Sermon
The Life-Transforming Truth of the Resurrection
Publisher transcript
Transcript
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Now, if you have your Bible on paper or on a device, perhaps you can look it up as we
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think together about Matthew chapter 28 and the life-transforming truth of the resurrection.
Matthew 28 chapter mention
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I wonder when was the last time you discovered a truth that changed your life? This week I was
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thinking about that moment of becoming a parent, and some of us remember this well. You know,
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it's one thing to discover you're pregnant, and that's massive, but as soon as the baby or babies
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are born, instantly everything changes. You have a new identity and you have a new task,
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a new truth that changes life forever. In some ways, the reality of pandemic has been
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one of those life-changing truths. Think about it, for example, from the scientific community,
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so many involved working night and day on that vaccine program because the truth of that dreadful
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virus has led them to all those incredible efforts to develop that vaccine, and we're so thankful
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for that because that's in part why we're able to meet again today. And now that the truth,
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the reality of those vaccines are beginning to change society little by little, and we continue to pray
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for mercy as that goes on. Well, when we come to Easter, we are coming to the greatest of all truths.
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The Bible calls it gospel, good news, and for good reason. That word gospel was used, for example,
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if the Roman emperor had won some great victory or if he had had a new son born to him. This is news that
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changes the empire. This is news that shapes history. Well, the truth at the center of Christianity
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is that Jesus, the Son of God, has become one of us and has died in our place for our sins, and now
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he has risen in glory. And so, what we're going to do today is we're going to explore together that one
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great truth, the truth of the resurrection. We're going to consider briefly why some choose instead
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the great lie that we see in our middle section before recognizing the one great task given to God's
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church because we have a risen Lord Jesus. So, let's look together at this wonderful section of God's Word.
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So, in the first ten verses, we can think about one great truth. And to focus our minds, read with me
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in verse six again, where the angel declares, he, that is Jesus, is not here. He has risen just as he said.
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So, the resurrection was promised by Jesus, was actually still, even though he had told them
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repeatedly unexpected among his people, but now it has been announced that it has happened.
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Before we get to the actual resurrection appearance, we can see some signs that anticipate
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showing God is at work. Have a look with me at verses two to four. I think we can see three signs
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that God is at work. Perhaps, boys and girls, you can see them with me. First of all, there is
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a violent earthquake, a reminder that the powerful Creator God is present and has been working
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in resurrection power, raising his Son. And then there is the messenger from God. There is the angel of
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the Lord. And as is typical, that angel, when he is present, provokes fear among the guards.
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And then the third evidence of the work of God is that the stone has been rolled away. Of course,
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not rolled away to let Jesus out. He has already risen. Rolled away to let the women
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into that great truth of the resurrection. So, there are those signs that happen. And next comes the
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message declared by the angel to these women. Verses five to seven. What do you notice? First, there is
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the words, do not be afraid. That was a natural reaction, wasn't it, to angels in the Bible, in the Old
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Testament. In the New Testament, when people meet angels, there's fear. But also, I think this reflects
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the feelings of these women and the first disciples. They've seen their king die. They feel hopeless and
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despair and a sense of fear. The angel goes on to say, you are in the wrong place, because they're looking
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for a dead Jesus in the place of the dead. And they're told he's not here. He has risen. The tomb
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is not where he belongs. Death had no claim on Jesus. Jesus has won victory over death. He has been
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raised, the angels declare, by the power of God. This wonderful miracle at the center of our faith.
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And they're told also that he has risen just as he said. Jesus has kept his word. We know and we read
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the Gospels that each of them has a number of times where Jesus prophesies, where Jesus predicts
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his suffering, his death, his resurrection. But we appreciate the honesty of the Gospel writers as they
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show us that the women and the disciples, they're unable to believe it until after the events. This is not
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something anyone is necessarily expecting, even though Jesus has told them to expect it.
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And they notice a really significant part of the angel's message to the women. They are to share
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the good news. What they told in verse 7, go quickly and tell his disciples. This history transforming
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news is too good for them to keep to themselves. The disciples have to be told too that Jesus has
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kept his promise that that relationship they have with the Lord Jesus has been restored as Jesus is
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restored to life in his resurrection body. And then moving from that announcement and from the signs,
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we get the wonderful final decisive confirmation, the proof of what's been announced as they meet with
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Jesus. Verse 8, we see again their mix of emotions. The women hurry from the tomb, afraid yet filled with
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joy on their way to be obedient to tell the disciples. And then what happens in verse 9?
