Sermon
Disciple
Publisher transcript
Transcript
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Again, welcome. My name's Chris. If you don't know me, I'm a teaching pastor here at Watermark.
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And we're going to be starting a new series today. If you've got, has everyone picked up
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one of these little things? This is going to be helping us to think about, you can stick this in
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your bathroom, you can stick this anywhere in your home. This is going to be a reminder for you
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of some of the things we're going to be talking about as this series. And just to help that,
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just to really inform and shape the way that we view ourselves. When I was a kid, I went to church
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quite a lot. And the people at my church, they were nice, okay? They were kind of nice people,
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nice church people. And every Sunday I'd meet them and then I'd say hi to them. And they would come
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and say hi back. And we'd all be very pleasant. And then afterwards, they'd go away, go off to
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their life. I'd go off to my life. And then next Sunday would happen and we'd say hi to each other.
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And we'd be very pleasant to each other. And everyone seemed sorted. Everyone seemed kind of
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nice. And then right into our middle class, kind of nice middle class church, came a few different
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people who didn't quite fit in. There was an ex-football hooligan. There was some ex-drug addicts.
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There was a gym owner who was kind of pretty rough. And everyone in their nice kind of middle class way
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avoided them. Or just kind of had very polite conversation and then tried very quickly to
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kind of move off to the people they were comfortable with. But there was one thing that was different.
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My parents didn't do that. My parents, they actually invited them to come over to our house for Sunday lunch.
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Every Sunday, we would have random people come into our home just for lunch. Sometimes my dad would do a
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Bible study with them. We had all these kind of interesting characters coming in and out of my home.
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And people asked me, are your parents pastors?
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Because, you know, pastors do that kind of thing. And I'd say, no. My parents just teach us ordinary
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people. And I stopped to think about why people would think that only pastors would do that kind
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of thing. And I realized that for many of us, the idea of Christianity, of what we read in the Bible,
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of a radical discipleship, which changes the way we focus on our priorities in life, which for many of
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us seems very scary, is actually when you read the Bible, this is what life is all about. And our modern
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Christianity often does not mirror what Jesus calls us to. You know, we've reduced discipleship to an
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eight-week course that you do. Christianity becomes very manageable. You know, sacrifice means giving up
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chocolate at Lent. Okay? And what I notice in my own life, and I think in the life of the church,
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is that even for us, we've been through a period of transition. And when you go through a period of
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transition, like rocking on a boat, what happens? You want to hold on to the rails of comfort and
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security and stability in your life. We want to stay with the people we know. We want to be comfortable
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with the things that we feel okay with. We want to stay safe without taking gospel risks.
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And yet, Jesus is going to say to us, this year in our lives, I don't want you to stay safe.
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I want you to come and follow me. I want to stretch you in ways that you could never have imagined that
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are going to be stretched, so that your faith will grow in ways that you could never imagine your faith
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could grow. And so this year, what we want to do is, we want to root ourselves in the truth,
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biblical, theological truth, to get us deep down in the roots. You know, like we talked about the vine
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last week, to really understand, get the sap of God's word flowing into us, so that we can be people
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who learn how to bear fruit as we're trying to follow along with Christ and make disciples of other
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people. That's why, who was there at the CG together on Friday? Yeah, it was great. If you weren't there,
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you need to come this Friday. We had just an amazing time. There was amazing food. There was, and we just
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said it was a great time, because what we're trying to do with the CG together, we've pulled the community
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groups for five weeks intentionally, because we see this as a crucial time for us to really get back
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at the heart of what it means to be disciples of Jesus, and also, how do we help others to become
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disciples of Jesus? So we want to be shaping our community life. That's why we want you to be there
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on Friday nights for the next few weeks, because this is a time where we want to shape the way we're
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living as a church, and really learning how to do what God calls us to do. Does that make sense?
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Father, your word is powerful. I pray that your word would speak to us. I pray that we wouldn't
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just be people who hear your word, but people who do your word. I pray that you would show us Jesus,
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and let us live in the light of how beautiful you are, and learn to follow you with where you're
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going. In Jesus' name, amen. Okay, so if you have your passage open with you,
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the series we're going to look at, if you, do you know those new scanners at airports, you know,
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where you have to put all your hand on them? You know, you've got to put all your fingers
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on the scanner just to verify your ID. Well, what we're looking at over the next five weeks
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is five different biblical titles which show what our identity is as Christians to show us and help
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us to see what it means to follow Jesus in our lives. And you need all of them to understand what
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your ID is. And so that's why we have this, to kind of remind you of some of those things. So we're
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going to look today at disciple. Then we're going to look at saint, family, servant, ambassador,
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and because I'm perverse, I'm going to add another one as well, which is member. Okay, but we're going
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to go for the five key ones to start with. So today we're looking at disciple. Okay, disciple. It's a
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strange word. We don't use it very often, but my definition of a disciple is this. Someone who is
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growing in trusting Jesus as Savior and growing in lovingly obeying him as Lord in every part of life.
