Sermon
Revelation 5
Publisher transcript
Transcript
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Revelation chapter 5.
Revelation 5 chapter mention
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The last time I was with you, which was three weeks ago now,
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we are in Revelation chapter 4, and we were paying attention to
Revelation 4 chapter mention
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the fact that in chapter 4, the angels, the created beings,
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the saints are joining in a hymn of praise to the Lord God Almighty.
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And then we come to chapter 5, and we see similar themes,
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but this time it's a hymn of praise to Jesus, the Lamb of God,
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the Lion of the tribe of Judah.
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So let's read Revelation 5 together.
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This is God's Word.
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Then I saw in the right hand of him who sat on the throne a scroll
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with writing on both sides and sealed with seven seals.
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And I saw a mighty angel proclaiming in a loud voice,
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who is worthy to break the seals and open the scroll?
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But no one in heaven or on earth or under the earth could open the scroll
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or even look inside it.
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I wept and wept because no one was found who is worthy to open the scroll
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or look inside.
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Then one of the elders said to me, do not weep.
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See, the Lion of the tribe of Judah, the Root of David, has triumphed.
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He is able to open the scroll and its seven seals.
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Then I saw a lamb looking as if it had been slain,
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standing in the center of the throne,
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encircled by the four living creatures and the elders.
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He had seven horns and seven eyes,
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which are the seven spirits of God sent out into all the earth.
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He came and took the scroll from the right hand of him who sat on the throne.
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And when he had taken it,
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the four living creatures and the 24 elders fell down before the lamb.
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Each one had a harp and they were holding golden bowls full of incense,
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which are the prayers of the saints.
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And they sang a new song.
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You are worthy to take the scroll and to open its seals
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because you are slain.
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And with your blood, you purchased men for God from every tribe and language and people and nation.
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You have made them to be a kingdom and priests to serve our God,
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and they will reign on the earth.
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Then I looked and heard the voice of many angels,
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numbering thousands upon thousands and 10,000 times 10,000.
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They encircled the throne and the living creatures and the elders.
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In a loud voice, they sang,
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worthy is the lamb who was slain to receive power and wealth and wisdom and strength and honor and glory and praise.
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Then I heard every creature in heaven and on earth and under the earth and on the sea and all that is in them singing,
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to him who sits on the throne and to the lamb be praise and honor and glory and power forever and ever.
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The four living creatures said,
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Amen.
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And the elders fell down and worshiped.
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This is God's word.
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To look at this chapter and to think about this hymn or these hymns to our worthy Savior.
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That's the question that runs all through this chapter.
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It's an important question.
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Who is worthy?
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We have other times where that question is asked.
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In our stories, sometimes in our legends.
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Think about the legend of King Arthur.
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Remember Excalibur, the sword in the stone.
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And the question in the kingdom of Britain was,
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Who is worthy to pass the test?
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Who is worthy to remove the sword from the stone?
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Who will be shown to be the true and rightful king of Britain?
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Who is worthy in our legends?
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At this time in our nation's life, politicians are trying to answer the question for us.
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Who is worthy?
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By saying, I am worthy of your vote.
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Or rather, if the pamphlets that you get are anything like the ones that come through our door.
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Rather, it's all those other groups are not worthy of your vote.
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They don't have the right opinion.
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So you need to vote for us.
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We can offer you this wonderful future.
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Or whatever that might look like along party political lines.
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Well, here's the question in Revelation 5.
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And it's far bigger than anything tied up to our politics.
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It's far bigger than a legend.
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The question is, who is worthy?
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Who is God's rightful king?
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And who can represent him?
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Who can bring God's glorious future that he has promised to his people to come to pass?
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Is anyone worthy to destroy evil once and for all
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and establish a kingdom of perfect goodness to establish the kingdom of God?
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Is anyone worthy?
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That's the question.
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That's why the question matters.
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It's why the identity of the worthy one matters.
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It mattered to the first century church.
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Remember, this was written to John.
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Visions given to John the Baptist for a suffering church beginning to face persecution.
