Sermon
Overflow
Publisher transcript
Transcript
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So we've been looking at this book of Deuteronomy.
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And this book is all about what we're to be as his people.
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The kind of family we're to be.
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And in the midst of all the nations around, all the people around,
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pagan nations, God's people would be different.
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They would be generous.
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They would be hospitable.
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Last week we looked at how they would be partying.
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How they would be filled with joy, eating together,
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enjoying each other, serving each other, inviting people in.
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And all of that was to show that all the people around would look at that and say,
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why are you so different?
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Why are you so different?
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And the Israelites were meant to say, well, it's because we have an amazing,
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generous, gracious, hospitable, glorious God.
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That's why.
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And they were meant to attract people to himself through this community.
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And today we're just going to have a look at this passage in Deuteronomy 15,
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which is a beautiful passage.
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It's a challenging passage, but it's a beautiful one.
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And it's a challenge that we're to be out of an overflow of God's goodness in our lives
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to be a just people.
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And so what I'm going to look at is just three sections.
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I'm going to look at a vision for justice.
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That's going to be verse 4 to 6.
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A heart for justice.
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That's verse 7 to 11.
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And a power for justice, which is verse 15.
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So let's look at a vision for justice.
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Have your bulletin open.
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And I encourage you to go away afterwards and read through this.
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This is just really powerful stuff.
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Deuteronomy 15 verse 4 says this,
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There will be no poor among you.
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For in the land the Lord your God is giving you to possess as your inheritance,
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he will richly bless you.
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I don't know many people whose heart would not resonate with that.
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There will be no poor among you.
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You know, with the 300,000 kids in Hong Kong who can't afford three meals a day,
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wouldn't we want them to be well fed?
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There is elderly people living in drafty nursing homes with nobody to visit them.
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Wouldn't we want them to be loved and given dignity?
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There are single mothers.
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There are people who are abused in their families.
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Wouldn't we long for them to find acceptance and belonging?
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Because poverty is spiritual, it's physical, it's economic, it's social, it's relational, it's economic.
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It's economic in all of these different things.
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Wouldn't we long to see that?
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There's none of that.
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None of that poverty.
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And that's God's vision.
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That's God's vision for his world.
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God says in this passage, he's going to provide so much for this people who are about to enter into the land of the promised land of blessing.
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There's going to be enough to go around for everyone.
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No one should be poor.
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No one should be poor.
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That's what God is saying to his people.
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And Michael Jackson, he sang, heal the world, make it a better place.
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I'm not going to sing it.
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Okay.
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My voice isn't that high.
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But deep down in our hearts, we resonate with that, right?
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We resonate with that.
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Because we know there's something fundamentally wrong with the world and with the injustice in the world.
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And we want there to be a fix of this.
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And that is God's heart, too.
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But I don't know.
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I sometimes scroll down the BBC News.
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And there is like 15 tragedies in the world at one time.
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And do you know what I do?
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I avoid all of them, clicking all of those stories.
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And I click on the stories, which are like, why did the Victorians electrocute themselves?
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You know, like kind of these trivial things.
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Because I don't want to hear about the tragedies of the world.
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Because it's so much need.
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It's so overwhelming.
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So I hide in kind of the trivial things.
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I don't know if anyone else is like me.
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That's what I'm like.
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And yet this passage is going to say, God wants his people to face the issue of poverty and need.
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And in this passage, there are two types of poor people.
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The desperate poor.
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They're the people who simply need relief.
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That's the people in verse 7 to 11.
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And then there's the struggling poor.
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Those who just need help to get back on their feet.
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That's the people in debt.
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That's the slaves in this passage.
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The servants.
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And so just to give you like the background of what's going on in this passage to help you understand it.
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Remember, most wealth and income comes from the land.
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And the passage tells us every seven years, and we know this from Leviticus as well and Exodus, every seven years the land was meant to have a rest.
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Okay?
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And they weren't to work the land.
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But Exodus 21 tells us they would have let the poor eat from the land on their fields.
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Okay?
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And if you become poor and had to borrow money to survive, your debts in this seventh year would either be cancelled or they'd be delayed for at least a year.
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Because those people who had to keep paying back would have less to provide from their land to repay debts.
