Sermon
Ephesians 2:8-10
Publisher transcript
Transcript
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God, we thank you so much for all that you are and for all that you do.
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And Lord, we pray that as you have throughout time, that you would speak to us, your people, afresh.
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God, many of us in these walls have heard the gospel and have heard your word preached so many times.
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But Father, would you open up our hearts again?
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God, would you speak to us and would you help it to bear good fruit?
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God, there's no amount of human effort that can achieve this.
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We're completely dependent on you.
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And so Father, would you turn our eyes to you now and would you continue the good work that you began within us?
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In Jesus' name, amen.
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Well, please be seated.
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This time last year, I was in Australia and I was at the Airlie Beach.
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It's incredible.
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I've never seen anything so stunning in my life.
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I'm not an artist, but this was the greatest artwork I've ever seen.
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I was just there at the beach.
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It's complete, like piercing white sand.
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The water is like shades of blue that as a Canadian, I've never seen.
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Grew up on the West Coast.
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The ocean there is just black.
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You know, beautiful, but black.
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Okay.
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This is just these like light shades of blues and greens in the water that like billow out to like deeper blues.
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And the sky, like I thought we all have the same sky, but it's just not the case.
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I think the ozone layer is like maybe some, but yeah, I'm not a scientist, but it's just the blues and the radiation is just absolutely stunning.
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Growing up here, I hear about palm trees.
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Did you know there's different types of palm trees?
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They have all of them.
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Like it's just absolutely stunning.
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And so I'm not much of a journalist either, or that's not the right word, someone who writes in a journal.
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But I was there on the beach on the white sand.
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I just had to write this down.
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And I was writing something to the effect of like, God, you are the most incredible artist.
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And this is your masterpiece.
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That last line is the right quote for my journal.
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This is your masterpiece.
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And then I put my journal away and it opened up the Bible.
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I was reading during July last year Ephesians.
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And this is the text that I read.
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And it's a text that Daniel Afton gave me to share with you today.
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For by grace you have been saved through faith.
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And this is not your own doing.
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It is a gift of God, not a result of works that no one may boast.
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For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
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I looked at the bottom of the Bible I had with me.
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And it literally says, workmanship can also be translated as masterpiece.
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I literally had just written down like, this is your masterpiece.
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It's so easy to see that with the mixture of colors and to see the absolute creativity and power and beyond human ability at art.
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And then I look and Paul is saying about us, about you and me, that we are God's masterpiece.
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That he's not in any way taking away from the beauty of the most beautiful sunset you've ever seen or art you've ever known.
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But for all that and how stunning and breathtaking that is, that we, us human beings, his church is his masterpiece, his workmanship.
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And some of you, when you hear that, you're just like, yeah, I am.
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I know that.
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Right?
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You don't have any trouble believing that you are God's masterpiece.
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And it can sometimes, for us, almost be like an arrogant sense of like, over-inflated self-worth.
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But for many of us in the room, it's really hard to believe that we're his masterpiece.
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Like, we might believe we're his creation.
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Maybe we feel like he kind of, I don't know, didn't take too long when he's making that.
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Just like, okay, let's move on.
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But like, we are his masterpiece.
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And so, for some of us, we're living life with these insecurities.
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With others, we're living life with this arrogance.
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And these words can mean, can kind of make us feel different things.
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But when we can stop and see the beauty of these words through the power of the gospel,
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it both humbles us from our arrogance, and it builds us up and frees us from our insecurity.
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And it restores to us this humble, secure confidence that empowers us that we were made to have.
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For by grace, Ephesians 2, verse 8,
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For by grace you have been saved through faith.
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Now, many of us, if you're a Protestant, you probably already know.
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It's okay if you don't.
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We're here to tell you.
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Many of us know that we're saved through faith.
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That it's not a result of our human effort.
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Human beings, we like to feel like we, you know, can get our way to heaven
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or get our way to freedom or success by our achievements and our work.
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And yet, we know that we're saved not by the good things we've done,
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but by what Jesus has done and that we receive it.
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It's wholly dependent on him, and we receive it through faith.
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I grew up being taught that.
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But growing up, I had this deep-seated anxiety in me
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that maybe my faith wasn't strong enough.
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Jesus said we need the faith of a mustard seed,
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but what if my faith wasn't even the size of a mustard seed?
