Sermon
By Faith Isaac
Publisher transcript
Transcript
-
listening and through my preaching, Lord, may I be an empty vessel that your Spirit may use tonight.
-
And we pray this all in Jesus' name. Amen.
-
Now, this evening, we are going to continue our brief walk through Hebrews 11. For those who are
-
with us this morning or watching online, you know we talked about the life of Enoch. This evening,
-
we're going to look at someone else who may be a little more obscure in this chapter. We're going
-
to be looking at the life of Isaac, focusing on Hebrews 11, verse 20. Now, as we've been going
-
through this pandemic for a year and a half, obviously, there's a lot of names that have
-
come up over and over again. Government officials, people within the NHS, health ministers, whoever
-
it may be, we see their faces on the screen every day. They continue to give us advice and counsel.
-
As to how we should proceed. But there's been another person who was at the beginning of this
-
pandemic, someone who is a rather unexpected celebrity, you might say, and that's Captain
-
Tom Moore. You probably all have heard of Tom Moore. He passed away recently, but this was
-
the old man who decided he was going to do something to try to raise funds for the NHS. And as he was
-
approaching his 100th birthday, he decided that he was going to walk back and forth in his garden
-
before his birthday in hopes of raising 1,000 pounds for the NHS. And we all know how this story went,
-
right? It received international notoriety and media attention because of just who he was and
-
and this desire to help others. It went far beyond just raising 1,000 pounds. In the end, I think he
-
raised over 34 million pounds and was actually knighted by the Queen in the months following.
-
And the reason I think that this man, Captain Tom, was so attractive to many of us, why it became such
-
an international story was because he was just an ordinary guy, right? He wasn't someone who was in a
-
great position of power or influence. He didn't have great financial means. We know that he was
-
an army veteran and then worked for years as a manager in a concrete company. And so it's because
-
of this ordinariness that I think he was so appealing to many of us. He was so endearing to many of us.
-
And so I think when we look at the life of Isaac here, they may share similar traits in the fact
-
that Isaac too is a rather ordinary guy in a lot of ways. He's someone that I think we can easily
-
relate to and someone that I think that we can learn from in this passage today. He's someone
-
that wasn't an important leader. He wasn't this dominant figure, but he was someone who faithfully
-
clung to the promise of God. And so let's look at our verse, Hebrews 11, 20. It's a rather short
-
verse, but we're also going to be jumping around in the book of Genesis as well. But Hebrews 11,
-
chapter 20. By faith, Isaac blessed Jacob and Esau in regard to their future.
-
Now, if we read through Hebrews 11, this hall of faith, as it's called, we recognize that there's a
-
long list of important Old Testament figures, right? We know that it talks at length about Abraham,
-
who was the father of the nation of Israel. He was a person that God chose to bless him and his
-
descendants. We know that Joseph is mentioned in Hebrews 11. He's this figure who is sold by his
-
brothers into slavery and then eventually became second to Pharaoh. We see people like Moses,
-
who led the Israelites out of Egypt, who led them through the Red Sea. It also lists judges and kings
-
and prophets. And this is what it goes on to say if we go down to verse 33 and 34.
-
These people who through faith conquered kingdoms, administered justice, and gained what was promised,
-
who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword,
-
whose weakness was turned to strength, and who became powerful in battle and routed foreign enemies.
-
This kind of sounds like the stuff of an adventure novel, not what we'd expect of someone who's kind of
-
put in the middle here, little old ordinary Isaac. But today, that's exactly what we're going to look
-
at when we think of the life of Isaac. I want us to consider this statement. Isaac was an ordinary man
-
of enduring faith in an extraordinary promise. And so we're going to break that down, take those in
-
three bits. We're going to look at him again, an ordinary man of enduring faith in an extraordinary
-
promise. So let's continue to look at him first as this ordinary man. If you're familiar at all with
-
the Bible and the Old Testament, we know that Isaac was the son of Abraham. God chose Abraham to bless
-
him, that Abraham and his descendants would be God's people. And we know that Abraham was very
-
advanced in age, and he didn't have any children. But we know that God came to him and his wife, Sarah,
-
and blessed them with a son when Abraham was 100 years old. And this son, of course, is Isaac.
