Sermon

Question Time - October 2022

St Columba's Free Church - Sermons

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  1. All right, so we do this just a few times a year on any time we have a fifth Sunday evening

  2. And so we've asked the congregation to send questions in and we've gotten a number again

  3. And a lot of them are really hard

  4. So we didn't include those

  5. Some of them were really hard actually we did include them so we'll give it our best shot

  6. But hopefully this will be a time that's helpful to people and that you'll be thinking with us and

  7. Thinking because these are some of the questions are important some of them are super practical and some not so

  8. So we'll do that together

  9. Brian, why don't you take one minute and tell if maybe if somebody here a guest or somebody doesn't know know you

  10. What's what's your story?

  11. I'm not from these parts my wife and I are from Northern Ireland and I

  12. Was a minister in the Presbyterian Church there

  13. And after retirement we have two sons who live and work here in Scotland

  14. We were traveling over a lot so we decided

  15. Before we got like old we would

  16. We'd moved permanently and we did and

  17. We had our plan to visit around a few churches in Edinburgh before settling on a fellowship and

  18. came in here our first Sunday and

  19. I had said to Mary now you know what these churches are like

  20. We sit to the back as soon as it's over we escape because you know again and Derek Lamont

  21. Said that Sunday morning look talk to the people beside you get to know you know and we were trapped

  22. So we've been here ever since

  23. Love it. Love it. Absolutely. Love it. Yeah, and that's good

  24. The good news for us, which is bad news for everybody else is that ten minutes into the service our back clock died

  25. So it still says

  26. 540

  27. So that means that until it hits 630. I don't stop

  28. So that's why I say that actually to say I pulled my phone out not to be rude

  29. But so I can not go over the time so alright question number one

  30. This is a helpful question. What spiritual lesson have you had to learn that has helped you the most in your Christian walk?

  31. Brian

  32. Without out

  33. patients

  34. Yeah, patients

  35. waiting on God's time and

  36. I'm not I

  37. Don't have a bad temper. I don't think I'm not hot tempered. I don't lose my temper

  38. but I

  39. Have found it. It's got better as the years have gone on

  40. I have learned to look to scripture and to look to the Lord for help

  41. but

  42. I like the psalmist I just wonder why God doesn't do things at the time that I think would be best and

  43. but of course

  44. After a little while I discover that God's time is actually always best and it's helped and

  45. You know just in in so many different ways and

  46. it

  47. helped me

  48. learning to be patient

  49. You know not to argue with folk and

  50. Some folk like to argue about the things of God

  51. It's a good way of keeping them at arms length and

  52. If you're drawn into those arguments, you know, they just go round and round and I've learned that it's best to say well