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I know I'm not the only one to have said the sinner's prayer multiple times.
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As a child, I'd pray it, and then a little bit later, I'd be like,
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did I pray it with enough earnestness?
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Was that really faith or was that fear?
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So I'd pray it again, just re-become a Christian.
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And then a little bit later, I re-became a Christian.
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I had this fear, not only maybe the prayer was real,
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maybe my faith was strong, but what if my faith evaporated?
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And there was a real deep-seated anxiety within me.
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And yet, it wasn't until I came across this reality,
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until I came across the Bible's teaching on grace,
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that those fears and anxieties dropped away.
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And for some of us, these words are going to remove fear.
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For others of us, these words humble us.
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For all of us, these words are life.
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For by grace, you have been saved through faith.
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Look up what grace means.
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Some will say it means unmerited favor.
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And that way, we often think of it as like the mercy of God,
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his grace to us.
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But it's actually a whole lot more robust than that.
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Grace is this word that means this divine gift.
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If you know the term charismatic or the charismatic gifts,
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it refers to these divine gifts and power from God.
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And the Bible speaks of a variety of these gifts from him.
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But when the Bible speaks of his grace,
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his greatest gift that he gives us is himself.
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And we see that our faith in him,
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the fact that you believe in Jesus,
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that you believe he really is who he says he is.
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Whether for some of us, that's really kind of developed from
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looking at how science points to God,
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or for some of us, really wrestle through
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why we believe the scriptures,
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and we see the logic in that for good reason.
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Whether it's because for some of us, we love history,
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and we've wrestled through the historical evidence
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that points to the fact that Jesus rose from the dead.
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The fact that we're able to even understand the evidence and the logic,
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and we are convinced intellectually that Jesus is real.
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The fact that we believe he is real,
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is that that faith in him is a gift from God.
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That it's not something we worked up,
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or any power of our own intellect,
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that we could believe reality.
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And not only our belief intellectually that he's real,
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but our trust in him,
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our surrender to him,
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our asking him for forgiveness,
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our committing our lives to him,
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all of that is a gift,
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this divine gift,
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this grace from God
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that's not of our own doing.
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An analogy that many others have used
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is that we can think of
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Jesus rescuing us from drowning.
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And that the way that,
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like, as a kid with those anxieties I had,
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it was as if I saw my faith as,
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I'm like,
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out there in the ocean,
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and I'm like,
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treading,
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I'm trying to keep my head above water,
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and I can't,
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and I'm like,
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drowning,
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and Jesus throws me,
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like a,
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whatever it's called,
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those circular things,
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that look like donuts,
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but they're filled with air.
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Yes.
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A lifesaver.
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Yeah.
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So you're there,
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you get one,
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and it's like,
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my faith is me reaching and grabbing hold of it,
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and now I'm like,
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towed back into the shore to life.
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And if that's the case,
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then yeah,
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I didn't,
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I didn't rescue myself,
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but my grip really matters.
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But that's not the image the Bible uses at all.
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Rather,
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the Bible uses the imagery of our being dead.
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And so it's more like,
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it's not that we're drowning,
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we've drowned.
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And it's not like we're like,
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struggling to keep our head above the water.
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We're at the bottom of the ocean dead.
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And there is nothing that a dead person does
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to contribute to their rescue.
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They're dead.
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But Jesus in his death,
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and the Bible uses the language of him being submerged in the water,
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like it uses,
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regarding baptism,
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and that we've been,
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you know,
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with him,
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it's like Jesus has dove into the bottom of the ocean,
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joined us in our death,
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down there,
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grabbed us,
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and brought us out of the waters,
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and breathed his life into us.
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Now if you know much about science,
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and I'll be honest,
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I don't,
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but if you know much about science,
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you can't like,
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breathe life into a dead thing,
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right?
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Someone's mostly dead,
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like they say in the princess,
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right?
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You can,
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you know,
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maybe breathe life,
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some CPR,
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but when you're dead,
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when you're gone,
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you're really gone.
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But that's the power,
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and the divine grace of God,
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that he has done the impossible,
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in your,
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and my life,
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that he breathed his life,
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into our dead,
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empty lungs,
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and we've come to believe in him,
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that our faith,
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is his,
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is his action he took,
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it's his initiative,
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and it's sustained by him,
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not only begun by him.