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Okay? Growing in trusting him as your Savior and growing in lovingly obeying him as your Lord.
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Okay? In every aspect of your life. And what I want to do today is just kind of unpack that a little
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bit and looking at the passages that we have. And I just wanted to say, just to point out,
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that word growing. Because being a disciple is about a journey. It's not a destination.
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It's a journey which starts with a call, which has then a cost, and it takes place on a mission.
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So we're going to look at the call, the cost, the fuel for responding, and then the mission that he
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calls us on. Okay? So Mark chapter one. You see the scene. Jesus, before this has come. He's announced
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that the kingdom of God has arrived. He's called everybody to repent and believe. And it seems like
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we're on the crest of something amazing about to happen. Maybe there's miracles. Maybe there's
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healings. Maybe incredible things are going to happen. And then Jesus goes down by the lake of Galilee
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Galilee and calls some fishermen to follow him. And it seems a bit like an anticlimax if you actually
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read through Mark. Because Mark is telling us, though, that if you want to see what God's kingdom
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looks like, it starts in the call of Jesus to ordinary people like you and me. You see, he comes up and he
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sees Andrew and Simon. And they're in the middle of fishing. Okay? They were fishermen. Now, I don't
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know if you know about fishing in the first century, but being a fisherman in the first century was a
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good job. Okay? Because basically, fish was in massive demand in the Roman Empire. It was the food of
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choice. Okay? If you have rice here, it was fish there. And so the fishing business was a great business to be in.
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Okay? And we know from Luke chapter 5 that James and John were also business partners with Simon
Luke 5 chapter mention
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and Andrew together. And so they're running their own little SME. It's a little family business. Okay?
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Together. And they've got hired servants. They've got employees. Okay? So this business seems to be
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doing pretty well. And scholars even think that after Jesus' resurrection, you see Peter, who
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Simon, who's later called Peter, goes fishing again. Okay? Do you know that story after his
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resurrection? And so they think that actually he still is running his fishing business even while
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he's going out discipling as a disciple of Jesus because he still has his own boat and things are
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still going on. So you see Simon, they've got his fishing business. But then you also see he's got his
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own house. That's in verse 29. It's not in your bulletin. And his mother-in-law was staying with
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him. Okay? Just imagine what that was like. And so Peter's married. James and John, later on we find
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out they have an embarrassing tiger mom who comes up to Jesus and says, can you make my sons sit at your
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right hand and left hand? And they're going, no. Why do you have to say that, mom? That's the kind of
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families they were. These people, if you look at them, they're just ordinary people like you and me
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who have got families, they've got homes, they've got jobs, they've got careers, they're just trying
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to get on in life. Ordinary people. Not super Christians. Not super people. But in their ordinary
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world, Jesus comes and he calls them. And he calls them. And he says, follow me.
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Follow me. Now, you've got to understand the significance of what he is saying when he says,
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follow me. Because in Jewish culture, basically the way that education worked was like this.
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Until you were about 13, young Jewish boys would go to a local synagogue, the school there, and they
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would learn what's called the Torah, which is the first five books of the Bible. In fact, they wouldn't
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just learn them. They'd memorize them. Okay? So you look at your Bible, look at the first five books,
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they had them down, memorized by the age of 10 to 13. After that, what would happen was that most kids
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would then just go off to be an apprentice in their family's business. That's probably what happened to
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Andrew and Simon and James and John. But then the brightest kids, okay, would then go on to further
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study, learning the rabbis' traditions and things like that. And then after 17, and by the way,
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they would have memorized the whole of the Old Testament by then. Okay? You get a little picture.
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This is more than Hong Kong education going on here. Okay? And then by the age of about 17,
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most people would go off to work, get married, do all the normal things. But then the most elite,
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brightest of the bright students would go and look for a rabbi, a teacher, who would then go and be
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able to train them to become the kind of people who really knew and lived out the Word of God.
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And what would happen is they would go and ask the rabbi, can I be your disciple?
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And the rabbi would basically give them the equivalent of like an interview. Like he would
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grill them on all the kinds, it's like an entrance exam to get into Harvard or Cambridge. He would just
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grill them with all these kind of questions to see whether they're suitable or not to be his disciple.