  53. Look, you know, we're maybe not getting anywhere. Let's let's just leave it and

  54. And and it's also and I see helped me to

  55. enjoy the Lord

  56. more and I found when I was younger as a Christian and

  57. I should maybe say I didn't become a Christian until I was in my 20s and then

  58. You know was married and me and I had our first son

  59. when God called me to the ministry and

  60. You know, I thought well far better if I'd been converted as a teenager and you know, it called me then

  61. You know that that instead of having a wife and such

  62. But of course all the things I learned through that

  63. Were so useful in the ministry that actually again another instance of God's time

  64. I'm being better than what I had originally thought and also

  65. When you learn to accept that things are happening

  66. You can't change them. You're waiting for God to do something

  67. Actually, you can enjoy each day. You know, you're not

  68. So that that that would be my

  69. and

  70. Obviously, there's so many scriptures that that help you and

  71. because

  72. So many folk in the Bible you see their story where they're led Abraham Moses Joshua Daniel

  73. Jesus says follow me and

  74. but the one the one story that helped me and

  75. I'd have to say strengthened me was

  76. Do you remember when Abraham was an old man Sarah had died?

  77. He was living amongst the Canaanites. He didn't want his son Isaac to marry

  78. Some woman from from amongst the Canaanites

  79. So he sent a servant back to Nahor to find a woman and

  80. the servant eventually after prayer is led to Rebecca and

  81. And he says I

  82. Knows that Rebecca is the woman and he says I being in the way the Lord led me and

  83. so I find it right if I

  84. Walking as closely as I can in the way with Jesus

  85. He will lead me in his time in his way

  86. So that was the lesson for me. What?

  87. Yeah

  88. This is a hard question. I was thinking about it earlier. I think

  89. Think I'm gonna say just what what I'm thinking about most right now

  90. on this score and

  91. I think it's this I think that I've been thinking a lot about how

  92. The entirety of the Christian life is really just learning to get your heart to believe in the presence of God

  93. That

  94. Really that that's the whole of what Christianity is and that God is present

  95. That he's really here. He's here in the worship space with us

  96. He's Omni president

  97. In every way and of course presence

  98. It's totally qualified by being in union with Jesus

  99. So I guess I've been thinking about that a lot

  100. We don't we don't believe in Christianity as you know Brian that there are thin places

  101. You know a lot of religions will talk about thin places in the world

  102. Places where you can go and get closer to the divine

  103. So you think about us the standing stones throughout Scotland those were erected to be thin places places where you could go and get closer

  104. To whatever deity there might be but God is present and then you know that just makes me think that whether we're washing dishes

  105. You know you're washing dishes God is present. You're by yourself

  106. at home God is present you're

  107. Trying to get the kids to quiet down in the car God is present

  108. state a student a

  109. State home mother God is present in your vocational life and everywhere. So I think that's just what's been on my mind and heart lately

  110. Okay

  111. Shall we continue we've got six seven of these okay, so number two

  112. This one this it immediately gets harder. Okay, what really happens to people when they die and will actually happen when Jesus returns

  113. So I'll start on this one

  114. You know we all here today. It doesn't you don't have to be a Christian to believe that death is a great enemy

  115. Death is a death is a great enemy for everybody. Nobody wants to die

  116. We all fear death to some degree and death is our enemy

  117. So one of the things I think we have to say is what Paul says that what happens with we when we face death and when we begin

  118. To die and then when we die is that death loses its sting

  119. It doesn't lose the fact that it's bad

  120. death is always bad and

  121. even in the state of death where we leave our bodies

  122. To be with the Lord

  123. We still in that state or in a death condition

  124. It's not what it ought to be

  125. It's not what we were made for

  126. disembodiment is bad and so

  127. What really happens to people when they die well, you know, we're disembodied and

  128. And simultaneously for those who believe in Christ

  129. Who are united to Jesus Jesus us today you will be with me at the time of your death

  130. and so

  131. The reason these questions go together is because we've got to in our in our Christian understanding of death in the afterlife

  132. understand that there's a difference in

  133. life after death now and

  134. Eternal life when Christ returns that the resurrection is future

  135. And so what actually happens when Jesus returns is that God puts bodies and souls back together again

  136. And he condescends into the space that is earth and he

  137. Brings the true and final kingdom, which is a physical kingdom a spiritual kingdom. There's no dichotomy there

  138. That's why in Revelation 22 we see

  139. God coming down the city coming down not humans going up

  140. The only thing that humans do and going up is they their bodies come up from the grave and they're reunited to their souls

  141. now I

  142. Think the questioner is probably wanting me to say something more about

  143. Heaven and hell a little more so let me say something

  144. The first thing when you're I think and then I'll let you talk you fix it. Okay. Yeah, okay. Yeah

  145. The first thing is that when you're talking about heaven and hell, it's very important to be modest

  146. To know that actually the Bible speaks to us of heaven and hell in metaphors and

  147. That doesn't mean that heaven and hell is not a reality. No not at all

  148. It absolutely is but the way that we come to understand what it means is metaphorical in scripture oftentimes

  149. It's through pictures and images. So even when Jesus is talking about hell go henna

  150. He we know that he's talking about a real place in Jerusalem

  151. He's talking about a space in Jerusalem that looks the trash dump of the city where little fires were burning like any city

