Sermon
Faithfulness Tested
Publisher transcript
Transcript
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So tonight we're finishing our series on Isaiah and we've been following on with God as he
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has proved himself to be a merciful God and as he has shown mercy to Judah.
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And at the same time we've been following with Judah as they have more and more expressed
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the whole that pride has taken in their hearts.
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And God would make great promises to them, the people of Judah have been very quick,
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continually, to give themselves over more and more and to show in some way that they
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want to be the boss.
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God has very clearly set the standard and called this nation to uphold it.
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But the man of Judah we need is pleased to call good evil and to call evil good.
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He is pleased to build up his own name and do as he wishes and he takes pride in it.
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Judah takes pride in their name and what they have made for themselves.
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And so we come to the end of this book one and we come back to meet Hezekiah.
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And when we meet this man from chapter 36 onward from what we read about him last week
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till now we've got to ask what is this man going to do with Judah's pride?
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As far back as Isaiah 1 we're told that the Babylonian spirit is the sin that is taking
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over their hearts.
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Pride is taking over their hearts and further and further down the generations this is going
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on but Hezekiah the king arrives and we ask is he going to fix it?
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Is he going to make better the nation that is destroying itself?
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Will he bring the nation back?
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Will he turn them around?
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If he is faithful will the nation follow after him and be faithful to the test for this king
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as with every king that we read about in this book is the test of faithfulness.
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So just to split this into a couple of points tonight just two simple points.
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Firstly we see Hezekiah's faithfulness in suffering.
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His faithfulness in suffering.
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Verse 38 and 39 in historical order come before what we heard last week about the Assyrians.
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So where the Assyrians try to attempt Hezekiah to open the gates and to let them in and they
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offer him the world that doesn't happen until after Hezekiah has been terminally ill and
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until the Babylonians have approached.
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So the king is sick to the point of death and the first sign of faithfulness that we
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read of in Hezekiah's life is the sign of faithfulness in his suffering.
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For him physical and isolated suffering.
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Isaiah comes to him in verse 1 and tells him he's going to die.
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He tells Hezekiah he's going to die and Hezekiah's response is to turn to the wall.
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I shot the world out.
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This isn't national suffering and uncertainty like we've read about but this is personal
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suffering for Hezekiah.
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This is pain and trouble that comes to him alone and if in his pain and in his suffering
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he is if he is destroyed in that then where does that leave the nation?
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Where does that leave Judah?
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Look where he turns, you see clearly where he turns in his psalm.
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He turns and he directs his thoughts to God.
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This man whose second chronicles tells us already that he has proven to be faithful
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in some way and the greatest sense of suffering he remains faithful.
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He cries, he despairs, he tells us that he's been brought down by this one who's like a
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lion he says, breaking his bones all the day long but he's still faithful.
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He cries out to him and God sends Isaiah back to tell him his prayers have been heard and
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his tears have been seen.
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God sees the faithfulness of this king.
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So a couple of things that we can say about Hezekiah's faithfulness and suffering and
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what builds our faithfulness in suffering.
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One thing from this psalm is understanding that our suffering is for our benefit.
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It's for our benefit.
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That's made clear in verse 17 probably the key verse of this passage verse 17.
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Behold, it was for my welfare that I had great bitterness although he is sick to death and
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although he groans all day because of it, he says it's because of his welfare.
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It's for his benefit.
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And we today are told, we know we're told, Paul tells us many times that our suffering
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is for our benefit as well and yet when you look at what worries us, when you think about
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what brings you pain, when you think about what troubles you, do we go along with Hezekiah
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and do we say that this is for our welfare?
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We know what Paul says.
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We know that for those who love God, all things work together for good.
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We know he says that but it's not easy to say that and to make it personal.
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This word welfare, it literally translates to fulfillment and wholeness.
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And when we're going through trouble, do we say it makes us whole?
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Do we say it makes us more fulfilled when we are struggling?