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And if he thought they were bright enough, what he would do, he would then say to them at the end of
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it, follow me. Follow me. And what that meant was, come with me as my disciple and submit to the
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authority of my teaching in your life and let it shape every part of your life. Because the rabbi was
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this ultimate example of someone who'd saturated his life so much with the scripture and was following
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God that the disciples wanted to learn not just stuff about the Bible, they wanted to see
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how he lived it out in his life. And they would then imitate him. So the really interesting thing is,
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they were so devoted to their rabbi that they would copy everything he did. So if he walked with a limp,
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you could tell who his disciples were because they'd start walking with a limp. If you like baseball,
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they'd like baseball. In fact, we even see stories of a disciple hiding in a rabbi's bedroom to see how he
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made love to his wife so he could learn later on. Okay? This was serious. You know, this isn't a
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five-week course in, okay, come and be a disciple. This was a whole life commitment. Because their
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rabbi was their master, was their lord. And if the rabbi's father, sorry, if the disciple's father
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needed help at the same time as the rabbi, do you know who he would prioritize?
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The rabbi would come first.
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That's the level of commitment.
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He's saying,
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it's a totally new set of priorities you have when you follow me.
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And what Jesus does here is absolutely revolutionary, though.
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Because he doesn't wait for his disciples to be good enough, to kind of pass the test.
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You see, what he does, out of pure grace, he comes out to them.
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Do you see that? He initiates the call to them right where they are.
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And he says, follow me.
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And when he's doing that, he's giving them the highest privilege available to them
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without any entrance requirements except come and trust me and obey me.
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That's what he's saying.
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You know, it's the ultimate apprenticeship.
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When I was young,
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one of my guitar heroes,
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and I've said this before, was a guy called Van Halen.
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Who here knows who Van Halen is?
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Okay, there's some educated people.
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Obviously, the rest of you,
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it just shows the lack of education that there is here.
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So go home after this,
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and go on YouTube Van Halen.
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You'll see somebody who knows how to play the guitar.
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Okay?
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But when I was learning guitar,
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what I would do,
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I would go down and I'd get these books
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which had tabulated all the music in them.
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And as I was learning,
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there'd be these songs,
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songs which I didn't know.
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And some of them would buy this guy called Van Halen.
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And you know,
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I'd try and kind of work out what some of the notes were
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and things like that.
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But I didn't know what it sounded like
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until one day,
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I got a VHS videotape.
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There was no internet in those days.
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Of Van Halen playing.
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And my goodness,
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I was stunned.
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It was like,
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this was guitar playing as I had never heard it before.
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And I was going,
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I want to know how to play like that.
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And you see,
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I had got the book there
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which showed the notes,
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but I couldn't fully understand
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how to play like him
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until I actually saw him playing.
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Until I actually saw him
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and saw how he operated.
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And then I was like,
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I want to study this guy.
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I want to know how to do it like he does it.
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I want to play like that.
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That's actually the call of a disciple
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is actually to say,
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I want to learn Jesus.
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I want to,
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because he lives life
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like nobody else lives life.
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He's compassionate and yet bold.
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He's strong and yet humble.
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He's everything you want to be.
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And so he says,
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I want to learn Jesus.
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Come and follow me
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and learn me with every fiber of your being.
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Learn to play life like I play life.
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And the thing is,
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if Van Halen personally came into the room
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and said,
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follow me,
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man, I'd be there.
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But he hasn't done that.
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And I don't think he's ever going to do that.
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But the amazing grace
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of the call of Jesus
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is that he has called
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each one of you personally
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to come and be his disciple.
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And the thing is,
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that is grace.
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You didn't deserve it,
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didn't earn it,
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that's grace.
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But when we dumb down Christianity
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to say,
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just pray a prayer,
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believe that Jesus died
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to forgive you for your sins,
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go to church every Sunday,
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be a good person,
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pray occasionally
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to kind of get some help,
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and then you'll go to heaven,
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we're not talking about
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biblical Christianity there.
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That is not the call
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of to be a Christian.
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Because if Jesus is actually
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the creator of the universe,
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the savior of all,
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as the Bible claims,
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just think about it.
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The nearest star
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is about 4.26 light years away
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to us,
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other than the sun,
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it's the nearest one.
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And to get to that star
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with the shuttle Voyager 1
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traveling at 36,000 kilometers an hour,
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it would take us
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over 70,000 years
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to get there.
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Okay?
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How long am I going to live?
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Well, 70, 80, 90 years maybe.
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And if you think
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that that star
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is only just a speck
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in the whole of the universe,
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and if Jesus is really creator
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of all of that,
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are we seriously suggesting
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that we invite him
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into our lives
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just to be our personal assistant
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to kind of help us out
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in trouble?
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When Jesus calls,
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it's his incredible grace.
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But when he calls,
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his call is for you
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to center your entire life
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around him.
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It's like how you parent,
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how you approach your work,
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your family,
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your relationships.
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It's a totally new priority
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in every area of your life.
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That's the call of a disciple.