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And so when we hear that,
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on the one hand,
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it is so,
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not even on the one hand,
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on all the hands,
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just beautifully freeing,
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that no longer do I have to live with this fear of,
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what if I had,
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what if I,
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like my faith evaporates,
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because he's the one,
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that began that faith in me,
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and the ballast tells us,
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that he's the one,
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that will see it through to the end.
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And so we don't have to rely,
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on our own grip,
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of faith.
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But it's also humbling,
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because some of us,
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can start to feel like,
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that our faith,
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and this stuff,
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is a result of the work,
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that we've done,
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or how hard we've worked through,
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those questions,
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or whatever the case,
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and then we come to this,
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and we're humbled,
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that it was actually,
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God's,
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God's un,
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like the unmerited gift from God,
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that we don't deserve it at all,
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and it was completely his initiative,
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it was completely his work,
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that we have faith.
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For by grace,
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you have been saved through faith,
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and this is not your own doing,
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it is a gift of God.
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I don't know,
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if you're the kind of person,
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that gets annoyed by repetition,
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but see how much repetition there is.
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For by grace,
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you have been saved through faith,
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and this is not your own doing,
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it is a gift from God.
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And we see grace,
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and we see the beauty in it,
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but like those,
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in the original,
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this is,
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when it says grace,
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it has,
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it means like divine gift.
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So,
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so listen,
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for by this divine gift,
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you have been saved through faith,
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and this is not your own doing,
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it is a gift of God.
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Paul is repeating himself,
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and then he continues,
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not a result of works,
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he's just said that,
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but not a result of works,
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so that no one may boast.
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For we are his workmanship,
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for we are this masterpiece,
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that he has made.
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So you see that Paul,
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just kind of circling around,
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and around,
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coming at different angles,
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it's a divine gift,
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it's a,
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not a result of your works,
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it's a gift,
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it's,
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it's not anything that we've done.
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Paul is trying to drive home for us,
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because he knows that,
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because God knows that,
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every single one of us,
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will struggle between,
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will kind of oscillate between,
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thinking arrogantly,
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as if we have achieved our freedom,
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and our success,
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and our faith,
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and also that we're really afraid,
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and there's like a combination,
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and within ourselves,
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of arrogance,
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and insecurity,
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and they seem like they're opposites,
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but they're actually so intricately,
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contributing to each other,
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and these words are freeing us,
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from either,