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They were being told to hold on, to persevere because Jesus has triumphed.
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He is the one who is worthy.
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And this is true for us as well in the 21st century because we too suffer.
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We too struggle.
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We do still have problems.
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We wonder who will bring this to an end.
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Who will bring that hope that I am longing for?
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And again, the identity of the Lion Lamb matters for us and for our worship.
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So let's look at this question that's asked by the angels.
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Who is worthy?
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If you look at verses 1 and 2, the issue is who is worthy to open this scroll?
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So there is in the right hand of him who sat on the throne a scroll with writing on both
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sides and sealed with seven seals.
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And the question is who is worthy to break the seals and open the scroll?
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So what's going on here with this scroll?
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What is it?
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The scroll is a royal document.
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It's in the hands of God, the Father in heaven.
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It's a royal document.
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It's been sealed with the royal seal.
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So it's only able to be opened by authorized personnel.
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And so that's where the question comes from.
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That's where the tension comes from.
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Who is authorized to take it and open it?
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What's the contents of the scroll?
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That's really what the rest of the book of Revelation tells us about.
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It's about God's plans for the ends of the world, for the end of the world.
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In chapters 6 to 20, you see a large focus on God's plan to bring final judgment and to
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bring an end to evil.
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And tied up with that, there is also God's plan to bring final salvation for God's people.
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We see God's final intention to establish the new heavens and the new earth, this perfectly
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restored earth where God will live with and among his people forever.
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So that's the content of the scroll.
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But the question is, who is able to unlock?
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Who is able to bring it to pass?
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Look at verse 3.
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Here's the tension.
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No one in heaven or earth or under the earth could open the scroll or even look inside it.
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This is a big deal.
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It's such a big deal that it causes John to weep.
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Why is it such a big deal?
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Because no angel, no human has the authority or the ability to bring about God's purposes.
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And if there is no one to complete God's purposes, then there is no end to evil and suffering.
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There is no glory in the final kingdom of God.
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And so John in his suffering state, he wants that and therefore he weeps at the thought
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that there is no one who is worthy.
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For you and for me, I'm sure we recognize that the world is both a place of beauty and a place
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of ugliness, a place of joy and a place of sorrow.
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We see it so often in our national news.
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We feel it in our own personal experience.
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And we have these longings deep within us.
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We want a place where justice is done and we feel the pain of injustice.
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We want to live in a world that's marked by perfect peace, both politically and in terms
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of personal relationships.
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We all long in our hearts that love would not come to an end.
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We want the world that God is about to bring to pass according to Revelation,
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a world without sickness and suffering and disease and pain and death.
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And the question, is there a possibility of us getting that world we all want?
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Is there anyone who is worthy?
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Is there anyone who can answer our longings?
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Is there anyone who can bring ultimate hope beyond the despair that we often feel?
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Where can such a person be found who is worthy?
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It brings us immediately to the answer.
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John is not left to weep for long.
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Verse 5, one of the elders said to me, do not weep.
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See, the lion of the tribe of Judah, the root of David has triumphed.
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He is able to open the scroll and its seven seals.
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Who is worthy?
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The lion who is also the lamb, King Jesus.
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He is worthy.
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Jesus comes with the authority of God.
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This great lion, he comes to fulfill the promises of God.
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Jesus, the lion lamb, has come to establish the happily ever after for the people of God.
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To give us the certain hope of that world that we all long for.
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And this from the angels comes as good news for John.
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And it comes as good news for us today.
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Because one has been found who is worthy.
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Revelation is full of images and pictures.
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And we have a couple of them here.
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And the one who is worthy is the lion of the tribe of Judah.
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And of course, when we think of lions, we think of majesty.
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We think of might.
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We think of kingship.
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This lion is going to rule with majesty and power.
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In the Old Testament, Judah was described as the lion, the great king to come.
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David, attention focused then on David as the great king.
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But after David, there was the hope towards the end of the Old Testament that the Messiah, the Savior, he would be this great king, this great lion.
