Sermon

Remember with Thankfulness

Buccleuch Free Church - Sermons

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  58. Now, you're going to read you.

  59. We're going to read you.

  60. Give thanks.

  61. Give thanks to the Lord.

  62. And you're going to read you.

  63. And you're going to read you.

  64. And you're going to read you.

  65. And you're going to read you.

  66. And you're going to read you.

  67. And you're going to read you.

  68. And you're going to read you.

  69. And you're going to read you.

  70. He remembered us in our lowest state. His love endures forever. And freed us from our enemies.

  71. His love endures forever. He gives food to every creature. His love endures forever.

  72. Give thanks to the God of heaven. His love endures forever. Amen. It's God's wonderful word for us today.

  73. As we begin, how is your memory as an individual? Memory is a funny thing, isn't it? Some of us have

  74. photographic memories at one end. Others, I'd be on this end of the spectrum, have memories more akin

  75. to the SIV. Without a phone, very little would stay in. Some people have memories for names and faces.

  76. Others, it's dates and places. Some people can do root maps. Some people can do song lyrics.

  77. Memories are really important to some people. Perhaps you're a very nostalgic person.

  78. I like to look back past family events, that kind of thing. Others, maybe we find that we've got a

  79. black hole where our past should be because our memory is so poor. Memory matters in a whole lot

  80. of ways, doesn't it? It matters in our friendships and our relationships. We find it so important to have

  81. that shared set of stories, a shared past, which forms that sort of solid foundation for so many of

  82. our friendships so that you probably have people in your life who maybe you don't see for months or even

  83. years at a time. But when you do, you can pick up where you left off because you have that shared past.

  84. Of course, friendships can only be rooted in the past, but they certainly serve to give us a strong

  85. foundation. Today, our psalmist is helping us to recognize that remembering is vital for worship,

  86. that our relationship with God is built on his past acts and his enduring love. And that is intended

  87. to give for us faith for our present and to strengthen our faith into the future. In a sense,

  88. this is a history lesson for the people of God. And what shines through this lesson that they are

  89. supposed to take away is that God's enduring love is there at every point in their story, in the story

  90. of the church. You can see when you look at the Bible how important remembering and worship are and

  91. the connections. Let me give you a quick whistle stop tour. You think about the fact that in the

  92. covenants that are made, there are signs attached and those signs are supposed to be a reminder to

  93. strengthen faith. Think about the event of the Passover and that meal that then becomes a ritual

  94. celebrated every year where the Passover lamb is killed. They remember it's at the cost of blood

  95. and sacrifice that they enjoyed their freedom. You read through the Old Testament and at various points

  96. when the people of God are delivered by God from their enemy in some way or another, they'll set up

  97. stones of remembrance. So when they're walking that path, they'll remember this far has God helped us.

  98. When God gives his people the law, he then asks the people, he asks families to make sure and to

  99. remember and pass on the law to future generations. And of course in the New Testament, Jesus gives us

  100. the gift of the Lord's Supper. And he says, do this, share the bread, share the wine in remembrance of me.

  101. So Psalm 136 is in one sense a history lesson, but it's also a lesson in God's enduring love to lead us

  102. towards thankful worship. The tone is set in the first three verses and in the last verse, the tone

  103. is that of giving thanks. The people of God are called to acknowledge their covenant Lord, to recognize

  104. him as the one true God and King. So we begin and end with thankfulness and in between we discover

  105. 26 times why they should give thanks. They should give thanks because his love endures forever.

  106. It's kind of funny reading that again and again. And usual we'd have sort of call and response, but

  107. it's certainly intended to drive home into our minds just how important it is for the people of God

  108. to understand God's love never fails. It also reminds us how prone we are to forget that God's love never

  109. fails when we have to be reminded over and over. So our theme this morning is this, Christians are those

  110. who actively remember with thankfulness God's unfailing love and that remembering drives our worship

  111. and encourages us in our faith. So we're going to see evidence of God's enduring love intended to lead

  112. us to praise and thanksgiving. The first evidence that we find in verses four to nine, it takes us to

  113. the story of creation. When you look at how the Old Testament speaks of the story of creation, it does it in

  114. different ways. In the book of Genesis you get sort of a theological retelling of the story. Book of

  115. Proverbs is a little bit different because it focuses on the place of God's wisdom and God's understanding

  116. in the story of creation. And we find that there in verse five, who by his understanding made the heavens.

