Sermon
The Healing of the Royal Official's Son
Publisher transcript
Transcript
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a bible and you can turn to John chapter 4 but you'll also find the words up on the screen.
John 4 chapter mention
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We're going to read from verse 39 to the end of the chapter. Many of the Samaritans from that town
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believed in Jesus because of the woman's testimony. He told me everything I've ever done.
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So when the Samaritans came to him they urged him to stay with them and he stayed two days
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and because of his words many more became believers. They said to the woman we no longer believe
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just because of what you said. Now we have heard for ourselves and we know that this man really is
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the saviour of the world. After the two days he left for Galilee. Now Jesus himself had pointed out that
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a prophet has no honour in his own country. When he arrived in Galilee the Galileans welcomed him.
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They had seen all that he had done in Jerusalem at the Passover festival for they also had been there.
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Once more he visited Cana in Galilee where he had turned the water into wine and there was a certain
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royal official whose son lay ill at Capernaum. When this man heard that Jesus had arrived in Galilee
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from Judea he went to him and begged him to come and heal his son who is close to death.
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Unless you people see signs and wonders Jesus told him you will never believe. The royal official said
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sir come down before my child dies. Go Jesus replied your son will live. The man took Jesus at his word
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and departed. While he was still on the way his servants met him with the news that his boy was
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living. When he inquired as to the time when his son got better they said to him yesterday at one in the
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afternoon the fever left him. Then the father realised that this was the exact time at which Jesus had
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said to him your son will live. So he and his whole household believed. This was the second sign
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Jesus performed after coming from Judea to Galilee. So this is the third of seven signs that John
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records. The healing of the royal official's son. Can we read the signs and respond in the right way
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is a question that sometimes becomes really important. If like me you've ever been bewildered
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by foreign road signs like the time I drove up a Belgian bike lane. Sorry about that Belgium.
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Or if you try and decipher those Japanese washing care labels or if you're on a building site and there
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are all kinds of safety guidelines. It's important that we can read the signs and respond in the right
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way. And if that's important for everyday life it's certainly crucial when it comes to John's gospel.
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John in chapter 20 in verse 31 he says these signs, so the seven signs that he has recorded, these signs
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are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing
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you may have life in his name you may have life in his name. So the signs of John are pointers to
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the identity of Jesus. He wants to make it clear that Jesus isn't just a good man, good teacher, wise
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or a healer or some political figure. Jesus is the Messiah, God's promised Saviour and that he is the Son of God.
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And that he's come on a mission. He's come on a mission to bring life. Life for all who will believe in him,
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who will trust in him. And as such it always calls for response.
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Today's story is set against a backdrop. On the one hand there are groups of people who are believing
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as Samaritans and then also the backdrop of rejection or failing to recognise the Saviour among the Jewish
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people themselves. And against that backdrop there is this personal story. Here is a royal official
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with a personal crisis, with a family crisis. Can we imagine how he would feel his son nearing death
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with no help and no real hope? How will he in that setting, how will he read the signs about Jesus
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and how will he respond? Right now it is clear that we are in a variety of global crises.
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Maybe today as you listen in you find yourself in a state of fear. Perhaps uncertainty. Maybe high anxiety and stress.
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Perhaps frustrated or angry. I was just plain sad.
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In the middle of our crisis, how will we read the signs? How will we respond to the signs?
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Will they lead us, will they draw us to Jesus to find healing and to find hope?
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So let's begin to look at our story. The first thing we see as Jesus arrives in Galilee is a flawed welcome.
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There is a problem in the way that he is welcomed. There's a change of location in verse 43.
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After two days he left for Galilee and that change of location brings a change of attitude.
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He's just been in Samaria, a place where many Jews wouldn't even go because the Samaritans were regarded as despised half-breeds.
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They sort of mix and match religion. So they were hated or they were avoided.
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And Jesus goes to a Samaritan town and he meets with and spends time talking with and brings salvation to an immoral woman.
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And then following her testimony, a whole town comes to hear and to believe Jesus' words.
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These Samaritans see his identity.
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So in the woman's own words, as she leaves meeting with Jesus and goes back into her town, she says,
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Come see a man who told me everything I've ever done. Could this be the Messiah?
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And then the people in the town, we know that this man really is the saviour of the world.
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Here in the story of this town, there is a discovery that God's love is like an ocean with no bottom, with no shore.
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This mercy that extends to people who are regarded as nothing and nobody, people who are despised.
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We see the heart of Jesus, which is moved by need and which moves towards those who are suffering and those who need to know God and his hope.
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But now he's come to Galilee. Now he's come to his home territory.