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So they took it all into account.
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Foreigners, who are mentioned in verse 3, they were traders.
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So they didn't rely on the wealth of the land.
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So they could keep paying back their debts.
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But those who had fallen into the pit of poverty sometimes could only sell themselves to someone else because they had no more land.
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They had nothing else to gain an income from.
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But Leviticus 25 tells us they would be treated not as slaves.
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They would be treated just as employees.
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Treated with dignity.
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And every seven years, they would be set free so that nobody would be permanently enslaved to poverty as a family.
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All land sales after 50 years...
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Okay, get this.
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All land sales after 50 years would go back to the original family.
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So Li Ka-shing and his family would not continue inherited wealth.
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But everyone would be equal again after 50 years.
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So nobody would have this unbridgeable gap between rich and poor.
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And the reason for this, Leviticus says, is the land shall not be sold forever because the land is mine.
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And your tenants on my land.
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This is my world.
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And your tenants here on what I have given you.
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And God is loaning this land of blessing to the people.
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And what he says is, with great blessing comes great responsibility.
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You see, he's saying, you can party.
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We saw this last week.
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You can party and enjoy God's goodness.
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I don't want you to be a people living in guilt.
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But you've also got to be aware that as you're partying, there are some people who don't have what you have.
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And so because there is a broken world, poverty will always be among you.
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That's what he says.
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Jesus says the same.
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You know, sometimes it's because of the environment.
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Some people's land is more fertile than other people's land.
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Sometimes it's because of people's own sin.
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Their own poor choices that they've made.
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Sometimes it's other people's sin.
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Their greed and injustice.
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All of these things are going to mean that there will always be poverty in your land.
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But you guys, as God's people, it's your responsibility not to neglect those who are poor.
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I'm going to give to you so you can give and be a blessing to others.
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That's what he's saying.
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And now here's the challenging part.
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He says in verse 10, if you as my people don't do this,
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he says, you will have your poor brother appealing to God and you will be guilty of sin.
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That language is the language of the courts.
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It's language of a crime.
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Because this passage is not just about generosity.
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It's about justice.
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And what God is saying is that people, his people and being his people,
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it's not a private thing between me and God.
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The vertical relationship with God always flows out in the horizontal of the way you live.
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Tim Keller puts it like this.
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He says, a lack of concern for the poor is not a minor lapse,
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but reveals that something is seriously wrong with one's spiritual compass, the heart.
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You know, I find this challenging because a few years ago,
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there was this story about a three-month-old Korean girl who died from malnutrition.
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And if she had died because there wasn't enough food to go around,
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we'd say that's a tragedy.
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But her parents had plenty of food to eat.
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The child died from neglect because her parents were gaming for hours every day.
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And it wasn't that they were kind of terrible people.
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They didn't mean to do it.
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But actually, they had no idea what it meant to be parents.
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And neglect, no matter how good their intentions were, was a crime.
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And they got arrested for it.
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And God is saying here, and this is pretty hard, heavy stuff.
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He's saying, if you as my people are blessed with material possessions,
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and we mentioned a couple of weeks ago that all of us are rich, right?
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So none of us escape from this.
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We're blessed.
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And he says, you're to enjoy the blessing.
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Don't go on a guilt trip because you're blessed.
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No, you enjoy it.
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But we have responsibility to those who don't have it.
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So sin is not just about doing bad things.
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Sin is also neglecting to do good things when you have an opportunity to do it.
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Okay?
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In Ephesians 4, this is really, really interesting.
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If you go and read Ephesians 4, Paul picks up on the Ten Commandments.
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And he picks up on the sin of stealing.
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You know, do not steal.
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And he says this, let the thief steal no more,
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but rather let him labor doing honest work with his hands.
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And you think, that's great, you know?
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One of the solutions to stealing, and you know, if you're poor, don't steal.
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Get a job.
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That's good advice, right?
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That's not bad advice.
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That's good advice.
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But do you know what he goes on to say?
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He says, get a job so that you may have something to share with anyone in need.
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Do you know what he's saying?
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He's saying, if God has blessed you with work, this is challenging.
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If God has blessed you with work, it's so that you can provide for yourself.
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It's so that you can provide for your family.