  152. dump does to burn the garbage up the rubbish up and

  153. He's saying that's hell. It was also a spot of

  154. Babylonian early Babylonian pagan worship in the time prior to Christ the same place

  155. So he's got all sorts of things that he means there

  156. Here's where I'm gonna I'm gonna say something and not be able to spend time on it. Okay, so

  157. So sorry

  158. But hell actually in the New Testament is a word that's not used except for at the second coming of Jesus

  159. So

  160. the way the Gospels talk about

  161. Life after death for a person who doesn't believe the gospel who's gonna be separated from God is not hell

  162. Until the resurrection from the dead occurs

  163. Instead it talks about the place of the righteous dead and the unrighteous dead what the Gospels call Hades

  164. and that's a word that was borrowed from the Greeks of the time and

  165. We see

  166. That in all sorts of ways throughout the Gospels if we had time we could show it

  167. That's why in the Apostles Creed we confess not that God that Christ at his death descends into hell

  168. But the original word is that he descended into Hades the domain of the dead

  169. And that question is coming actually somebody asked that exact question about Christ descent

  170. and

  171. Then in the book of Revelation when Christ raises when God raises all bodies up from the dead

  172. It then says now

  173. There's either the kingdom of God on the physical creation earth renewed or there's held the lake of fire in Gehenna

  174. And that's a place that we're only given metaphors for it's a place of being separated from God

  175. It's miserable and at the same time. It's exactly what a person seeks when they reject Christ

  176. So it's a very difficult thing to talk about and we would really need to spend a lot of time to talk about it

  177. Well, but those are a few of the distinctions. I think you've got to hold on to when you talk about it

  178. Yeah, the only thing I'd say

  179. For those of us here Christians John Bunyan has a wonderful image of what happens to us when we die and

  180. The character he talks about is Mr. Valiant for truth and

  181. He says, you know when it was noise to broad

  182. that Mr. Valiant for truth was summons on the day that he was to go hence a

  183. Great crowd accompanied him to the Riverside

  184. And as he stepped in they heard him say oh death

  185. Where is I sting and as he went deeper? I heard him say grave. Where is thy victory?

  186. and

  187. so he passed over and

  188. All the trumpets sounded for him on the other side and I just think that's

  189. Let me add a sentence just because I forgot to say the most important thing

  190. And that's that what happens to us when Jesus returns and what happens to us when we die

  191. The most important thing for the Christian is that we see Jesus Christ

  192. So I don't want to leave the question without saying that that the entire point of our existence is to see our God and

  193. That's what we're headed towards. That's that's the entire point. So good. All right. Well

  194. Here we are with a question that's

  195. Related the third question when the thief on the cross came to faith Jesus said today you will be with me in paradise

  196. How could that be if it was three days before Jesus rose again from abandonment in hell?

  197. so

  198. From the very beginning of the church

  199. Christians have been trying to summarize the fundamentals of the theater

  200. into creeds and

  201. catechisms and

  202. probably about the fifth century and a

  203. number of these came together and

  204. What's been called the Apostles Creed?

  205. And not that the Apostles produced it, but it was kind of a summary of what the Apostles had taught and

  206. these were thought and it's a very succinct and

  207. Very clear

  208. Sitting forth of what Christians have believed I believe in God the Father Almighty

  209. And then it's only some Jesus Christ our Lord

  210. Who was conceived by the Holy Ghost?

  211. part of the Virgin Mary suffered underpunches pilot was crucified dead and buried and