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as we see that our faith,
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and our salvation,
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our relationship with God,
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are being able to be,
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pure in his sight,
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redeemed in his children,
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is all because of his work,
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and that's absolutely incredible.
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As I was working through this,
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this week,
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I was,
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I had the privilege,
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at camp,
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to sit down with a,
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a brother in Christ,
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and get to hear how they're doing,
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and they were sharing how they just,
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they were feeling really far from God,
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and they were mentioning,
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you know,
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trying to figure out why,
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and telling me some of the mistakes,
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they'd made recently,
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and all this stuff,
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and I brought them back to this text,
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and the analogy,
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that kind of came to me there,
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to share with him,
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I'll share with you now,
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has meant a lot to me this week,
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I remembered a few years ago,
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I was at church on Wednesday,
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some of you are familiar,
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with that ministry,
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started by this church,
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it's a church service,
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in the middle of the university,
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and there was a bunch of students,
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who had come,
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and a whole bunch of the students,
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from the Laurentian Leadership Center,
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it's a campus,
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Trinity Western University,
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and it's here in Ottawa,
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it's this big house,
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mansion,
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a bunch of the students were coming,
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and I just love these students,
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I just love them,
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but like I like them,
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like they're so fun to be with,
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and in December,
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just before their exams,
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they all got the stomach flu,
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let's say all,
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I'm not talking about like five,
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there's like 18 of them,
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and they're all like,
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like violently throwing up,
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I know it's in the morning,
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but just got to be real,
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they were violently throwing up,
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and so,
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I'm not much of a cook,
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but I am the son of a Jewish mother,
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so I went over there,
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brought a bunch of like chicken soup,
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a chicken,
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and whatever I needed,
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asked my mom,
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and I put on this massive pot they had,
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and made them like this,
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this boiling pot of chicken soup,
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and again,
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not a scientist,
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but I've heard pomegranate seeds,
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are helpful for rebuilding your immune system,
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and blueberries,
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and whatever,
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but the stuff my mom did for me as a kid,
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okay,
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not all the stuff,
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just a bit of the stuff my mom did,
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she did much more,
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but I brought the stuff,
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and I went there,
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and I started going on to the rooms,
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to give them chicken soup,
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and pomegranates,
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and blueberries,
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and stuff,
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by this point,
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most of them had stopped throwing up,
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so don't judge me,
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I wasn't like giving them soup,
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and then,
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you know what I'm saying,
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why am I telling you this,
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we're just going to continue,
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you're committed,
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and so what was interesting,
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is that going to this room,
