering, really, they're a young church, young Christians,
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they're persevering well.
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They're growing in faith and love.
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And he boasts about them to other churches that he goes to meet with.
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But also, he says they're believing some wrong things.
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Now, you'll need to apologize.
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I'll need to apologize rather.
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You don't need to apologize.
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I'm going to use my old Bible tonight, which is kind of earmarked and old and I'm very
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familiar with it.
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I'm just happier looking at it.
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I just find it easier to find things in it.
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It's what's called an old Thompson Chain Reference Bible, which is a great thing.
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If you can ever get a Thompson Chain Reference Bible, get one, because it will take you through
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lots of different themes in the Bible.
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But in chapter 2, verse 2, he says to them, you know, don't become easily unsettled or
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alarmed by some prophecy, report or letter, saying that the day of the Lord has come.
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In other words, they were listening to some wrong teaching.
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And then in chapter 3, verse 6, he says, you know, keep away from every brother who is
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idling and who's not living according to the teaching.
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So some people were living in a disobedient way within the church.
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So he brings both encouragement and he also brings some rebuke to them.
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And it might have been quite uncomfortable for them to read that.
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Imagine the first time that they got together and this is an exciting letter from Paul and
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Paul reads it out, the church leaders read it out and there's good things, but there's
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also some quite really challenging things.
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I wonder, I wonder what Christ would write about St. Columbus.
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I wonder what he would write.
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When he would write about us together as a church, encouraging things, hopefully, and
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maybe challenges as well.
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Or maybe if he wrote to you as an individual, what do you think would be the things he would
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encourage you about and maybe even challenge you about?
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Sometimes think as leaders, we're kind of afraid of all that side of things in church.
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We're afraid of being honest as leaders in the church with one another and also with
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the church.
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We're afraid because maybe people will become very defensive if we say anything that's
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challenging.
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And I think individually together we might be quite slow at being honest with one another
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as brothers and sisters and letting God's word speak into our lives.
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Are we afraid if we say anything to one another that they'll just walk away and never come
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near us again?
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This passage certainly rebuked me.
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I don't know if in the short time you've had to read it, it's challenged you.
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It's challenged me about my own complacency spiritually and also my fear of persecution
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because it speaks about this early young church being persecuted.
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And that can be difficult.
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And yet he does it in love and he does it in grace.
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So I want to look at this chapter and God really, He kind of obliterates three presumptions
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that sometimes we have about the Christian life.
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The first is that young Christians will, people young in the faith, there may be any Christians,
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but maybe particularly young Christians will never survive persecution.
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So maybe we think that we can't tell, we can't invite people to Christ and then encourage
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them to become Christians and then tell them that if they do so they're going to get persecuted
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for their faith because they're never going to survive that.
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They're just going to walk away and say, well, it's far too difficult.
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That's clearly not the case here.
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This is a young church, they are young Christians and yet God is delighted with how they're
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persevering and keeping going and more so that their faith and love is increasing.
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So that's one presumption that sometimes we have.
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The other presumptions that we might have is that it's okay to change God's truth, to
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make it easier and more acceptable to live by.
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That's what was happening in this church when they were hearing a prophecy and a letter
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was changing God's truth, in some way it would make it easier for them to carry on as believers,
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but all it was doing was encouraging idleness and careless living.
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And the other presumption I think that comes through this whole letter is that sometimes
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we think might is right.
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So we had all these people who were against this young Thessalonian church, pushing against
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them to persecuting them in all the strength of the society and the people around them
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and the church was very weak.
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And it seemed that the persecutors were the powerful ones and the Christian gospel and
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the Christians were weakened and were weak.
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That is also not the case.
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I think it's easy for us to drift towards thinking like this, that we think that if we
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are persecuted as Christians, our faith will be destroyed and we will crumble and the church
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will collapse.
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We may be...
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You know, you hear it quite a lot, people are afraid of persecution in society because
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then the church will stumble and struggle and fail.