  212. descended into hell

  213. Now that final phrase is wrong

  214. Jesus did not descend into hell

  215. When he said to the thief on the cross today you will be with me in paradise. He meant exactly that

  216. When he said it is finished he meant exactly that

  217. his work of atonement and

  218. His place in God's plan of salvation for us

  219. Was finished so what actually happened was

  220. His body was placed in the grave

  221. But his spirit his soul went to be with his heavenly Father

  222. to return on that

  223. Three days later on that first Easter morning to be reunited

  224. with that resurrection body and

  225. Now

  226. Unfortunately, there are lots of myths about you know, we all know them and some people believe some of them and so

  227. and this is

  228. Unfortunately, one of those mistaken ideas that has come down through the years to us that Jesus

  229. went to hell and suffered and

  230. Abandonment from God, but he did all that on the cross

  231. Reformation Sunday John Calvin says, you know

  232. Jesus and on the cross

  233. Jesus and endured hell

  234. Because he said, you know my god my god, why have you forsaken me?

  235. so so that that that was the punishment and

  236. and

  237. so I

  238. Can understand why folk can't can be confused because it would be confusing

  239. Some folk who still hold to that mistaken view that Jesus went to hell

  240. Try to argue and they say look when Jesus said

  241. truly truly I say to you today and

  242. You will be with me in paradise. They try to make the today

  243. refer to the truly truly rather than the phrase

  244. You will be with me in paradise, but that doesn't work. It's not the right way

  245. It's it's it's just it's just grammatically doesn't doesn't work in the in the Greek at all and

  246. so

  247. there's not really a paradox here and

  248. Jesus went immediately to be with his heavenly father and then was reunited with what and

  249. And pastor Lee that's an encouragement from because that's what's gonna happen to us. We'll be reunited with our resurrection

  250. Body when Jesus comes again. Yes, so just one thing

  251. fantastic answer

  252. So when I said a minute ago that the the Apostles Creed language originally was he descended into Hades

  253. That's exactly the important distinction right not hell

  254. But Hades the term means into the place where souls go after they die

  255. His soul went into the realm of the dead of dead souls

  256. which is with God the father in in the kingdom of heaven and

  257. I think that first Peter first Peter 3 is where this whole question comes up, right?

  258. Yeah, and I think first Peter 3 just to add one more thing is suggesting that

  259. In in the domain where souls dwell in the heavenly life

  260. Where Christ's soul was separated from his body for three days he by book by being there

  261. According first Peter 3 pronounced his victory to the captives meaning

  262. By just simply entering into the heavenly realm

  263. He was preaching his victory over death to all those who have been captured by death

  264. And first Peter 3 when you read it, it's gonna give you language. It's very confusing, but I think that's what it's saying

  265. So yeah, I completely agree. Yeah, really good

  266. Okay, good question number four

  267. Is

  268. Is democracy compatible with Christianity?

  269. So yes, it definitely is

  270. and I think in fact that

  271. Christianity leads us to a political theology that calls for democracy and

  272. That has been the majority

  273. Protestant position for quite some time now. Why would that be? Okay?

  274. Well, we believe in the doctrine of the image of God so that every single person is

  275. Named by God to be unique and important and loved and full of gifts and

  276. Democracy has an accent and its political orientation

  277. Towards everyone towards the people towards recognizing the image of God in every single person every single individual

  278. On the flip side it also tells us Christianity also says to us that every single state

  279. Needs to know its relative power and its relative authority that no Emperor

  280. No king needs to everything that they have the kind of authority to dictate the moral order

  281. To that they that they need we say we pray 1st

  282. 22 that the kings the emperors the presidents the prime ministers would submit to God and

  283. Know that God is the ultimate authority not them and so that leads us over time to gather a logic where God says

  284. everybody's really important and

  285. God's power

  286. Relativizes the state which means that we need to seek states that are people

  287. That are governed by the people that come from the bottom up not the top down now

  288. There's one more idea here that we might this is a big subject, right?

  289. You said you would answer. Yeah. Yeah, so

  290. Yeah

  291. Let me give you two more reasons one

  292. On top of the image of God the relative authority of any state is also the universality of sinfulness

  293. So total depravity everybody is corrupted

  294. Nobody needs absolute power

  295. Nobody does

  296. Almost always only bad comes from that unless you have you know the one time in history

  297. I think where we could have given it to somebody was probably Queen Elizabeth, you know, but

  298. Other than that nobody needs absolute power

  299. Because we do bad things whether we're sinners and so that leads us toward more towards democracy

  300. the final thing I'll say and this is a bigger discussion, but I think that Christianity leads us towards a view of

  301. Society

  302. Where God has actually given us all the major?

  303. Institutions that society needs and he's given them to us directly himself

  304. So he doesn't in other words the family doesn't exist because the state wants the family

  305. You know marriage doesn't exist because the state said marriage should exist or not exist

  306. None of these things are products of civil determination

  307. Actually, they're all products of God's direct creation of these institutions and family is actually one of the the original