  117. But here the psalmist wants to emphasize that the people of God should delight in God's creation.

  118. That creation acts as a stage on which we see God's creating love, God's sustaining love,

  119. the beauty of God's love all around us. So Psalm 136 wants us to recognize that God as creator and to

  120. connect the gift that we enjoy of the natural world with God, the giver of that great gift.

  121. What is it that you love about the natural world? We all probably go to different places. What is it

  122. that takes our breath away? For me it's usually coastlines and seeing the waves rolling in. But

  123. for others it might be the night sky, it might be a mountain scene, it might be animals or birds.

  124. We had a French friend that came over to the highlands for a summer because he was fascinated

  125. by Scottish clouds. So it takes all sorts. There's so many things that we can enjoy in the natural

  126. world. And the question for us as Christians is this, do we just enjoy creation, good as it is,

  127. or does it lead us to worship the God of love? Because that's what Psalm 136 is wanting us to do.

  128. For a Christian, there should be an added dimension to our appreciation. When we think of who in the

  129. world loves the world the most, we probably think of somebody like David Attenborough and he has another

  130. program just coming out now. But Christians have that added dimension that we see in and behind all

  131. of creation, the hand of our personal loving God. We see creation as the display of his glory, of his love,

  132. leading us into joyful worship. So Psalm 136 is teaching us to remember, to connect our sense of wonder

  133. wonder with the God who, in verse 4, who alone does great wonders. So when we read this Psalm, remember

  134. that God's love endures forever, God's love never fails is not a hollow phrase. And one of the ways that

  135. that is filled out is as we see the consistent and majestic beauty of our world. It stands as evidence for

  136. the enduring love of our God. But he doesn't just stop there with creation. He takes us in verses 10 to

  137. 16 to see God as rescuer, more evidence of his enduring love. The focus here is on the Exodus story.

  138. So verse 10,

  139. And to him who struck down the firstborn of Egypt and brought Israel out from among them,

  140. to him who divided the Red Sea asunder, his love endures forever. In the Old Testament, the great

  141. story of redemption is that of the Exodus, of God working by miracles to defeat Pharaoh and Pharaoh's

  142. armies and the gods of Egypt in order that the people of Israel might go free. And so the Psalm is

  143. calling the people of God to remember God's decisive actions to save and to deliver. And of course,

  144. they already had the Passover as an annual call to remember those great and decisive moments of

  145. deliverance where the people were set free to become the people of God. To remember, as we have in

  146. verse 12, God's mighty hand and outstretched arm to remember God's extraordinary displays of power as he

  147. intervened in history for the sake of his people to rescue them. Here is a reminder of how important God's

  148. saving love must be to our worship. Ours is a rescue religion. We don't believe in moral reform to earn our

  149. place in God's family. No, we believe that we must be rescued. And we must remember God's enduring love

  150. that stands as the basis for our salvation. It's on the basis of his love and grace.

  151. So we have a call as Christians and as a church to make the gospel, to make the cross of the Lord

  152. Jesus central to our story, to be preaching the gospel to ourselves, to recognize that if I am in Christ,

  153. I am a new creation. If I am in Christ, I am adopted into God's family. If I'm in Christ, then I have the

  154. promise of eternal life in glory. Those are what define and shape us as the people of God. And so we come to

  155. church week by week to remember and to remember again God's salvation at the heart of our collective

  156. story. Maybe you remember from last year the story of the boys football team from Thailand that got stuck

  157. in some caves and had to be rescued. A very dramatic rescue played out in front of the global media. Well,

  158. there was also interviews done when they had been dramatically rescued and then they were safe,

  159. they were recovering in hospital. And it was so touching how almost to a boy, each of them had the

  160. same kind of message to those who had rescued them. Thank you for saving us. Thank you for not giving up

  161. on us. Thank you for being there for us. When you're in the dark and you feel death is coming, it's hard to

  162. imagine that you'd ever lose a sense of that thanksgiving, isn't it? But what the Bible tells us

  163. is that God's rescue of an individual Christian is more dramatic than that. Because the Bible is

  164. crystal clear that by ourselves we are dead in our sin and we are made alive only in Christ.