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Think again.
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That has never been the case.
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I think it's also challenging to say that the truth or it's also, I think, something we often are tempted to think that the truth is too demanding.
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So let's make it more acceptable.
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Jesus, we want Him to be fluffy and warm and easy and it's easy to be a Christian, ignoring
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maybe the ethical or the moral imperatives of the gospel.
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Or easy, maybe we don't say much about business ethics or loving our enemies or sex within
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the parameters of marriage only.
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We don't deal with issues as we should maybe about the damage and the danger of pornography
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or misogyny or opposing gender idolatry.
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We mustn't allow our Christian faith to take offense or be offensive in the society we live
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in.
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Christians, let's just keep silent, let's take it easy, let's just be bland.
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Then others might believe and be attracted to what we have.
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Think again.
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Because the principle that we recognize gently here but right through history is that it's
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always false teaching.
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It's abandoning the revealed truth of God that destroys Christians and weakens the church.
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It's never persecution.
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Persecution throughout history has strengthened the church and more people have become Christians
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in such times rather than when the truth of God is diluted and abandoned in order somehow
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to appease an opposing world.
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And that's when we see the strength of the gospel and gospel truth.
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So there's two things in this passage that we're going to look at with that background.
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The first is two important truths.
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The first is that God is right.
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And the second is that God is just.
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So God is right.
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In verse 5, all this is evidence that God's judgment is right and as a result will be
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counted worthy of the kingdom of God for which you are suffering.
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God is right.
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And what Paul is saying here is that he's just spoken about the persecutions and the
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trials that this young church are enduring.
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And he's saying that that persecution is inevitable.
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It's absolutely inevitable.
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God is right in His judgment that when He says that we will be persecuted as Christians,
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that is exactly what will happen.
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They hunted down Jesus and He was faced with the reality of evil and sin, hunting Him down.
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They crucified the perfect Son of God so all His followers will also be persecuted, maybe
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in different ways, maybe not in such overt ways.
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But we know that if we stand up for Jesus, we will find opposition and trials and persecutions.
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And it's interesting in Acts chapter 5 and verse 41, where the apostles were persecuted
Acts 5 chapter mention
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in the very early church.
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The speech persuaded them.
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They called the apostles in and had them flogged.
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Then they ordered them not to speak in the name of Jesus anymore and let them go.
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The apostles left the Sanhedrin rejoicing because they had been counted worthy of suffering
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disgrace for the name.
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So right from the beginning, the church of Christ and Christians will be opposed.
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You will be opposed.
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You'll be opposed in your workplace.
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You'll be opposed with the belief system that you have, with the truth that you profess
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and with the exclusivity of the gospel that you follow.
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As you confess Jesus and as I confess Jesus, it's like walking into a COVID deniers dinner
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party flashing a vaccine passport.
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You're going to have a hard time if you do that.
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And obviously this is much more serious and much more solemn.
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But as a Christian, if we are conf...
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I'm not talking about flashing our Christianity in some kind of arrogant way, but if we are
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professing Jesus Christ, please don't be deluded to think you will not find opposition.
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God is right in saying what He is saying here.
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That persecution is inevitable, but perseverance is invaluable.
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And He speaks in verse four about this young church, how they're already...
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They're persevering.
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They're keeping going in the faith and persecutions and trials.
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Now it's very interesting here, I wonder if I asked you what you thought about perseverance
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or how you would describe perseverance, how would you do so?
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We usually think of dogged determination, don't we?
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To just keep on going, to plow on something like, I've got to finish this horrible, ugly
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green bottle of medicine.
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I've got to persevere with it because I'm sure it's doing me good.
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Now you're climbing a mountain and it's absolutely chucking it down this way and it's steep.
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You don't have the right shoes on.
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You're desperate to get to the top.
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You're persevere and you'll just grit your teeth and get to the top.