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Suddenly, Jesus met them. Can you imagine? Can we put ourselves in their shoes and imagine that sense of joy and
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wonder to have their friend, their king, their savior, the one they loved, the one they hoped in back from the dead?
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And Jesus repeats the message of the angels, do not be afraid. Go and tell my brothers to go to Galilee.
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There they will see me. And you notice the obvious comfort that Jesus wants to bring to the disciples.
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He calls them his brothers. They have abandoned Jesus in his hour of need. Peter has even denied
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knowing Jesus. And yet Jesus is not ashamed, as Hebrews says, to call them brothers. Talk about a dream come true.
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Now we talk about, don't we, those moments, you know, where were you when? You know, those significant moments in history.
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Some of us, we could answer the question, where were you when people first landed on the moon?
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Many of us will remember where we were when we heard the news of the Twin Towers falling.
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Well, imagine these women, where were you when the events of Easter were declared? We were right there.
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Here are these first eyewitnesses who saw the empty tomb, who heard the words of the angels,
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and who met and worshipped the risen Lord Jesus. They would never forget this. And as they told these
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words to those writing the gospels, they would have been as fresh as the day it happened.
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Now let's focus for a few minutes on the significance of these events for us as the church,
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for us as Christians, if you're a Christian here today. Three things to recognize.
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First of all, in Jesus' words, in verse 9, or His word, suddenly Jesus met them. Greetings, He said.
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Let's think about fellowship for a moment. In this simple yet profound greeting,
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we understand that because Jesus has risen from the dead, we enjoy welcome and fellowship from and with
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the living Lord Jesus. The events of Easter say to us powerfully, here is the one love,
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here is the one friendship you can never lose. Here is a love beyond and through even death.
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And there's such wonderful hope and promise in that fellowship. Think too about the response of the
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women and the significance of our worship in light of the resurrection. What do the women do?
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They came to Jesus, clasped His feet and worshipped Him. They bow to the ground and clasp His feet to say,
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Jesus, You are our King. And they worship Him as Lord, as God, as Saviour. For us as the church,
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the cross and the resurrection represent for us the King who comes to save us.
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by dying in our place for us by dying in our place for our sins. The Lord who becomes one of us to rescue
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and represent and redeem us. And in that light, worship and loyalty and honor to this Jesus then are the only
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proper responses to the Lord who comes to the Lord who comes to the Lord who comes to the Lord who comes to the Lord.
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And then think about our mission in light of what they are told by Jesus. Go and tell.
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W verrallis...we have the one great truth that the world needs.
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And so from this one great truth comes our one great task, as we'll think about in a few moments.
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But what about if you're here today and you're not a Christian, or if you're tuning in and you're not a Christian,
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what does this truth, what does Easter say to you in that case?
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Well, hear the events of Easter as an invitation.
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Here is Jesus, the Savior of the world, promising unbreakable friendship with God.
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Think about that, the loneliness we're experiencing right now.
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Here is one friendship we will never lose.
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Here, too, is a proper center for your worship.
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We all make something of central importance in our lives.
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Something we look to to give us hope and a foundation and our security.
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The Bible calls that idolatry, our idols.
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Well, here we are reminded that Jesus is the proper center for our life and for our worship.
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And here, too, in Jesus, there is an offer of forgiveness.
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Beyond our sin, beyond our failure, beyond our rejection.
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It's true for the disciples who abandoned Jesus.
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It's true for us, if we will put our trust in Jesus, that we can know forgiveness and peace with God through him.
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So, let me invite you to take that invitation and to trust in Jesus.
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So, that's one great truth that the women discovered.
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But we see also, in verse 11 to 15, one great lie.
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Perhaps you remember from a number of years ago, Al Gore, one time Vice President of the United States, was heading up a documentary called An Inconvenient Truth.
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If you haven't seen it, it was a warning on global warming.
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And why is it called an inconvenient truth?
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Well, in part because, especially for us in Western developed nations, in a globalized world, to deal with the problems of the planet will interfere with lifestyles.
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It will have to bring cost for governments and for families.
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So, there's a level of inconvenience connected to the truth and the danger.
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Consider the religious leaders of verses 11 to 15.