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and they looked awful,
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and I'll be honest,
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it didn't smell good either,
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and I went in there,
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and I just,
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it was like so,
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it was actually so like meaningful to me,
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for me to get to be with them,
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but some of them,
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were just like,
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no don't come in,
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like don't come into my room,
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and they literally,
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one person like,
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don't come into the room,
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I look like a mess,
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like I'd come to like,
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join them in their mess,
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to help them like,
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to be with them,
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and to help try to get them better,
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right,
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but they literally just wanted,
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to get better themselves,
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and they wanted to clean up,
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and shower,
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and get the stuff out of their hair,
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and then be able to be with me,
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fully clean,
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and fully just shining,
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but I'd come to be with them,
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in fact,
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a couple of them,
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I wasn't going to give soup to,
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because they were still throwing up,
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and like,
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had they let me,
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I would have just as happily,
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gone with them,
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and like,
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held back their hair,
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while they threw up,
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and just been with them,
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in their midst of their grossness,
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right,
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and I realized,
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as I was listening to my friends speak,
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I saw myself reflected,
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not,
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not as,
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not in that story,
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like,
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not as the one,
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who's bringing the soup,
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but how often,
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in my relationship with God,
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I'm like the one,
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who's saying,
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hey no don't come in,
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I'm dirty,
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when we have failed,
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when we've sinned,
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which we do more than we realize,
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that we often,
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when we're aware of it,
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we kind of don't want God,
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to come too close,
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but we want to,
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we want to be able to like,
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clean up,
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and do our stuff first,
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and then,
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when we feel like,
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we're like,
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we're back in the Bible,
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or like,
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we're back away from that behavior,
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or away from that addiction,
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then we feel like we can,
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okay,
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we can then really hold our head up,
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and engage with God again,
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but God has literally,
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come into this earth,
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come into our,
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the world,
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and our lives,
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to,
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to be with us,
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in our vomit,
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to be with us,
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in our defilement,
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it's not that like,
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he wants to be with us,
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despite our grossness,
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he actually wants to be with us,
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in light of our grossness,
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he wants to be there with us,
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even like,
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he says,
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I will never leave you,
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nor forsake you,
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and it's not like,
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he's just in the other room,
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while we're like,
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doing our sin,