  308. Marriage is at the very beginning. It's prior to any state

  309. So it's always been the case that each of these institutions answers directly to God

  310. before they answer to any state and

  311. That means that the state has a sphere of authority

  312. But doesn't have authority over everything and

  313. Democracy actually lends to help us see that a little bit better that that families need to be left alone unless

  314. They break justice

  315. The state is the sphere of justice, but they're not the spirit of the family

  316. They're not the sphere of the church the church has its own

  317. Remit and these things are directly given by God with their own authority their own institutions their own power structures

  318. And so the state actually has to know its place

  319. Society's at its best when the state knows its place

  320. I think and I think Christianity leads us towards that and that plays out in some form of democracy

  321. What do you think you want to say anything no all right yeah, no government

  322. government by consent

  323. You know rather than as you say a very authoritarian, you know one person picked dates or the very

  324. Let's say fair that everybody just knows what they want where it's anarchy

  325. but where there's discussion and compromise and

  326. a desire for what the greatest good of the greatest number you know that that that's what

  327. Democracy aims at and it can be as good or as bad. Yeah, as the individuals

  328. Yeah, we want we want the society to seek the common good and democracy tends to emphasize that now

  329. We are not in any way talking about a political party or anything like that. So don't email me

  330. Please do actually to talk about it more but but no no

  331. We're not putting our stamp on anything but but the broad idea of democracy

  332. All right. Well next question number five

  333. How do you think about the doctrine of election?

  334. pastorally

  335. Am I starting there are you you didn't say okay, I'll start

  336. Yeah

  337. So this is a tough question and but an important question and so let's let's think about it together for a minute

  338. What is the person mean by the doctrine of election?

  339. The doctrine of election comes from Ephesians 1 4 and 1 11 and a bunch of other places in the Bible and it says that

  340. God

  341. has from all eternity known and named

  342. Those that will be his people that will be his church and it's very difficult to get around that because the Bible says it so clearly and

  343. so many times over and over again and

  344. It can it can be really difficult to think about and talk about because it feels as if there's an injustice in that

  345. That if God knows his people from the beginning of history beginning of eternity, which has no beginning no time at all

  346. then

  347. Then what about those that aren't his people and is that really fair?

  348. a few things on the pastoral John Calvin when he writes his great book about theology the institutes he actually

  349. Famously sticks this idea more towards the back not the front

  350. So people think of Calvinists right and they think of them as only thinking about this election and predestination and when you read Calvin

  351. He he doesn't actually spend a ton of time on this and he puts it very much at the back of the book not the front of the book

  352. And there's a real reason for that and that this is because again

  353. This is an area where we have to have modesty, but it's also an area pastorally

  354. I think that drives us to say this we need to expect not to understand God

  355. you know if we if we ever look at the scriptures and we start to

  356. Say that we're totally okay with everything they say and none of it hits us strangely and none of it hits us hard then actually

  357. I think we've come to be in a pretty bad place

  358. Because the what the Bible if it's if the Bible's God's word then it has to have the power to

  359. Critique every single culture in history. It has to have that power

  360. It has we have to expect that if we're sinners that the Bible would come in and say something to every single culture

  361. That hits them in a raw way that says I'm not sure about that. I'm not sure if I can handle that

  362. but we're talking about God and

  363. So of course there's gonna be

  364. utter and radical radical meaning at root

  365. Divine mystery when it comes to the power and the providence and the elect election

  366. Sovereignty of the living God and so I guess I don't want to say a lot about it

  367. but what I want to say is just simply that I think it helps us to

  368. To understand the weightiness of God's divine majesty

  369. When we consider how difficult it is for us to possibly conceive of even what this means

  370. and that's a good thing and

  371. The last thing I'll say is this

  372. Jesus Christ's death and resurrection is sufficient for the salvation of the world

  373. So Jesus Christ has purchased has died and

  374. And his death is is sufficient to cover the sins of anyone who will repent and come to faith

  375. And so when we put this idea together with what Jesus has done

  376. We say that Jesus Christ death is sufficient for all efficient for some

  377. Meaning that Christ's death is going to be used in some people's lives to change them and transform them and

  378. To bring them into the family of God not everybody

  379. And yet know that Jesus Christ death covers the sins of the whole world

  380. And so that means that our job is simply to go into the world and know that we can preach and teach and tell the gospel to anybody and

