Sermon
Big Questions 5 - Doesn’t Christianity Crush Freedom?
Publisher transcript
Transcript
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Welcome. Once again, this is the last of our Big Question series, which I hope has been helpful for you,
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maybe helpful in some of the conversation you have with family or friends.
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As of next week in our evening series, we're going to do something different.
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We're going to go to perhaps the most famous sermon that Jesus ever preached,
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some of the most famous words that are still part of our culture today.
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We're going to think about the Sermon on the Mount and especially the Beatitudes at the beginning.
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Thinking about the kind of lifestyle, the kind of heart, the kind of culture that God is looking for among his people, the church.
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But tonight, we're asking the question, doesn't Christianity crush freedom?
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So as always, I want us to hear the Bible and then we'll think together.
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This is from Jesus' words in John chapter 8.
John 8 chapter mention
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The beginning of verse 21.
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Once more Jesus said to them,
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I am going away and you will look for me and you will die in your sin.
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Where I go, you cannot come.
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This made the Jews ask, will he kill himself?
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Is that why he says, where I go, you cannot come?
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But he continued, you are from below, I am from above.
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You are of this world, I am not of this world.
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I told you that you would die in your sins.
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If you do not believe that I am he, you will indeed die in your sins.
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Who are you, they asked.
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Just what I have been telling you from the beginning, Jesus replied.
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I have much to say in judgment of you, but he who sent me is trustworthy and what I have heard from him I tell the world.
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They did not understand that he was telling them about his father.
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So Jesus said, when you have lifted up the son of man, then you will know that I am he.
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And that I do nothing on my own, but speak just what the father has taught me.
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The one who sent me is with me.
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He has not left me alone, but I always do what pleases him.
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Even as he spoke, many believed in him.
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To the Jews who had believed him, Jesus said, if you hold to my teaching, you are really my disciples.
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Then you will know the truth, and the truth will set you free.
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They answered, we are Abraham's descendants and have never been slaves of anyone.
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How can you say that we shall be set free?
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Jesus replied, very truly I tell you, everyone who sins is a slave to sin.
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Now a slave has no permanent place in the family, but a son belongs to it forever.
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So if the son sets you free, you will be free indeed.
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I know you are Abraham's descendants, yet you are looking for a way to kill me because you have no room for my word.
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I am telling you what I've seen in my father's presence, and you are doing what you have heard from your father.
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Abraham is our father, they answered.
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If you were Abraham's children, said Jesus, then you would do what Abraham did.
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As it is, you are looking for a way to kill me.
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A man who has told you the truth that I heard from God.
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Abraham did not do such things.
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You are doing the works of your own father.
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We are not illegitimate children, they protested.
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The only father we have is God himself.
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Jesus said to them, if God were your father, you would love me.
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For I have come here from God.
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I have not come on my own.
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God send me.
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God send me.
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So there's Jesus' words, and you probably heard the freedom note there.
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But the objection that we're thinking about this evening is this.
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That to believe in absolute truth, some would say, is to undermine freedom and is then to oppress others.
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To insist that there is one great truth that applies to all people in all places is regarded in some corners as too limiting.
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Each person should be free to determine their own truth, whether that's in the realm of morality, sexuality, identity.
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And Christianity comes along and it says, this is true and this is false.
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This is moral.
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This is immoral.
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This is orthodox and this is heresy.
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And so people are asking the question, is the church one of the great threats to freedom?
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Now, of course, behind that question, there is an understanding of what freedom is.
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And that definition of freedom would imply that there is no overarching purpose to life,
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no ultimate meaning or no destiny that we are to consider.
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So therefore, we should be free to set our own course.
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And our purpose this evening is to compare that line of thinking with the teaching of Jesus
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and to see which view appears to make most sense.
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Let's begin here, thinking about freedom and truth, first of all.
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As far as many people are concerned, that we speak to today and that we live around,
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true freedom comes when there is no absolute truth because truth is seen to be restricted.
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Now, we need to see that to claim that there is no absolute truth is in itself an exclusive truth claim also, isn't it?
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And the reality is that no matter how much we protest, there is no community, there is no group that exists without a guiding set of values and rules.
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And those values and rules will set limits.
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They will include some and exclude others.
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So whether we're thinking about political parties or protest movements or the local golf club or the local church,
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each community has those guiding sets of values and rules.
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Every community has a set of shared beliefs.