-
And so the Bible doesn't really include a whole lot about Isaac's life, especially compared to
-
some of these other figures that are listed in Hebrews 11. His whole life is really summed up
-
between Genesis 25 and Genesis 27. So from those chapters, this is a little bit about what we learn
-
of Isaac. We realize that he didn't have any land of his own. Much like Abraham, he was more of a
-
sojourner. But we know that he became very wealthy. He had large flocks. He had herds and servants.
-
We know that he had an attractive wife, Rebecca, who at one point he denied was being his wife so
-
that she may not be stolen from him and he may not be killed, what he feared at least. We know that
-
he had twin sons, Jacob and Esau. It doesn't mention whether he had any other children or not, but we
-
know at least of these twin boys. And we know that he favored his firstborn, Esau, and especially liked
-
Esau by the fact that he could cook these delicious meals. He was an outdoorsman. He cooked all this
-
wild game. And we know something about Esau's wives. He had these Hittite wives that seemed to make life
-
rather miserable for Isaac and Rebecca. So we know that Isaac wasn't a warrior. He wasn't a man with a
-
particularly big personality, it doesn't seem. But we know that God chose him in the same way that God chose
-
Abraham. He was continuing his promise through his son Isaac, not based on any merit or efforts of his
-
own. And so oftentimes I think when we look at our own lives, I think we have this aversion sometimes
-
to being ordinary like Isaac, especially when you were young or maybe you are young and you think
-
about wanting to conquer the world, right? You want to be this influential person. You want to be a mover
-
and shaker. You want to make a difference in the world for Christ. And then life progresses and you
-
realize maybe things didn't quite shake out like you wanted to. For the vast majority of us, we're
-
probably going to live rather ordinary lives by worldly standards. You probably have a rather normal job
-
where you may, most of your day may be taken up with meetings or emails, hours looking after your
-
children, balancing your budget and maybe falling asleep doing the laundry at night. Things may not
-
have worked out. Life may not be quite as glamorous as you had imagined. But it's important to remember
-
back what we looked at this morning from Hebrews chapter 11 verse 6 where it says, without faith is
-
impossible to please God. So it's not about our hard work or our good effort. There's nothing that we can
-
do to please or to impress God apart from our faith. And there's actually a book that came out a few
-
years ago by a guy named Michael Horton. He's a professor at Westminster Theological Seminary in the
-
States. And the book is called Ordinary. And it addresses this idea how in society there's this urge to do
-
something important, to do something radical. But he reminds us that contrary to popular belief,
-
it's not our own self-driven, self-shaped religiosity that God cares about. It's God's faithfulness to us,
-
his people. So our Christian life, it's about glorifying him through our vocation, whatever that
-
vocation may be, recognizing that it's probably going to be rather ordinary, rather unspectacular.
-
But nonetheless can be resolutely God-honoring work. He says this in his book, he says,
-
daily faithfulness to our work and to our neighbor is precisely what enriches our lives.
-
And so being ordinary doesn't limit our ability to please God. In fact, in some ways it can enhance
-
it because we're not distracted by this temptation to focus on our own exceptionalism. We recognize that we
-
can trust in Christ because it's in him that we find our true value. And so this then brings us to
-
our second point when we look at Isaac. We know that he was just this ordinary man, but he also had this
-
enduring faith. If we look at Genesis 27, when Isaac is advanced in years, he's near death,
-
and he realizes it's time to bless his son. And so he brings Esau to him before he dies. And this is
-
what he says. He says, now I am an old man and don't know the day of my death. Now then, get out your
-
equipment, your quiver and bow, and go out to the open country to hunt some wild game for me. Prepare for
-
me the kind of tasty food I like and bring it to me to eat so that I may give you my blessing before I die.
-
And of course, we know how this story goes, right? Rebecca is within earshot. She hears of her husband's
-
plan, and because she favors Jacob, she devises this plan that Jacob should disguise himself as Esau.
-
She will prepare this delicious meal and have Jacob take it to Isaac so he can receive his father's
-
blessing. And so though it took a little convincing at first, we know that Isaac did bless his son Jacob
-
thinking that it was Esau. And this is a blessing that he gives to Jacob. This is from Genesis 27
-
verses 28. It says, may God give you heaven's dew and earth's riches and abundance of grain and new wine.
