Sermon
The Second Coming
Publisher transcript
Transcript
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Luke chapter 12, Oki will shortly come up and preach for us after we've sung our next
Luke 12 chapter mention
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psalm from this passage in God's Word.
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It's on page 1045, Luke chapter 12, verse 35 to verse 48.
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Again, let's hear God's Word.
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Be dressed, ready for service, and keep your lamps burning, like men waiting for their master to return from a wedding banquet,
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so that when he comes and knocks, they can immediately open the door for him.
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It will be good for those servants whose master finds them watching when he comes.
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I tell you the truth, he will dress himself to serve, will have them recline at the table, and will come and wait on them.
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It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night.
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But understand this, if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into.
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You also must be ready, because the Son of Man will come at an hour when you do not expect him.
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Peter asked,
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Amen.
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Amen.
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Amen.
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And we'll turn back to that in just a moment.
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But before we do that, we'll say again...
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Evening, everyone.
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Good afternoon.
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It's been a privilege to share the Word of God with you all.
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May God bless us all.
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So the passage that we have read today is talking about what should be our attitude toward the second coming of Jesus Christ.
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The teaching about second coming is very important in Christian faith.
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This doctrine is included in Apostle's Creed.
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My church recites Apostle's Creed every week, and you may know each line.
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And one line said like this,
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When Jesus visited this earth for the first time, he came as a little and weak baby, without any power.
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But when he returns to this world, he will be the great judge who comes to judge the living and the dead.
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At his first coming, Jesus was born in a stable and from a poor family.
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But when he comes for the second time, he will have the power and authority over the heaven and earth given by the Father.
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Jesus himself prophesied about his return in Mark chapter 13, verse 26 to 27.
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I will read it for you.
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At that time, people will see the Son of Man coming in clouds with great power and glory.
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And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heaven.
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This is the promise of the Lord, on which we as Christians ground our faith and our hope.
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Jesus will surely come.
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No doubt about that.
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But there is a problem.
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The problem is no one knows the time of his second coming.
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No one in history knows when he will come.
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The angels in heaven do not know.
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Even Jesus himself had no knowledge about this.
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In Mark chapter 13, verse 32.
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But about that day or hour, no one knows.
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Not even the angels in heaven, nor the Son, but only the Father.
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We believe that Jesus Christ is fully God and fully man.
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And here, Jesus spoke in his human nature.
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So there is a tension here.
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On the one hand, Jesus' return to this world is certain.
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But on the other hand, the time when he will come is uncertain.
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Jesus will surely come, but no one knows when he will come.
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In this kind of tension, what should Christians do?
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And this is the main message of this passage.
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We should wait for him, and we should be ready.
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We can see here that Jesus then gives several analogies to describe his own return.
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In verse 35, it is said, stay dressed for action.
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It means getting ready to work.
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At that time, the dress that man wore is a long flowing robe, and it can be a hindrance to work with.
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So he has to gather up his robes under his belt to leave himself free for activity.
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Keep your lamps burning means that the master can come at any time.
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He might come at night, so we must be ready and have our lamps burning.
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Verse 36.
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Jesus here gives an analogy in waiting for him.
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It's like the attitude of a servant who is waiting for the master to come home from a wedding feast.
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The master might come in the middle of the night or toward the daybreak.
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He will certainly come, but the time is uncertain.
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So the servant should be ready.
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But then Jesus immediately adds that those who are found to be ready will get a great reward.
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Verse 37, it is said, blessed are those servants.
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Toward these faithful servants, Jesus himself will honor them and serve them at the table.
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Can you imagine a situation like this?
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Imagine that you are invited to a dinner party at the White House, and the president himself serve you the meal.
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I think it's not possible, but just imagine like that.
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Or imagine that you are invited to the palace and served by the royal family members.
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What would you feel?
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We would feel greatly honored, wouldn't we?
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If being served by those very important persons, very important people can bring such a great honor.
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What a greater honor when on that day, when Jesus comes, he will serve his faithful servants.
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I am sure that we want to be among those servants, don't we?
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And in verse 38, Jesus repeats this blessing.
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If he comes in the second watch, or in the third, and finds them awake, blessed are those servants.
