Sermon
Sharing the story of salvation
Publisher transcript
Transcript
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Evil will slay the wicked. The foes of the righteous will be condemned. The Lord will
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rescue his servants. No one who takes refuge in him will be condemned. Amen.
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So, here is David sharing the story of salvation in his own experience. Now, I guess we
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know and appreciate the power and appeal of personal stories. You maybe read in the news this
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week that Prince Harry has just signed a contract for his biography, and even before pen is put to
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paper, you can guarantee that's going to be a bestseller. We love to learn about rich, famous,
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powerful, influential, important people to learn what makes them tick. In a very different vein,
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as a child growing up in church, one of the highlights for me on either a Friday night or
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a Sunday night on occasion, the church would gather for, I guess, kind of testimony evenings,
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and sometimes that would be folks from within our church. One that sticks in my head was a local
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fisherman. Sometimes it would be folks coming to visit. I remember hearing African missionaries
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come to visit, and they were sharing their stories of coming to faith in Jesus and how they
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had known God's help and God's guidance in their lives. Psychology recognizes that the stories that we
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tell about ourselves are important to creating our sense of identity, indeed helping to sustain us
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in difficult times. And that kind of fits with testimony. We understand as Christians that we are
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children of God, that we've been saved, that we have eternal hope, and that helps to sustain
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us and create our sense of identity. Well, today we're in Psalm 34, and in Psalm 34, we have personal
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testimony from King David. King David has been saved from trouble, and because of that, he is now praising God.
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And what we discover is David saying, my life is not defined by the troubles that I experience,
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but by the redemption from God that I came to know. And then he encourages the people more widely and says,
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this can be your story too. So our approach today is that we're going to listen to Psalm 34 as personal
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testimony from King David, and see how we can connect that to our own lives, and also to connect it to the story
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and the life of King Jesus. Well, look with me at the first three verses, where in a sense we get a
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summary and we get David's heart, where in effect he's saying, I will praise God and you should join me.
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So verse one, I will extol the Lord at all times. His praise will always be on my lips. And then verse
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three, glorify the Lord with me, let us exalt his name together. So we didn't read the story of
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David's escape, but you can find that in 1 Samuel 21. This is a period in David's life where God has
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anointed him as future king, but the current king Saul is jealous of David, wants to kill David. So
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David has been running from Saul, finds himself in the enemy country of Gath, taking shelter with the
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king there. But then David's reputation as a warrior, serving the people of God, becomes known.
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And so there is fear in the palace there at Gath. And so in response to that danger that David is now
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facing, he pretends that he's gone insane. So the king thinks, well, this guy is no threat, and then he
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runs away. But it's really important for us to recognize when it comes to how David thinks about this story,
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how does he think he's been saved? He doesn't praise his own cunning plan. He praises God, the Savior.
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And he tells this story to emphasize God's glory as Savior. And he has a further aim. Verse two,
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I will glory in the Lord. That's what I'm going to do. And then he says, let the afflicted hear and
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rejoice. This is what you ought to do. Here is hope, David is saying, for those who are afflicted.
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We feel ourselves needy. We feel ourselves troubled. David reminds us to hope in the Lord,
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the one who is committed, committed to love his people, to rescue and to be for his people.
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So here is King David, as we so often find him functioning as a praise leader. And his story is
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that God rescued me. And he wants to encourage God's people, the church, so that we together,
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we'd praise our God. It's a reminder of that point that C.S. Lewis made so well about praising,
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completing our joy. We know that when we share recommendations of something, a book that we
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read, a TV show that we watched, a restaurant that we went to, our joy is heightened, completed when we
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pass that review on to someone else. And they too enjoy that. So David wants to do for the people of God,
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as he comes to remind himself once again of God's saving power. So it's a reminder for us as
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Christians that we praise our God and our Savior in our stories, so that others will join the praise.
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It's a reminder to us about the conversations that we have together and the conversation that we have
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with folks around us. Maybe especially today, it reminds us about the privilege and the purpose
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of singing together as God's people. What do we do? We gather around the message of salvation.