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We often think of that in terms of describing perseverance as doer resistance, just hating
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every minute in a sense of what we're doing, but having to do it.
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Now the interesting thing here in Thessalonians is that perseverance is kind of a byproduct
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because what he's really delighted about is that they're growing in faith and they're
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growing in love for one another more and more.
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So it's tremendously positive, this perseverance.
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It's not a negative thing.
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It's not a doer thing.
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It's that they're growing deeper in their faith despite the opposition and the difficulties
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and their great growth and their love for one another, for their brothers and sisters
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and for their enemies.
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There's this great shalom in their life, this great peace and growth.
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They're not being the judge and jury of those who mock them, who deride them, who hate them,
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nor are they secretly longing for their destruction.
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They're growing in love and commitment and in perseverance.
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God is right in saying that persecution is inevitable.
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He's also right in saying as Christians as we look to Jesus, our perseverance will be
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absolutely invaluable and it will be a growing, not in gritting our teeth, but it will be a
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growing in faith and love.
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So if your faith and if my faith never rocks the boat, those around you, if it never causes
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some kind of friction at one level, another persecution, or if your faith journey is one
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that's full of bitterness and a miserable and loveless hanging on, if God and your God
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is a mean-spirited father that you're just clinging onto, I question what road you're
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on.
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I question if it's a Christian road.
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If that is the mentality we have, if there is no growth in faith and love, but it's a
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miserable, ugly determination simply just to hang on in there and when nobody ever opposes
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our faith or our stance for Jesus and we're faced with the consequences of that.
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God is right, but also God is just, and that's the second point here, and He speaks about
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that in verse 6 and forward.
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God is not only right in what He says about persecution and what He says about perseverance.
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He's also just, He will pay back trouble to those who trouble you and give relief to you
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who are troubled and to us as well.
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So brings us to that kind of reality in the New Testament of something that I think maybe
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we don't, maybe I'm kind of unique, uniquely weak or difficult to cope with, struggling
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with the second coming of Jesus and the perfect justice of God.
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Well, yeah, I don't think we have any problem to hell in a handcart with all those who are
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deserving, but God's piercing grace into my own soul.
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I wonder if we see and if we recognize the darkness and the deception that without Christ
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in my heart would rightly condemn me to everlasting destruction.
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Do I see that?
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I doubt it.
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Do you see that?
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I'm not sure.
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Do we honestly see ourselves in the way that Jesus Christ seizes?
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If any of us I think could see ourselves as God seizes, I think our grip on grace would
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be much, much tighter than possibly it is, certainly mine would be.
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So when we look at this, I want us to look at it with awe and with humility, but also
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with faith and try and grasp its enormity a little bit more.
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Because what God is saying here is He's saying there will be a reckoning, but that reckoning
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will be reversed.
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Verse 6 and 7, He says, God is just, He will pay back trouble to those who trouble you.
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He will reckon with those who are reckoning with you.
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And the picture here is very much that God is going to deal with those who have already
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acted in this life as judge and jury on the character of God and on the gospel of grace,
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who have deliberately opposed Christians and gospel truth and have reviled Jesus.
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And He says, those who have troubled Christians will themselves be troubled.
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And that word for troubled there is kind of the idea of being cornered or hemmed in or
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pressed against.
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And they have used that in their life to hem and trouble and make life difficult for
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Christians.
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And He says they will receive that back from God.
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The day of reckoning will be reversed.
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Those who have acted as judge and jury on Jesus and in the gospel and have lived without
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Him will face the judge of all creation.
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And it will happen at the apocalypse of Jesus.
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This will happen when the Lord Jesus is revealed, and that word there is just the word that
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we get apocalypse from, when He's revealed from heaven blazing fire with powerful angels.
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And so we recognize that there is a day of reckoning for sure.
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And Jesus will come back.
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He's come once and He will return.
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Everything points to it, doesn't it?
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Everything in life points to a day of reckoning.