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and then we come back to him,
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he,
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and this is almost,
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this is,
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in some ways,
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it's like,
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I don't know,
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like,
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a healthy,
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disturbing thought,
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that he's even with us,
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in the midst of our sins,
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that he's like,
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in the midst of your most,
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embarrassing,
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or grotesque,
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or whatever stuff,
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that you have ever done,
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or in the midst of doing,
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or will do,
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that he's there with us,
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him,
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the holy,
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and pure,
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and awesome,
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greatest artist,
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and most wonderful,
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kind,
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understanding,
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compassionate,
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that he's there with us,
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and he's there,
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not just to,
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not just to be chilling with us,
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but he's there to hold us,
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in our brokenness,
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and to bring us healing,
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and freedom,
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and so I pray,
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that these words today,
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would help us,
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to allow us,
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to open our hearts,
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and our lives,
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to God's presence,
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in the midst of our brokenness,
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in the midst of our sin,
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in the midst of our,
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our being wounded by others,
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that we can let God in,
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and it might be,
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even more uncomfortable,
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to realize that,
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that God has said,
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that we're his hands and feet,
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and so if we're to let God in,
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it means not only,
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letting his spirit in,
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but letting his hands and feet,
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it means letting the church,
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letting each other,
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into our lives,
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to be with us,
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in our brokenness,
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that we would stop,
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trying to hide away,
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the ugly parts of us,
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or the broken parts of us,
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or the insecure parts of us,
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but that we would,
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be honest with ourselves,
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and with God,
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it's,
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it's not a matter,
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of cleaning up,
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so we can be with him,
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but that he is with us,
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and he'll clean us up,
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because he loves us,
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so profoundly much,
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too much,
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to leave us,
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in our vomit,
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or sickness,
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for by grace,
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you have been saved,
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through faith,
-
and this is not your own doing,
-
it is a gift of God,
-
not a result of work,
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so that no one may boast,
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for we are his workmanship,
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we are his masterpiece,
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created in Christ Jesus,
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for we are his masterpiece,
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even as the world,
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and our own flesh,
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and the devil tempt us,
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to try to live life,
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like we're gods,
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or goddesses,
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so also the world,
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ourselves,
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or flesh,
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and the devil,
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are also teaching us,
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another message all the time,
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that we're just trash,
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so they're trying to like,
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pump us up,
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so we're too inflated,