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Gives us the hope of the coming of Jesus.
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And look at the way it's put in verse 5.
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The lion of the tribe of Judah has triumphed.
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So again, we're going to read lots of battles.
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If you read Revelation, you read lots of battles, lots of conflict between darkness and light and good and evil.
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But the lion has triumphed.
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Our hope is rooted in a past act that has secured certain victory.
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So important for us as Christians to be able to hold on to that.
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To recognize that our circumstances, difficult as they might be, they do not change the victory of Jesus.
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They do not change the fact that the lion has triumphed.
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That his final and ultimate victory is never in hope, in doubt.
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So we might find ourselves sometimes in very dark places.
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We might find ourselves living with very real despair and fear for our future.
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And that's when we need to go back to the reality of the gospel.
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We need to go deeper into this wonderful truth that the lion has triumphed for his people.
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Where has he done it?
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He did it at the cross.
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The cross is where sin and death and the devil have been defeated.
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The cross is the place where forgiveness has been secured.
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The cross is the place where eternal life is granted.
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The cross is where we find hope beyond suffering and death.
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Because Jesus didn't stay dead.
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He then rose three days later.
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This lion has triumphed.
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But he's not just a lion.
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The image changes in verse 6.
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Then I saw a lamb looking as if it had been slain, standing in the center of the throne, encircled by the four living creatures and the elders.
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This lion is this lamb.
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The lamb slaughtered and sacrificed.
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And again, John uses more Old Testament imagery than any other.
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Revelation uses more Old Testament imagery than any other book of the Bible.
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In the Old Testament, we can think of the Passover lamb.
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That lamb that was slain so that the judgment of God might pass over the houses of Israel.
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Or we might think of the sacrificial system and the sin offerings.
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Where when a person had sinned against God's law, they could bring an animal and take that animal to the priest and slaughter the animal.
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Having placed their hand on the head of the animal as if to signal, here is sin being transferred from the guilty person to the animal.
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The animal dying in the place of the sinful person so that forgiveness could happen.
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Or we think of Isaiah's suffering servant, the lamb who was led to the slaughter.
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The lamb who would die so that we might live.
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This lamb looking as if it had been slain points us to the saving work of Jesus on the cross.
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There's where victory is found.
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There's where hope is won.
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But you also get in Revelation 5 a wonderful picture of Jesus now.
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So we think about Jesus on the cross then, but Jesus now in heaven.
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What's the picture there?
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We see him standing in the center of the throne receiving all the worship and the glory of heaven.
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It's so important that we remember our risen and ascended and glorious King Jesus now.
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We see him all powerful.
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He's got these seven horns, symbols of power.
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He's all knowing and all seeing.
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He has those seven eyes.
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And he's directing the spread of the gospel.
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He's directing the growth of the church as he sends his spirit through the earth.
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So a wonderful picture of Jesus now enthroned in glory, ruling and reigning for his people
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to build his church through that victory won at the cross.
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The lion is the lamb.
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Jesus becomes the king of all majesty by becoming the suffering lamb.
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And so again and again you see in the book of Revelation, the cross is the center of human history.
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It is the place of decisive victory.
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It is the hope for an end to evil and the beginning of the kingdom of God.
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Here's why John does not need to weep.
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Here's how our tears can be met with hope.
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The lion lamb and his victory at the cross.
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Jesus, the worthy hero at the heart of the Bible story.
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What's the big story of the Bible?
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We can go back to the beginning.
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In the beginning, God established a perfect world.
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And the pinnacle of his creation was people, men and women, made in the image of God with value and dignity
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and made to know and enjoy God.
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And so into this perfect world were established people.
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And those first people, Adam and Eve, they enjoyed perfect relationships.
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Perfect relationship with the created world, always at peace with the environment.
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Perfect relationship with one another.
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No fighting, no gossip, no jealousy, no hatred.
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And perfect relationship with the God who made them.
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God walking and talking with them, knowing them, giving them friendship, having given them life.