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What's going on here as they cook up their story?
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The resurrection is their inconvenient truth that they do not want to face up to,
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that they do not want to consider because they do not want Jesus as their Messiah.
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So, they turn to bribery and they turn to lies rather than responding to the evidence of the resurrection.
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They know from the soldiers there has been an earthquake.
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They know from the soldiers that an angel has appeared to them.
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They know from the soldiers that the tomb is empty.
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Jesus is not there, but they are blinded by prejudice and hate.
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And so, we read in verse 12,
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they gave the soldiers a large sum of money, telling them,
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you are to say, his disciples came during the night and stole him away while we were asleep.
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Confronted with the truth, they choose the lie.
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Their eyes, their minds, their hearts closed to the reality of Jesus as risen Lord and Savior.
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And I think a question that then follows for each one of us is,
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what is it that stops us from following the evidence?
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What is it that stops you from responding to the risen Lord Jesus,
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especially perhaps if you're not a Christian?
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What are those barriers that stop you from considering?
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Because look at the evidence that Matthew presents for us.
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Six blocks of evidence that we can see here that point to the truth
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and towards the significance of the resurrection.
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Let's look at these very briefly.
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First of all, first eyewitnesses are women.
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And we know in Jesus' day, women had very low status.
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Their testimony not recognized in court.
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So, this isn't something that has been created,
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not a story made up,
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because it would not be well received unless it were true.
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Think about the evidence of the empty tomb.
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Here you have the power of the religious leaders,
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the power of the Roman Empire,
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but neither of them are able to present a dead body,
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to dispel the news that Jesus has risen.
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There is no better explanation provided than Jesus has actually risen from the tomb,
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and that's why it is empty.
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We have the evidence of the resurrection appearances.
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Matthew records two for us,
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but there are many more recorded in the Gospels.
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Paul in 1 Corinthians 15 records numerous eyewitness accounts of people having met with the risen Lord Jesus.
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And these are not myths.
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This is eyewitness history written down just a few short years after the events.
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People are named so questions could be asked.
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The Gospel writers were confident in their history and their reliability.
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We can think about the transformed lives that we see in the first followers of Jesus.
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We've already kind of alluded in that direction.
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The hopeless, fearful women and disciples become courageous and joyful and willing to do anything and to risk everything for Jesus when they know He is risen as He promised.
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We have the evidence of fulfilled prophecy.
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Remember the angels said Jesus has risen just as He said.
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We hear Jesus in His ministry repeatedly declare that He will suffer, die, and rise.
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And then there is the reality of world mission.
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Again, these first disciples are told to go and take this message to the nations.
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How do we account for the existence and the spread of the global church apart from the truth that Jesus has been raised from the dead?
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How do we account for the world?
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Back to our question.
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Today, is this your inconvenient truth?
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Are we trying to evade the reality that Jesus is Lord, that Jesus is Savior?
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Perhaps, like these religious leaders, we want life on our terms.
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We don't want to deal with Jesus as He claims to be.
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Well, the reality that we find on this first Easter Sunday is that Jesus is risen,
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and this is a truth both too big to ignore and too good to miss.
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Paul, shortly after this, will announce in Acts chapter 17 in Athens
Acts 17 chapter mention
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that the Bible says that Jesus is risen,
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that the Jesus who is risen will be the same Jesus who will judge each and every person who has ever lived.
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And the Bible reminds us then that the risen Lord Jesus means there is an urgent and an eternal need to respond to this Jesus,
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to consider the evidence that we find in the Bible,
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to consider the person and the work and the life and the love of Jesus.
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Again, if you're here or if you're at home and you're not a Christian,
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let me encourage you to talk to a Christian friend or a family member,
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to read one of the Gospels, the Gospel of Matthew or Mark.
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It's a reminder that we need to humble ourselves to see how much we need Jesus,
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to recognize the reality of sin and our inability to please God.
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We need to recognize His Lordship, to submit to His loving rule,
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not just to some parts of life,
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but all of life, to the glory of the risen Lord Jesus.
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And for those of us who are Christians,
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and this is part of our mission,
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we are to pray for those who we love,
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those who we care for,
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that those barriers of resistance would be broken down,
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that we would see men and women and boys and girls come
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to know and discover this life-changing truth.
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And that takes us towards the one great task
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that we have here in verses 16 and 20.