-
May nations serve you and peoples bow down to you. Be Lord over your brothers and may the sons of your
-
mother bow down to you. May those who curse you be cursed and those who bless you be blessed.
-
And so we see here, this is a really significant blessing. This isn't just your run of the mill
-
blessing that you'd get in those days when a father who is dying would basically turn over his material
-
blessings, blessings, possessions to his son, and then just give a request that he'd be remembered by
-
his descendants. Isaac goes far beyond this, far beyond just talking about material blessings.
-
He really blesses his son with this universal sovereignty. He says that people will serve him,
-
that nations will bow down to him. And so we see in this blessing Isaac's enduring faith, how he
-
wholeheartedly relied on the blessing and the promise that had been given to him by God. We know that this
-
promise was given first to Abraham and then God gave the same blessing to Isaac. It says in Genesis 26,
-
2 through 4, this is the blessing. He said,
-
The Lord appeared to Isaac and said,
-
Do not go down to Egypt. Live in the land where I tell you to live.
-
Stay in this land for a while and I will be with you and I will bless you.
-
For to you and your descendants,
-
I will give all these lands and will confirm the oath I swore to your father Abraham.
-
I will make your descendants as numerous as the stars in the sky and will give them all these lands
-
and through your offspring, all nations will be blessed.
-
And so we see that Isaac is relying on this promise. He's looking back at how God has promised
-
this in the past, but he's also looking forward. He's fully confident that God will fulfill this
-
promise even though he hasn't seen it come and be fulfilled at this point.
-
And so even though he could have easily given up on God's promise, we see that he continues in his
-
faith. He really could have stopped and just focused on his situation because it really hadn't
-
changed at all since the point in time that he was first given this promise. There was little to
-
indicate that God was going to fulfill his promise to Isaac. He didn't have any land of his own.
-
He was still living through a famine and was in exile. He didn't have many children,
-
it doesn't say. One of his sons still wasn't married. The other son was married to these horrible
-
wives. He could have very easily given up on the promise of God, but he doesn't here. We see that
-
in this enduring faith, it's what's described at the very beginning of Hebrews that we looked at this
-
morning. In Hebrews 11, 1, it says,
-
And so we see that this conviction is active in the life of Isaac. It's this vital certainty that he's
-
reaching out and holding on to the promises of God. He's hoping in the work of the Lord.
-
But it's worth noting that even though this faith was enduring, it wasn't a perfect faith.
-
He tries to bring it about in his own way.
-
You know, we see examples of this often in young children. Maybe your own children, you remember
-
this. In the first couple years of life, children are very dependent. They rely on you to do things
-
for them. Then they hit this age at about two or three where they think they can do everything for
-
themselves, right? Whether it's getting dressed or feeding themselves or doing basic tasks around
-
the house, they don't want your help. And so when you ask to help them, they say, no, I don't want it,
-
right? And so even though they are attempting to complete tasks that do need to be done, usually
-
they do it in such a way that is slower, that usually makes a mess, that's usually not successful
-
in their efforts. And so this is kind of what we see Isaac do here. Even though he understands the
-
promise of God, he wants this blessing to be passed on to his children, he goes about it in his way,
-
based on his preferences, because he favored his firstborn Esau. He wanted to carry out that promise
-
and give it to his son Esau rather than to Jacob. Because we know that likely Rebecca was given this
-
promise from God when she was pregnant with both her sons. In Genesis 25, 23, it says,
-
two nations are in your womb, and two nations from within will be separated. One people will be
-
stronger than the other, and the older will serve the younger. And so Isaac certainly would have known
-
of this message that Rebecca received. And though we don't know his mindset later in life,
-
it's fair to assume that he knew that God intended Jacob to be the one that was blessed. But
-
again, he goes about his own preferences, and he chooses to bless Esau instead. And so we know what
-
happens here after he blesses Jacob, and Jacob leaves. Esau comes in with his food, and this
-
confusion begins. If we read in Genesis 27, verse 33, it says,
-
Isaac trembled violently. And he says,
-
who was it then that hunted game and brought it to me? I ate it just before you came in,
-
and I blessed him, and indeed he will be blessed. When Esau heard his father's words,
-
he burst out with a loud and bitter cry and said to his father, bless me, me too, my father.