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We sing songs that focus on who is our God, that focus on God's truth and God's love and the gospel
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of the Lord Jesus, so that together we join in the praise. We are saying to one another,
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I believe this. And we're saying to people who join with us, we're saying to the watcher, I believe this.
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And so when it comes to our lives and sharing our story, we want to highlight, if we're Christians,
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the fact that God has saved us, that God is with us and for us, showing us mercy, that he is good even
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when times are bad. Because that gives glory to God and that encourages our brothers and sisters in
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Christ and that helps to point a watching world to Jesus. So moving from David's summary in David's
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heart, let's get into the main message, David's testimony. That really takes up the rest of the
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sound. And again, we could summarize it and he's saying, this is my story, it can be yours too.
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We're going to focus on four truths to highlight from this part of David's life. Four truths that I
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think in many ways speak to deep human longings. I'm sure that we will resonate with some, if not all
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of these. The first thing to draw our attention to is this, God hears his people's prayers.
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Verse four, I sought the Lord and he answered me, he delivered me from all my fears.
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This week, we've seen lots of stories, tragic stories of people getting into difficulty in open
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waters because of the heat. I was reading one story of a beach rescue, one that ended well. And as the
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mum was sharing her story, she said in that moment, I prayed to God. And that's often people's instinct
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in a crisis, isn't it? Even when people don't have faith, when trouble comes, when we get beyond
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ourselves, often people will find themselves praying to the God they do not know. But for David,
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that's not his story, David is crying out, he's praying to the God he knows, the God who is his
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Lord. His covenant-making personal God, the one who he knows, acting for him as a father. And so David is
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inviting us to know this God and to put our faith in God such that we would pray to this God also.
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Now, it needs to be said, other Psalms, Psalms of David, focus on the experience of silence from God,
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of waiting and of prayers not being answered. And perhaps we have known, perhaps we're in a season
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where that's how we are feeling. But it's important to say that that doesn't make Psalm 34 any less true.
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Sometimes we may find silence, but sometimes we hear God speak and act. And so there is an
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encouragement for us here to persevere in our praying, to press on with those things that are
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on our hearts. Look with me if you have a Bible at the pattern of verse 4 and verse 6. There's a
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wonderfully basic pattern that David prays. Verse 4, I sought the Lord. Verse 6, as he's reflecting,
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this poor man called. And then we see God responds. In verse 4, it says, God answered me. In verse 6,
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it says, the Lord heard him. And then we see God acts. In verse 4, the word is, he delivered me from my
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fears. Verse 6, saved him out of all his troubles. David prayed, God heard, God acted. And then in verse 15,
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there's a lovely picture of God towards his people. The eyes of the Lord are on the righteous and his ears
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are attentive to their cry. Doesn't that remind us of God as our loving Father in heaven? Attemptive,
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caring. It's his love and his care that prompts him to response, to action, ultimately to send Jesus.
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David's story is one in which Saul wanted to kill him, in which Achish and his leading men were
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beginning to threaten him. But he can say, I prayed and God saved. Now let's think about another king.
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Let's connect this to King Jesus. What do we know about Jesus and prayer? Wasn't Jesus' life characterized
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by prayer? He, of course, taught his disciples the Lord's prayer. And how does that prayer begin?
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Begins, our Father. Jesus wants his followers to know that we have a Father who loves us and who
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cares for us. And he's in heaven. He is powerful. He is full of glory. This is the God that we pray to,
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our loving, powerful, caring, glorious God. Jesus' life was marked by times of praying
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to his Father, enjoying fellowship with him, sometimes spending all night, sometimes getting
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up early for hours of undivided time with his Father in heaven. But we know, too, there was one
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time in Jesus' life where he prayed and he experienced silence. Jesus prayed the night before the cross,
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if it is possible, if it is possible, take this cup, this cup of suffering, this cup of bearing the anger
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of God against sin. Take this cup from me. For the next day, Jesus, we know, would suffer in the place
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of sinners. He would feel alone as the sin bearer of the world, so that by faith in Jesus,
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you and I can know that even if we are met with a feeling of silence, we know that we will never be
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abandoned, even when our prayer is not answered. Think about connections to our stories.