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But then, as we read the story of the Bible, we discover sin comes.
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The serpent comes and deceives the man and the woman.
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And they are tempted to believe that freedom is found apart from life with God.
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That there is more joy to be found ignoring the word of God.
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And believing that the devil is a friend.
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And God is their enemy who's holding back his best from them.
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And so sin comes in their pride and their desire to be God-like.
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Sin comes in their rebellion and the rejection of the word of God.
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And all of that good becomes broken.
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But into that brokenness comes God's promise.
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Way back in Genesis 3, God announces the gospel.
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God said his rescuer would come.
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One who would suffer, but who would crush the head of the serpent.
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One who would defeat the work of the devil.
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So from the beginning, it has always been God's plan to send Jesus, this lion lamb, to be our rescuer.
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To be our savior king.
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The one who would come to suffer in our place for our sin.
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The one who would then rise in victory to rule.
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And the one who will return to make everything new.
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To restore all that we lost because of our sin.
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And to give us back life with God that lasts forever in perfect love.
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So the gospel gives us hope.
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The gospel says, yes, we suffer.
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But yes, we can at the same time sing.
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If we are trusting in this Jesus, the lion lamb.
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If we have asked him to forgive our sins and to be our savior.
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And then we get a response.
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This is where we get to the hymns.
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The hymns to our worthy king in verses 9 to 14.
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This year, on the 21st of February, we were part of, a very small part of, an event organized by Keith and Kristen Getty.
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They are hymn writers.
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Globally recognized hymn writers.
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They organize, I think, every year called a Global Hymn Sing.
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So this year, they estimate over 1 million people from 77 countries in 32 different languages on that one Sunday, 21st of February, all sang, different times,
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Jesus shall reign wherever the sun does its successive journeys run.
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Now imagine, just for a moment, what it would have been like if those 1 million plus people could have gathered in one place to sing with one voice that great hymn to Jesus the King.
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It's hard to imagine that million people.
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Do you know what?
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That's just a whisper compared to the roar of praise that we're being presented with in Revelation 5.
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Look at who is singing here in Revelation 5, verse 8.
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We discover that the four living creatures begin to sing a new song.
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We saw back in Revelation 4, that's a picture of created beings.
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So they're joining to sing praise.
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Verse 8 also has the 24 elders falling down before the Lamb to worship and to sing.
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That was a picture of the Old Testament and the New Testament church.
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So they're joining in this theme of praise.
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And then in verse 11,
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I looked and heard the voice of many angels,
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numbering thousands upon thousands and 10,000 times 10,000.
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I saw the worship of heaven.
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Jesus receives the worship of heaven.
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And then verse 13,
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Then I heard every creature in heaven and on earth and under the earth and on the sea and all that's in them.
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Everything.
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Saying Jesus is worthy.
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Jesus is this great and worthy king.
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The one who is promised.
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The one who can bring about God's purposes.
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The one who can end evil and restore the kingdom of God.
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Why do they sing?
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Not just a global hymn sing.
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Why this universal hymn sing?
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Three reasons we can detect from their songs.
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Verse 9.
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First reason, redemption.
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You are worthy because you were slain.
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And with your blood you purchased men for God from every tribe and language and people and nation.
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Jesus is worthy of this new song because his death, the death of Jesus on the cross,
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means the ransom price has been paid.
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Means freedom for the people of God.
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Means sin has been atoned for, has been paid for so that reconciliation can take place.
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And they sing.
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They sing and they tell us this is good news for anyone who will hear and believe.
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This is not just for some small corner.
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This is for the whole globe.
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Men, women, boys and girls from every tribe and language and people and nation.
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And it's wonderful.
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So on Wednesday we had our national day of prayer.
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It was fascinating to do some study on the growth of the global church.
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Jesus is building his church.
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Sometimes really, really rapid growth in the most surprising places.
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Iran, Afghanistan, Nepal.
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Some of the most persecuted places are also the places where the church is growing the fastest.
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But there are still over 2 billion people who are unreached.
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And so there is still work to be done.