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But it's also so that you can provide for those in need.
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So he's saying, you have a job.
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Have you thought about that?
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Your job is given as a blessing by God to you, in part,
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to be able to provide for people who don't have what you have.
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That's challenging.
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So your job is a blessing to be able to bless other people with the fruit of that.
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And verse 6 also says this.
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The Lord your God will bless you as he has promised,
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and you will lend to many nations, but you will borrow from none.
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You will rule over many nations, but none will rule over you.
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And this passage, it's talking particularly about providing people for those in need within God's people.
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But here, he's saying that God's going to bless his people,
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and they're going to be the lenders and the rulers of other nations around.
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He's not saying, you're going to be the guys who are going to be the big, strong guys,
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so that you can oppress everybody else.
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He says, no, I'm going to give you position and blessing,
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so that through you, people around will be blessed.
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I heard a TV presenter who was normally highly critical of Christians.
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She's an atheist, and she was kind of lamenting the current situation of the refugees in the States.
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And she said this.
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She said, you may not believe that I am actually saying this,
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but the church in America may be the only hope for America
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because they've consistently welcomed and spoken out for refugees.
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She was an atheist.
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You see, when a blessed people share that blessing with other people,
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it's a powerful witness to the world around in need.
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And the reverse is also true.
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If I preach a gospel message, and yet you know that I'm abusing my wife at home,
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you're not going to listen to anything I say.
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I've lost all credibility.
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And it doesn't matter how great the message is.
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If I'm doing that, I've lost your heart.
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I've lost your ear.
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But if the church in Hong Kong, if we as the church in Hong Kong
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only seem to be supporting ourselves indifferent to the needs of people around us,
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while we invest lots of money in our own programs, our own buildings, whatever we're doing,
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if we do that, then the gospel message will not be credible to the city around.
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But history shows when the early church rescued babies from rubbish dumps,
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people noticed.
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People noticed.
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When they fought against slavery, people noticed.
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And the gospel message backed up by deeds of serving and using what we have to bless the poor
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is powerful in society.
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That's part of God's vision for us as his church.
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So the second thing is there's a heart for justice.
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Not just God's vision for justice, a heart for justice.
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It says here,
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If anyone is poor among your fellow Israelites in any of your towns in the land
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the Lord your God is giving you,
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don't be hard-hearted or tight-fisted towards them.
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Rather, be open-handed and freely lend them whatever they need.
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Okay?
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So he said,
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From the overflow of your blessings,
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you're to be open-handed, liberally, generously blessing as God has blessed you.
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That's why you cancel debts, even if it's going to be a cost to you.
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Don't be tight-fisted.
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Don't hold on to money.
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People matter more than money.
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Yet, the interesting thing is,
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though I know all this stuff,
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that's not always my first response.
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Do you know why?
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I think there's a number of things.
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I mentioned it already.
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One of the things that stops me from really having that heart
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is I'm overwhelmed.
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I am overwhelmed.
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You know, I read this,
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and my first thought is often,
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are you asking me to give to everybody?
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Like, everyone?
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Because I walk along in Central,
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and you know there's often beggars along the side of the bridges,
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and I go through that thing,
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should I give to them?
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Okay?
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I don't know if you've heard this.
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Should I give to them?
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And sometimes I've given because I feel guilty.
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Like, you know,
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I know I've got more than you,
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so I should give anyway.
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Sometimes,
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I've not given
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because I think they're probably part of a gang
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or something like that.
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Right?
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It's real.
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Sometimes I've just ignored them.
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Okay?
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And if I was to
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magnify those responses
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on a city level
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and then on a world level,
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you kind of get to see
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that often we're paralyzed,
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particularly when those charity guys
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come up to you on the streets
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with their clipboards.
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Do you know,
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my instant response is like,
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how can I avoid them?
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Right?
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Anyone else like me?
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I kind of head down,
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straight on,
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I'm not,
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no eye contact,
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that kind of thing.
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Because I'm overwhelmed.
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But he's saying,
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you will always have the poor among you.
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You're not going to save the world, Chris.
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This church is not here to save the world.
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That's Jesus' job,
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not our job.
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Okay?
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One day he will return
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and bring justice
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and full justice to the world.