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Every day He finishes.
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Every year He finishes.
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Every life He finishes.
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This universe is finite, and it will finish.
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And it will finish in God's time when Christ returns on that day, when there will be an
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accounting for every living and dead.
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So those who have judged Christ and turned their backs on Christ will not be on the throne
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on that day.
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Jesus will be.
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And He says they will be rejected.
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He will punish those who do not know God and who do not obey the gospel of Jesus, the
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Lord Jesus in verse 8.
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They will be punished with everlasting destruction, shout out from the presence of the Lord and
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of His majesty, of His power.
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Those who have persecuted God, who have despised knowing God, who have rejected the good news
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of God will experience God turning His face from them.
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That's a very solemn truth.
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It's the opposite of what we looked at before.
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In the psalm we looked at, and in the Aaronic blessing that it spoke of, the Aaronic blessing
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which is the Lord bless you and keep you, the Lord turn His face towards you.
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And we saw that that was speaking, a really big concept of speaking of God's blessing,
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true happiness, the blessing of His light, the light of His face shining on us, His
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favor that we find in Christ.
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And here we have the opposite of His face turning against them in His act of judgment,
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unimaginable darkness.
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If only they realized His love, His gifts that they've enjoyed every day, His grace
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and His rescue.
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I can't conceive of that.
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Can you conceive of that this evening?
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I'm not sure I can.
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That darkness.
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Except to consider the wrath of God on His own Son in that darkness of Calvary from 12
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to 3, which spoke in that first apocalypse of God's judgment being poured out on His
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Son that was due to us.
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He turned His face away from His Son as He bore my sins to rescue me from what I deserve.
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But I can't fully understand.
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I would love to meet someone who understood that fully, but it doesn't stop us from seeking
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more faith and more insight and for the deception or the curtains to be lifted from our eyes
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to see that more clearly every day.
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And I think on that day, those who have rejected Christ will know their abject weakness.
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You know, it speaks there, verse 9, about being shut out from the presence of the Lord,
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from the majesty of His power.
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They will just sense that, that weakness.
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And they will know that they're shut out.
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They will understand that God was the source of their life and the source of the power
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that they had, the love that they enjoyed in this life.
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They'll be shut out from sharing that or enjoying that and everlasting undoing.
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And I have to say, I can say that, but I can't comprehend it.
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I can't comprehend that.
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But I believe it with all my heart because I trust God's Word and I trust what Jesus
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has done.
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So in closing, how do we respond to that?
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How do we respond to these things?
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I think we respond firstly by prioritizing prayer again and again.
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We prioritize prayer always over and over.
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Verse 11, Paul says, with this in mind, we constantly pray for you that our God may count
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you worthy of His calling and that by His power He may fulfill every good purpose of
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yours and every act prompted by your love.
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That's the only place that I can go to to begin to help me comprehend the reality of
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what lies ahead, what we can't see, but what is there by faith we believe.
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So the only place we can go for our faith to grow, where we can intercede for those who
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are lost, and especially our enemies.
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You know, Jesus says something impossible, doesn't he?
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In Matthew 5, 44, he says, pray for those who are your enemies.
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Pray for those who persecute you.
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Love them.
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And that's the response that we're asked to make to those who persecute us.
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We're not to persecute them back.
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We're not to dam them.
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We're not to say, well, I can't wait till you get your comeuppance.
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We're to pray and to plead for them and to love them and to show them something completely
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different.
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Those who refuse to love the truth, we are to plead and pray for them.
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So God takes me from this place, I'm going to keep on pleading that you and I recognize
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the importance, not just of praying alone, but of praying together.
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He prays here to the church that we will grasp it and that we will see for the significance
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of what prayer is, not just for the select few, not just for the few who are committed,
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but to every one of us to recognize is everything.
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Is everything in our Christian lives to not only just be praying alone, but praying together
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as a church, as this young church was?
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Do you ever try getting fit in your own?