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And so we still need to hear the call to mission and to recognize our part in that.
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For some of us, our response will be to give.
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To give of our financial resources.
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And we should do that.
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Our response as Christians should also be to pray.
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To pray for the extension of the church of Jesus around the globe.
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But perhaps, too, for some of us, our response will be to go.
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You know, we pray that God would raise up new workers.
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Perhaps some of us will be those new workers.
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Jesus is praised because of the redemption that he secured because of his death on the cross.
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And that's good news for everyone who will hear and believe.
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So they sing because of redemption.
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But they also sing because of the wonderful transformation that Jesus brings to the lives of his people.
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From slavery, you have made them to be a kingdom and priests to serve our God.
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And they will reign on the earth.
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Slaves to citizens of a new kingdom.
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The shame of slavery replaced by the glory of being kings and queens and priests of our God.
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And again, notice, you have made them.
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This isn't something we can do for ourselves.
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We are made new people by the grace and the kindness of God in sending Jesus to be the Savior.
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So they sing this new song of the wonderful transformation.
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But that song also reminds us of our responsibilities.
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If we're Christians here today, we've been made to be a kingdom.
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God's our king.
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We've been made to represent his values in his world.
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We've been made to represent God.
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To be his witnesses.
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To be his priests.
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To live lives of worship on Sunday, yes.
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But all of our lives.
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To live acknowledging the worthiness of God.
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Live lives recognizing, responding to the glory of the Lord Jesus.
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So we worship and we witness.
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And we pray.
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We bring before God others.
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Others who don't know the glory of Jesus as yet.
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Those who don't see the hope that he brings.
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Oh, perfect life beyond death as well as perfect love in this life.
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So we have responsibilities.
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And Jesus calls his church to be his people.
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But he also sends us out into frontline mission and service.
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So Jesus is praised because of the redemption that he brings.
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He's praised because of the wonderful transformation that he brings in the lives of his people.
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But finally, Jesus is praised simply because of who he is.
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Look at verse 12.
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Worthy is the lamb who was slain.
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To receive power and wealth and wisdom and strength and honor and glory and praise.
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Jesus deserves worship because of who he is.
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Because he is supreme.
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We see in verse 13.
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He is fully God.
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He shares worship.
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He sits on the throne with the father.
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So he deserves our praise.
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He deserves our praise because he loves us.
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And he gave himself for us.
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And so what Revelation does and what these hymns do for us is they bring together the identity of Jesus
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and the response that that should bring, which is worship.
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So that we would recognize clearly that this lion lamb who's being presented is worthy of all of the praise of all of our hearts.
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Revelation is showing us.
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Revelation is showing us at the center of history stands the suffering and the death of Jesus.
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Stands his victory.
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Stands his victory for his people, for his church.
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Jesus is the worthy one.
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He is the great and worthy hero of the great story of the Bible.
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I wonder how does our story connect with that of Jesus, this worthy hero.
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What we have here is all of creation joining together to acknowledge Jesus is Lord.
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Jesus is King.
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But the Bible makes clear to us that people will do that for very different reasons.
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The Bible says on that day when Jesus returns as King and as judge,
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some people will bow the knee and acknowledge Jesus as King with great joy.
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They get to see their Savior and to be with him forever.
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It's the Christian response.
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But we're also told that some will bow the knee to King Jesus, acknowledging he's King, but doing it very reluctantly.
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They never wanted him as King.
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They never responded to him as King.
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And so they bow the knee, acknowledging him as King.
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But he is also the one who will judge.
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So Revelation presents hope for us.
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There is hope beyond suffering.
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There is hope beyond death.
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But it depends on us bowing the knee to King Jesus now, today.
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Because as we see the story of Revelation unfold,
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God's purposes for the world are both judgment and salvation.
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And which storyline defines our life depends on how we respond to King Jesus.
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Will we receive his offer of salvation?
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Will we join his family, receive these wonderful privileges that he promises to us?
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Will we join this global hymn sing to this worthy hero?