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So many people are wondering, not is Christianity true? Many people are asking the question,
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does Christianity work? Does it make any difference to a person's life? And so here's an opportunity for
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us to talk about answered prayer, to talk about how we invite God into our troubles and how we see
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God, whether it's give us peace or give us answer. We want, again, to give glory to God. We want to
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demonstrate our view of the world. Our instinct as Christians is not to try and sort all the problems
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ourselves and just sort of bash on and get on with it. We want our instinct to be dependents,
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to be dependent children, to be prayerful, and to be open to see God working. And then we can share
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those stories, again, to encourage one another, but also to speak to a faith that is credible
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and is real. So God hears us when we pray. That's David's testimony. Another part of David's testimony
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is that God saves from shame. Verse 5, those who look to him are radiant. Their faces are never covered
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with shame. Ed Welch, who's a biblical counselor, has written a very helpful book on shame called
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Shame Interrupted. And he has lots of other good resources as well. When he talks about shame,
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he talks about that feeling of being unacceptable, of feeling unclean. That sense of shame being like
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dirt that clings to us no matter how hard we try and get rid of it. Shame can come because of
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something that we do. It can be guilt that we, shame that we feel from the past or something we've done in
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the present. But shame can also be because of actions that others do to us. We can feel shame
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because of association. Those connected to us or situations that we are connected with can bring us
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shame. That sense of shame comes from a feeling that a community, a group of people, look at us and say,
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you don't belong. You are a disgrace. You are unworthy. Shame is a very powerful feeling
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still in modern culture. We can think very basically about what we still see happen today of naming and
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shaming of offenders. For example, after the trouble at Wembley, after the Euros, we saw images on our
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television screens of some of the worst offenders named and shamed. We see social media shaming of
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those who don't share our beliefs, values, causes. Why is shame so powerful?
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Well, isn't it because we instinctively want to feel that we are clean?
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That we want to feel that we are worthy, that we are welcomed by others?
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Perhaps today we come with a burden of shame. And if we do, then King David has good news for us.
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Think about David's story for a moment. He was honored by God, anointed as God's future king. So,
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that's part of his story. But right now, or just previous to writing the psalm, he's been despised,
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rejected, hated by King Saul. He's on the run. He's living in a land regarded as unclean. He's been
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rejected, refused honor and welcome even by these foreigners. And so, he is living in a moment where
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shame could have defined his life. But he knows God working in his life. And so, he can say,
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those who look to God are radiant. Their faces are never covered with shame. Radiant and unashamed.
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God has reversed his status and given him honor. When we use the idea of radiant, we can perhaps think of
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that idea of delight when someone's face lights up. Think of children on Christmas morning,
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see the presents under the tree. Radiant faces. We can think about Moses, when his face was radiant,
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shining because he'd been in the presence of the God of glory. David knows delight because no matter
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what happens to him, he enjoys fellowship with, living in the presence of the God of glory.
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That's a wonderful privilege for all of God's people. There is no shame for him because of that
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reality. He may be an outcast in the eyes of others, but in God's eyes, he's God's child. He's loved
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and he's valued and that's going to define him. When you start thinking about shame in the Bible,
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you discover that the removal of shame is actually a powerful gospel image.
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And then we think about the ministry of Jesus, what Jesus came to do. He came to bear our sin
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and our shame on himself at the cross. Jesus took the most shameful death it was possible for a person
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in his time to experience. And he did that for people like us. People who fall short of God's glory.
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People who dishonor God. People who do not deserve a welcome from God.
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By faith in Jesus, God in his love and kindness changes our status too.
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So that before God, we can be considered righteous. That we can know honor from God.
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A wonderful truth. Jesus in his story, he went through shame. He went through the cross. But now,
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after the resurrection, he's returned to the glory of heaven, he's crowned with glory and honor.
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And by faith in Jesus, this is our story too. Jesus can and he will end shame in the lives of his people
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by his powerful love and grace.
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So if you're here today and you have that sense of feeling unclean,
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come to Jesus who promises to wash us white as snow,
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to give us that clear conscience, to give us the joy of forgiveness.
