Sermon
Kindness
Publisher transcript
Transcript
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Okay, for a few moments today we're going to look at this just a stand alone sermon
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we had for a number of months really, looked at the work of the Holy Spirit and we're
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looking tonight at one of the particular characteristics of the Spirit of God in our
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lives.
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Last Sunday morning, we were looking at the prayer of Zechariah, the song of Zechariah
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when we were looking at the songs of Advent.
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We finished by talking about what He was talking about, which was beauty.
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He talked about the loving kindness and joy and grace of God.
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And we finished our sermon thinking about that great beauty that emanates from the
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person and character of Jesus.
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And what I want to do just for a week while this evening is think about that characteristic
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of beauty in practice through kindness.
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One of the, through the Spirit that's mentioned here in Galatians chapter 5 where really what's
Galatians 5 chapter mention
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happening is Paul's reminding that Galatian church that when they follow and serve and
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love Jesus, it makes a difference to their demeanor, their character, their hearts, their
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lives, and it changes them entirely and completely and forever.
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So that is what we're going to look at for a moment.
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Someone might say to James that there is a room through there that they will be a bit
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more comfortable if rather than going out the back court, which is colder and a bit less
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welcoming.
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So it's a really incredibly attractive characteristic and we know and forgive me for pulling one
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out of the rest of the characteristics, but it's amazing that they are all fused together
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in many ways.
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But when we see this particular gift of kindness, there is a little bit of a, in fact, when
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they're all fused together obviously, but particularly when we think of kindness, it
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does give us a taste of a better world, a taste of heaven.
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And it reminds us when it is missing, we long for a better world.
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We long for a better sense of relationship and a better experience of what it is to be
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human.
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And I think it's an underrated and underplayed characteristic of the living God.
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It's the power and beauty of God's Spirit as it's manifested in our lives as Christians.
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I believe today, probably, ma'am, maybe not more than any other day, I don't know, we
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always say that, don't we, today more than ever, but maybe not.
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But certainly in today's world that we live in, I think it's one of the most powerful
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apologetics there can be for the gospel.
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And it's motivated by our experience of God's kindness in our lives.
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Grace for all the men here is not a sign of softness, it's a sign of strength.
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It's intentional grace.
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And as men we should be kind men.
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And as women you should be kind women as well.
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So we're going to think about it just for a few minutes.
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What is the word is krestos in the Greek, and it just means usefully good, usefully
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pleasant, tender concern, it can be translated different.
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It's a kindness that comes out of our heart in the way we act towards people.
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So it comes from the inside out, and it's revealed in a benevolence towards other people.
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So it's more than just an attitude, it's something that becomes an action.
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So in 1 John 3, verse 80, when we looked at 1 John over the last number of months as well,
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John says that we are to love not with words or tongue, but with actions and truth.
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And that's very much what kindness is, it's acting with kind words and truth, with actions
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and truth rather than simply with words or tongue.
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So it's a very active word that we see, and we'll see particularly who it's to be focused
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on.
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But it's a God characteristic.
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I don't want you to forget that because kindness is a word we use, but it's a word sometimes
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that is just a human word and a word that's used in the world a lot.
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But this is seeing kindness from God's point of view, okay?
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And the Bible speaks about the kindness of God, the kindness of God which appeared in
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salvation, Titus 3, verses 4 and 5.
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And we experience as believers the greatest act of kindness, and the cross is the greatest
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act of kindness.
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So it becomes our motivation.
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The gospel with the cross becomes our greatest motivation.
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And we experience through the cross and through trusting in Jesus the riches of His kindness,
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and it's His kindness which leads us to repentance.
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So we find that this amazing characteristic of God is revealed to us in Jesus through
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the cross, which is the toughest, most brutal act in the history of humanity.
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And yet it's the kindest act.
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And that kindness which we experience leads us to repentance, to live like that ourselves.
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It's linked to the whole idea of God's covenant grace and His commitment to His people.
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That great Old Testament word that the translators of the NIV was the last word that they translated
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because it was so hard to translate the chesed of God.
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They translated beautifully as loving kindness, loving kindness.