-
But he said, your younger brother came deceitfully and took your blessing.
-
Esau said, isn't he rightly named Jacob? This is the second time he's taken advantage of me.
-
He took my birthright, and now he takes my blessing. And then he asked, haven't you reserved
-
any blessing for me? Isaac answered Esau, I have made him lord over you and have made all his
-
relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do
-
for you, my son? Isaac, when he figured out he'd been tricked, really could have been pretty ticked off,
-
right? He could have given in to Esau's pleading and tried to rescind this blessing that he gave
-
to Jacob. But instead it says that he trembled. And in fact, he confirmed the blessing that he gave
-
to Jacob because he realizes that he was out of harmony with the will of God, and God had
-
providentially intervened. And so how often do we, when we fall into sin, do we try to correct
-
the situation ourselves? Rather than going to God and requesting forgiveness and his intercession,
-
we try to fix it ourselves. We think that we need to make the situation better before we are able to
-
go to God. But that's not what Isaac does here. We see that in Isaac's faith there's this element of
-
submission. He recognized that he has sinned against God. And so rather than trying to fix this himself,
-
rather than try to pursue these misplaced affections that he had for his son Esau, he turns
-
to God in faith, knowing that it's only God that can heal and repair. It's only God that has in his
-
sovereignty that won't be thwarted no matter what Isaac was to do. And so it's interesting to note
-
too then that in this verse that we looked at in Hebrews, how it describes this blessing, because it
-
says, by faith Isaac blessed Jacob and Esau in regard to their future. And I've read this a few times,
-
and you might think this as well, why does it even mention Esau? Because the blessing went to Jacob,
-
right? But I think there's significance in this blessing that he gives to Esau because of how it
-
contrasts from the blessing that Jacob ultimately received. This is the blessing that Isaac gave to
-
Esau. It says, your dwelling will be away from earth's riches, away from the dew of heaven above.
-
You will live by the sword and you will serve your brother. But when you grow restless, you will throw
-
his yoke from off your neck. We see that Esau's blessing doesn't contain any of these eternal,
-
spiritual blessings that Jacob received. And so I think that's the point of why the author of Hebrews
-
includes it into this verse 20, because he's making the point that by faith Isaac recognized that God's
-
blessing is exclusively reserved for God's people. There's no way for anyone outside of God's people
-
to receive that eternal blessing of God's promise. And so what is that extraordinary promise then?
-
We've talked about Isaac in his, with his ordinary, that he's an ordinary man with enduring faith.
-
What's this extraordinary promise? What is the object of his faith?
-
If you're like me, you may have been following the European championships and especially with
-
Scotland having gotten to the finals for the first time in, was it 25 years or so? Many of us,
-
I'm sure, have been following along. And there's no doubt there's been some Scottish fans who
-
placed some money, some wagers, some bets that Scotland may win a game, that they may beat England,
-
that they may advance to the knockout round. I'm sure they had great confidence when they placed
-
those bets that Scotland would win, right? So it's not a problem with their faith. Their faith wasn't
-
the problem. Unfortunately, it was the object of their faith. And so you see that faith without a
-
proper foundation actually usually turns into nothing more than foolishness. However, we see in this case
-
that Isaac's faith was founded on an extraordinary promise, a promise of something better to come.
-
We see in Hebrews 11, at the very end of that chapter, in verse 39 and 40, it says this,
-
these, talking about all these figures that were mentioned, these were all commended for their
-
faith, yet none of them received what had been promised. Since God had planned something better for us,
-
so that only together with us would they be made perfect. And so, so often in our society, we desire
-
this instant gratification, right? We don't want to wait for our reward. We are impatient.
-
We want our reward. What we think we are due, we want it now. And we even see this within the church.
-
We see this temptation to maybe believe in the prosperity gospel, to think that our faithfulness
-
needs to be rewarded right now with material wealth. We'd rather focus on our earthly prosperity
-
rather than on the heavenly riches that we've been promised. But here we see that Isaac wasn't
-
concerned with his current condition. He was looking much further beyond. So that's the extraordinary
-
blessing that Isaac received and that he passed on to his son, Jacob. It wasn't this temporary,
-
temporal, worldly blessing. He was pointing him forward to the eternal blessing that we experience
-
through the coming of Jesus. And so that's that extraordinary promise that God promised to send
-
his son to be our redeemer, that he would come to earth and live a perfect life. He would die a horrible
-
death to be a sacrifice for our sins, that we may avoid his divine judgment and we can be reconciled to God.