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If we feel unworthy, recognize what's going on in the life of Jesus, he came and he took our dishonor
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so that we, by trusting in him, might be crowned with honor and glory. His status,
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in that sense, becomes ours as we trust in him.
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If we feel unwelcome, outsiders, there's an invitation to trust in Jesus as our way home
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to a father who's waiting to love, to welcome, to delight in us.
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And there is here for us too as Christians, of course, a reminder to live out our true identity,
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that we are loved and valued children of God.
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And we can share that story. We can share how God changes our lives
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and changes even how we feel about ourselves by the power of his grace.
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Next part of David's testimony, verses 8 to 14, God gives what is good.
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I was watching a TED talk this week by a New York professor called Barry Schwartz called The Paradox of Choice.
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It's a very helpful talk, actually.
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And he makes the point that as modern Western society in particular,
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we have never had it so good or been at the same time so dissatisfied.
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He was making the observation that the choices that we have,
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so freedom means freedom to choose,
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but all these choices that we have in every part of life,
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they raise expectations.
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Somewhere there's a choice that's going to be absolutely perfect.
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So it raises expectations, but at the same time increases our disappointment
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with the choices that we make.
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I was living this this week.
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In our heat wave, I decided to try to make iced coffee at home.
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Some of you will like iced coffee.
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Maybe you can resonate with my desire to find the perfect iced coffee.
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So my first attempt last week, I simply went iced coffee, milk.
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Didn't think about it too much.
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It was good.
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And then I made the schoolboy error of Googling how to make iced coffee at home.
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And I found dozens of recipes.
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And now every day my news feed will tell me,
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here's another way to make the perfect iced coffee.
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Since then, I have been juggling.
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I've been trying.
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They're getting worse.
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I'm feeling worse.
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And it's proving the point.
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Choice doesn't necessarily make us feel any better.
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But it does point to the fact that instinctively,
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we want to find the good life.
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Whether that's in a drink, whether that's in a career,
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whether it's a relationship we want, what's truly good.
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Now, I guess what is good?
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Where do we find it?
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And David gives a profound answer in verses 8 and 10.
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There's an image here in verse 8.
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He says, taste and see that the Lord is good.
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Blessed is the one who takes refuge in him.
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Conjures up the image of a delicious meal.
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Oh, there's always two mistakes.
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Well, probably at least two mistakes that we can and should avoid.
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One is not just to settle for either looking at the menu
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and admiring all those wonderful fresh ingredients
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that are going to go onto the plate
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or to just look at the plate but never actually to sample it.
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What is good is to be experienced personally.
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Knowing God isn't just something that's in our heads.
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It's to be in our hearts.
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It's not enough to just know about Jesus.
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We need to know Jesus personally as Lord and Savior.
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So we must experience.
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But the other mistake when we get this delicious meal in front of us
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is simply to wolf it down and to not notice how wonderful it is.
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Goodness is supposed to be savored, to be truly enjoyed.
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And David is saying, if you want to know what is truly good,
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you need to know God.
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You need to experience God in your life
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and you need to enjoy God,
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to savour a relationship with Him,
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the love that He gives, the truth that He is.
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Verse 10 has another image.
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The lions may grow weak and hungry,
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but those who seek the Lord lack no good thing.
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So it's the image of a hungry lion pride.
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They've been out all night hunting,
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but come back empty.
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The king of beasts may find themselves dissatisfied and hungry,
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but David is saying in his story,
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to know the king of the universe
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is to be satisfied by true goodness.
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Not something that's temporary,
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but something that's eternal.
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Not a goodness that's partial,
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but one that is complete.
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Not one that relies on finding something good in creation,
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but finding true goodness in God,
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the Creator.
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Question, verse 12 says,
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whoever of you loves life
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and desires to see many good deeds,
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see many good days rather,
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keep your tongue from evil,
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your lips from telling lies.
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There's an implied question, I think.
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How do we enjoy the good life?
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How do we enjoy life to the full?
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And David's answer is in part to know the God who is good
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and to then live under the rule of the king who is good.
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Goodness is a life that centers on knowing
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and enjoying and living for God.
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Now we connect this with the story of King Jesus
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and we start to think about his sayings
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and we see that he points in the same direction.