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Such a great word.
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And that's exactly what the covenantal grace of God is.
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It's loving kindness.
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It comes from His heart and it acts on our behalf.
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Stemming from His character, stemming from His God being, the God of love.
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There's that great picture of it in Ezekiel 16, that amazing picture, the allegory of
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His love for Israel, His covenant people, where that baby was born but was rejected
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by its mother and thrown out into the desert to die with its umbilical cords still hanging,
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the brutal picture of this bloody child left out in the desert to die.
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This baby girl and the king comes and says, live.
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He takes her up and he washes her and he clothes her in a princess' gear and takes her to himself
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and she becomes His bride.
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Then she prostitutes herself against Him but He takes her back in kindness and remembers
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her and embraces her.
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It's that great characteristic.
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So it's particularly revealed by God and in our lives towards the needy, towards the
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helpless, towards your enemy, towards those who can't or won't repay to those who have
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no time sometimes for your kindness, to those who are thankless.
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Remember God's, in general revelation and in general grace, He allows His reign to fall
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on the righteous and the wicked.
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It gives life to all.
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So what we remember about God's great, God's kindness, it is not quid pro quo.
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It's not something for something.
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That's how we barter.
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That's how we live.
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I'll be kind.
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They've been kind.
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I'll be kind back.
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There's nothing wrong with that, of course, but that is not primarily the kindness of
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God.
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The kindness of God is a kindness where we give not expecting or looking for anything in return.
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It's not a deserved kindness, as it were in many ways.
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We see it as well, don't we?
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And we've, Corey's preached in that a couple of times here.
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Maybe I've preached in it as well, but David and Mephibosheth, how David showed incredible
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kindness to the last of Saul's family, who he had every right to reject and take his life
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because he was in some ways a threat to David.
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Yet this crippled young man or man who'd grown up, David said, who can I show kindness
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to from Saul's family?
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Saul who?
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Chest after him.
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He said, who can I show kindness to?
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It was raging with anger against David and who sought his life.
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And David eventually says, who can I show kindness to?
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Saul, the Lord's anointed and he takes this crippled man Mephibosheth into his home and
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it to the king's table and eats with him every day of his life.
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That's kindness that we see.
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So God characteristics reflected in the Old Testament.
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It's also something that Jesus lived.
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So we talk a lot about Jesus' salvation.
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It's hugely significant.
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I think sometimes we underplay his example as well as if, because we're afraid of moralism
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that we just want to follow Jesus' example.
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We know we can't ultimately that we need grace and we need the Holy Spirit.
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But nonetheless, his example is the perfect Son and the loving Son and the obedient Son
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is there for us.
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And we see that in his life.
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We see his tender concern for others.
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He is so often God's visual for us that expresses, for example, the fruit of the Spirit.
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He showed great kindness to his disciples, didn't he?
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When he's so often rejected or misunderstood or couldn't see, he was patient and he was
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kind.
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Kind to the Samaritan woman.
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Kind to the lepers.
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Kind to the boy with seizures.
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Kind to Jairus and his child.
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Kind to the children whenever they came to him.
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Kind to the poor and to the rejected.
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And then kind, you know, just before his own ultimate sacrifice on the cross, which is
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the pinnacle of his kindness, having been betrayed or in the midst of betrayal and denial by his
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friends with a baying crowd and the smell of sweat and blood around him, where Peter
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cuts off Malchus' ear, Jesus just takes the time and kindness to heal that enemy that
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he faced.
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A very visual picture of reaching out and doing what was unexpected to someone who was
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his enemy who wanted the worst for him, touched him and healed him.
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I always wonder what effect that had on Malchus.
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Funny, there's lots of big people in the Bible whose names we don't get, but we get this
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guy's name, Malchus.
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And I wonder how he responded.
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I wonder what the rest of his life was like, what that kind healing act, how it brought
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about change in his life.
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So we see kindness in these ways.
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And can I just say briefly, as I kind of interlude here, that we also, we see its reflection
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in the world in which we live today.
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Its shadow does remain because God is graceful and good and He allows kindness still in the
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world in which we live, even when He's left out, even when He isn't the motive.