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Then, to emphasize the uncertainty of his second coming, Jesus gives an analogy of a thief.
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Verse 39, it is said,
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Every time I go with my wife to a strange place or a crowded place, my wife always reminds me to beware of thieves.
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Be careful with your wallet.
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She's the one who is always alert about this.
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Do you know why?
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Because in her lifetime, she has lost her money several times.
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She is familiar with theft.
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I remember a few years ago that the theft happened just near where we live.
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She was inside a bajaj.
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You know a bajaj, right?
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It's a transportation in India.
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It's like, it's not a taxi.
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It's a car, basically.
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But there has no window mirror.
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Right?
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So she's in bajaj with our daughter.
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Suddenly, a man riding a motorbike approached her and grabbed her back.
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So she's in the bajaj.
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And the motorbike just near the bajaj.
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And they grabbed her back.
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No one of my wife has a trauma with theft and keeps watching her purse or her back.
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Jesus said, you also must be ready.
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For the Son of Man is coming at an hour you do not expect.
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Why did Jesus need to repeat this again and again?
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Because we as human beings are easily unguarded.
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I believe that if anyone of us have our house broken in two by thieves, then we will increase our security system.
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We have that traumatic experience.
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We will keep our eye on our house more closely.
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But that is still good.
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Because that experience makes us more cautious for the next one.
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We anticipate the next one.
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However, the second coming of Christ cannot be repeated.
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It will happen only one time throughout the history of mankind.
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There will be no third or fourth coming of Christ.
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So this is very, very serious.
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Now, how can we get ready for Christ's return?
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What should we do while we wait for him?
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Let us pay attention to the next section where Jesus answered Peter.
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When Peter asked, are you telling this parable for us or for all?
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It seems that he thought to himself, we are your disciples.
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How come we are not ready for the Master's coming?
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Jesus didn't directly answer his question.
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But we will learn about what our attitude should be toward his second coming.
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If we look verse 42 to 43, I'm sorry that I used the ESV version.
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We see again here the relation between a master and his servant.
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Who then is the faithful and wise manager?
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Whom his master will set over his household to give them their portion of food at the proper time.
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Blessed is that servant whom his master will find so doing when he comes.
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Now this time, Jesus uses the word manager instead of servant.
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I believe that from this story, we develop the concept of stewardship.
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Why does Jesus use the word manager?
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It could mean that in this time of waiting, there is a task entrusted to each one of us
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and that we have to be responsible for this task.
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Since we do not know the deadline, we cannot be careless or unguarded.
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In verse 42, the manager is set over the master's household
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and he needs to give his fellow servants food at the proper time.
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Then Jesus tells us that there are four kinds of responses
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that a servant can give in this situation.
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The first response is that a servant who is found faithful in doing his responsibilities.
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I think this servant understands that all things in the house are not his.
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They are entrusted to him.
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He also knows his responsibilities, so all food and drinks in that house are not his.
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He can enjoy some of the food and some of the drinks,
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but he also needs to share it with other servants.
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The second type of response is a servant who misuses his master's trust.
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In verse 45,
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This response implies that the servant thinks to himself,
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that the master will not return shortly.
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Then he acts as if he was the master of the house.
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He eats and drinks as much as he wants.
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He doesn't care about his fellow servants.
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He even bids the male and female servants.
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These acts are indeed against his master's command.
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And verse 46 in our Bible here,
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they are called as unbelievers.
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Unbelievers.
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The third type of response is a servant who neglects his task.
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He is not ready to welcome the coming of his master.
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Verse 47 it is said,
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And that servant who knew his master's will,
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but did not get ready or act according to his will,
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will receive a severe beating.
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We can see here that we cannot just wait for Christ's return passively,
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not doing anything,
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just get like we have bought a ticket for the train or for the flight,
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and we just do nothing.
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We can do anything we want.
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It's not like that.
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We have tasks to complete.
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So in this third response,
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the servant knows.
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He knows his master's will,
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but he neglects it.
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This is a lazy servant.
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And the last type of response is a servant who neglects his task
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because he does not know his master's will.
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Verse 48,
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Then Jesus gives an important principle.
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Everyone to whom much was given,
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of him much will be required.