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and trying to break us down,
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so we're just hurt people,
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hurting people,
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and we see here,
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that we're his masterpiece,
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your understanding,
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of yourself,
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that your identity,
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is going to affect,
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the way you treat others,
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relate to God,
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the world,
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and ourselves,
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and you and I,
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our default,
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is to believe both,
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that we are gods,
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as well as that we're trash,
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and I've seen with others,
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and I've seen in my own life,
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that when we think,
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that we're trash,
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it impacts,
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the decisions we make,
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it impacts who we date,
-
it impacts,
-
what we do with our time,
-
it impacts even our ability,
-
to say no to sin,
-
because trash,
-
is what trash does,
-
is how we think,
-
if I'm trash,
-
I'm just going to sell,
-
for being,
-
and doing,
-
and living in trash,
-
if we think,
-
that we're gods,
-
and goddesses,
-
we use people,
-
we abuse people,
-
we trample people,
-
both the arrogance,
-
and the insecurity,
-
lead us to,
-
to living life,
-
that's turned in,
-
and a life that's empty,
-
and a life that's so much less,
-
and we're made for,
-
but we see here,
-
that we're neither gods,
-
nor that we're trash,
-
but we see that we're,
-
God's masterpiece,
-
that you and I,
-
have been saved,
-
not only from sin,
-
but to life,
-
we've been saved,
-
not only from being,
-
slaves to sin,
-
but we've been saved,
-
to be sons,
-
and daughters of God,
-
I should rephrase it,
-
we're not just saved,
-
from being slaves to sin,
-
but we are,
-
saved,
-
and therefore,
-
sons,
-
and daughters of God,
-
that's who we are,
-
in that respect,
-
we're royalty,
-
and that understanding,
-
that we are royalty,
-
in submission to God's power,
-
that we are God's workmanship,
-
we're his masterpiece,
-
it leads us,
-
to treat others,
-
with respect,
-
and dignity,
-
it leads us,
-
to this respect,
-
and awe,
-
of the one,
-
who made us,
-
whose masterpiece,
-
we are,
-
and it leads us,
-
to a healthy self-respect,
-
that doesn't need,
-
to prove ourselves,
-
so much of what we do,
-
so much of what I do,
-
is trying to prove myself,
-
not just to God,
-
or to other people,
-
but even to myself,
-
I want to prove,
-
my worth,
-
I want to prove,
-
that I matter,
-
I want to,
-
and you'll see it,
-
I'll see it at least,
-
in reflecting the way,
-
that I play sports,
-
or games,
-
or anything,
-
that sense of my identity,
-
being on the line,
-
the sports,
-
it's less fun that way,
-
and more savage that way,
-
but,
-
I remember playing,
-
ping pong,
-
with one of my roommates,
-
and this guy,
-
is a fierce competitor,
-
he always wins,
-
and yet,
-
you also get the sense,
-
to which he's like,
-
rooting for you,
-
to do well,
-
like he's delighting,
-
in my,
-
when I actually,
-
rarely do get that great,
-
spin in or whatever,
-
like he's happy for me,
-
there's a sense,
-
to which he's competitive,
-
and he seeks to do his best,
-
but his identity,
-
isn't on the line,
-
he's not threatened,
-
by my success,
-
he can also,
-
he can seek to do his best,
-
while cheering for me,
-
I asked him,
-
I told him that,
-
I said all that to him,
-
I said,
-
how are you like this,
-
and he just said,
-
how he used to be so insecure,
-
and as a result,
-
everyone else's success,
-
was a threat to him,
-
but,
-
as he has allowed God,
-
into the broken places,
-
in his life,
-
and allowed God's grace,
-
to make him secure,
-
and confident,
-
he's been able to,
-
continue to seek,
-
to do his best,
-
but his identity,
-
is not on the line,
-
he's able to do his best,
-
while cheering for other success,
-
that's what I want for us,
-
more than that,
-
that's what God wants for us,
-
for us to be able to be,
-
that secure,
-
humble,
-
confident people,
-
listen,
-
it doesn't just say,
-
for you,
-
are his workmanship,
-
it says,
-
for we are his workmanship,
-
so not only,
-
do we need to hear,
-
that you are,
-
you yourself,
-
that me myself,
-
is his masterpiece,
-
his workmanship,
-
but you and I,
-
also need to hear,
-
that the person,
-
beside you,
-
is his masterpiece,
-
and for some of us,
-
it might be difficult,
-
and not just the person,
-
beside you,
-
but the person you have,
-
intentionally not sat beside,
-
because they just annoy you,
-
their singing is so loud,
-
you're just like,
-
I can't enter in,
-
if I'm on the same side,
-
so you're like,
-
sitting on the other side,
-
of this,
-
because you're just like,
-
oh,
-
that person,
-
is his masterpiece,
-
whoever it is,
-
that annoys you,
-
or bores you,
-
or whatever the case may be,
-
your colleague,
-
who just,
-
is your colleague,
-
is God's masterpiece,
-
we need to hear that,
-
and it's not enough,
-
for us to just try harder,
-
to like them,
-
or to see God's beauty,
-
in them,
-
because you and I,
-
just don't have the strength,
-
but I want to invite us,
-
rather these words,
-
challenge us,
-
to look to God,
-
and say God,
-
just as your,
-
just as my faith in you,
-
is a gift,
-
so I also need the gift,
-
of your love,
-
for others,
-
help me to love,
-
help me to not only love,
-
but like you,
-
to celebrate,
-
who you've made,
-
and it's,
-
I've seen God,
-
in surprising ways,
-
be able to answer that prayer,
-
and be able to,
-
help someone,
-
as self-centered as me,
-
be able to like,
-
and love,
-
and even like,
-
delight in,
-
these people,
-
who seem to me,
-
to be hard to love,
-
and to like,
-
and really like,
-
sometimes we can,
-
over spiritualize,
-
what it means to love someone,
-
but,
-
you can see,
-
not only here,
-
but,
-
throughout the scriptures,
-
in Colossians 3,
-
Paul uses this language,
-
that we're not only loved,
-
but that we're beloved,
-
that sense of beloved,
-
means that,
-
not only does God love us,
-
but like,
-
that he delights in us,
-
he,
-
there's not just,
-
I don't,
-
I hope it doesn't sound flaky,
-
but that he like,
-
celebrates who he's made in us,
-
that he likes us,
-
and if you and I,
-
and if you and I,
-
and I want to be people,
-
who love,
-
what God loves,
-
and hates,
-
what God hates,
-
then it includes,
-
loving,
-
and even liking people,
-
that rub us the wrong way,
-
and you and I,
-
just don't have the strength,
-
to do that,
-
on our own,
-
we need,
-
God's Holy Spirit,
-
to bear that fruit in us,
-
and it's something for us,
-
to ask,
-
and to,
-
receive,
-
for we are his workmanship,
-
creating Christ Jesus,
-
listen,
-
for good works,
-
which God prepared beforehand,
-
that we should walk in them,
-
he's saying that we are his workmanship,
-
like,
-
that we're this,
-
we're the work of God's hands,
-
created for work,
-
sometimes,
-
I think that it's,
-
it's so easy for us,
-
to speak of the work of God,