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And you see Simon,
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Andrew,
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James,
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John,
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they leave immediately
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to follow him.
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They see the privilege.
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That's the call.
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What about the cost?
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What about the cost?
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I discovered last week
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in talking to a guy
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who's an ex-headhunter
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that good headhunters,
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when looking for someone
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for a post,
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they approach somebody,
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they invite them
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to come and have the job,
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and then they pull the offer away
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and say,
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hmm,
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I'm not sure you're the right person
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for this job.
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And if the person says,
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no, no, no, no, no,
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I really want this job,
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they know that that is
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the right person
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to come and have the job.
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They know they really want it.
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And now Jesus does
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a little bit of the same
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kind of thing
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because he says,
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in Luke 9,
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he says,
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if anyone wishes
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to come after me,
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let them deny themselves,
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take up their cross,
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and follow me.
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Whoever wishes
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to save his life
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will lose it.
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Whoever loses their life
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for my sake
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will save it.
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But what does it profit a man
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if he gains the whole world
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but loses or forfeits himself?
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You see,
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what he's saying is,
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if you want to follow me,
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you've got to count the cost.
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Because where do you
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follow Jesus to?
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Where's Jesus going?
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The whole of Luke,
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the Bible story,
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is actually Jesus
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is heading to the cross.
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And what does the cross represent?
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The cross represents
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everything in our culture
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that we want to avoid,
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which is death.
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And so what he's saying is,
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if you want to find yourself,
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you don't find yourself
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by eat, pray, love.
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Okay?
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You find it
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in dying to yourself.
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Now that's not a very
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popular message.
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The guy,
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Dietrich Bonhoeffer,
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who was a guy
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in the Second World War,
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he had a safe career
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in the U.S.,
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but he chose to go back
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to his home in Germany
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to help people there
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because of this call.
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And he said this,
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when Christ calls a man
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or a woman,
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he bids him come and die.
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If grace cost God
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the life of his son,
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what has cost God much
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cannot be cheap for us.
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Wow.
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You know,
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Luke tells us
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that this cost,
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this dying,
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is not a suicide mission.
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This is a daily death.
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Every single day,
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the disciple is learning
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how to die to himself
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and how to walk with Jesus.
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You see,
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when you seek to save your life,
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we're trying to gain
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everything for ourselves.
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We're trying to make ourselves
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as the first priority.
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And he's saying,
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denying yourselves
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is denying you
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as the number one
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and saying,
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Jesus,
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you're going to be number one.
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You know,
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it's not dying to fun.
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Some people,
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you know,
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they take this
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and it's like,
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okay,
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we never have fun.
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You know,
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Jesus is accused
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of being a party animal.
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You know that?
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He turns water into wine.
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Okay?
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He knows how to have a good time.
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It's not that.
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No,
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you're dying to be
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on the throne of your life.
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You're dying to find
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your identity
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in anything other than Jesus.
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Do you see what the,
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Andrew and Simon,
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they leave behind their nets.
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There's fish there.
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There's money to be made there.
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And they're saying,
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my world is not going
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to be centered.
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My identity is not going
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to be centered around
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just getting stuff for me.
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James and John,
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they leave their father,
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their family.
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And yet,
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it's not that everyone
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has to leave their jobs
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to be a disciple.
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The call is different
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for every person,
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but the call in one sense
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is the same,
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which is,
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find your identity in me
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and make me number one
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with whatever context
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I've placed you in.
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Because you see,
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Simon seems to keep
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his fishing business going,
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but there's a radical shift
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in his priorities
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and where his comfort
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is found
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and his hope is found
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and his security is found.
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You know,
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when you come home
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in the evening
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and all you want to do
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is put your feet up
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and watch TV,
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but your spouse needs
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the dishes to be washed,
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what does it mean
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to die to yourself?
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When,
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like,
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for me,
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I was just very convicted
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by this,
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just this week
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thinking about this passage.
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Procrastination.
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Anyone good at procrastinating?
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There's a few.
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I am.
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You know what I procrastinate
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and I procrastinate
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on administrative things.
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Okay?
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If there's a list
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of ten things I've got to do
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and there's stuff to do
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with like banks
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or internet companies,
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all that kind of stuff,
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that's going down
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right at number ten
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on my priority list.
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And yet,
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it affects others
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when I don't do
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those things on time.
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God says to me,
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if you want to take up
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your cross daily,
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one of the things
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you need to do
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is start putting
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those administrative tasks
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higher up your list
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out of love
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because your procrastination
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is simply self-seeking,
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comfort-seeking,
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you being on the throne
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of your life.
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And a disciple
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is willing to die
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to their comfort
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for Christ's sake
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and for others' sake.
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C.S. Lewis said,
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keep back nothing.