  381. That they if they repent and they confess like we saw this morning and say

  382. I'm a sinner and I say what God says about Jesus then they are part of the family of God and that's it

  383. and and so the first is an utterly grand divine mystery and the second is our marching orders and

  384. And I think that's what we've got to lean into

  385. Yeah, I think that's a great question because

  386. it

  387. You know ask about the doctrine of election pastor a lie and

  388. Certainly my experience

  389. In college

  390. in the ministry with students and

  391. Wherever it's discussed, you know

  392. The arguments are like bullets, you know, they're designed to do damage and to do harm and I think it's

  393. Significant that the apostle Paul who maybe deals mostly

  394. He's the one who deals with it most often in the New Testament and

  395. You know, he doesn't make a big issue of it and

  396. He's not ashamed of it. He's not embarrassed by it

  397. and

  398. he simply accepts it and declares it as the truth of God and

  399. You know, there's there's mystery in it. We know that and we don't understand

  400. as Corey said, you know, it shouldn't make us complacent and

  401. What it really ought to do is is

  402. To make us on all of this great God

  403. you know because

  404. this doctrine of Alex touches on the kind of

  405. inmost secrets of God's will and

  406. We're given a glimpse. We're told a little bit, but the rest is hidden from us and

  407. That should be okay, that should be we should you know, but say, you know, how great is our God

  408. But she also humble us

  409. That God has chosen us, you know for for no good reason that that we can think of and

  410. You know, I've heard folks say I will look there must be something, you know some little bit in

  411. why he chooses this person and not that person and and

  412. There maybe is a danger there if I could say you do that wonderful parable

  413. Jesus told about the Pharisee and the public and and the Pharisees in the temple and Lord

  414. I thank you that I'm not like other men and the public and you know, he won't even lift up his eyes to pray and

  415. The point of that is, you know

  416. Jesus wants us to see ourselves there

  417. Are we like

  418. The Pharisee are we comparing ourselves with other people?

  419. Because you know, I'm not all that great a person. I know that but you know, I don't beat my wife

  420. I don't fill in my taxes

  421. You know, I'm kind to animals and little children and

  422. And but that's not who I compare myself I compare myself with Jesus and I feel ashamed of the person that I am

  423. That's what that's what the public and dead and that's why he wouldn't even lift up his head

  424. I think in this doctor we have to be so careful pastorally that we just do not ever think

  425. We've been chosen and because there was anything in us

  426. But I think as well as humbling with the people that I'm talking about

  427. Well as humbling us. I think it it's a brilliant assurance

  428. That because God has chosen us and has drawn us to himself

  429. We have the assurance that even when we fall we will be lifted up and accept it again

  430. It's I

  431. I think pastor I would think pastorally Corey. That's the way to think of election

  432. pastorally rather than a theological I mean IWT was there the American writer. He said

  433. Delving into the mysteries of predestination and election may make theologians, but it won't make sense

  434. And I think there's a warning there

  435. No, yeah

  436. Okay, so we're this we're about out of time

  437. So let's let's try to do the last two together and because they fit together and we'll just right do them quickly and they are

  438. What are some of the most important books that shaped your view of the Christian life outside the Bible?

  439. And then what is your go-to book of the Bible your favorite book of the Bible?

  440. So a couple fun ones

  441. to end on yeah

  442. Do you want to start with I start I've got okay, um, I've got four well five really

  443. Mary my wife asked me this morning

  444. What were the questions tonight? And this we only one I told her about the books of the Bible

  445. I said would be there are the the books that have shaped your view says would be there all night

  446. You won't really you won't really we all have stacks of books and

  447. And basic Christianity by John Stott that was the book I was given

  448. Before I became a Christian when I was trying to understand it and

  449. Absolutely brilliant

  450. For people who are not Christians. I've given away so many copies of it and

  451. Fundamentalism and the word of God by J. I packer

  452. I heard him speak on the authority of scripture when I was a student and then got his book and it's

  453. Absolutely, it will convince you

  454. If you need convincing that the scriptures of the Old and New Testament are the word of God

  455. And they must be your authority in everything

  456. The Pilgrims progress by John Bunyan

  457. Next to the Bible my favorite book there are folks who think that you know tall king and the Lord of the Rings and those I