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And from him to whom they entrusted much,
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they will demand the more.
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The third servant receives more severe beating than the fourth servant
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because he understands more.
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So some commentators say that we should be careful
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with how much we've heard the Bible or the Word of God.
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Not how long have we been Christians,
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how much of the Word of God that we have heard,
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we obeyed.
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This is a warning for us.
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God will not give his judgment based on how much we have heard,
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but on how much we have done the Word of God.
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So as a reflection of this passage,
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I would like to ask you two big questions
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or two principles.
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The first one,
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what is our real hope?
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Do we really long for the second coming of Christ?
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This passage that we are discussing on
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is preceded by the teaching about worry.
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Do not be anxious about your life,
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about what you will eat,
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or what you will wear.
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It doesn't mean that we don't have to think about our future.
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We have to remember that Jesus himself is poor.
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He was the son of a carpenter.
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Jesus must know what it feels like to think about what to wear
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or what to eat.
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But the meaning of the word anxious here
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is to make something the focus of one's life.
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So Jesus is saying that his disciples should not focus their life on earthly things.
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How many Christians are busy piling up their wealth?
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Many people are so worried with their future
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that they're working very hard,
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so hard to get lots and lots of money.
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These people believe that when they have a huge amount of wealth,
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they will feel secure.
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But Jesus said in verse 29 to 30,
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Do not seek what you are to eat and what you are to drink,
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nor be worried.
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For all the nations of the world seek after these things,
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and your Father knows that you need them.
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Then Jesus closed the section with these words,
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Provide yourselves with money bags that do not grow old.
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with a treasure in heavens that does not fail,
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where no thief approaches and no moth destroys.
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It seems that Jesus wants to say this to disciples and to us today.
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Do not focus your eyes on earthly things,
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but turn your eyes upon Jesus on his second coming.
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Now, if we know what the end will be,
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we should have a plan about what to prepare
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to anticipate the end.
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And that's natural.
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After my family and I had lived in Edinburgh
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for my study for almost four years,
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we know that we would soon go back home to Jakarta.
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So we had a plan to prepare ourselves.
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We began getting rid of our belongings.
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My wife, months before we left,
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she posted those things on Facebook,
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asking if there was any Indonesian student
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who wanted those things.
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Then we made appointments with those students.
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They came to our house to get our things freely.
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And many things that we cannot take with us to Indonesia,
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we donated to charity shops.
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Then we planned to enroll our children in Indonesian schools.
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So we began teaching them formal Indonesian language.
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Every day we tried to read stories to them in Indonesian.
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Even we read Bible to them in Indonesian.
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Many words they didn't understand,
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but we tried to do that.
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So if we know the end,
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we will make preparation for that thing.
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Many unbelievers think that there is no life after death.
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For them, the end is nothing.
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So what do they do?
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Let's eat, drink, and be merry.
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Do whatever you like while you are living.
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But we as Christians,
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we know what the end will be.
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Jesus will return.
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He will surely come.
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But what preparations have we made?
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I think that depends on what we really hope.
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Do we long for Jesus' return?
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And we hope for something or someone,
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only if we love that thing or that person.
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How can we hope for Jesus to come?
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How can we long for him to return?
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If we do not love him.
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Revelation chapter 22, Jesus said,
Revelation 22 chapter mention
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I am coming soon.
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I am coming soon.
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It's like there's a sense of excitement,
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enthusiasm.
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I have saved you from death.
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I have paid you and redeemed you from sin.
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I have prepared places for you in heaven.
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I am coming soon.
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Just wait a minute.
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I have a plan to do.
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After that, I am coming soon.
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He longs to see us.
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He desires to pick us up to heaven.
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But what about us?
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Do we love him?
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Do we long for his return?
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I will be surprised and would be disappointed
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if in these days, in these three days,
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I will come back to Jakarta
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and then my family would be surprised.
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Oh, okay.
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Why do you come today?
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Why not next week or next month?
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I don't feel they don't want me.
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They don't hope for my coming
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and they don't love me.
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Do we long for Jesus' return?
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Second point, every one of us is a servant.
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Each one of us is a steward.
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How much do we realize that all that we have is given by God
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and that each one of us will be accountable to him when he comes?