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This is true, this is false, this is right and this is wrong.
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And that's important for us to recognise because one of the things that's happening today is there are attempts by some to block Christianity from the public square.
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To deny Christianity a seat at the table, as it were.
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And that in itself is a power play.
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It's saying that my truth is better than Christian truth and Christian views have no play.
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It limits freedom, limits freedom, actually.
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To answer what is true freedom, we need to assess how we think and how we think about truth, especially here, Jesus, with bold words in verse 32 or verse 31.
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If you hold to my teaching, you're really my disciples, then you will know the truth and the truth will set you free.
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Jesus is saying my truth, not just anything, my truth is freedom.
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What gives Jesus the right to make a claim like that?
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Well, it goes straight to Jesus' identity.
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In verse 12 of this chapter, Jesus has said, I am the light of the world.
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I am is the personal covenant name of God that we find in the Old Testament.
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Jesus is saying, I am the Lord that you discover in the Old Testament, and I am the light of the world.
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For so many looking for spiritual enlightenment, Jesus is saying, I'm the goal of your search.
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Without him, we are left groping in darkness.
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Jesus alone, he says, gives light.
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So his identity gives credence to his claims to truth.
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But also, where he is from speaks to that.
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And again, Jesus is very clear.
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So he says in verse 23 here, you are from below, I am from above.
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You are of this world, I am not of this world.
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And Jesus said in verse 38, he's talking about things that he has seen in his father's presence.
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He can claim to deliver truth because of who he is and where he is from.
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So he is making striking claims, exclusive claims.
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He's saying all truths are not equally valid.
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If you want freedom, you need to follow my truth.
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All teachers, all philosophies, all value systems don't give equal light.
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It's me or darkness, Jesus says.
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And so we all need to decide who has the truth.
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And we need to look at Jesus because his claims are so big and striking that we cannot simply dismiss them out of hand.
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Either we contend that there's freedom in everybody making their own rules and living their own way.
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Or we say there is freedom in Jesus.
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And what's the truth that Jesus has come to deliver to the world?
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His truth stands in line with the great teaching of the Bible that you and I as people, as image bearers, we were made to know and enjoy God.
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We were made to enjoy the freedom to love God and to receive his love in that fellowship.
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Jesus has come down to tear into the sin barrier that separates people from God.
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He has come to show, reveal his truth by self-giving, sacrificial love to offer grace.
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That where we deserve God's wrath, Jesus has come to give forgiveness and eternal life by giving himself.
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So against the accusation that the church uses truth as a power play, we look at how Jesus, who is the truth, lived.
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The all-powerful Son of God, the all-powerful Son of God, came not to be served but to serve and to give his life as a ransom for men.
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He gave up freedom for anyone who would believe in him, who would turn from sin and trust in him.
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So that's freedom and truth.
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Another aspect of this conversation is we need to think about freedom and limits.
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Because for so many, the idea of freedom is life without limits.
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But Jesus is countercultural in that sense because he connects freedom with limits and with obedience.
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So again, to go back to verse 31.
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If you hold to my teaching, there's the limit, his teaching, you're my disciples, you'll know the truth and the truth will set you free.
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Now Jesus' teaching certainly had some radical demands that restrict our personal choices.
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Jesus says, you need to die to self.
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Not be the best version of yourself.
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Die to yourself in order to live for him.
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Jesus says, if you love me, you will obey my commands.
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Is that really freedom?
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Again, going back to the argument, freedom is life with no limits.
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Well, what Jesus says sounds very restrictive and oppressive.
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But here's the thing.
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So often, freedom does come with understanding proper limits.
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We will often limit our personal freedom for our goals.
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So in my house now, I have two boys who are keen on the piano.
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And for them to develop as piano players, it means they need to say no to doing other things.
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They need to dedicate time and attention to learning notes and scales and all that kind of thing.
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So they're giving up in order to have the freedom to enjoy music.
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It's the same with people who are serious about sport.
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There needs to be the discipline of diet and a training regime.
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There is sacrifice that's being made for the sake of greater freedom of enjoying the skill that they have chosen to pursue.
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Another example, perhaps the classic example, is marriage.
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When we think about marriage, it simply cannot work with two people that come together in marriage and say,
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I will not bend to your schedule.
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I will not concern myself with your needs if that involves restricting my freedom to do what I want to do.
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True love necessarily brings with it restrictions.
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And we're happy to do so for someone that we love.