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That's his job.
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He's the savior.
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I'm not.
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But,
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what I'm asking you,
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what God is asking
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is for a people
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whose heart is soft,
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who have eyes to see,
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a heart that's soft
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and hands that are open.
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And God,
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if we're like that as his people,
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God will show us
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who the poor,
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who you're poor,
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it says here,
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who you're needy,
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who you're,
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the people that you can reach out to
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within your context
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are going to be.
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One Bible scholar said it like this,
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the disposition of one's possessions
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signifies the dispositions
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of your heart.
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I'm not calling you to everyone,
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but we are calling you to someone.
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To someone.
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So do you ever pray,
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and this is challenging,
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do you ever pray,
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God,
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show me who that someone might be.
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Show me who that people in need
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that I can bless might be.
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So we're sometimes overwhelmed.
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Sometimes we just don't trust God.
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Verse 9 says,
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be careful not to harbor
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this wicked thought.
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The seventh year is near.
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And basically,
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the seventh year is like
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they're going to cancel the debts,
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so it's kind of,
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I'm going to lose my money.
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If I lend money,
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I'm not going to get it back.
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So I'm not going to lend to this guy.
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And the idea is,
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if I lend to him,
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then I'm not going to,
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I won't have enough for myself.
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I've got school fees to pay.
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I've got to provide for myself
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and my family.
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And what he's really saying
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when he says this is,
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God's not going to keep providing for me
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if I am generous.
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God's not going to provide for me.
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Maybe I can't trust him.
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You know,
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there was a multi-billionaire
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called Ted Turner
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in the States.
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He pledged to give
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a billion dollars
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to the UN
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to encourage other billionaires
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to donate wealth.
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I don't know if you've heard of this.
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But years later,
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after his pledge,
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a reporter came to him
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and asked him,
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are you going to give
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another billion away?
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And his reply was,
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well,
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the price of beef
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is going up at the moment.
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Now,
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this is a guy
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who's got
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at least three billion dollars.
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And he's saying,
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with my other
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two or three billion dollars,
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I'm not sure
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if I've got enough money
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in the bank
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to kind of account
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for inflation.
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And that's ridiculous.
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I mean,
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he's got enough
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to buy a whole,
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like,
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the whole of American farming,
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probably.
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But,
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if you look at it,
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and we look at all
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that we have,
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do you know what?
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I think sometimes
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I do the same thing.
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I may not have
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a billion dollars,
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but God has blessed me.
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Every meal,
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that's what we talked
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about last week,
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every meal is assigned
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God's provision,
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God's grace,
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God's blessing to you.
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Do you think
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he's going to stop
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providing in the future
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if he's already
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provided in the past?
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He says,
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no,
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be generous,
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trust him.
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God is good.
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He will provide for you
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so you can be open-handed.
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But the third thing
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that I think
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when I hear
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all of this stuff,
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do you know
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what I tend to feel?
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I just feel like
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there's this weight
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of guilt on me.
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You know,
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I feel like
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so much that has
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motivated me
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to do charity work
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and to serve people
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is actually just
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out of guilt.
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You know,
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I feel bad
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that I've got so much
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and other people don't
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and I feel blessed.
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But the motivation here,
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that's not the motivation
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of this passage.
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This passage,
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verse 4,
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verse 6,
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verse 10,
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verse 18,
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it says this passage
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is about blessing,
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which is interesting.
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It's about blessing.
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He says,
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showing justice
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to the poor
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and the needy,
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it will free you
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from an impoverished spirit.
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This is a way
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for God
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to channel
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his blessing
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to you.
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Because if you want
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to enjoy God,
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if you want
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to enjoy
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his good things,
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then party together.
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That's what we said
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last week.
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If you want
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to enjoy God,
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celebrate him,
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invite others to join,
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but then look out
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for those who don't have.
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And do you know
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what will happen?
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You will just begin
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to see God's blessing
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flowing into your life.
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That may not be
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financial blessing,
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maybe,
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but it's going to be
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a richness
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in your experience
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of God
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in your life
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that actually
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is so much
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more exciting
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when you become
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actually the person
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you deep down
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would really want to be,
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a generous person,
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somebody
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whose respect,
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who you would love
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to be like.