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And the emphasis is very much on not the words of Jesus, but what they had seen.
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They welcome Jesus because of what they have seen.
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They are looking for Jesus to do miracles.
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That's where their interest seems to begin and end.
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Not in his words, not in his identity.
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They want miracles.
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It's also important, and John really wants to flag this up for us,
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that this is taking place, verse 46, in Cana in Galilee.
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So Jesus' first sign in Cana, now his third sign in Cana,
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with the temple clearing in the middle.
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So what do these signs, as we put them together, what do they teach us about Jesus?
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Jesus turned water into wine to keep a wedding celebration going,
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to show that he brings joy, that he brings grace,
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that he is the true bridegroom who ultimately is going to lay down his life,
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whose blood will be the wine that creates for lasting eternal joy.
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Then there's the temple clearing.
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And Jesus identifies himself as the true temple.
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He is the way to God, to meet with God.
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He's the new centre of worship.
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And now here in this third sign, we're going to see him,
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in this healing brain, restoration and life.
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So the Samaritans see and believe the words of Jesus,
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that he is the Messiah, that he's the saviour that God had promised,
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but that the Jews in that section are largely failing to see,
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and some are beginning to be resistant to Jesus.
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So there's responses.
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And so straight away, the question then becomes, well, how are we responding?
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And one thing that becomes clear in this passage is that a superficial welcome of Jesus is not enough.
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The people in Galilee, they wanted Jesus for what he could give.
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Maybe get some people healed, maybe do something wonderful.
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Maybe today we find ourselves thinking,
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if I had Jesus, he could maybe give me a bit of peace, which I need right now.
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Or I could get my life back.
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And so we pray for a while, or we have that sense of looking for Jesus, for what we can get.
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In a way, sometimes we can treat Jesus like,
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perhaps if there's a friend that we know who has skills or who has access,
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sometimes we maybe use that person for what they can supply,
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in which case we're not really being true friends at all.
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John's gospel is saying to us, we need to receive Jesus for who he is,
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to welcome him as the saviour that we need.
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Nothing else will suffice.
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So their welcome is flawed.
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But into that, we see Jesus as a merciful saviour.
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So we're back in Cana, and we're back in a family situation.
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But this is a totally different family story.
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So the first time he was in Cana, it was a family wedding celebration.
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And Jesus keeps the feast going and provides true joy.
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Well, here's a very different story.
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Here's a dad who's desperately concerned for his second dying child.
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But again, there's another sign that transforms a family.
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As we'll see, he transforms a family, not just for now, but for eternity.
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So we meet a royal official in verse 47,
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who hears that Jesus has come back,
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and he goes and he begs Jesus to come and heal his son.
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Now, what's clear is the royal official is coming with desperation.
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He's coming with desperate faith.
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It's not clear how much he knows about Jesus.
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The other Gospels make clear that miracles were part of Jesus' public life from the very beginning.
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He was giving windows into God's kingdom,
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that he's about restoration and about life and pushing back the forces of darkness.
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Perhaps he has seen some of these miracles.
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Perhaps he's heard the reports.
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There's the news spread of this one who is doing miracles.
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Could he be the Messiah?
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But we don't know.
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But what we do know is that however much he has heard about Jesus,
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it leads him to act.
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I wonder today, have you begun to see who Jesus truly is?
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Have you begun to see that with his power and with his truth,
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that he is the Son of God?
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And have you begun to see why he came?
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That he is responding to our need, to our lostness,
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to the fact that spiritually we are dead because of our sin,
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separated from the one relationship that matters above all,
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our relationship with God.
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And Jesus has come to be a saviour, to die on the cross,
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to go there, to take the punishment for sin,
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to give us forgiveness and eternal life.
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Have you begun to see that?
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Or do you recognise that?
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And the question is, will you act on that?
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We need to understand it's not how much we know that counts.
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It's all about who we know.
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It's not about how strong our faith is.
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It's about who our faith is in.
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So this royal official, he gives us an example to follow.
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With however much he knows, he comes to Jesus in faith.
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And we see in this, in his experience,
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just how merciful Jesus is,
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how willing to save and to restore Jesus is.
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So on the one hand, he can point out the flaw
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in the welcome he's received in Galilee.
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So in verse 48,
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unless you people see signs and wonders,
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Jesus told him,
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you will never believe.
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Unlike the Samaritan who believe in the words of Jesus,
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unless you see signs and wonders,
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you will never believe.
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But what happens next?
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Jesus in mercy and compassion gives a sign
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so that the man will believe.
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So the royal official said again,
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come down before my child dies.
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Jesus says, go, your son will live.