-
as if it ends,
-
with our,
-
believing in him,
-
now that we believe in him,
-
we've received his forgiveness,
-
oh,
-
that's it,
-
but God has,
-
rescued us,
-
to join him,
-
in his work,
-
and what is his work,
-
the opening of the Christmas story,
-
the coming of Jesus,
-
into the earth,
-
in John 1 5,
-
the opening words say,
-
light shines in the darkness,
-
and the darkness,
-
has not overcome it,
-
at the work of Jesus's,
-
redemption,
-
his,
-
the gospel,
-
is one of light shining,
-
and darkness,
-
Jesus calls us,
-
to believe in him,
-
five times,
-
throughout the gospels,
-
Jesus says,
-
believe in me,
-
but more than 20 times,
-
he says to follow him,
-
that he has created us,
-
to join him,
-
in being light,
-
in the darkness,
-
at the very start,
-
of Jesus's ministry,
-
Jesus read,
-
over himself,
-
Isaiah 61,
-
this is his mission statement,
-
this ancient prophecy,
-
hundreds of years,
-
before he came,
-
which says,
-
that the spirit,
-
of the Lord God,
-
is upon me,
-
because he has anointed me,
-
to preach,
-
the good news,
-
to the poor,
-
to bind up,
-
the broken hearted,
-
to bring freedom,
-
to the captives,
-
freedom to the captives,
-
sure,
-
that includes,
-
victims,
-
of human trafficking,
-
victims,
-
of those who are,
-
for their faith,
-
imprisoned,
-
a variety,
-
of that type of people,
-
behind bars,
-
but,
-
but includes,
-
so much more,
-
than that,
-
some of the greatest,
-
prisons,
-
we ever find ourselves in,
-
is the prison,
-
of bitterness,
-
and unforgiveness,
-
is the prison,
-
of anger,
-
and betrayal,
-
and Jesus,
-
has come into the world,
-
he's broken into the world,
-
to save,
-
not only you and me,
-
but to the people,
-
on our street,
-
to save our family members,
-
and our colleagues,
-
from those prisons,
-
of bitterness,
-
and resentment,
-
and entitlement,
-
on large scale,
-
and small scale,
-
and he has saved us,
-
to join him,
-
in being rescuers,
-
recently,
-
I've been just kind of,
-
hit by Harriet Tubman,
-
she was,
-
a young woman,
-
who was saved from slavery,
-
200 years ago,
-
she was living in the,
-
in the deep American south,
-
I believe she was like,
-
13 at the time,
-
and this,
-
this rescuer came,
-
and led her,
-
and others,
-
on foot,
-
all the way up,
-
to Canada,
-
recently,
-
I've been doing,
-
a step challenge,
-
on my phone,
-
I get scene points,
-
for it,
-
this is not,
-
this sermon,
-
is not like,
-
sponsored by them,
-
but you can sign up too,
-
anyway,
-
I've been doing,
-
a step challenge,
-
I've been really proud,
-
of myself,
-
for just destroying,
-
the step challenge,
-
I'm killing it,
-
if I look at my step challenge,
-
on my best day,
-
like it is less,
-
than a quarter,
-
of what the steps,
-
that she was doing,
-
every single day,
-
all the way up,
-
from the south,
-
you know what I'm saying,
-
I don't know,
-
if I'm communicating,
-
but that's a very far,
-
place to come from,
-
the deep south,
-
to walk up to Canada,
-
she gets here,
-
and like all the other,
-
rescue slaves,
-
she has,
-
for the first time,
-
in her life,
-
freedom,
-
for the first time,
-
in her life,
-
the laws,
-
that protect people's,
-
worth,
-
and safety,
-
apply to her,
-
and all these slaves,
-
are trying to make,
-
their best run at it,
-
for life in Canada,
-
still coming up,
-
against all sorts,
-
of racism,
-
and stuff,
-
but still,
-
so much better,
-
than what they'd come from,
-
but Harriet,
-
the teenager,
-
was just like,
-
I can't stay here,
-
there's so many people,
-
back there,
-
and so she used,
-
her freedom,
-
turned around,
-
and walked,
-
back to the south,
-
and led,
-
as a teenager,
-
people back,
-
up all the way,
-
to Canada,
-
freedom,
-
and then,
-
and then she went back,
-
and the more,
-
that she did it,
-
the more,
-
the enemies,
-
hated her,
-
the more,
-
that the slave owners,
-
and so people,
-
they started having posters,
-
with her face on it,
-
and huge rewards,
-
and all this kind of stuff,
-
to try to find her,
-
and still,
-
she went back,
-
her life,
-
is to be a depiction,
-
of what the life,
-
of a Christian is,
-
I mean her sense of courage,
-
and selflessness,
-
came from her deep faith,
-
in Jesus,
-
but she's not to be some hero,
-
but rather a template,
-
for every one of us,
-
that we have been saved,
-
we've been made,
-
this masterpiece,
-
this workmanship for God,
-
and we were saved,
-
to be saved,
-
to be joining Jesus,
-
and being saviors,
-
in a sense,
-
you'll find sometimes,
-
if you join God,
-
in this work,
-
in small ways,
-
and in big ways,
-
that you might get people,
-
throwing at you,
-
that you're a,
-
that you got a hero complex,
-
but honestly,
-
for Christians,
-
there should be a sense,
-
to which our lives look,
-
like we have a hero complex,
-
because there should be,
-
not a workaholism,
-
but a selflessness,
-
to ourselves,
-
and that line,
-
is sometimes hard,
-
and I fail it,
-
but,
-
we were created,
-
to follow,
-
to join in,
-
to live life with,
-
the rescuer,
-
of all of humanity,
-
and the entire universe,
-
and so,
-
it's going to look,
-
so different,
-
for different ones of us,
-
but we're all called,
-
to that great work,
-
you,
-
listen,
-
you,
-
were made,
-
to make a difference,
-
you were saved,
-
to be a light,
-
in the darkness,
-
that isn't hype,
-
it's not an exaggeration,
-
that is your mission statement,
-
Isaiah 61,
-
1,
-
is your,
-
my mission statement,
-
as followers of Jesus,
-
but it's so important,
-
for us to see,
-
and it's so easy,
-
for us to fail,
-
and fall into,
-
doing those good works,
-
hoping,
-
that that will,
-
fulfill that sense,
-
of emptiness,
-
in us,
-
hoping,
-
that it might please God,
-
hoping that,
-
it somehow,
-
compensates,
-
for our failings,
-
the life of someone,
-
who is,
-
doing this,
-
out of the freedom,
-
that God has won for us,
-
and the life of someone,
-
who is doing it,
-
out of insecurity,
-
might look very similar,
-
even identical,
-
but the,
-
the inner health,
-
is so different,
-
and I find,
-
it's so easy,
-
for us,
-
to,
-
to fall into one,
-
and then go back,
-
and fall into one,
-
and yet,
-
he who the son,
-
sets free,
-
is free indeed,
-
for by grace,
-
you have been saved,
-
through faith,
-
and this is not your own doing,
-
it is a gift of God,
-
not a result of work,
-
so that no one,
-
may boast,
-
for we are his workmanship,
-
creating Christ Jesus,
-
for good works,
-
which God prepared beforehand,
-
that we should walk in them,
-
the same God,
-
that has saved us,
-
from being slaves to sin,
-
and children of darkness,
-
is the same God,
-
that can save you and me,
-
from falling into,
-
this works righteousness,
-
falling into trying to,
-
use our good works,
-
to prove something,
-
he who has saved us,
-
is saving us,
-
let us pray,
-
God,
-
thank you,
-
that you don't leave us,
-
to our own pettiness,
-
insecurities,
-
or arrogance,
-
but that you have joined us,
-
in the midst of our brokenness,
-
God,
-
thank you for your love for us,
-
that you not only love us,
-
but you like us,
-
you like us,
-
God,
-
thank you,
-
that we are your workmanship,
-
we're your masterpiece,
-
and that you are the one,
-
who began this good work in us,
-
and you are the one,
-
who will see it through the end,
-
and so,
-
Father,
-
I pray that,
-
you would once again,
-
set us free,
-
from our insecurities,
-
or our arrogance,
-
and God,
-
that you would lead each one of us,
-
not only in light of the gospel,
-
but through the power,
-
of the gospel,
-
through the power,
-
that raised Jesus from the dead,
-
through his victory,
-
that you would lead us,
-
in that humble,
-
confidence,
-
selfless life,
-
of courage,
-
and rescue,
-
as we join you,
-
as we not only join you,
-
but also let you in,
-
to the broken places,
-
in our lives,
-
for the sake,
-
of your name,
-
and your renown,
-
in your son's name,
-
we pray,
-
Amen.