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Nothing in you
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that has not died
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will ever be raised
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from the dead.
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Look for yourself
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and you will find
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in the long run
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only hatred,
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loneliness,
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despair,
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rage,
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ruin,
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and decay.
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But look for Christ
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and you'll find him.
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And with him,
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everything else
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thrown in.
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And he's saying,
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die to yourself,
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you'll find yourself
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because you'll find
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the true life in me.
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There are three people
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Jesus meets on the road.
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It's really interesting
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if you actually look
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at how discipleship works.
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Go through the Gospels
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and you see how Jesus does it.
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It's really interesting.
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Three people.
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And one person says,
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hey, I'm going to follow you
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wherever you go.
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And Jesus says to him,
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foxes have holes,
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birds of the air have nests,
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son of man has nowhere
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to lay his head.
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And he's saying,
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okay,
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are you sure?
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I'm not the kind of savior
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who's just the kind of
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political campaign manager here.
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Let me bring this down
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to your level,
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he's saying.
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Okay,
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you have a home,
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you've got a nice
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standard of living.
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Are you willing
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to lay that down for me?
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Or are you just going
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to put that before me?
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That's what he's saying.
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Are you willing
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for people to not invite you in
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because they know
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that you follow me?
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That's what he's saying
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to this guy.
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He calls another guy,
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he says,
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follow me.
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But his reaction
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is different.
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He says,
-
let me first bury my father.
-
Which makes you wonder
-
why he wasn't burying him
-
beforehand,
-
but anyway.
-
And another,
-
he says,
-
let me first say farewell
-
to those who are at home.
-
And notice that
-
in each of the occasions
-
he says,
-
let me first.
-
You see that?
-
Because he's saying,
-
listen guys,
-
I know that our culture
-
tells us family comes first.
-
But when I call you,
-
I come first.
-
That's hard.
-
But that's what he's saying.
-
And some of us know
-
the opposition from family
-
when you've chosen
-
to trust in Christ
-
and the toughness
-
and the cost of that.
-
But you only sacrifice,
-
you're only willing
-
to pay that cost
-
for something
-
that is truly precious
-
to you.
-
If Christ is precious
-
to you,
-
you'll pay that cost.
-
You know,
-
some of us,
-
when we were single,
-
didn't even know
-
that 5am existed.
-
And then you got married
-
and had kids.
-
Right?
-
And, you know,
-
I was speaking to someone
-
last week
-
and they said,
-
hey, I'm just exhausted
-
from bringing out my kids
-
and everything.
-
But my kids bring me
-
so much joy.
-
I wouldn't trade it in
-
for the world.
-
And you're looking at them
-
and thinking,
-
really?
-
But because
-
they're not sacrificing
-
everything in their life
-
just to kind of
-
cut themselves off.
-
No, it's because
-
they love their kids.
-
And they want
-
their relationship with them.
-
That's what drives them.
-
You know,
-
if you prioritize
-
the wrong things in life,
-
even if you prioritize
-
your kids above Jesus,
-
when things go wrong,
-
you'll be stressing
-
and you'll transfer
-
that stress
-
onto your kids.
-
And the greatest way
-
to disciple your kids
-
is for you
-
to be learning
-
how to be a disciple
-
of Jesus.
-
But what denying yourself
-
means is this.
-
My focus is not
-
on the denial.
-
My focus is on the one
-
that I'm following.
-
So it's focused
-
with your kids.
-
It's on your kids,
-
not the cost.
-
And when we focus
-
and follow Jesus,
-
we're not just focusing
-
on, oh, look at all
-
the costs I've got to pay.
-
No, we're focusing
-
on Christ.
-
And every day
-
you're going to have
-
choices whether you
-
choose to die
-
or live for him.
-
Whether you choose
-
for self or you live
-
for him every day
-
and he says,
-
follow me.
-
Count the cost.
-
I've called you
-
and I'm going to
-
change you to be
-
who I've called you to be.
-
So that's it.
-
The call,
-
the cost.
-
First,
-
thirdly,
-
the fuel.
-
Being a disciple
-
is not an option.
-
Did you get that?
-
If you're a Christian,
-
there's not this two-tier
-
kind of,
-
here's the really
-
keen Christians
-
and here's just
-
the ordinary Christians.
-
He says,
-
no, no, no,
-
everyone is called
-
to be a disciple.
-
There's no kind
-
of get out clause.
-
But here's the thing.
-
You never earn
-
God's love
-
by being a committed
-
disciple.
-
people.
-
Jesus doesn't say,
-
follow me
-
and then I'll die
-
for you.
-
He says,
-
I'm going to the cross
-
now for you,
-
now follow me.
-
And do you know,
-
here's the interesting
-
thing.