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And the man discovers the child was healed
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at the very moment that Jesus uttered those words.
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And so one group, the Samaritans,
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they believe simply because of the words of Jesus.
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This royal official, he needs extra assurance.
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And Jesus in mercy,
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Jesus with a gentle heart,
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gives that assurance.
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So we're getting an insight into the heart of Jesus
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for sinners and sufferers
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as we think about this sign.
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We read at the beginning,
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that invitation from Jesus,
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come to me if you're weak,
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come to me if you're burdened,
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and I will give you rest.
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There's no qualifications on that.
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And he tells us why we can come with confidence
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it's because he is gentle
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and he is humble in heart.
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In just a couple of chapters,
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in John chapter 6 and verse 37,
John 6 chapter mention
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Jesus will say,
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whoever comes to me,
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I will never drive away.
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I will certainly welcome
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whoever comes to me with faith,
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whoever recognises me as saviour,
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whoever reaches out,
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cries out,
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I will come
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and I will never send them away.
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Do you see
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the welcoming heart of Jesus?
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Do you hear him
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inviting you
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to come to him?
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To invite him in
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to your life,
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into your circumstances,
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to give you hope,
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to give you peace,
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to give you a future.
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In chapters 2 to 4,
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we get a wonderful picture
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of the mercy of Jesus.
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Who are the people that
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respond with faith?
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Who are those that Jesus moves towards?
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Those facing shame.
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The bridegroom of the wedding
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who'd failed to provide for his guests.
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Facing that public shame,
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Jesus steps in.
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Those who are facing the injustice
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of being denied a place to worship,
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Jesus steps in
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and clears the temple.
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Those whose lives are empty
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and who are despised
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because of their
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moral behaviour,
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the women of Samaria.
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And now,
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this man who is desperate
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and in a personal crisis,
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all of them
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a weak
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Jesus
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compassion.
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Sometimes
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I'm not sure
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that we understand
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or that we can ever understand
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just how
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deep
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the Saviour's love is,
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just how
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merciful
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he is,
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that his posture
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towards us
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is not
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finger wagging,
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but arms wide open
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to welcome
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and receive us.
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And now that he's in heaven,
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now that he's enthroned
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in glory,
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his heart hasn't changed.
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He still
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sends that heart
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of mercy
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to you
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to give you hope
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today.
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And then we see
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in response
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to Jesus' sign,
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a family
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who believes.
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There's evidence
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of faith
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in the man.
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In verse 50,
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John says,
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the man
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took Jesus
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at his word.
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There's faith.
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Jesus says,
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your son
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will live.
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The man
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believes,
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takes Jesus
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at his word.
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When Jesus
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says,
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whoever
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believes in me
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will not perish,
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but have
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eternal life,
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we can take
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him
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at his word.
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Whoever
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comes to me,
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I'll never
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drive away.
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We can take
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him at his word.
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I am the way
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and the truth
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and the life.
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No one comes
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to their father
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except through me.
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We can take
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him at his word
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that if we come
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to him,
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then we will
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come to know
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our father
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in heaven.
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Now,
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Jesus
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performs this sign,
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a powerful
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miracle,
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healing the boy
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at a distance,
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backing up
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his identity
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as saviour
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of the world.
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The official
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has exercised
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faith
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and his
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seeing the sign
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led to
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believing.
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When he's told
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the boy was healed
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at one in the afternoon,
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the father realised
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this was the exact
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time that Jesus
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said your son
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will live.
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So he
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and his whole
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household
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believed.
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that boy
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was saved
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twice over.
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He was healed
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physically
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but he was also
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healed spiritually.
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Now he too
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is trusting in
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Jesus as saviour.
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Now he too
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has the hope
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of eternal
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life.
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Just a little
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reminder for us
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if you're listening
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in and you're
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a Christian
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to be praying
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for your
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family
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and to be
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praying for
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families,
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praying for
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families in our
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church.
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that salvation
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would come
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to whole
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households.
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Pray for
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mums and
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dads as
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they look
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to teach
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the Bible
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and to
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pray for
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and with
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their children.
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Look to
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bring them
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up in
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faith
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in challenging
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circumstances.
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I sometimes
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think of
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Jonathan Edwards,
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a theologian
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from a past
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century.
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He used
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to,
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I think
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daily,
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pray for
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six future
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generations,
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praying that
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each of
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them would
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know the
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Lord and
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would serve
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Jesus.
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Important to
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pray for
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families and
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households.
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But this
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royal official,
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a wonderful
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story,
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through his
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tears,
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through his
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pain and
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anxiety,
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he is able
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to read the
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signs about
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Jesus.