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Now, back when I was working in Glasgow,
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one of the jobs I had was to be an honorary chaplain at Glasgow University,
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which meant every summer and winter,
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I got to take part in the graduation ceremony.
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I never went to my own graduation.
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I got to go to lots of other people's,
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get dressed up, repeat a prayer in Latin,
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and be right at the front of the procession,
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which is a very surreal moment.
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Well, my favorite part of that whole graduation process
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was just before the whole ceremony began,
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three janitors would arrive,
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and one of them would be chosen to be the head of the procession.
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And so they would put a robe on him,
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and he'd carry this big, important sort of gold stick.
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And now he wasn't just a janitor,
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now he's representing the university,
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he's representing the principal.
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When he walked into the graduation room
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and announced all rise,
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everybody recognized his authority.
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In that moment, transformed.
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One great task, represent the principal.
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And people responded.
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I want us to think of verses 16 to 20 in those terms.
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Here we find the disciples meeting the risen Lord Jesus,
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and they are given a new task to represent Jesus,
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their Lord and Savior, to be his ambassadors,
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to speak for him and to represent his rule.
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And that's been the calling and the task of the church ever since.
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This is the Great Commission as it's often known.
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I think it's important for us that we stop and reflect on
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who is it that's giving this commission.
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Well, first of all, we're reminded in verse 17
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that he is the physically resurrected Lord Jesus.
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Verse 17, when they saw him,
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and we discover too that he's worthy of worship.
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They worshiped him, but some doubted.
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Here's a reminder that though Jesus had predicted it,
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people struggled to believe it.
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We were reading at the breakfast table this morning,
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the story of the disciples on the road to Emmaus,
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that first Easter Sunday afternoon.
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And even as Jesus is talking with them,
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even as he is explaining from the Bible
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that everything that happened,
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happened according to God's plans,
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they were slow of heart to believe.
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Some doubted.
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And then verse 18,
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Jesus said to them,
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all authority in heaven and on earth
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has been given to me.
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Who's going to commission the disciples?
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The one who has been given all authority in the universe
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by his father in heaven,
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because he has done that work that he was sent to do.
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So he commissions them three questions.
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What is their commission?
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Question, verse 19,
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therefore, go.
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Here is Jesus, the voice of authority,
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and he is commanding them to go as his ambassadors.
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He will shortly leave and return to heaven,
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but he promises to be present,
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and he sends the Spirit,
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and they are commissioned to speak in his name,
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to share the gospel,
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and to follow his methods.
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Loving, self-giving, sacrificial service.
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It's the way of the church.
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That's their commission.
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What's their command?
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Their command is to go and make disciples of all nations.
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As those who are committed to following the Lord Jesus,
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they are to draw to Jesus.
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Others who will be fully committed to honoring him,
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living for him as Lord,
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and not just from a small pocket,
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but from all nations of the world.
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Crucial to this,
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notice there are two particular elements
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that Jesus draws attention to.
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Baptizing them in the name of the Father,
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and the Son, and the Holy Spirit,
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and teaching them to obey everything I have commanded you.
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Baptizing.
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Baptizing.
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Think about how this plays out in the book of Acts.
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So we read a little bit of Peter's sermon,
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Pentecost, Acts chapter 2.
Acts 2 chapter mention
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He preaches the gospel, doesn't he?
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He says, you know,
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Jesus is the Son of God.
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You put him to death,
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but God had a plan to achieve victory through him,
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and to bring forgiveness of sin through him,
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and to raise him from the dead in victory,
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and then he calls the people to repent and to believe,
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and those who believe the message,
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those who believe that Jesus is Lord,
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are baptized.
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It's a sign that they have received saving grace.
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That washing is a sign that they are looking to Jesus
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as their hope for being washed from their sin,
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and it's a sign of them belonging to Jesus as Lord.
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So there's baptism and there's teaching.
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Those who have been saved by grace are then called to obey.
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And so the disciples and the church, then,
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we have to pass on the teaching of Jesus,
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pass on the way of life of Jesus,
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the way of love that Jesus showed.
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That's the truth that we are called to obey.
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That's the truth that we are called to bring.
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And what's the comfort that Jesus offers on this new task
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for the church as ambassadors of the Lord Jesus?
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Verse 20,
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Surely I am with you always to the very end of the age.
