Sermon
Sweet Praise
Publisher transcript
Transcript
-
We've sung quite a bit tonight because the theme of our sermon tonight is The Lord is
-
My Strength and My Song, which Lewis read for us.
-
Thank you Lewis for leading the first part of the service for us tonight.
-
And we do know that song is always really important for us.
-
I think both sometimes joyfully we sing, but also I think sometimes when we're sad we
-
sing as well.
-
And singing has that great significance for us in both these emotional states for us.
-
It's a place where we learn a lot.
-
It's a great place to memorise truth, which is why so much of the Bible's in poetic
-
form for us so we can memorise it.
-
There are many memorable events in my life I remember or are triggered by song.
-
I think of one funeral that I did.
-
Some of my memories are sad ones, but there's also happy ones you'll be glad to know.
-
A member doing a funeral of a young...
-
I actually didn't do the funeral.
-
I was a ten-year-old, a young lad who had been killed in a car crash near the area where
-
I was the minister.
-
And it was a huge funeral and there was lots and lots of teenagers, there were lots and
-
lots of young people because he was in school.
-
And it was very moving, very emotional service.
-
But we sung hymns and the minister spoke.
-
But right at the end they sang...
-
Well, they didn't sing, they played a pop song just as the family were leaving.
-
And it was that song which all the young people knew really well.
-
That was the one that completely set them off emotionally and where they all broke
-
down.
-
They kind of held it together up to that point, but it was the song that they associated
-
with it they knew about.
-
It wasn't a hymn, it wasn't a...
-
Because very few of them were kids who went to church.
-
So it was...
-
But the song was tremendously powerful.
-
We'd see it at weddings, there's anthems that we'll sing at dances, at gatherings, singing
-
so important.
-
There's one song for me particularly, now you'll be delighted to know this song that
-
is powerful to me is a Dolly Parton song.
-
Okay, just...
-
And it's called In the Sweet, By and By.
-
But every time I hear it and there's a beautiful version of that song with an Irish gallic
-
singer who sings a verse of it in Gallic.
-
And every time I hear that song, I think of my dad because it was being played just when
-
my dad died and there's that whole theme of very kind of meeting on that golden shore.
-
And that...
-
Every time you hear that song, it brings back these emotions because song is so tremendously
-
powerful and it comes from music, comes from God, praise comes from God.
-
I think we sometimes underplay that aspect and importance of it.
-
Song is the language...
-
In many ways, the language of heaven.
-
The angels, we've seen that, haven't we?
-
The angels sing in Isaiah 6.
-
The seraphim are singing around the throne of God.
-
They're praising God.
-
Creation itself, in that beautiful poetic language of Psalm 96, we're seeing the trees
-
sing for joy and they clap their hands.
-
And this great picture of creation singing, the beautiful songs of birds that we hear
-
around us.
-
It is just so much from the heart of God.
-
Remember, someone preached here not long ago.
-
Well, so we've got to go.
-
It might even be Corey preaching about creation, that God sung creation into...
-
Was that right?
-
Was that you, Corey?
-
I think it was, yeah.
-
And there's that whole emphasis of music and praise.
-
And here we come to the end of a section with regard to the first 12 chapters of Isaiah
-
as one section and it finishes with a song.
-
It finishes with praise.
-
And it's been quite hard, hasn't it?
-
The first 12 chapters has been one or two highlights, but there's been a lot of judgment.
-
There's been a lot of heaviness.
-
There's been quite a lot of darkness as God speaks about how His own people have rejected
-
Him and turned their backs and they will be found wanting because of that.
-
And even the enemies of God who He uses, the Assyrians, for example, will come under God's
-
judgment.
-
But here we find at the end of that a song of hope, great song of hope.
-
And I've heard someone describe it like it's a warm, sunny day at the end of a week of
-
thunderstorms.
-
And that's kind of what we've got, a break in the message that God is bringing.
-
And it's a beautiful song that we're going to just think about for a few minutes, not
-
for long this evening.
-
But it's a tremendously encouraging song, the theme of which continues to be our song
-
as believers and continues to be the theme of our praise as we worship God.
-
Because really what we have here is, it's a song that becomes progressive through Scripture.
-
As Scripture is unfolded, we find the song becomes more and more clear and unfolded as
-
we see God at work among His people.
-
The unfolding truth of Scripture brings the same message of hope through the song.
-
We're told that, I will say, you will say, in that day I will give thanks to you, O Lord,
-
for although you were angry with me, you're anger turned away that you might comfort me.