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So we said already, every group, every community has rules, has standards that place limits on behaviour, action, value.
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The question is, which set of limits tend towards the greatest freedom?
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It's crucial for us to discover what are the right limits to allow for true human flourishing.
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Sometimes, and you've maybe heard this, people go to the analogy of the goldfish in the bowl on the kitchen unit.
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That goldfish is desperate for freedom.
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This bowl is too small.
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But the moment that the goldfish escapes the bowl and flip-flops around on the kitchen floor, is that fish free?
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Oh, because he needs the water so he can breathe, so he can have life.
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There needs to be the proper limits.
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So again, the Bible teaches and Jesus teaches that we are made by God and we are made for God.
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That true life, true freedom is about right relationship with God, of knowing and being known, of loving and being loved.
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Jesus is God and he's calling us to himself, to live under his rule, and that is freedom.
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But Jesus is very stark in the way he talks.
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He will say to his opponents, to reject me is to be a slave to sin.
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Everyone who sins is a slave to sin.
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That's our natural condition.
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We're not free biblically because we're not free to enjoy the relationship with God that we are made for.
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So true freedom, to enjoy life and light and love, only comes when Jesus, by his love and mercy, breaks down that separating wall.
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Bridges the gap so that we can return home to our Father.
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So yes, Christianity has limits, but they are proper limits.
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They're the pathway to a life and a love that we were made for and deep down that we long for.
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There's security in knowing if we walk this way, there is freedom and joy.
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Life without God can be exhausting when we're trying to define ourselves and trying to find our own path.
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Life with God is to us what water is to the goldfish.
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We need God for life and for flourishing.
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Now another aspect of the discussion about freedom, and it's maybe one we don't tend to think about too much, is to consider destiny.
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I think critical to which view of freedom we pursue is this.
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What does this person, what does this view of the world, what does this way of life say to us?
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What hope does it offer us when we think about final destiny?
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So I guess many people, thinking or unthinkingly, are pursuing a way of life that says you need to live your best life now.
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This is all there is, so grab what you can.
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And again, Jesus sounds very different, because Jesus in his teaching gives hope not just for this life,
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but also gives hope to face death, but also gives hope to face death, and it gives hope of eternal life.
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Jesus in verse 21 speaks of his departure.
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I am going away, and you will look for me, and you will die in your sin.
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When I go, you cannot come.
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He is anticipating the cross, where he will bear the sins of his people, where he will be that sacrifice that gives cleansing,
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and gives eternal life for all who trust in him.
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And then Jesus is thinking also about his resurrection, his return to life, and then his return to glory.
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And Jesus is saying, if you don't believe in me, if you don't trust me, then where I go, you won't come.
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Without that belief and without that forgiveness, glory will not be the final destiny of those who reject Jesus then,
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and indeed of those who reject Jesus today.
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He's talking to Pharisees here.
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A group of people who were incredibly sincere in their beliefs, who were devoted to moral excellence,
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who were respected in their community.
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But Jesus is saying, you are wrong, and you are in danger when you reject me.
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It's another loving warning from Jesus.
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To reject me, Jesus says, is to reject true life.
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Their path will not give them freedom from their ultimate fear that overshadows us all, the ultimate fear, death.
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There is no hope for them beyond death, because their relationship with God is not right,
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because their relationship with Jesus is not right.
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Let's use another image.
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Imagine a skydiver who's jumped out of a plane and is free-falling at incredible speeds,
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and he's enjoying the rush, enjoying the ride, and he's feeling great.
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That skydiver has no parachute.
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Is that freedom, or is that the ultimate act of folly?
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To have freedom is to be able to face death with hope.
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And to do that, we must believe in Jesus.
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He does again what he says to his opponents in verse 24.
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I told you that you would die in your sins.
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If you do not believe that I am he, you will indeed die in your sins.
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A person must believe that Jesus is I am.
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That he is the Lord.
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That he has rights over my life.
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That I must submit in obedience to him.
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That I have disobeyed and rebelled against him.
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So actually what I justly deserve is judgment and condemnation.
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And my only hope is that Jesus, by his love and his grace and his sacrifice,
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would forgive me by dying on the cross for me.
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So we must believe Jesus is I am.
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He's the Lord and that he gives forgiveness of sins.
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Jesus said he'll be lifted up.
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Lifted up on the cross.
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He is the Lord, our creator.
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The Lord, our judge.