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So the vision
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is no poor among you.
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The heart is
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not out of guilt,
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not just because
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you're overwhelmed,
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not just because
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you're like,
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I can't trust God,
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but with a trust
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of him for your future
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and realizing
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that God is calling
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you to blessing,
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look out to serve
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and give
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and be generous
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to the needy
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and the poor.
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Third thing,
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the power to be just,
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the power for justice.
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Verse 15,
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give to them
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as the Lord your God
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has blessed you.
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Remember that you
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were slaves in Egypt
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and the Lord your God
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redeemed you.
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That is why
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I give you
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this command today.
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Do you see
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what he's saying?
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He's saying,
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you need to remember
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who you were.
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You were slaves
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in poverty in Egypt
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and I rescued you.
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So now you reflect
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my saving work
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to others.
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You know,
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so much charity work
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and I've done this
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is when we feel like
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we're the strong,
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confident ones
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and we're the wealthy ones
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and we're just going
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to help all the poor.
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We're going to rescue them
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from their problems.
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That's one of the reasons
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why NGO workers
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have such a high burnout rate
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because actually
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when they get down to it
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they realize
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they can't rescue the poor
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because there are
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so many different things
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going on.
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sometimes we can
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so much neglect people
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because we feel
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they don't deserve
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to be helped
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because frankly
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the poor are sometimes
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as unrighteous
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as the rich.
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Right?
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And we feel like
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we've worked hard
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to get what we have
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but are God's people
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of justice
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and neither of those?
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Jesus is the savior
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and that's what motivates us.
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I shared this story
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a few years ago
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but I think it's worth
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sharing again.
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When I was in the UK