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Jesus says, I am living water.
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I am the bread of life.
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I have come that you might have life,
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life to the full.
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He's come to give eternal life.
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He's saying, I am the something more
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that every heart is longing for.
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In Jesus, we know true goodness.
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That longing for what is good is found.
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Jesus has come to die so we might truly live
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and to live knowing the God who is truly good.
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So again, when we think about our stories,
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when we think about our own lives
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or how we talk about ourselves,
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do we have that focus on God and true goodness?
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Do we focus, for example,
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on the eternal weight of glory still to come
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or are we fixated on the here and the now?
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Do we think about that and do we meditate on,
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do we savor with joy and satisfaction knowing Jesus?
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And do we talk about being satisfied
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in knowing Jesus come what may?
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The last part of David's testimony,
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in a sense, it wheels back to the introduction.
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Fourth thing to say,
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God rescues the righteous.
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Verse 15 to 22.
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Let me read verse 17.
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Let me go back for a minute to psychology research.
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There was a study done of a thousand volunteers
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and they were simply given a piece of paper
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and a pencil untold,
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write down your life story.
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And as they looked at those stories
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and as they considered the people before them,
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they recognized that those who told redemption stories,
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those who were able even in difficulties to find the good,
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they had more well-being
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and a greater sense of satisfaction in life.
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They drew a connection between redemption stories
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and personal well-being.
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Well, think about David's story here.
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He finds himself in true danger,
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in the hands of the forces of evil,
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but God rescued and David praised
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and David is satisfied.
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He has joy in his God.
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In verses 15 to 22,
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you may have noticed as we're reading
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and if you flick down it,
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you'll see a repeated word.
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The word is the righteous.
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David describes himself as a righteous person.
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He says there is a category of people who are righteous.
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Let's just see that.
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Verse 15,
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the eyes of the Lord are on the righteous.
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17, the righteous cry out and the Lord hears them.
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19, the righteous person may have many troubles,
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but the Lord delivers from them all.
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When David says, I am righteous,
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he's not saying I am perfect.
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He's not saying I have never sinned.
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And when we hear someone in the Bible say that they are righteous,
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we are not to think,
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oh, here's just another self-righteous Pharisee,
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another hypocrite.
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Rather, we recognize all through the Bible
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that this idea of being righteous,
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in God's eyes,
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is a gift from God.
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It's something that's received through faith.
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To have clear conscience before God,
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to have right standing in God's sight,
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is not something that person has earned,
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but rather it comes as a gift.
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Ultimately, we understand that in the coming of Jesus,
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who dies for sinners and who credits his perfect righteousness
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to sinful people.
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Now, how does God act for the righteous?
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In this last section,
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we see two aspects.
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We see one,
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that he judges their enemies.
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Verse 16 is a good example.
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The face of the Lord is against those who do evil.
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There's the unwelcoming face of God,
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as it were,
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as a reminder of the holiness of God,
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the judgment of God.
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So, he judges their enemies,
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but then there is salvation for his people.
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Perhaps we can look at verse 22,
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the last verse,
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which says,
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the Lord will rescue his servants.
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No one who takes refuge in him will be condemned.
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There's incredible confidence in that,
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isn't there?
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Guaranteed salvation and rescue.
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Guaranteed no condemnation.
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Maybe sounds too good to be true.
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Some might say,
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sounds a bit pie in the sky, perhaps.
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But notice that David is very realistic
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in his view of the world.
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We read it,
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we'll read another one.
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Verse 19,
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the righteous person may have many troubles,
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but the Lord delivers him from them all.
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God's people, Christians,
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we face the same pains and struggles
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and grief as everyone else.
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We know this to be true.
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We are not immune from suffering
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because we come to trust in God.
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But we have this wonderful promise
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that in the end,
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God will save,
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God will deliver.
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We will not be condemned.
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David understands that his hope is rested,
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rooted in God's character
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and God's covenant promises
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that are unbreakable.
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He has that hope
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that is unshakable
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because he knows his God
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and the promises of God.
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Now, how does that connect with the story of Jesus?
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Jesus comes as the great king.
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Jesus comes and he faces down all our enemies.