  165. perhaps we can go to Ephesians 2 to think of a New Testament parallel to rescue from Pharaoh and

  166. slavery in Egypt. There Paul writes, you were dead in transgressions and sins. Not just paralyzed,

  167. we were dead and dead people cannot help themselves. He says of the church, in the past you followed the

  168. ways of this world and its ruler, enslaved by the devil. You were by nature objects of wrath. Now there is a

  169. misery darker even than the slavery of Egypt. Dead in our sin, enslaved to that sin, subject to the wrath

  170. of God and heading for the wrath of God. But as Ephesians 2 goes on, because of God's great love for us,

  171. our God who is rich in mercy made us alive with Christ even when we were dead in transgressions.

  172. It is by grace you have been saved. We have the glory of God's rescue in and through Jesus at the heart of our

  173. worship, reminding us that God's love endures forever. The next piece of evidence that the

  174. psalmist invites us to remember so that we might give thanks is that God has stood for his people

  175. as a champion. And that's the focus of verses 17 to 22. So part of God's covenant promise given to

  176. Abraham, then given to the nation of Israel, is that he would settle them in the promised land. And to be

  177. settled, enemies needed to be defeated. Stronger nations, more battled, hardened nations needed to be

  178. defeated. And it was crucial for the people of God that God would fight for them, that he would be

  179. their champion. So that's the focus there from verse 17 to 22. To him who struck down great kings and killed

  180. mighty kings, Sion and Og, and gave their land as an inheritance, his love endures forever. It's a reminder

  181. to the people that their history was a history of God acting, intervening to deliver in specific moments

  182. of their history. And perhaps if we know our Old Testament and we think of those famous battles,

  183. think about the battle of Jericho, where the plan for the people of God was simply to march around the

  184. city a number of times and then to blow some trumpets and the walls fell down. The point? God gives victory.

  185. Or we can think of Gideon with an army of just 300 with some torches and some glass jars. Again, having a

  186. decisive victory against their enemies. And the point is God fights for his people so that God gets the glory.

  187. And he would often say that to the armies of Israel before they went into battle. They say, stand still and see the

  188. deliverance of God. Or he would say, I will march before you to give you victory. God is the champion for his people.

  189. And Psalm 136 is teaching us to give thanks that who we have on our side is none other than the almighty

  190. God. And all of his strength is for all of his people. Think about the greatest of all the champion

  191. stories of the Old Testament. It's the story of David and Goliath. And what do we have there? We have David,

  192. who was God's chosen king, going to fight Goliath in God's name for God's glory, defeating

  193. the great enemy of God's people, while the army were standing on the other hillside, shaking with fear

  194. and doing nothing. They needed God's champion. That great picture of what Jesus has come to do

  195. to fight for his church against those enemies we are powerless against. Satan and sin and death.

  196. Jesus comes to fight and win a decisive battle for us there at the cross. And we need to recognize that his

  197. love endures forever. His love for his people, his power for his people, it never changes.

  198. So if we find ourselves in a battle today, if we find ourselves suffering, under pressure,

  199. frustrated, in despair, whatever it is, we need to remember Jesus, the one who fought for us then,

  200. the Jesus who fights for us and who is with us now. Psalm 136 is telling us how important it is for us

  201. as the people of God, as the church of God, to remember those specific times where God has been

  202. active to rescue and to help. Not just in the big story of the Exodus, but in all the small battles

  203. along the way. How can we do that? How can we cultivate a good memory of God's acts of deliverance

  204. so that we might give thanks and have strong faith? Some people like to journal.

  205. Journal the prayers that they make, the situations they're in, and then to journal how God answers.

  206. You might find that helpful. Some people find it very natural to talk with Christian friends or family

  207. about their stories, about here is what I'm going through, and then I read this in the Bible, or

  208. another Christian spoke this to me, here's how God answered prayer. Certainly we should learn the Bible

  209. as our history. This is our God. These are our victories. This is God ensuring that his covenant

  210. promises would last so that Jesus would come and be the Savior for all who would trust in him.

  211. Certainly as families, we are to pass our faith on to our kids to speak of God's enduring love

  212. through the stories of our Bibles and through our own stories of faith.

  213. All to help us to see, as Paul says in Philippians, that he who began a good work in you will carry it on

  214. to completion. To recognize God's goal for us as Christians, for his church, is life with glory,

  215. life in glory with Jesus forever, and he will not fail in that purpose. He will not fail to be that

  216. champion that we need. One last piece of evidence of God's enduring love, his goodness to everyone,

  217. returning back to the initial theme. Verse 23 to 25, he remembered us in our lowest state and freed us

  218. from our enemies. He gives food to every creature. There's a shift from thinking about the past and past

  219. generations to now thinking about the present and the present generation. And the point is that every

  220. generation experiences the never-ending love of God. Everybody experiences the goodness of God. Every

  221. day we have breath. Therefore, everybody should repent and believe and live lives of worship.