-
And it speaks about this day, in that day.
-
The day in the Bible is not just used as a 24-hour period, but it's used as an event,
-
an event in God's revelation when God comes and God speaks to His people.
-
Usually in the context of rescue and salvation, when God comes, it even hints towards, this
-
may not be speaking about the day of the Lord specifically, but it does hint towards this
-
whole recognition of a day when God acts powerfully and God intervenes among His people, where
-
the day of the Lord is often a day of judgment and cataclysm and sacrifice and salvation.
-
It all kind of comes together in a melting pot of God acting on behalf of His people
-
as it unfolds a day of rescue and a day of salvation.
-
And it takes... a song takes the concept of a memorable day, and we all need memorable
-
days and we all have memorable days.
-
And it takes that concept and it applies it to the sovereign work of God, both in our
-
lives but also through redemptive history, which is tremendously important.
-
We all have days that we look back to.
-
I hope we all have days that we look forward to as well.
-
And we think of that.
-
And this song is reminding us of a day that's very important for every believer, a day of
-
rescue and salvation.
-
And it's progressive in the sense that we see it...
-
We see the thread of this song right through Scripture.
-
So you've got...
-
And they're all related to God's work and God's rescue.
-
You've got the song of Moses, which is very similar to the song, at least in some of the
-
other theme, and in Deuteronomy 32 we have that song of Moses.
-
In fact, if you flick back to the last chapter and verse 16, we're reminded of the rescue
-
that Moses sung the song about, there will be a highway from Assyria for the remnant
-
that remains of his people, as there was for Israel when they came up from the land of
-
Egypt.
-
And that rescue for God's people was praised and was sung about by Moses in his great song.
-
And then we have this song here, which is prophetic of another rescue that will happen.
-
Because you remember, up to this point, God is speaking about the fact that the people
-
of God who have turned their backs on them will be taken out of the promised land and
-
will be taken into captivity in Babylon.
-
A remnant will return from Babylon and will return to Jerusalem.
-
And it's prophesied that.
-
And the song reflects that day and says, in that day, I will give thanks to you, O Lord.
-
And Nehemiah chapter 9 and 10 speaks about that when the people come back from captivity
Nehemiah 9 chapter mention
-
to Jerusalem.
-
We're told that then Nehemiah the governor, Ezra the priest and teacher of the law, and
-
the Levites who were instructing the people said to them, this day is holy to the Lord,
-
your God.
-
Don't mourn and weep for all the people have been weeping as they listened to the words
-
of the law.
-
Nehemiah said, go, enjoy choice food and sweet drinks and send some of those to those who
-
have nothing prepared.
-
This day is holy to the Lord.
-
Do not grieve for the joy of the Lord is your strength.
-
And this song here is pointing forward to that other rescue of the people from Babylon,
-
another captivity like Egypt, where they come back into the promised land and where they
-
sing praises to God for His salvation.
-
And it's just a reminder also of the prophetic voice of God speaking forward.
-
We have in the previous chapter seen the remnants returning and the root coming out
-
of the stump and the seed pointing forward to the coming of the Messiah to Emmanuel,
-
Jesus Christ, the child who would come.
-
And so we know this song also speaks forward and speaks into and describes the salvation
-
that would come from the Messiah, that would come from Jesus Christ, the song of the redeemed.
-
And I'm going to read another little section from Scripture because it's very applicable
-
in links to all the Romans chapter 15 where Paul is speaking to the people of God and
Romans 15 chapter mention
-
he says, for I tell you that Christ has become a servant of the Jews on behalf of God's
-
truth, so that the promises made to the patriarchs might be confirmed and moreover that the Gentiles
-
might glorify God for His mercy.
-
As it is written, therefore I will praise you among the Gentiles, I will sing the praises
-
of your name, again it says, rejoice you Gentiles with His people and again praise the Lord,
-
owe you Gentiles, let all the peoples extol Him and again, here we go, as Isaiah says,
-
the root of Jesse, which we looked at last week speaking about Jesus, will spring up
-
one who will arise to rule over the nations in Him the Gentiles will hope, may the God
-
of hope fill you with all joy and peace as you trust in Him.
-
So there's this linking of the old messianic call and song that is sung here through to
-
the song that believers and Gentiles sing that is spoken about in the song.
-
And so there's a progression within the song throughout Scripture which takes us right
-
through to something that hasn't happened yet to the future, to Revelation and to the
-
new heavens and the new earth.