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I think most of us, including myself, do not always realize this truth.
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It's because most of our belongings are obtained by our own toil.
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We buy our own car with our own money and we work for that.
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This is my car.
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This is my house.
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This is my money.
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But we need to remember that all our belongings is God's blessings.
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Our house is not our house.
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God's house.
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Our car is not ours.
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It's God's car.
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This wallet is not only mine.
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This wallet and all the money inside it is God's.
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Paul once rebuked the church in Corinth.
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1 Corinthians 4, verse 7.
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What do you have that you did not receive?
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If then you received it, why do you boast as if you did not receive it?
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Sometimes in a commonity in a church, in my church,
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we have a joke about the position of being a treasurer.
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We often say that no one wants to be a treasurer
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because the treasurer does not count his or her own money.
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They count someone else's money.
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But the truth is, all of us are treasurers.
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All that we have is entrusted by God.
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And when Jesus returns, we will have to make report of what we have done
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with all that he has given us.
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If we're really aware of this truth,
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we can be kept from being arrogant, from being proud.
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Furthermore, we will have a thankful heart
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because nothing that we have that doesn't come from the Lord.
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Realizing this truth also keeps us from too much worry.
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You probably know a story about one crazy guy.
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His name is John Wesley.
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One day he was just coming back from a ministry
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when suddenly a man cried out to him,
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Wesley, there's bad news for you.
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Your house is burnt down.
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Your house is burnt down.
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Then what was Wesley's reply?
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Praise the Lord.
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That is God's house.
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I lose one responsibility.
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According to his world standard, he must have been crazy.
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But he certainly understands this truth that all that he has come from God.
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Lastly, if we realize, if we really understand the concept of stewardship,
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we would be kept from being envious,
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from the sin of envy.
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Once I heard a preacher who made a surprising statement.
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He said that he took pity on people who are greatly blessed by God.
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Oh, what a pity.
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He took pity for people who are greatly blessed by God.
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What?
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How come?
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Then he quoted this verse.
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Because to whom much was given,
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to him much was required.
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So don't feel envious or jealous with other people who have more.
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Be thankful with what we have.
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Be responsible with it.
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In every grace lays responsibility.
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In every grace lays responsibility.
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So if we feel ourselves to have been more blessed than other people,
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don't ever be proud.
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Do not ever despise others.
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Because that means we have more responsibilities.
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We have more blessings.
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We have more responsibilities.
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And what we have done with all those blessings.
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To whom much is given, to him much is demanded.
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When Jesus comes as the great judge,
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and we all stand before him in his court,
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Jesus will not ask,
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how much do you have?
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Or what is the highest position you have in this world?
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Because all that we have comes from him.
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All that we have is his grace, his blessings.
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But he will surely ask,
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what have you done with all my blessings?
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Some of us perhaps have a great wealth,
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a lot of money.
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Praise the Lord.
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But what have we done with that wealth?
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Do we spend it only to satisfy our desires,
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our own pleasures,
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buy luxurious things?
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Do we use our money for God's work?
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Some of us are healthy.
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Praise the Lord.
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But what we have done,
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what have we done with the health?
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We have talents, abilities.
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Praise the Lord.
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But what have we done with all those blessings?
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Let us pray that God uses what we have
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according to his will.
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May each one of us,
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we can ask,
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how can we glorify God's name
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with all we have?
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To close this sermon,
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I want to ask you and myself
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a classic question.
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What if Jesus comes today?
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Are we ready to welcome him?
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There is a story of Robert Moshane.
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You know him very well.
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He was a great preacher in Scotland from Dundee.
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Once he spoke to a group of pastors
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and he ended with this question,
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do you think Christ will come tonight?
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And some of the pastors answered quietly,
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I don't think so.
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And Moshane said,
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I think he might come tonight.
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For the Son of Man is coming
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at an hour you do not expect.
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What if Jesus comes tonight?
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Well, if he doesn't come tonight,
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we should ask that question again tomorrow
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and the next day,
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and the next day.
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Let us focus our life
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on his second coming.
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Let us use all that God
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has entrusted to us
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to serve him
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and let us do his will.
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May God help us
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so that when he comes,
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he will find us ready
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and faithful.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.