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Who takes the place of the condemned.
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In order to raise us to life with God.
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He gives himself to die in our place.
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The ultimate limit that you and I will face.
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At some point.
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Is our own mortality.
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And we have no freedom.
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To say no.
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To that.
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And so what we need is a view of life.
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That prepares us to face death with real hope.
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What we need.
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Is to hear Jesus.
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We need Jesus.
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As he is the saviour who takes death for us.
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He conquers it as our head.
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He rises in victory.
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And he promises that freedom and that life to us.
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One of Jesus' followers.
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The apostle Paul.
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Who wrote so many of the letters of the New Testament.
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Could write while in prison.
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For me.
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To live as Christ.
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To die.
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As gain.
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Because he knew.
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Glory.
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In the presence of Jesus.
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Was his hope.
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So he had freedom to face death with hope.
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And that can be true of us as well.
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When we love.
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When we trust.
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Jesus the death defeating saviour.
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Let me finish fourthly.
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By drawing our thoughts to a close.
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By thinking about freedom.
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And Jesus.
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Which in a sense we've been doing.
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All along.
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Maybe we've all heard.
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The idea.
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Just be true to yourself.
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Be your authentic self.
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Is that where freedom.
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Is found.
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Well not according to Jesus.
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Jesus would say something quite different.
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He has been saying all along.
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That our self.
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Is sinful.
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And that makes us slaves.
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So we are not free.
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And we are heading to death.
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The key is not to be true to our self.
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But to be ready to die to self.
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To embrace.
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To live for Jesus.
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And Jesus says.
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If we lose ourselves.
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In him.
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There is ultimate gain.
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There is true freedom.
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Listen to this.
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A slave.
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Has no permanent place in the family.
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But a son.
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Belongs to it forever.
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To trust in Jesus.
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Is to become a child.
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A child of God.
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To belong to his family.
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So if the son.
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Sets you free.
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You will be free.
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Indeed.
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There is freedom.
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To belong forever.
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To God.
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And to his family.
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To enjoy life.
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And love.
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Whether we accept.
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The truth.
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And the limits.
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That Jesus sets.
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Will depend on.
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Do I trust.
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Who Jesus is.
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Do I trust.
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Who he says here.
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Jesus said.
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He is light.
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And any other claim of truth.
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Is dark.
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He said.
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In verse 32.
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He is truth.
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And that any other.
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Path.
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Is a road.
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To nowhere.
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Is slavery.
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Not freedom.
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And in verse 36.
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He said.
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He is the rescuer.
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He is the liberator.
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He is the redeemer.
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He's the only way.
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To enjoy the life.
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That we were.
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Made for.
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So in a world.
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In a world.
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Of competing.
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Claims.
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About where freedom lies.
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Christianity.
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Believes.
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Christians.
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Believe.
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Jesus.
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As son of God.
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Is the right person.
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To set the limits.
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For our life.
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His.
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Is the right.
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Truth.
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To hold.
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And his love.
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Gives us freedom.
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Freedom.
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To enjoy.
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The gift.
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Of eternal life.
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The gift.
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Of eternal love.
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To enjoy.
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That relationship.
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With God.
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That we were made for.
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And when we know that.
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Then we can gladly.
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Submit to him.
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Now let's.
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Pray.
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Together.
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Briefly.
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And then.
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We'll sing.
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As we close.
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So let's pray.
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Dear God.
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Thank you.
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That Jesus.
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Was so clear.
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As he taught.
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About.
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True freedom.
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Thank you.
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That he.
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Ultimately.
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Centered it on.
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Knowing him.
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Believing him.
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And trusting.
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In the truth.
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That he came to reveal.
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Thank you.
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That in his.
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Self-giving.
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Love.
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That his.
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Dying.
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In our place.
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Facing.
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The just.
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Anger.
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Of God.
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Against.
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Sin.
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That in trusting.
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That message.
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That is.
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That is.
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Freedom.
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Freedom from guilt.
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And fear.
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And shame.
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And condemnation.
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Freedom to know.
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Life with God.
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Pray for anybody.
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Who is.
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Wrestling.
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With questions.
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Of.
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Christianity.
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And faith.
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And belief.
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And wondering.
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And looking.
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For freedom.
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And may you help.
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Each one of us.
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To consider Jesus.
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To discover more.
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About him.
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That we would know.
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His truth.
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That the truth.
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Would set us free.
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Amen.