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He came to
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Jesus in
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faith and
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he believed.
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God,
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we are
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always being
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called to
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respond today
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to the
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Saviour.
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The Bible
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is very
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clear.
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There are
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only two
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ways that
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Jesus relates
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to us.
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Either he
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will relate
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to us as
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our judge
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if we
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refuse him,
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if we
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don't allow
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him to
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deal with
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our sin and
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to forgive
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us, then we
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will pay the
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penalty.
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Jesus will
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be the
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judge or
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Jesus will
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relate to
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us as a
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friend, as
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a Saviour,
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as our
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elder brother,
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as the
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one who
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loves his
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church and
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who gave
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himself for
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the church
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so that he
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might have
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the joy of
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spending eternity
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with his
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bride.
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His call
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has come
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to him,
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to believe
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that he
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is for
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you and
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to respond.
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We see
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just how
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merciful and
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how loving
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Jesus'
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heart is
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towards us
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most clearly
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at the
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cross.
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Here's the
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story of a
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son who was
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close to death
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but there at
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the cross
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Jesus didn't
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just go close
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to death,
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Jesus tasted
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death,
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Jesus died
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and he
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didn't die
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for anything
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that he
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had done
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wrong,
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he died
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in our
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place for
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our sins.
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He didn't
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have to do
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that in
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love,
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he chose
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to do
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that.
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Just as
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the father
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chose it
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to send,
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the son he
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loves to
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be our
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Saviour,
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so Jesus
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in love
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comes and
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he tastes
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death and
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there God's
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just anger
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against our
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sin falls
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not on us
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but it's
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funnelled
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onto him
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so that
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we might
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know love,
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we might
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know forgiveness,
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we might
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have joy
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in the
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family of
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God.
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That just
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as this
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family in
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our story,
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they had
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joy as
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they welcomed
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Jesus into
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their life.
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So we
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can have
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joy knowing
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his mercy
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that runs
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deeper than
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our circumstances
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that is there
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for us in
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our suffering,
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in our sin,
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in our sorrow.
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When we
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think about
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signs,
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the cross
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itself stands
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as a blazing
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neon sign
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showing us
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the dazzling
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glory of
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God's
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merciful love
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extended to
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us in
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the coming
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of Jesus.
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Will you
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come to
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him for
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mercy and
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rest today?
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God's
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love
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to
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say,
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let's
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pray once
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again
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together.
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Let's
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pray.
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Lord God,
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we thank
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you for
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your son
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Jesus,
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for his
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mercy,
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and we
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thank you
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that he
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remains
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compassionate
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while he
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sits in
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the glory
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of heaven,
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ruling and
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reigning over
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all things,
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interceding,
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praying for
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his people,
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the church,
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and calling
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others to
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come to
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him.
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Lord,
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we pray
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today that
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just as we
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see in
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our story
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Jesus'
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compassion
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for the
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sick,
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Lord,
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we pray
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that you
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would show
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mercy to
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those who
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are sick
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and suffering.
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It's some
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that we
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know in
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our families
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and in
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our friendship
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groups and
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in our
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communities.
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Lord,
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we pray for
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healing and
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restoration.
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We thank
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you for
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doctors and
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nurses and
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care workers.
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We ask that
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you would
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sustain each
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one of
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them.
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Lord,
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we thank
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you for
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your mercy
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in the
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virus seeming
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to be under
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a greater
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level of
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control and
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we pray
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that that
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would continue
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in our
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own country.
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But we
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also remember
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parts of
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the Americas
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and parts
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of South
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Asia where
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there is
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still a
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huge battle
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going on,
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many lives
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being lost,
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much trauma,
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happening.
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And Lord,
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we pray
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that you
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would show
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mercy.
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Lord,
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we pray
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for national
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recovery as
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we turn our
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attention to
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the future.
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We pray for
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financial recovery.
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We think of
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thousands of
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people who
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have been
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made jobless
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in the last
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week.
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Lord,
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we ask for
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provision.
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We pray
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for compassion.
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We pray for
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good solutions
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for business
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leaders,
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for governments,
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for employers.
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Lord,
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we pray for
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social recovery.
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Having spent
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so much time
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on our own,
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we thank you
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for greater
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opportunities to
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see family and
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friends.
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We pray that
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as a nation
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we'd continue
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to do that
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safely to
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avoid any
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spiking.
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But Lord,
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we recognise
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maybe in a
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more profound
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way than ever
-
before how
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important it
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is to be
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physically
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present with
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the people
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that we
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love and
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care about.