-
When you're really
-
committed,
-
when you commit
-
to a cause,
-
what often happens,
-
if you're really
-
hardcore,
-
you become hard
-
on yourself
-
and you become hard
-
on the people
-
around you.
-
Okay?
-
Think of how
-
terrorism works.
-
people who are
-
fanatical for
-
something become
-
very harsh towards
-
other people.
-
The story,
-
which is not in
-
your bulletin,
-
but just before
-
him meeting those
-
three guys,
-
James and John,
-
who had left
-
everything to follow
-
Jesus,
-
they enter with
-
Jesus into a
-
Samaritan village.
-
And the Samaritan
-
village rejects them,
-
tells them to get
-
out.
-
And Jesus has no
-
place to lay his
-
head as he told
-
the others.
-
And it's
-
interesting,
-
James and John,
-
recalling an Old
-
Testament example
-
of Elijah,
-
they say,
-
basically,
-
let's call down
-
fire on that
-
village in
-
judgment.
-
They're hard,
-
because they're
-
committed and
-
these guys are
-
just wasters.
-
Do you know
-
what Jesus does?
-
He rebukes them
-
and says,
-
that's not the way
-
we roll around
-
here.
-
He says,
-
if anyone wants
-
to save their
-
life, yeah,
-
they'll lose it.
-
If you don't
-
follow me on
-
judgment day,
-
you'll forfeit
-
everything you
-
wanted to keep.
-
But for the
-
Samaritans who
-
had wanted to
-
keep themselves
-
as their
-
priority,
-
Jesus is saying,
-
I'm not going
-
to send fire
-
on them now.
-
Why?
-
Because I'm
-
going to take
-
the fire of
-
God's judgment
-
on myself.
-
Because that's
-
where I'm headed
-
to the cross.
-
You see,
-
Jesus is so
-
much more tender
-
and gentle
-
than often we
-
can be with
-
other people.
-
And in a
-
world where,
-
you know,
-
we're so
-
suspicious of
-
leaders with
-
too much
-
power because
-
they're all about
-
self-interest
-
grabbing for
-
themselves and
-
then they create
-
cultures where
-
everyone in the
-
workplace is trying
-
to throw other
-
people under the
-
bus so that they
-
can get themselves
-
promoted.
-
Jesus says,
-
I'm a leader who's
-
willing to lay down
-
my life for even
-
the most hard-hearted,
-
mistake-ridden,
-
sin-infested
-
person.
-
Like the
-
Samaritans,
-
he's willing to
-
be shot down for
-
your hard-heartedness
-
on the cross because
-
he's so committed to
-
your good.
-
He's so committed.
-
And if you have
-
someone who you
-
know loves you that
-
much, a boss who
-
would be willing to
-
take the hit for
-
you, isn't that
-
somebody you're
-
willing to undying
-
loyalty to?
-
Because you know,
-
in Acts, after
-
Jesus is raised
-
from the dead, he
-
sends, the gospel
-
is to go out.
-
Do you remember
-
from the Acts
-
series where the
-
gospel goes?
-
It goes from
-
Jerusalem to,
-
what does it go
-
next?
-
Judea to
-
Samaria.
-
Isn't that
-
interesting?
-
You see, the
-
same people who
-
had rejected
-
Jesus, he
-
sends out his
-
word again to
-
call them back to
-
himself because
-
that's the kind of
-
God he is who
-
keeps calling again
-
and again because
-
he longs to show
-
you grace.
-
The gospel call
-
goes out to us.
-
He is gracious
-
beyond compare.
-
He calls us to
-
obedience.
-
Just as my name is
-
Chris Thornton and
-
you can't say, hey,
-
I'd like to have
-
Chris but I don't
-
think I want
-
Thornton.
-
So you can't say, I
-
want Jesus as my
-
savior but I don't
-
want to have him as
-
my lord.
-
But when you get
-
Jesus as your lord,
-
you get a gracious
-
lord.
-
Who is the kind of
-
lord you want to have
-
as a leader?
-
And some of us
-
here, Jesus is
-
calling you today
-
and you've been
-
wavering, you've been
-
staying in the boat
-
of your own comfort,
-
wondering whether you're
-
going to commit or not
-
to Jesus.
-
There are things that
-
are attractive to you,
-
around you,
-
careers,
-
relationships,
-
money, all those
-
things and that's where
-
your focus has been.
-
And Jesus is saying
-
to you,
-
will you see how
-
much I'm worth
-
following?
-
Come and follow me
-
today.
-
Some of us have been
-
Christians for a long
-
time and it's almost
-
like we've kind of,
-
we've followed him,
-
we heard his call but
-
then we walked kind of,
-
we'd like to get back
-
into the boat a little
-
bit because we want to
-
just be safe.