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Do we agree with Hezekiah, a man who looks back on his sickness and says, this is for
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my fulfillment?
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If you struggle to say that, if you struggle to say that, it's for your welfare which I
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think we all do.
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I think at some stage we all struggle to say that.
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Here's just the start of what he says in verse 19 and 20.
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The living He thanks you as I do this day, the Lord will save me and we will play music
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on stringed instruments all the days of our lives at the house of the Lord.
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Our welfare is us being brought close to God.
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If we know Him, if we have believed then we are reminded of our need often.
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The spirit of Babylon is gone.
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The prideful heart is pushed out because we know deep down in our suffering and deep down
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in our trouble, we know that we need someone to come and save us.
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We need someone as Hezekiah says to come and lift us from the pit.
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How can suffering and bitterness be for our welfare?
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How can it bring fulfillment?
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Trouble tells us, uncertainty tells us that we need someone to save us.
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And it urges us to go after the Lord who deals with us in love.
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Spurgeon when he's preaching on Romans 8 he says this just in relation to what we've
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been saying.
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He who said all things work together will soon prove to you that there is a harmony in the
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most discordant parts of your life.
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I know that it is for my good that I should hold fellowship with Christ, that I should
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have communion with Him.
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Hezekiah is faithful in his suffering.
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And how is he faithful?
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How are we meant to be faithful?
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We need to know that it's for our welfare.
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And we are more fulfilled in our suffering.
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And in what troubles us?
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And only when the Babylonian spirit, that prideful spirit is pushed out and we say with Hezekiah
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we need someone to lift us from the pit.
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One more quick way in which our faithfulness in suffering is encouraged.
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God commands everything that happens in this world and outside of it for our sake.
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For his glory first and for our sake as well.
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At the end of chapter 38 Hezekiah asks for a sign that he will be healed.
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He asks for that while he is sick and look at what God promises to do in verse 8.
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Behold I will make the shadow cast by the declining sun on the dial of it has turned
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back ten steps.
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So the sun turned back on the dial the ten steps by which it had declined.
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What this is is a supernatural event.
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It's a raid event.
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It's not happened since Hezekiah is wondering if he will really be healed and while he is
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still sick God gives him a sign that he will be healed and it's a supernatural movement.
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The writers mostly agree that this dial that we're talking about is a staircase.
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And so as the day goes on and as the sun goes down the shadow grows and grows and grows
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and on the staircase the shadow is climbing up it.
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But God says he's going to make the shadow come back down the staircase.
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It'll be as if time is going backwards and that's going to be the supernatural sign
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to Hezekiah that he will be healed.
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And this is a single event or situation.
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We don't pray and expect to have 15 years added to our lives.
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We don't pray and look for a sign like this.
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But a good thing has happened and it's come about from a good God who's commanding the
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world for the sake of His people, for the sake of His servant Hezekiah.
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And today whatever happens around us, whether we make sense of it or not, whether we see
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it all or not, it happens for God's people.
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It happens for the church.
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And when you struggle, when trouble comes to you and you can't make sense of it, God
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is commanding the world for your sake.
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He's commanding it for our sake.
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The psalmist, he confirms this, he tells us this in Psalm 107 when he's talking about
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the storms and he's talking about the waves that come over the people.
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And then he says in verse 30, he talks about God and he says, and he brought them to their
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desired haven.
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The end is good and God promises that He will command the world even for His people's sake.
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What encourages us to be faithful and suffering?
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God commands the world and what happens in it for His glory and for our sake as well.
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Hezekiah is faithful and suffering and the spirit of Babylon is far away.
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In his pain, he does not look to himself.
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But he calls to God and he knows that it's for his welfare, it's for his fulfillment.
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And he knows that God is commanding the world for his sake.
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How do we remain faithful in our trouble?
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What encourages us to be faithful and suffering?
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Know that it's for our fulfillment, it's for our welfare that we would be brought closer
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to Him and know that God is commanding the world right now and everything that happens
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in it for us.