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I met a homeless guy
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I called him Jim
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and we tried to help him
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find a place to live
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and so we had him
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stay at our house
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for a few days
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and eventually
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a friend of mine
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agreed to kind of
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put him up
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and the first night
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he stays there
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he steals 500 pounds
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from my friend.
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He runs away.
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Didn't see him
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I called the police
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eventually they were like
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oh we can't press charges
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or anything like that
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and so I went to find him
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went down to a homeless shelter
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and I went there
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I knew he was going to be there
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he walks in
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he sees me
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his face was just like shock
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and kind of like
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just hang his head in shame
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and I told him
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you know we know what you did
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we've called the police
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and those different things
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but do you know
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at the end of the day
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I know there's a God
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who's gracious
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and he forgives me
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so we forgive you
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and I invited him
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for dinner
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he never turned up
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a few days later
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or maybe even a week
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I can't remember
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maybe a week or so later
-
I was cycling
-
in this completely
-
other end of town
-
in this kind of
-
narrow back alley
-
like no one goes down there
-
and I was cycling through
-
and then suddenly
-
I see him
-
sitting on a bench
-
and as I saw him
-
I got off my bike
-
and went over to him
-
and again
-
he saw me
-
and the look on his face
-
was like shock
-
and he said to me
-
you know I've been trying
-
to avoid you
-
all of this time
-
in fact
-
and I thought
-
this was the one place
-
in this city
-
that I could come
-
to avoid you
-
but obviously
-
God's got something
-
different going on here
-
and so from that point
-
we started doing
-
Bible study with him
-
I invited him
-
to stay at our house
-
for a few days
-
until we found him
-
another place to go
-
one day I went out to work
-
I get a call
-
from my housemate
-
saying this guy's
-
gone and stolen my PSP
-
and we call the police
-
he gets arrested
-
he'd stolen some other stuff
-
he gets sentenced
-
to three years in prison
-
every month
-
I went to go
-
and visit him
-
in prison
-
every month
-
we talk about Jesus
-
we talk about
-
going to the chaplain
-
and going and
-
sharing the gospel
-
with him
-
and every month
-
he'd say
-
I'll go to see the chaplain
-
every month
-
I went back
-
I'd ask him
-
have you been to the chaplain
-
and he'd say no
-
this went on
-
for like
-
about a year
-
and then I kind of
-
began to give up
-
about 18 months
-
into his term
-
I hadn't seen him
-
for three or four months
-
I get a letter
-
from him
-
the letter says
-
I
-
I just wanted to say
-
that I've become
-
a Christian
-
and I got baptized
-
last week
-
because I was
-
put in isolation
-
for brewing beer
-
inside the prison
-
go figure
-
you can tell
-
the kind of guy
-
Jim was
-
and
-
and he said
-
and while I was in there
-
I remembered
-
everything
-
that you guys
-
had done for me
-
and the grace
-
that you had shown
-
for me
-
and I realized
-
how much a sinner
-
I was
-
and so I asked
-
God to save me
-
he said
-
later that day
-
the chaplain
-
came around
-
and he came around
-
and he said
-
hey
-
you're getting baptized
-
Sunday
-
and Jim hadn't
-
told anyone
-
he prayed this prayer
-
and he's like
-
okay
-
fine
-
Saturday comes
-
the chaplain
-
comes around again
-
and says
-
hey
-
I'm really sorry
-
Jim
-
but I totally
-
mistook you
-
for somebody else
-
like
-
but do you still
-
want to get baptized
-
and
-
and he did
-
and
-
and he gave
-
this testimony
-
to all of the other
-
inmates
-
of God's grace
-
and faithfulness
-
now why do I tell you
-
that story
-
it's not because
-
I'm great
-
but it's because
-
looking back
-
would I have done
-
some of the same
-
things that I did
-
before
-
maybe there's one
-
or two things
-
I would change
-
but I think
-
I would do
-
exactly the same
-
why
-
did Jim
-