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We do see it.
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The best things in our life's experiences are often acts of kindness.
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You hear about random acts of kindness, website random acts of kindness.
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When we share a positive news story with someone, when you send someone a real letter, my word,
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that's an act of kindness.
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When you read a book to a child, when the Japanese fans pick up all the litter at the
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end of the World Cup game that they've played and even though they've been beaten, when
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you pay forward a coffee, these are random acts of kindness that we see in this world.
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And it's paradoxical to see these things in a world that can't explain kindness.
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It can't explain kindness particularly to those who don't deserve it or who can't repay.
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You can maybe argue for a quid pro quo kindness in a secular world where there is no ultimate
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meaning or reason behind doing things, but to show kindness to someone who is weak or
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needy or who can't repay is inexplicable unless we see it as a shadow of the living
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God.
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So we do see it in our world and we should rejoice and give thanks for that.
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But we recognize it here as the fruit of the Spirit.
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And like all the other fruit of the Spirit, it's something in which we are to grow and
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be nurtured and share and learn.
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It's uniquely Christian.
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It's uniquely God's gift to us.
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It's rooted in God.
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And so if we are to live kindly and live with kindness, we need to recognize that it comes
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from God and from His nature, and it's a specific gift of the Spirit of God who lives in us
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as we trust and as we relate and as our roots are being fed from the water of life that
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is God.
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It looks like God.
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It looks like God.
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It's much more than just the glimpses of natural kindness.
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You might be a kind person, or someone might be a kind person naturally, and that's a great
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thing.
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But it's different to being kind as a fruit of the Spirit, because a fruit of the Spirit,
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the motivation comes from the kindness that's been shown to us in Jesus Christ and in grace.
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But it's very much focused, so, and this I'll just move on to briefly, it's very much focused
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on how we treat other people.
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So if you think of kindness this evening, it's focused very much not on really yourself,
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but on how you treat other people.
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Actions and words in many ways as well.
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One John 3 which we looked at speaks about the importance of these things that we love
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with words, with actions and truth.
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And so we're finding that kindness is a mellowing of our natural reactions, and its motivation
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is the glory of God, is not to get anything in return.
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It begins with those closest to you and works out from there.
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It is how loving kindness, the hessed of God, acts in our lives, sensitivity to the needs
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of others, persevering, generosity of spirit, self-sacrificial, even to the ungrateful.
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Being kind when you're tempted to be horrible.
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It's forgiving, like Christ, kind and compassionate.
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How we act towards others, but also how we speak towards others.
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Finding truth into their lives, weighing up what we say.
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Thinking about what you say and how it will affect somebody else.
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Thinking the best of other people.
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Being kind in judgment, careful not only when we speak to people, but particularly when
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we speak about people.
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It's a huge diffusive gift.
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We can change the atmosphere in a room, in a church, in an office very quickly with kind
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words.
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It can make a beautiful environment where previously there has been an ugly one, because
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it involves us changing our own hearts before we seek the change of character or behavior
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in anyone else.
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So we see that in actions and in words, we are to show kindness as believers.
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Something beautiful.
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Something that I think, again, as I mentioned at the beginning, a powerful apologetic for
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the gospel.
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It's strong, it's not weak.
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It is powerfully sensitive.
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We do know, of course, that it can be counterfeit.
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We recognize that.
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Even as Christians, we can be counterfeit in our kindness.
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We can be kind in order to be seen by other people.
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We can be kind for praise.
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We can be kind to unconsciously seek to earn favor with God.
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We can do a kind act with a bad attitude.
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We can be selfish in our kindness.
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We can be self-righteous in our kindness.
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We can show only to those who we feel deserve our kindness or those who'll be kind back.
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But our motive, we seek it always to be for the glory of God and because of the mercy
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that's been shown to us.
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So you'll go from here and live kindness and show kindness.
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The opposite of kindness is in that brutal list that we read in Galatians chapter 5.
Galatians 5 chapter mention
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Unkindness is reflected in all of these attitudes just as kindness is fused with all the fruit
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of the Spirit.