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And the end of that is perfect.
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Secondly, we see a different kind of faithfulness, there is this faithfulness and suffering
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and then there's this faithfulness when life is good.
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Life isn't perfect here, there's not complete peace, but life is good in chapter 39.
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Things are looking good, things are prosperous.
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And what we begin to very quickly see is the extent of the king's faithfulness when he's
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not in need.
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Isaiah returns to the scene after the Babylonians have come on behalf of the king with letters
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and a gift.
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And what we read of when these men come to Hezekiah says, he welcomed them gladly.
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Babylon comes and he welcomes them gladly.
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This chapter has been called one of the saddest texts in the Old Testament and there's good
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reason for that.
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And Hezekiah has shown how focused on God he can be.
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In this chapter he becomes completely unfocused on God where he shows how wise he can be,
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we see very quickly how unwise he can be.
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Where we have seen his faithfulness, he is no longer faithful.
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And what brings about this unfaithfulness?
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Babylon comes knocking at the door and he lets them in.
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In the past couple of chapters we were thinking about this Syrian who comes and tempts us
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and says, here is the world and you can have it.
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Babylon comes, the Babylonian comes and says, take pride in who you are.
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And that's the problem, that's where Hezekiah's faithfulness starts to quickly disappear.
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And he thinks about who he is and what he has and the renown of his own name.
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That's when his trust in God starts to fail.
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When life is good, that's when pride comes in and his faithfulness very quickly disappears.
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Whatever the true reason was for this meeting, whether it was to really celebrate his recovery
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or whether it was to secretly form some sort of alliance, it's most likely the second.
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Whatever the reason, we know Babylon comes in, pride comes in and faithfulness is gone.
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Just one thing about Hezekiah's lack of faithfulness.
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He doesn't consult God and he doesn't consider what God would say.
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I think what Isaiah asks in verse 3, what did these men say to you?
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And from where did they come to you?
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Isaiah was not consulted.
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The king knows that Isaiah speaks on behalf of God, but Isaiah wasn't consulted and so
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God wasn't consulted.
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When Isaiah comes on the scene and he doesn't even know what's happened, it's very obvious
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that the last thing that was on Hezekiah's mind was whether this was really the right
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thing to do.
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The fact that Isaiah even has to ask that shows that Hezekiah is his own man, he's his
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own man, and by the extent that he goes to welcoming these people in and showing them
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everything that he has, we see how far he is from the faithful king he was when he is
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suffering.
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When we think about our faithfulness and the good days of our lives and the better days,
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when things are going well, we see our faithfulness starts to fail.
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When we forget how much we really need God to guide us, it fails when we don't consider
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what God would say and when we don't consult Him.
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And we're not talking about small things.
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This isn't whether you should go and buy coffee tomorrow morning or not, but when we're talking
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about what we are going to do with our lives and where we want to go and who we want to
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be, we fall to the same problem that Hezekiah fell to when we say it's our decision and
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we're going to do as we please because we know who we are.
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That's not what faithfulness looks like.
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Real faithfulness is knowing that it's the Lord who's in charge and that even when life
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is good and there is no reason to fear for tomorrow, knowing even then that our lives
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aren't worked out by ourselves, but they are worked out by us going to God and considering
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what he would say and knowing his will, what we promise ourselves and what we tell ourselves
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is absolutely no certainty.
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Only what God comes and tells us and what God promises has certainty.
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That's what goes wrong in the peaceful days of Hezekiah.
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Babylon comes to the city and he lets them in.
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Pride comes in and it takes over.
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And he thinks he's the boss, but he doesn't understand what he's done because he hasn't
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considered what God would say.
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This is where his faithfulness fails and this is where ours will fail.
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If we don't pray what the psalmist prays, that we would know the way we should go.
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In a few verses we see how a person's faithfulness can be completely ruined.
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And Hezekiah's suffering, he remains faithful because he learns and he trusts that it's
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for his welfare.