-
In verse 15, verse 3 of Revelation 15, they held harps given to them by God, sang the
-
song of God's servant Moses and of the Lamb, great and marvelous are your deeds, Lord God
-
almighty, just and true are ways, king of the nations.
-
So we find there's a, the song's thread goes right through Scripture and the words of this
-
song here in Isaiah 12 are the foundational words that apply to God's great act of rescue
-
and salvation for all of us.
-
And I think that's hugely significant and encouraging as we see this song.
-
So the theme of the song is twofold, it's individual and it's also corporate.
-
The first couple of verses are in the first person.
-
You will say in that day, I will give thanks to you, O Lord, for though you were angry
-
with me, you're angry, it's turned away that you might come for me.
-
Behold, God is my salvation, I will trust and not be afraid.
-
For the Lord God is my strength and my song, He has become my salvation.
-
So you've got these first two verses that are extremely personal.
-
And that's important for us to remember as Christ's and as Christians that we have a
-
personal song to sing.
-
We have a theme that we can praise God with in our lives.
-
And there's something tremendously individualistic about our faith, even though we'll speak
-
a little bit later on about the corporate nature of our faith as well.
-
And in that song that we sing, there's a recognition of God's just anger against us.
-
Just as this song speaks of a revelation of God to the people in the Old Testament and
-
to individuals, I will give thanks for though you were angry with me, your anger was turned
-
away.
-
And it's an ongoing part of our testimony of our song that we recognize that God's purity
-
is on a completely different level to ours and that we have no way of making ourselves
-
right with Him.
-
And by nature, He is justly angry with the way that we treat Him and that we reject Him
-
and that we think of sin.
-
We shrug our shoulders at sin and say, well, what's the big deal?
-
We're not being judged, we're not being killed by God.
-
We'll never die in the same way that Satan spoke to Adam and Eve at the very beginning.
-
We may be spending our lives comparing ourselves with others and thinking we're not quite so
-
bad, the greatest lie of Satan all the time, that God can't possibly be angry with me in
-
my sinful nature.
-
Until possibly, we ourselves are rejected by others.
-
So possibly others turn their backs on us in a way that we feel is very unjustifiable
-
or people are thankless when we are committed and sacrificial towards them or unloving.
-
And we sense within us a welling up of anger against being so unjustly treated and their
-
backs turning against us.
-
We begin in a tiny, tiny, tiny little way to glimpse the wrath of the Creator God who
-
alone is worthy of our worship, the primacy of our love and our devotion as we have the
-
audacity just to push Him off the throne.
-
Off you go, God.
-
I'll be the one who makes the decisions.
-
Be like having a loving earthly father who we steal from his bank account without letting
-
him know.
-
When we see Him, we punch Him in the face and when He comes to our house, we lock Him
-
out.
-
And we can feel the injustice of that human level.
-
How much more is God just in His wrath against us and we see that as believers.
-
We recognize it, but we thank Him and praise Him and sing a song because His anger has
-
turned away.
-
Your anger has turned away.
-
The price has been paid.
-
It's atoned for.
-
You know, the day of atonement spoke.
-
The sacrifices spoke.
-
They pointed forward to the one who would come Himself, Jesus Christ, and who would redeem
-
Him.
-
They escaped the redemption from Israel, from Egypt, the blood and the lentils, the captivity
-
that the chains are broken, all of it speaking of God's mercy.
-
God's anger being turned away because He atoned.
-
He provided the sacrifice.
-
He provided salvation and hope.
-
You know, going right back to Abram, Ephraim and Isaac and all these pictures that point
-
forward to the coming of Jesus.
-
And so we praise Him tonight.
-
We praise Him and sing songs of praise because we can look back and see what Jesus has done
-
and understand the day of atonement and understand the price that was paid and understand that
-
we are unworthy to receive His mercy, but we praise Him because the offer of His mercy
-
is full and free and we've received it as a gift.
-
So we praise Him for the life that we now have with Him.
-
And we sing our song.
-
You know, we have a song that we sing to Him, and the Lord is our strength and our salvation,
-
and we are no longer afraid.
-
The Lord God is my strength and my song.
-
What's your song?
-
What song do you sing?
-
What's the words of your song as you sing spiritually?
-
We find here that the Lord is referred to seven times throughout this short song, the
-
Lord with the small capitals, the redeeming Lord, the Messiah God is the Holy One.
-
And the song is highlighting the relational aspect of our walk with God.
-
We are in relationship with my Lord.