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Satan, sin, death,
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defeated there at the cross.
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We see Jesus' victory at the resurrection
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and his return to glory.
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We know that Jesus is the fulfillment of the righteous sufferer
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who is saved and delivered
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because God raised him in glory.
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Now he's on the throne of the universe.
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Now he's close to the brokenhearted
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and he promises there is no condemnation
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for those who are trusting in him.
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So how does this connect to ourselves as we close?
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To have Jesus as your king
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is to know that rescue from sin that leads to death,
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to be given the promise of eternal life,
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to know that there is no condemnation awaiting us
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because the judgment fell on Jesus
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so it will not fall on us.
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And so David's story of praise here,
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his testimony is all about the God who saves.
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And he calls the church, the people of God,
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to have that same story
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at the heart of our life together.
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So let's pray that that would be true for us
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and be true for our church
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for the sake of God's glory and honor
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and to help others
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and to see and to delight,
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to taste and see that God is good.
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May we share our salvation stories in that light.
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Let's pray together briefly.
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Lord our God,
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thank you for David's wonderful testimony.
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A testimony that you're a God
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who hears our prayers.
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May you encourage us to keep praying
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if we feel flat
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or we feel that we've been praying
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for certain people or situations for a long time.
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Will you help us to pray
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with that trust in your character,
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in your goodness?
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Lord, we thank you that you are a God
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who rescues from shame.
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Lord, you know our hearts,
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you know our lives.
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You know how much we need to hear
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that hope and that truth.
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Lord, we thank you
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that you are the one
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who is truly good.
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We so often find ourselves
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in that exhausting search for goodness.
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We find ourselves
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so easily dissatisfied.
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We take up so much attention
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on stuff that doesn't last.
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We pray that you would turn
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our focus to what is true
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and lasting,
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eternal and eternally good.
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That we would look to you.
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And we thank you so much
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that you are the God
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who rescues the righteous.
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That in Jesus,
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the rescuer,
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his record of righteousness
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is credited to us,
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sinners as we are.
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That by faith in Jesus,
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we can be reckoned to be righteous
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so we can stand in your presence
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and we can call you our Father.
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Lord, as your people,
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we have a wonderful story.
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We pray that you'd help us
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as a church,
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as individuals,
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to share that story,
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to encourage one another
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and for the good
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of those around us.
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We pray in Jesus' name.
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Amen.
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Now, let's stand together
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and let's sing again,
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this time the hymn,
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All I Have Is Christ.
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I once was lost
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in darkest night,
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yet thought I knew
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the way,
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the sin that promised
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joy and life
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had led me to the grave.
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I had no hope
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that you would own
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a rebel to
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your will.
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And if you had
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not loved me first,
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I would refuse
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you still.
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but as I ran
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my help and race
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indifferent to
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the cause,
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you looked upon
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my helpless state
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and led me
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to the cross.
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And I beheld
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God's love displayed,
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you suffered
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in my place,
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you bore the wrath
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reserved for me,
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now all I know
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is grace.
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Alleluia,
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All I have is Christ.
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Alleluia,
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Jesus is my life.
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Alleluia,
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All I have is Christ.
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Alleluia,
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Jesus is my life.
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Alleluia,
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Alleluia,
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Alleluia,
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Alleluia,
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Alleluia,
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Alleluia,
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Alleluia,
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Alleluia,
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Alleluia,
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Alleluia,
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Now,
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Lord,
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I would be yours alone
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and live so all might see.
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The strength to follow
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your commands
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could never come from me.
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O Father,
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O Father,
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use my ransom life
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in any way
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you choose
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and let my song
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forever be
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my only boast
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Christ is you.
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Alleluia,
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Alleluia,
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All I have is Christ.
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Alleluia,
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Alleluia,
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Jesus is my life.
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Alleluia,
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All I have is Christ.
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Alleluia,
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Jesus is my life.
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Lord, may that be the story and the joy of every one of us
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to be able to say, all I have is Christ.
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Jesus is my life.
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And for that to be an item of praise.
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And may the grace of the Lord Jesus Christ
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and the love of God and the fellowship of the Holy Spirit
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be with you all.
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Amen.