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We are never alone on Jesus' mission.
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He never leaves us to go at ourselves.
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The powerful, loving, risen Lord Jesus
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is with and for his people always.
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So for us as a church,
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we have here both our marching orders
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and our promise and our comfort
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as we seek to be obedient to them.
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Without Jesus, we can do nothing,
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but with Jesus, nothing is impossible.
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Here's this command and promise
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from our risen, ruling, redeeming Lord Jesus.
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And think about how we see the effectiveness
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of Jesus' promise and Jesus' command
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when we think about the global church.
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Think about the global church for a moment.
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Think about those friends that we have,
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those mission partners that we have,
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those churches that we are aware of
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crossing every language and culture
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and nation of the earth.
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Think about millions of people
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worshipping Jesus today.
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Some in vast cathedrals,
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some in prison cells,
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some outside,
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some in their homes,
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only, only because Jesus is alive.
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Because the resurrection is the great truth
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that changes everything.
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It changed those women,
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it changed the disciples,
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and it still changes men and women
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and boys and girls today.
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We are called, as God's people,
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to be ambassadors for Christ,
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to share this hope,
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to extend his love,
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to serve others,
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only because Jesus is alive.
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We are called to proclaim
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a gospel of amazing grace,
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of forgiveness of sins,
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of peace with God through Jesus.
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And we are called to urge people
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to trust and obey in a risen Lord Jesus.
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And we are called to suffer and to serve
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and to live knowing comfort and hope
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from our risen and ruling Lord Jesus.
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All of this is true because Jesus is alive.
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This is the gospel,
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the good news,
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the life-changing,
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life-transforming truth.
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May that be our truth.
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May that be our hope
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and our joy this Easter.
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Let's pray together.
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Lord, our God,
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we are so thankful
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for the good news
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of our risen Lord Jesus.
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and we pray
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that you would help us,
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whoever we are,
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wherever we are today,
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to be thinking about
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the significance,
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the evidence,
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the implications
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of the empty tomb,
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of Jesus
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speaking with
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and issuing commands
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to his followers.
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That we would find comfort
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from that promise
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that he is with his people always.
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We ask that you would make us faithful
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as a church
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in that mission
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that you call us to.
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That we would be praying
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and serving
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so that the good news of Jesus
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would indeed
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keep spreading
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to all the nations
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of the earth,
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including ours.
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Lord, we pray
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for any who are perhaps
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fearful and doubting,
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for any who as yet
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are not Christians,
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may you help them
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to recognize
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how good
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the good news
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of our risen Savior is.
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And may they trust in him today.
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We pray these things
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so that Jesus would be glorified.
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Amen.
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Now, as we finish,
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we will hear again
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from our friends
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at New Scottish Hymns
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as they lead us in singing.
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We'll listen
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to Thine Be The Glory.
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Amen.
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Amen.
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Thine Be The Glory
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Risen Conquering Son
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Endless is the victory
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Thou, O'er death,
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Thou, O'er death,
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Thou, O'er death,
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Thou, O'er death,
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Angels in bright rain
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Roll the stone away
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Kept the folded grave clothes
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Where Thy body lay
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Thine Be The Glory
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Thine be The Glory
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Thine be The Glory
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Risen Conquering Son
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Endless is the victory
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Thou, O'er death,
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Thou, O'er death,
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hath won
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Though Jesus meets us
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Risen from the tomb
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Lovingly He greets us
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Scatters fear and gloom
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Let the church with gladness
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Hymns of triumph sing
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For her Lord now liveth
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Death has lost its stain
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Thine be the glory
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Risen conquering Son
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Endless is the victory
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Thou o'er death has won
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No more we doubt Thee
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Glorious Prince of Life
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Life is not without Thee
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Aid us in our strife
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Make us more than conquerors
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Through Thy deathless love
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Bring us safe through Jordan
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To Thy home above
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Thine be the glory
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Risen conquering Son
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Endless is the victory
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Thou o'er death has won
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Thine be the glory
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Risen conquering Son
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Endless is the victory
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Thou o'er death has won
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You stand with me to receive the benediction
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from the end of number six. The Lord bless you and keep you. The Lord make his face shine on you
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and be gracious to you. The Lord turn his face towards you and give you peace. Amen.
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Amen.
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Amen.
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Amen.
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Amen.