-
My song is that we know the living God ourselves.
-
And we find great comfort from Him.
-
Your angriest turned away that you might comfort me.
-
And we're comforted tonight as Christians because if you're a believer this evening,
-
death has lost its sting.
-
God is no longer angry with us and can never be angry with us in a judgmental way because
-
that anger has been poured out on His own beloved Son, and death has lost its sting.
-
Lewis mentioned some of the older people here.
-
I hope you weren't referring to me, Lewis.
-
You probably were, among others.
-
Not as we get older, death gets closer, but we take great comfort in knowing that it's
-
lost its sting.
-
Some of our loved ones die and we lose them.
-
But for them, if they're Christ, death has lost its sting and there's great comfort in
-
us and we can sing that song.
-
Fear has gone from us.
-
I will trust and not be afraid.
-
It's a relationship we're called to, a relationship of trust we're called to that enables us not
-
to be afraid.
-
Fear has got so much fear in our lives, so much there might be this evening that you're
-
afraid of, and yet we're called to be reminded that ultimate fear is taken from us because
-
we are loved and redeemed and cared for by the living God who is our Savior.
-
I'll say it again, 365, do not fears in the Bible one for every day.
-
Because He knows that as our natural inclination.
-
And there's also great joy.
-
With joy, you will draw water from the wells of salvation.
-
And this is where the song begins to transition from the first person to the second person
-
plural.
-
But there's that joy in our lives, deep seated gladness, celebration.
-
I think too often we say, ah yes, there's joy in the Christian life, but you don't need
-
to show it.
-
It's very deep down.
-
Well, you know, I don't think that's necessarily true at all.
-
We know that our joy as Christians isn't circumstantial.
-
We certainly know it's not slapstick and trivial, but I do think it should still be something
-
that is displayed in our life, the character of our life, the demeanor of our life is one
-
of joy because it comes from hope and it comes from something that's real in our lives.
-
So we shouldn't be misery, guts and negative about life and about where we're going because
-
joy, deep seated joy despite our circumstances should be what sets us apart as well as unlimited
-
satisfaction.
-
We draw well from the water from the well of salvation.
-
It's that nourishment, that discipleship model that we see from Jeremiah, isn't it,
-
that the root, the tree beside the...
-
It doesn't matter what the heat comes upon them, what it's like in life, what the drought
-
is like because the roots are gaining great energy in life from the water, the living
-
water that flows beside it.
-
And that's our song.
-
That's where we find our satisfaction is coming from a relationship with Jesus Christ, the
-
help and the perspective, the peace, the stability, the endurance comes from that prayer life
-
that we have in Christ.
-
And we sing about that.
-
We sing about it because it reminds us of who we are and the relationship we should have
-
in an ongoing way with Jesus.
-
That's our experience.
-
And we sing about it to remind ourselves of that.
-
You think of the woman of Samaria and Jesus offering the water of life to her and never
-
thirst again.
-
Is that our experience?
-
It's a challenge for us sometimes, isn't it?
-
You finding that hard to pray, spending time with God, just work on it again, go back to
-
Him.
-
Keep going back to Him when you're dissatisfied or when you're fearful or when you're not
-
joyful in your walk, just go back to Him.
-
Just ask Him, please let me sing this song again.
-
Help me to sing again the song of your salvation.
-
So there's that individual and very briefly, honestly, there's the corporate as it moves
-
from I to you and it's you, second person, plural really from verse 3 onwards.
-
And that's just a reminder that the second half of the song is a call to the people of
-
God together.
-
Give thanks to the Lord, call in His name, make known His deeds among the people, proclaim
-
His name as exalted.
-
Sing praise to the Lord for He's done gloriously.
-
Let this be known in all there.
-
Shout and sing for joy, oh inhabitants of Zion, for great in your midst is the Holy
-
One of Israel.
-
So there's this song that we recognize is corporate.
-
You know, great to sing in the bath, great to sing in the shower, but it's not just a
-
private song that we sing spiritually.
-
It's not just a song on their own.
-
However great it is to sing on their own, it's even better to sing in a big company
-
of people, isn't it?
-
Or church, stadium, what a buzz you get from singing with 50,000, 60,000 people.
-
And there's an element in which praise has always been intended for that, the hosts of
-
heaven singing praise to the living God.
-
And the song that you share as an individual Christian tonight when you make the effort
-
to come and worship corporately with God's people, as you come because you want to, part
-
of it is to share the same experiences you have with others who also have that.