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Works of the flesh, sexual immorality and purity, essentiality, idolatry, sorcery,
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unity, strife, jealousy, fits of rage, rivalries, dissensions, divisions, envy, drunkenness,
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orges and alike acts of unkindness.
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So lastly, very, very briefly, how do we get this kindness in an ongoing way?
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Well remind ourselves, a constant reminder to ourselves that this kindness is a gift
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of God's Spirit and the fruit doesn't fall far from the tree.
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So we keep going back to the source.
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We keep going back to the roots.
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We keep going back to the living God.
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We keep in step with the Spirit.
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This whole passage is about keeping in step with the Spirit.
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It's the outworking of our faith in Jesus Christ.
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It's always based on that relational walk that you have and that I have with Jesus Christ.
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It must be.
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We must constantly, in terms of the Spirit of God, be aware of resisting or quenching
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or grieving the Holy Spirit.
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We're in that relationship with Him.
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So when we're talking about the ascension of Jesus that He gives us His Spirit and we're
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in relationship with the Spirit, and it's His gifts, we keep going back.
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It doesn't matter where you feel or not that Jesus is there or that God is there or that
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you're changing.
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We keep going back for this great fruit that transforms our lives and also recognize the
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importance and the significance of repentance on a day-to-day basis.
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That's why we read the Scriptures.
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That's why we look to the Bible.
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That's why we find our standard there, as it were.
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And Romans 2, 4 says, Do you not presume on the riches of His kindness and forbearance
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and patience not knowing that God's kindness is meant to lead you to repentance?
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So there's...
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If we understand God's kindness, it will be reflected in our life that is repentant constantly
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because Christ is the mirror into our souls.
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And we face that tension, don't we, of always falling short, yet of being forgiven and being
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empowered to change.
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We just don't ever use, and we don't ever use God's grace and God's sovereignty and
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God's forgiveness as an excuse not to change because we are now alive by His Spirit.
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We're now empowered to change.
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We don't have any excuse not to change because we're empowered so to do.
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And we're to be those who clothe ourselves with kindness, colossians.
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And 12 speaks about that, about being clothed with the kindness of God.
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Now, who puts on your clothes in the morning if you're well and you're fit?
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You put them on yourself.
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It's deliberate.
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You do it.
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It's intentional.
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So it must be with kindness.
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It's something that is deliberate and intentional.
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It's something we must do.
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We must put on the clothes of the fruit of God's Spirit in our lives.
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We must be covered in His righteousness and live our life in His strength.
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And there's that intentionality.
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We probably don't think that much about putting on...
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Well, I don't think that much about putting my clothes on.
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Maybe some other people are much more intention about the kind of clothes they put on.
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But it's something we almost do instinctively.
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We don't think a great deal about it, but we do it.
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And that is a great parallel to the Christian life.
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There's a sense of it is intentional, but it almost becomes instinctive for us to bear
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and live the fruit of the Spirit and also pray.
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Lord God, help me to be kind this week.
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When I'm tempted to be unkind, when I'm tempted to be selfish or self-centered or self-absorbed,
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make me a kinder person.
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Help me to see how much Your kindness has transformed me through the most sacrificial act that this
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world has ever seen.
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And Lord, when I come to a crossroads this week and I have the opportunity to show the
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kindness of God or to go my own way, Lord, please help me to choose the way of kindness.
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Sam Cook, he wrote about his longing for love to be reciprocated and if it was what a wonderful
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world this would be.
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I think if we displayed kindness as the realized gift of the Holy Spirit rooted in grace, rooted
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in our church, family, and in the world in which we live, I think it would be a more
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beautiful place as well.
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So as we celebrate the Lord's Supper this evening, just think about and meditate on how
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kindness can be a characteristic along with the other fruit of the Spirit, increasingly
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in our lives, how we act and how we speak particularly.
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Amen.
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Lord, God bless us, we pray, we thank You for the opportunity we have to be together
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tonight to worship and now also to celebrate the Lord's Supper and the beauty of that
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as we do it together at the end of the year.
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We rejoice in that privilege.
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Amen.