-
Life is busy,
-
things are challenging
-
and Jesus says,
-
I'm humble,
-
I'm gentle but I've
-
died for you
-
so trust me now
-
and start following me
-
again as your Lord
-
and your Savior.
-
It's grace that he
-
calls us
-
but he bids us
-
count the cost.
-
The fuel
-
to be obedient
-
is to know
-
the grace that he
-
has given to us
-
as a gracious Savior
-
and the final thing
-
is the mission.
-
the mission.
-
You cannot be a
-
disciple of Jesus
-
without being on
-
his mission
-
to make disciples
-
of others.
-
He says to his
-
disciples,
-
follow me
-
and I will make
-
you fishers,
-
I will make you
-
become fishers of
-
men.
-
You've got to
-
understand that's
-
a phrase which is
-
taken from the book
-
of Jeremiah chapter
Jeremiah 16 chapter mention
-
16 where God
-
calls fishers
-
to catch people
-
and it's a sign
-
of judgment.
-
It's catching those
-
who are running
-
away from God
-
and ready bringing
-
them for judgment
-
but Jesus says hey
-
I'm not coming to
-
catch people for
-
judgment,
-
I'm coming to
-
save people.
-
And Jesus says
-
if you want to
-
follow me
-
I want to make you
-
somebody who reaches
-
out to others.
-
When you saturate
-
yourself in who I am
-
get to know me,
-
love me,
-
see how beautiful
-
I am.
-
What's going to
-
happen is I'm going
-
to stretch you.
-
I'm going to
-
call you to do
-
things which you
-
think you could
-
never possibly do.
-
If you think your
-
life is manageable
-
Jesus says I want
-
to make it so only
-
I can do the
-
things in you.
-
He wants to give
-
you a call so
-
big that it
-
feels overwhelming
-
but what he does
-
is he's going to
-
say graciously I'm
-
going to take you
-
step by step,
-
day by day,
-
to be this person
-
who influences
-
and impacts
-
other people
-
in your life.
-
And when we
-
mess up
-
we're going to
-
learn to trust
-
Jesus as our
-
savior again
-
and that's going
-
to fuel us
-
to obey him.
-
But if I gave
-
a five year old
-
the Van Halen
-
music
-
and said I want
-
you to go and
-
play it
-
it's impossible.
-
I couldn't play
-
it.
-
And when you
-
hear Jesus
-
play and you
-
see what he's
-
like you look
-
at it and you
-
just say wow I
-
can't do that.
-
But you know how
-
do you learn to
-
play a piece of
-
music?
-
You take it one
-
phrase by phrase
-
by phrase and
-
what you do is you
-
learn the one
-
phrase and then
-
you learn another
-
one and then you
-
keep practicing
-
that first phrase
-
keep practicing
-
do the next one
-
and then sometimes
-
you go back
-
because you've
-
forgotten the first
-
one and you
-
just kind of do
-
that step by step
-
by step by step
-
by step by step
-
and eventually
-
you learn how to
-
play the piece of
-
music which you
-
thought was
-
impossible to
-
play.
-
That's the journey
-
of discipleship that
-
God has you and
-
me on.
-
He's got this big
-
call and some of
-
us say I don't
-
know how to do
-
it and he's
-
going to say I'm
-
going to take you
-
step by step.
-
And when we do
-
kind of dud notes
-
on there he says
-
just come back in
-
repentance come back
-
and trust me but
-
he says my call to
-
you is I want to
-
make you a disciple
-
maker.
-
And I want to
-
just kind of leave
-
us with a couple
-
of things.
-
I want to leave
-
us with a couple
-
of steps to think
-
about because I
-
don't like giving
-
just steps to do
-
because the danger
-
with steps is people
-
think that loving
-
Jesus is just about
-
following a series
-
of steps.
-
No it's actually
-
about coming into
-
relationship with
-
Jesus and learning
-
him.
-
But here's a couple
-
of things which I
-
think can be helpful
-
to help us to think
-
what does it mean
-
for me to be somebody
-
as a disciple
-
learning Jesus
-
to now become
-
someone who can
-
make disciples of
-
others.
-
So here's a little
-
diagram and I don't
-
have time to go
-
through all of this.
-
So I'm just going to
-
kind of give you a
-
teaser and then we'll
-
come and look at it
-
again.
-
The first stage if you
-
want to make a
-
disciple is you've
-
got to engage with
-
somebody.
-
that means and here's
-
tricky it means saying
-
hi to somebody.
-
Okay did you get
-
that?
-
Saying hi it means
-
going up to somebody
-
on a Sunday going up
-
to somebody in your
-
office going up to
-
somebody on the bus
-
wherever you are just
-
praying say God who do
-
you want me to say hi
-
to and then going up to
-
somebody and just
-
engaging with them.