-
And it's a great encouragement to be built up in that way.
-
We're reflecting that we share the same values, that we have the same Father who has died on
-
the same cross and has paid the price for our sins.
-
And there's something tremendously powerful about corporate praise that we're called to
-
be involved in, something greatly encouraging about thanking God together, calling on His
-
name.
-
So when we pray, praise, when we sing in church, it's a spiritual act of unity that is encouraging
-
to one another.
-
We are building one another up.
-
We are reminding ourselves we belong to His kingdom.
-
We're thinking so much of what He has done for us.
-
I think it's important never to relegate the significance of the gospel community and praise
-
as part of that.
-
It's easy to find fault, isn't it, with the church group, the church family.
-
It's easy to stay away.
-
It's easy to blame, to institutionalize, to make excuses, to avoid involvement in it because
-
of the cost.
-
It's easy to recoil from and yet it's, it were called to praise together and be an encouragement
-
to one another.
-
I was, we were at Friends last night and I took a book away with me from Friends House
-
and it's a Bonhoeffer book which I meant to take in and read a quote from it because it
-
was brilliant and it's, he's just speaking about the importance of community, gospel
-
community and he was writing of course in the shadow of Nazi Germany and all the horrors
-
of what was going to happen and what's happening there and he talked about the fact that gospel
-
community is not easy, it's not light but it's hugely significant and important for
-
expressing praise and for developing unity and for understanding who we are in Jesus
-
Christ.
-
So there's that, there's that unity of song and for us as it was for the Old Testament
-
people who sung this song and for us again it points forward to a not yet of fulfillment.
-
We look forward to the revelation story.
-
We look forward to the new heavens and the new earth within dwells righteousness and
-
when we sing and when we praise and when we gather together we're doing in shadow with
-
all our failings what we look forward to in perfection.
-
So Sunday's a great day for that because it reminds us of what lies ahead when we will
-
gather without failing, without tears, without soda, without sin, without failing, without
-
parting, without separation and where all of redeemed humanity will sing a sweet song
-
of praise in perfect harmony to the glory of God and a righteous society.
-
We're not going to be sitting in white gear plucking on the harps and in the clouds,
-
it's not always going to be like, it's going to be a song, a society of song, a society
-
of working song, a society of serving song, a society of harmonious song and praise and
-
beauty to the living God, a righteous society.
-
And when we sing this song of praise to God here, we remind ourselves, or sorry, we remind
-
the nations among us, make known his deeds among the people, proclaim that his name is
-
exalted.
-
The song we sing is a song of confidence in our God that we proclaim to the world.
-
So there's an evangelistic element to our community life as a church and to our worship
-
to even the doors being open on a Sunday and for people being able to come in.
-
But not just that, our whole lives as worship together as we seek by our lives to...
-
The song of our lives is to make him known, is to make his beauty known and to share that
-
joyous message.
-
Our lives shouldn't...
-
The song that we sing shouldn't be a dirge.
-
It shouldn't make people look at us and say, pfft, whatever they've got, I don't want any
-
of it.
-
It should be a song of joy and celebration, not a dirge.
-
And we are called to bring the conversation and the lives of those around us, around to
-
the hope that is in our lives.
-
We see that again and again, do we?
-
The reason for the hope, and this is a song of hope, of purpose, our relationship with
-
our Creator, accountability to the living God and through Jesus Christ.
-
It's not just a lifestyle choice, good enough for me, but it's not of interest to anyone
-
else.
-
We are reuniting strangers to their father when we tell people about Jesus.
-
And God calls His remnant people, you and I, to sing that song in the world in which
-
we live.
-
Let's pray.
-
Father, God help us to sing your song with joy and with solemnity, with celebration.
-
May it not be a cheap song that we sing.
-
May it not be words that trip off our lips but don't reach into our hearts or don't come
-
from our hearts.
-
You know the beauty and the power of a song that is molded and created and the words are
-
written by someone from the heart.
-
Well, each of us has that song as believers.
-
We're not singing someone else's song.
-
We're reminding the world and reminding our fellow believers and reminding ourselves that
-
our song is individual, that Jesus has saved us.
-
We have much to sing about, much to praise Him and much to do in praise together.
-
So we thank you for this song and we pray that you would bless us this week.
-
Remind us as we looked at your Word this morning of listening with a view to allowing our hearts
-
to be molded by you.
-
Holy Spirit, please speak into our hearts and lives, we ask.
-
And go before us together and individually.
-
In Jesus' name, amen.