-
And so throughout the book of Hebrews, we see that the author, he mentions over and over again, he refers to
-
Jesus as our high priest. He is the one who can save us completely, all those who come to God through him.
-
And so if Isaac, we know that there's these different covenants in the Bible. Isaac lived under one of these old covenants.
-
And so if Isaac, in the dim light of this old covenant that pointed forward to Christ, though he didn't know how it was going to happen
-
or who was going to come, he could still have faith in God. He could still have fellowship and communion with him.
-
How much more can we, as we share in that promise of the new covenant, now that we live under the blaze of Calvary,
-
under the shadow of the cross of Jesus, how much greater should our faith be?
-
The great thing about Isaac's faith is that it gave him full perspective.
-
He was able to look back at the promise of God, but also look forward.
-
That though that promise wasn't fulfilled during his life, he knew that God was going to keep his word.
-
And so through faith, we can do the same. We can look back to the work of Christ on the cross,
-
who provided our means of salvation, who welcomed us into relationship with the Father.
-
But we can also look forward.
-
Our faith allows us to look forward to when Christ will come again,
-
when we, along with all these Old Testament figures, will experience perfect communion with God.
-
And so that's the extraordinary promise that you and I have been given today,
-
together with these Old Testament heroes, we share in this heavenly calling,
-
where we have been made perfect and we can enter in to perfect relationship with God
-
through the Son, our perfect mediator.
-
Let's pray.
-
Lord, so often we feel small and insignificant.
-
But we recognize that you are great.
-
And we recognize today that through our faith, we receive your righteousness.
-
And through our faith, you are pleased.
-
And so, God, we ask that you strengthen our faith.
-
May we have faith looking back to the promises that have been fulfilled in Jesus
-
and looking forward to the promises to come.
-
May we desire to walk with you, to have perfect communion with the Father.
-
This we pray in Jesus' name.
-
Amen.
-
Now we're going to listen to our last hymn together.
-
I know this was different than what we had on the initial order of worship.
-
It's, I believe, it's Christ, our hope in life and death.
-
There we go.
-
Let's listen together.
-
Christ alone.
-
Christ alone.
-
What is our hope in life and death?
-
Christ alone.
-
Christ alone.
-
What is our only confidence
-
That our souls to him belong
-
Who holds our days within his hand
-
What comes apart from his command
-
And what will keep us to the end
-
The love of Christ in which we stand
-
Oh sing hallelujah
-
Our hope springs eternal
-
Oh sing hallelujah
-
Now on the earth we confess
-
Christ our hope in life and death
-
What truth can calm the troubled soul
-
God is good, God is good
-
Where is his grace and goodness known
-
In our great Redeemer's blood
-
Who holds our faith when fears arise
-
Who stands above the stormy trial
-
Who sends the waves that bring us nigh
-
Unto his shore, the rock of Christ
-
Oh sing hallelujah
-
Our hope springs eternal
-
Oh sing hallelujah
-
Now and ever we confess
-
Christ our hope in life and death
-
Christ our hope in life and death
-
Unto the grave what shall we sing
-
Christ he lives, Christ he lives
-
And what reward will heaven bring
-
Everlasting life within
-
There we will rise to meet the Lord
-
Then sin and death will be destroyed
-
And we will feast in endless joy
-
When Christ is ours forevermore
-
Oh sing hallelujah
-
Our hope springs eternal
-
Oh sing hallelujah
-
Now and ever we confess
-
Christ our hope in life and death
-
Now and ever we confess
-
Christ our hope in life and death
-
Will you stand with me for our benediction
-
taken from the book of Jude?
-
Now to him who is able to keep you from stumbling
-
and to present you blameless
-
before the presence of his glory
-
with great joy
-
to the only God our Savior
-
through Jesus Christ our Lord
-
be glory, majesty, dominion, and authority
-
before all time
-
now and forever
-
Amen
-
God bless NOW
-
Amen
-
Amen