-
For some of us that is
-
actually scary.
-
because we only stick
-
with the people we're
-
comfortable with.
-
I'm an introvert or
-
whatever it is.
-
But sometimes if God
-
as you know always
-
God tells you follow
-
me maybe you need to
-
die to your comfort and
-
move out of your
-
comfort zone and say
-
hi to somebody.
-
It's not complicated.
-
But maybe some of us
-
we're fine at doing
-
that.
-
No problem.
-
We've got relationships
-
with people with
-
Christians and non
-
Christians.
-
We're in that.
-
Then we've actually got
-
to understand how do we
-
invite people into that
-
next stage in the
-
relationship.
-
Because some of them
-
we've never invited
-
people.
-
I remember once having
-
dinner in the UK and a
-
Jehovah's Witness came
-
to our door.
-
And I had a friend over
-
for dinner and I was
-
like hey he actually got
-
up to go to the door.
-
I said hey tell him we're
-
not interested.
-
We're going to come
-
back.
-
I said he's not even
-
to come back.
-
Okay.
-
And he then went to the
-
door opened it up and
-
said hey come in.
-
And he said come down
-
have some dinner with
-
us.
-
And we started sharing
-
and just saying hey we're
-
Christians and this and
-
I was like yeah we're
-
Christians.
-
And he was kind of
-
sharing a little bit and
-
just getting them to share
-
a little bit about their
-
lives.
-
And after a while he
-
said hey yeah come back
-
again.
-
Here's my house.
-
And he and he and
-
after that he said to
-
me you know do you know
-
why I did that?
-
He said you know as
-
Christians we often just
-
try and blank out people
-
in our lives.
-
The kind of guys we don't
-
want to we don't want to
-
see in our lives.
-
And we don't see that
-
actually the most
-
effective way to reach
-
people is to love them.
-
And sometimes you have
-
to just invite people in
-
to your world.
-
To go for coffee.
-
To come for a meal.
-
To go hiking.
-
To do something.
-
To come to church.
-
To go to your CG.
-
You invite them in.
-
So they can see your life.
-
And in that context you
-
can then ask about them.
-
You can ask about what
-
they think about faith.
-
You can share what you
-
think about faith.
-
But in a context where
-
you're not just giving
-
them kind of here's your
-
four spiritual laws and
-
then running away.
-
But they're seeing like a
-
disciple sees Jesus.
-
They're seeing a life
-
lived out.
-
And you're asking them
-
questions.
-
Getting curious about
-
people.
-
If some of you struggle
-
with inviting people
-
maybe God is going to
-
say to you.
-
Come and die.
-
Get out of your
-
comfort zone.
-
Who's that person in
-
your office?
-
Who's that person in the
-
church?
-
Who's that person that you
-
need to reach out to?
-
That you know is there.
-
But you've never taken
-
the next step.
-
There's plenty more I
-
could say.
-
But I won't go on for
-
the rest.
-
First, Jesus calls us to
-
costly discipleship.
-
It's a call of grace to
-
become like him.
-
It's a costly grace.
-
But it's one that he
-
fuels with his power so
-
that as we go out we can
-
go and make disciples of
-
others and he gets the
-
glory.
-
Let's pray.
-
Let's pray.
-
I want you to stop and
-
think.
-
Where is God calling me
-
to come and die?
-
Maybe you're at a point
-
you realize that the
-
whole of your life is
-
actually just wrapped up
-
with a whole lot of
-
things which are about
-
you.
-
Jesus is calling you
-
right now.
-
Will you hear his
-
call?
-
Some of you, you do
-
the right things, you
-
follow the right things
-
but you've never even
-
thought about being the
-
people around you.
-
Jesus says, okay, who's
-
that one person that this
-
week you need to take a
-
step?
-
You need to say hi to
-
them.
-
You need to invite them to
-
something.
-
You need to pray and say,
-
God, help me to engage
-
with them.
-
Take a step out of the
-
boat.
-
Maybe you need to ask
-
them, what do you
-
actually think about
-
Christianity?
-
You've been in a
-
relationship for so long
-
with them but you've
-
never asked.
-
Maybe that's your step.
-
Maybe you've never
-
shared what you do on a
-
Sunday.
-
Maybe that's your step.
-
Every disciple is, God's
-
going to call in different
-
ways but he's calling you
-
now.
-
Just respond to him.
-
And again, maybe just
-
open up your hands as a
-
sign of surrender to him.
-
Jesus, fill us.
-
Show us yourself.
-
Let us want to be like you.
-
More than that, let us want
-
you.
-
Make us those who see the
-
whole, the beautiful calling
-
to be your disciple.
-
To see how precious you are
-
and to follow you today.
-
In Jesus' name.
-
Amen.
-
Amen.