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And so we
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pray that you
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would bless
-
us as we
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move towards
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greater relationship.
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Lord,
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we pray for a
-
recovery of
-
emotional health
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because of the
-
isolation,
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because of the
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fear,
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because of
-
trauma and
-
grief that's
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been experienced.
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Lord,
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may you show
-
great mercy
-
to us.
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May you provide
-
true and
-
lasting healing.
-
recovery.
-
Lord,
-
may you provide
-
spiritual recovery
-
that in the
-
middle of this
-
crisis there
-
would be a
-
turning to
-
yourself,
-
recognising
-
that you
-
and you
-
alone ultimately
-
bring lasting
-
hope,
-
lasting healing,
-
and you bring
-
true life.
-
Lord,
-
we pray for the
-
global church
-
today.
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We thank you
-
for parts of
-
the world that
-
are able to
-
open up for
-
worship,
-
albeit in very
-
different
-
circumstances.
-
We pray that
-
that would
-
encourage our
-
brothers and
-
sisters in
-
Christ.
-
We pray that
-
they would have
-
a sense of
-
joy in being
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together.
-
We pray too
-
that there would
-
be joy of
-
knowing new
-
people joining
-
the church.
-
Thank you for
-
all those stories
-
of people in
-
this time being
-
led to online
-
church, being
-
led to read the
-
Bible and to
-
pray, and for
-
those who have
-
put their faith
-
in Jesus.
-
We pray to see
-
lasting spiritual
-
change through
-
this time.
-
And we pray in
-
Jesus' name.
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Amen.
-
Now, let's sing
-
again.
-
We're going to
-
sing from Psalm
-
146.
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We're going to
-
sing the first
-
six verses, and
-
then we'll sing
-
the hymn Across
-
the Land.
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Praise the
-
Lord, my soul,
-
O praise Him.
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I'll extol Him
-
all my days.
-
While I live to God,
-
my Savior, from my heart
-
I will sing praise.
-
Do not put your trust
-
in princes, mortal men
-
who cannot save.
-
All their plans will come
-
to nothing when they perish
-
in the grave.
-
Blessed is the one who truly
-
looks for help to Jacob's God.
-
Blessed is the one who places
-
all his hope upon the Lord.
-
He who made the earth and heaven
-
and the seas with all their store.
-
He who keeps his every promise,
-
who is faithful evermore.
-
You're the word of God, the Father,
-
from before the world began.
-
Every star and every planet
-
has been fashioned by your hand.
-
All creation holds together
-
by the power of your voice.
-
Let the skies declare your glory.
-
Let the land and sea rejoice.
-
You're the author of creation.
-
You're the Lord of every man.
-
And your cry of love rings out
-
across the land.
-
Yet you left the gaze of angels,
-
came to seek and save the lost,
-
and exchanged the joy of heaven
-
for the anguish of a cross.
-
With a prayer you fed the hungry,
-
with a word you come to see.
-
Yet how silently you suffered
-
that the guilty may go free.
-
You're the author of creation.
-
You're the Lord of every man.
-
And your cry of love rings out
-
across the land.
-
With a shout you rose victorious,
-
wresting victory from the grave.
-
And ascended into heaven,
-
leading captives in your way.
-
Now you stand before the Father,
-
interceding for your own.
-
From each tribe and tongue and nation,
-
you are leading sinners home.
-
You're the author of creation.
-
You're the author of creation.
-
And your cry of love rings out
-
across the land.
-
You're the author of creation.
-
You're the Lord of every man.
-
And your cry of love rings out
-
across the land.
-
And now let's pray.
-
Lord God, just as that Samaritan village
-
said they no longer had to believe
-
simply because of the words of this lady,
-
she testified to who she'd met,
-
that they had come to know for themselves
-
Jesus as the saviour of the world.
-
We pray that that would be our own personal experience,
-
that we would know Jesus as the saviour of the world.
-
We also pray that you'd help us
-
to share the message of Jesus with others
-
so that many around us might have that joy
-
of knowing Jesus as saviour for themselves.
-
So we pray that you'd go with us into this new week.
-
We ask that you'd give us strength
-
for all the tasks and challenges
-
and opportunities that lie ahead.
-
May we be conscious that your mercy
-
is there for us each step of the way.
-
Amen.
-
Now, just to remind you,
-
if you belong to our church,
-
especially Digital Tea and Coffee,
-
as always, is on at 12.
-
We have Monday prayer at 8.
-
And the community groups are meeting
-
to study John's Gospel together.
-
So hopefully we'll see some of you there
-
and look forward to sharing with you again soon.
-
Okay, take care and God bless.
-
Thank you.