deserve my help
-
absolutely not
-
could I rescue
-
Jim
-
absolutely not
-
his own sin
-
prevented him
-
from accepting
-
my help
-
really
-
so why love
-
people like Jim
-
why love people
-
who are desperate
-
in need
-
in this different way
-
because the gospel
-
says that you
-
and I are just
-
like Jim
-
you see
-
God lavishes
-
his blessing
-
on me
-
again
-
and again
-
and again
-
and then we steal
-
his stuff
-
trying to keep it
-
just for himself
-
when he says
-
your tenants
-
I've loaned this
-
to you
-
but we say
-
no it's mine
-
and again
-
and again
-
God keeps
-
chasing after us
-
showering his
-
blessing on us
-
his grace
-
and forgiveness
-
on us
-
again and again
-
and again
-
and again
-
we keep holding
-
on to it
-
Jesus didn't
-
just lose
-
a PSP
-
he lost
-
his life
-
for you
-
and me
-
because we're
-
just like Jim
-
we were slaves
-
to our own
-
spiritual poverty
-
and God
-
rescued us
-
and he blesses
-
us with so much
-
not because we
-
deserve it
-
but because
-
he's gracious
-
and that's
-
the kind of
-
people that he
-
calls us to be
-
in this city
-
a people
-
who are gracious
-
to those
-
who are in
-
need
-
what does that
-
look like
-
for each of us
-
that's going to
-
look very different
-
very different
-
some of us
-
are like
-
I'm so busy
-
I have so many
-
things to do
-
and God is not
-
saying I want you
-
to fill your
-
timetable with
-
a hundred things
-
but I want your
-
heart
-
to just stop
-
and ask yourself
-
do I see
-
people
-
is my heart
-
soft
-
are my hands
-
open
-
the greatest
-
education
-
my parents
-
gave me
-
was never
-
in a
-
classroom
-
but it's
-
they invited
-
a refugee
-
family around
-
to my home
-
week after
-
week
-
they never
-
preached to
-
me about
-
reaching out
-
to the
-
poor and
-
needy
-
I saw it
-
that's the
-
greatest sermon
-
you can give
-
your life
-
there are
-
tutoring
-
opportunities
-
at Ebenezer
-
some of you
-
God has blessed
-
you with some
-
time or some
-
abilities
-
that could be a
-
great opportunity
-
right here
-
to teach
-
some of the
-
people
-
Thursday
-
sons and
-
daughters
-
they go out
-
loving and
-
serving the
-
sex workers
-
on Lockhart
-
Road
-
maybe you can
-
go
-
maybe you're
-
not free
-
then but maybe
-
you can pray
-
for them
-
maybe you can
-
bake goods
-
for them
-
maybe we can
-
just get together
-
and think about
-
look at our
-
spending
-
I don't know if
-
you've ever got
-
together with
-
somebody and said
-
hey how much do
-
I actually spend
-
on clothes
-
how much do
-
I actually spend
-
on food and
-
entertainment
-
maybe if I just
-
cut one meal
-
and we set that
-
money aside
-
and used it
-
to be able to
-
give to those
-
in need
-
maybe we just
-
need to just
-
start to pray
-
as a CG
-
and say God
-
open my eyes
-
I don't know
-
where I don't
-
know how
-
I don't know
-
what but my
-
eyes and my
-
ears are open
-
for what you
-
want to say
-
maybe that's
-
where we start
-
last year
-
and I'll close
-
with this
-
I was walking
-
back from the
-
community center
-
the old community
-
center on Bonham
-
Road
-
and I saw
-
this guy
-
walking towards
-
me
-
and he looked
-
at me
-
I looked at
-
him
-
it's one of
-
those kind
-
of awkward
-
moments
-
you know
-
and I was
-
like should I
-
stop and be
-
friendly or
-
should I just
-
ignore him
-
but I said
-
hi and he
-
kind of said
-
hi
-
and he then
-
said to me
-
do you know
-
a church near
-
here
-
and I was
-
like I don't
-
have random
-
strangers just
-
coming up to
-
me asking
-
me that
-
and he
-
I found out
-
he was a
-
Sudanese guy
-
he said I've
-
just come over
-
from China
-
and there was
-
money that was
-
meant to be
-
wired to me
-
today hasn't
-
come through
-
and I've
-
literally got
-
nothing this
-
night
-
like tomorrow
-
morning stuff
-
should be come
-
through and
-
but I've got
-
nothing right
-
now and at
-
that point I'm
-
going yeah I've
-
heard so many
-
stories like
-
seriously I know
-
how this works
-
and I asked
-
him a few
-
more questions
-
we chatted
-
for a while
-
and I'm
-
kind of in
-
this should I
-
give should I
-
not should I
-
give should I
-
not and then
-
I'm like okay
-
it's 20 I
-
there's I said
-
there's a
-
McDonald's I
-
had to go out
-
later but I
-
said hey if you
-
want to stay the
-
night there's a
-
McDonald's there
-
a 24-hour
-
McDonald's down
-
the road okay
-
and here's
-
$20 or
-
$30 whatever
-
it was just
-
buy yourself
-
something you
-
can hang out
-
there and
-
you know what
-
happened at
-
that moment he
-
just burst into
-
tears like
-
literally his
-
face just started
-
streaming with
-
tears and you
-
know what he
-
said to me he
-
said I've been
-
around to so
-
many churches and
-
all of them said
-
they couldn't help
-
me and he said
-
I thought that
-
God had
-
abandoned me
-
but now I
-
know that he
-
hasn't and I
-
wonder how many
-
people there are
-
in this city that
-
think that God has
-
abandoned them
-
because I just
-
haven't stopped to
-
think to pray to
-
ask God show me
-
who it is who's
-
that someone you
-
want me to reach
-
and yet God has
-
us here as his
-
people not just to
-
be a busy people
-
running around
-
doing lots of
-
stuff but to
-
see who are the
-
people within the
-
church we need to
-
love but outside
-
people whose eyes
-
are open whose
-
heart is soft and
-
whose hands are
-
open to say God
-
may I bless people
-
here so that they
-
might know that you
-
have not abandoned
-
them but that you
-
came to rescue
-
them and pray
-
father this is a
-
heavy topic in
-
many ways but it
-
does cut right to
-
the heart of my
-
own sense of
-
comfort and sense
-
of responsibility
-
I pray for us as a
-
church make us this
-
kind of people that
-
you call us to be
-
change our hearts
-
don't let us go away
-
from here feeling just
-
guilty that we're not
-
done enough let us go
-
away here with just
-
that heart saying God
-
change my heart open
-
my eyes open my hands
-
show me I pray that
-
you'd make us a
-
people who know how
-
to bless those around
-
us who know the
-
riches that you've
-
lavished on us and
-
will freely openly
-
bless those around us
-
with wisdom but with
-
compassion in Jesus
-
name amen
-
what's going on
-
your neighbors
-
you
-
are
-
saying