  222. What the psalmist does at the end is he moves from that sort of epic scale view of creation down through

  223. national salvation and deliverance, now here to a much more personal and a much more individual

  224. focus. But in each of these, the refrain is still there. Whether we're thinking about God in creation

  225. or salvation or God in our own lives, his love endures forever. Every act of God in the past or in the

  226. present is to be a fuel for our faith, an aid to our memory to lead us into grateful worship.

  227. As we recognize that God is unchanging, that Jesus Christ is the same yesterday and today and forever,

  228. we recognize he is here for us today. He's still lifting people up today. He's still rescuing people.

  229. He's still providing our daily bread. So it's crucial for us, in a way that the psalmist could only

  230. anticipate that we remember Jesus as God's decisive evidence of his enduring love.

  231. So if we are to be anything as a church, we must be gospel people. We must remember the good news of

  232. Jesus' life and death and resurrection. To recognize, as the New Testament reveals us, that Jesus is our

  233. creator. And in him we become new creations. And in him we have the promise of new creation life when he

  234. comes again. We must see Jesus as our rescuer. He was the one who was the firstborn struck down for us.

  235. He is the Passover lamb who becomes our substitute, giving us freedom and life as his people.

  236. We must see Jesus as the one who sustains us on life's pilgrimage. Often when we find ourselves,

  237. like the Old Testament Israelites, in the wilderness, to discover he is the bread of life. He is the water

  238. of life. He and he alone satisfies. He is our never-failing friend, the one who is with us always.

  239. So we must be a people who are looking back so that our faith might always be moving forward with

  240. confident hope. To see that what God has been for his people in the past, he will be in the present and

  241. will always be in the future. To look back to keep us thankful, to keep us trusting, so that we can sing

  242. this refrain from our hearts, knowing that his love endures forever. Let's pray together again briefly.

  243. Lord God, we thank you for the history that we find in the Bible, which stands as testimony to your

  244. steadfast love. We thank you for the history of our faith. We thank you that we have that solid foundation

  245. for our faith as we look back to decisive acts in our history. That we can look at you creating the world and

  246. we can see your love in enabling us to live in a world where we can see and enjoy your glory, where we are made to live

  247. in relationship with you. We can see your enduring love for your people in that central moment of salvation

  248. at the cross where Jesus dies and in the resurrection where his victory and vindication happens.

  249. And we pray that you'd help us to stay close to the cross,

  250. to recognize that you are a God whose love never fails.

  251. That whether life is good or life is really difficult now, whether we are experiencing times of joy or sadness,

  252. that we'd always have that solid foundation of your past actions to help us and to ground us

  253. and to keep us moving forward with faith in your goodness and in your grace.

  254. Please help us, we pray in Jesus' name. Amen.

  255. Now, we will sing a different history psalm. This is from Psalm 107. We will listen to it being sung.

  256. You can sing it at home. The first nine verses we will hear from Psalm 107.

  257. Amen.

  258. Everyone, you can sing it at home. This is from quindi and to wake up andOhlin.

  259. Whether you learn from your lord and auge of sabfl Maori or Alberto ecosystem isesque.

  260. Some of these who appear from heaven israel to see andfire from the sun that you want.

  261. How do you support us as a set-campus music in the fountain?

  262. Continue to see.

  263. So let's see what lullázio for you.

  264. Or ever long on earth where they listen to the correction of starvation?

  265. Let us be more tears to our feet and fear.

  266. Now it's beautiful.

  267. How do you say nothing to stop us all the way this entre Policy and merciful?

  268. What I lot of will do not to let us lie down in share dove of sanity?

  269. Some wandered in the desert wastes not finding any way

  270. to reach a city where they might obtain a place to stay.

  271. Their life and strength were ebbing fast in thirst and emptiness.

  272. Then in despair they sought the Lord who saved them from distress.

  273. Straight was the path he led them on a city to attain.

  274. So for the Lord's unfailing love let them give thanks again.

  275. And for the awesome deeds of power which he for them achieves.

  276. For hungry souls he fills with good, the thirsty he relieves.

  277. Now may the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

  278. Amen.

  279. Amen.

  280. Thank you.

  281. Thank you.