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Going to the gym in your own?
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It's a nightmare.
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You ever try learning a new language on your own without any help from anyone else?
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A nightmare.
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You ever try to build a house on your own?
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A nightmare.
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Great to do with other people.
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Great to be encouraged at the times when you want to give up, great to learn from others,
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great to hear what they are teaching us on all of these things.
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And that's what prayer is, you know, when we struggle to carry on or understand or know
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what to do, prayer is there together that we encourage one another and we become encouragers
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of others.
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Verse 11, with this in mind, Paul says, we constantly pray for you.
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And if I flick forward to chapter 3, verse 1, he says, finally, brothers, I'm asking you,
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you pray for us that the message of the Lord may spread quickly and be honored.
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Do you see that?
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There's that great corporate sense of praying for and encouraging one another, prioritized
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prayer is a response.
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And also, as we do so, we experience true fulfillment as we entrust ourselves to Jesus,
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follow Him and believe in who He is and obey Him.
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It says, you know, that we will be counted worthy of verse 11 of His calling that by His
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power you may fulfill every good purpose of yours and every act prompted by your faith.
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And he's saying there that there'll be true fulfillment in your life as you're motivated
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by the living God as you're acting with that motivation and prompting of faith that God's
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power will be in our lives and there'll be a worthiness in all that we do, we await a
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significance.
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You know, we share in God's glory just when we live our ordinary lives for Him, ordinary
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lives that nobody sees or knows sometimes.
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But it'll have the weight of the glory of Christ, He'll be glorified in us as we follow
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Him.
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By the choices we make and the actions we have, they'll have weight, they'll have significance
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because in Christ they'll be worthwhile and lasting and full, fruitful.
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And we'll be held then, I think the other responses in the grip of His grace.
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We pray that verse 12, this is so that the name of our Lord Jesus Christ may be glorified
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you and you and Him according to the grace of our God and the Lord Jesus Christ.
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That's always the most significant thing that we need to go back to again and again and
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again that we are saved by His grace.
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Who was it that wrote that great book in the grip of grace at Maxal Caddo?
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I think it maybe was, in the grip of grace.
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A great title and a great reality that that's the kind of Christians we are to be in the
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grip of grace, that grace that is freely given to us in Jesus Christ, that grace that reminds
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us of this God, this sovereign blazing fire, God coming on that last great day with the
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powerful angels, the same God who was moved to become flesh in the womb of an unmarried
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teenager in the Middle East.
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Die in a Roman tree and take the wrath of God to set us free from anything that would
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separate us from Him.
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How little I grasp the enormity of His grace and how it should motivate and give me courage
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and help me to not just hang on when I'm persecuted but to grow in faith and love and for that
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to be the kind of perseverance that enables me to believe in these solemn truths from
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God's Word.
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So let's do consider these things, meditate on them, go home, spend some time thinking
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about these things.
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Don't just forget about it when the hour of worship is over.
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But go back to that passage yourself and read it and pray over it.
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Pray this but it will take it and help you and especially pray that I'll have some kind
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of insight into chapter two for next week.
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Is that if this week was hard, next week's the man of lawlessness, so pray for God's
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Holy Spirit to guide and protect you all over this week.
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Let's pray.
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Father God, we ask and pray that you would take your Word and that you would apply it
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to our hearts.
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May it not be a passive exercise that we're engaged in in church.
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May it be something, may it be that we see and know this letter from You is just as real
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today for us as it was for the early believers in Thessalonica, the battles, the persecutions,
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the struggles, the temptation to change the truth, the temptation to be idle or be disobedient
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to what is revealed in Scripture and help us to encourage one another and build each
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other up.
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And be honest with each other because we all struggle and we all find the Christian way
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at different times at battle.
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And yet Lord God, may we grow in faith and love as we understand and are just surrounded
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by Your grace and understand how great that grace is.
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We pray in Jesus' name.
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Amen.