  458. Mean that they're just nursery rhymes compared to pilgrims progress. You know it is absolutely

  459. Brilliant and if you're getting a copy for Christmas for people that you love

  460. Get the banner of truth copy because it has the Bible text in the margin and then finally

  461. and the knowledge of the holy by a w tozer

  462. it's a book about the attributes of God and

  463. and and it is phenomenal and

  464. It would just help help anybody so much and he begins and finishes each chapter on each attribute

  465. with a prayer which I have personally just found and the other been a final one

  466. I was going to say was and it's it's from

  467. Back home and it's the church hymnary and it was produced in 1898

  468. Actually along with the church of Scotland, but I think mostly

  469. Presbyterian church in Ireland did it and it contains all the metric of Psalms

  470. nearly seven day

  471. Bible passages paraphrased and over 700 hymns and

  472. And when I find myself stuck

  473. You know I'm dry

  474. Gods far away. I

  475. Need reassurance. I need help with my prayers

  476. Going going to the hymns and the Psalms

  477. They're just they're just brilliant

  478. So that answers my last the last question Corey the book of Psalms

  479. the Samas open their hearts and

  480. I

  481. See myself there

  482. It's good. So my books are

  483. Some of the you know tough to answer tough to answer I

  484. think I want to say in terms of learning to

  485. Learning the crypt the best book I think I've ever read on the Christian life is Augustine's Confessions and

  486. then for

  487. Theology for growing and knowledge of God. I think the book I would recommend the most is Herman boving's wonderful works of God

  488. Which is I think the best popular theology that's ever been written in a single volume

  489. So I think the Augustine's Confessions Herman boving's wonderful works of God

  490. For helping me understand helping anybody understand

  491. The modern mind and how Christianity relates to the secular world

  492. Tim Keller's making sense of God

  493. Will I think really help everybody?

  494. Awaken to exactly what the world we live in is like and what the kind of way we can talk to people that will help them to

  495. Understand why Christianity still matters?

  496. so I would really point people towards that one and then

  497. lastly I

  498. Think a amazing place for anybody to go start kind of spending some time reading is in the world of really just how to read the

  499. Bible better and so I would commend

  500. Anything in the realm of what we call biblical theology

  501. So how to read the Bible through the lens of Jesus Christ from Genesis to Revelation

  502. The book that threw me into that that I love so much is Stephen Dempster's dominion and dynasty a

  503. Wonderful book that I encountered in seminary, but there's all sorts like even Graham Golds where these

  504. Trilogy on reading Christ in all of scripture

  505. So something in those realms would be the books of tonight

  506. tonight's books

  507. I

  508. Don't know

  509. So right now right now my favorite Bible book is Leviticus in the Old Testament

  510. Because I'm reading a wonderful book about Leviticus from Michael Morales

  511. Leviticus is an amazing gospel book and then

  512. Ephesians

  513. because Ephesians

  514. Ephesians casts our entire theology

  515. Through the the coming again of Christ the renewal of creation and then works backwards

  516. And I really have found that to be a wonderful way of doing it from Paul so right now this too. All right

  517. Thanks for putting up with us. Let me pray for us Lord

  518. We give thanks for your church family and this church family and

  519. There are a lot of people here Lord that you know that are are seeking to grow and to think and to know more of you

  520. And love you and so I just asked that you would bless us with inquisitive minds

  521. and give give

  522. The leaders and each and everybody here the the ability and the hunger to sit alongside each other and to talk and to talk about

  523. these things and to answer questions and to encourage and exhort and

  524. So we just ask for that spirit among us and we pray these things in Christ's name Amen. Oh, yeah