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And he knows that God commands the world for his sake, but in peace and good living he
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turns and he decides that he's the boss.
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He takes pride in who he is and what he has.
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You can almost hear him when Isaiah comes and asks him who these people were.
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He says they're people from a far off country.
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He's so happy that these people have come to see him and then he asks, well, have they
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seen?
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They've seen everything.
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They've seen all that I have.
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When peace comes, his faithfulness very quickly fails.
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And it's on our minds, I think, to pray more and to come nearer to God when things aren't
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going well.
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When we're suffering and when we don't know what the future looks like and we're in trouble,
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it's more on our minds to pray and it's more on our minds to ask God to guide us and help
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us.
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But then when life is good, it's not always the case.
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For Christians, the temptation is to be resentful when we're suffering.
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The temptation is to be angry when we're suffering.
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And then when good times come, the temptation is to be complacent, it's to be idle.
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And life's not easy either way.
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So we need to be faithful to God who promises to hold us in all of these days.
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When you look at Hezekiah, you see his faithfulness is tested and so is ours.
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So whether you're suffering or life is good, be faithful.
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Trust in him and be faithful.
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Consider him however life would look.
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We asked at the start about what this man would do with Judah's great sin.
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What is he going to do with pride as it takes over this nation and it pulls them further
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and further from God.
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And this chapter shows that though he is supposed to defeat it, though he is supposed to conquer
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it, he doesn't.
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And he falls to it himself.
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This king who should remain faithful, he doesn't and he falls.
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And I think the saddest thing about this is how we are set up for the rest of the book
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of Isaiah.
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Because though he deals well with the Assyrians who are soon going to appear, we heard that
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last week he deals well with the Assyrians.
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And we read in other accounts how he is faithful.
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But it's too late because the Babylonians have already come and he's already let pride
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in.
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And his faithfulness is gone and it's too late.
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His failure is so great that by the end of the chapter when judgment is promised, when
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Isaiah comes to him and tells him that he secured the fate of Judah, he's out of his
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mind almost.
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He's just pleased that he's not going to see it.
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That's how far his pride has taken him.
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He doesn't care about his own sons.
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He's just happy.
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He's supposed to be the faithful king, but no matter how well he does for the last 15
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years of his life, he has failed the people and he will not save them.
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If you haven't believed in what we share here, if you can't make sense of what the
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sin of Judah has to do with you and Hezekiah's lack of faithfulness has to do with you, the
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Bible says very clearly that our pride, our thinking that we are in charge, our sin has
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set us up for judgment, which means that someday we are going to be apart from God's
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goodness forever.
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But the difference for us today and the difference for you if you haven't believed this is you're
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not relying, you're not meant to rely on an unfaithful king, but there is a faithful
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king who came and Jesus, this faithful king who John tells us in Revelation is the ruler
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of kings on earth.
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This faithful king is alive now in heaven and he did deal with your sin.
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He dealt with Babylon and he dealt with it by dying so that this Babylonian spirit would
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not ruin us, so that we would not face judgment.
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Jesus remained faithful in suffering.
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He remained faithful in suffering, even dying for us and he remains faithful in life, in
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resurrected life, promising to hold us and not lose any who believe.
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If you haven't believed in Him, if you haven't called out to Him, He is the faithful king
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who you need to deal with Babylon, who you need to deal with sin and the promise is that
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He will do it.
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He will do it if you confess your need and call out to Him.
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If you do know Him, if you believe tonight, remain faithful, whether you're suffering,
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whether life is good, remain faithful to Him until you're at last with Him.
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Let's pray.
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Our Lord, we thank You for these two chapters.
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We thank You for what we learned from Hezekiah's life.
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We thank You for His faithfulness and suffering and we pray that You would teach us from that.
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We are sad when we read about His unfaithfulness when life is good and when life is well and
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we pray that that would teach us to be faithful to You and to call it to You and to consider
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Your ways even when our days are good.
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And for those here who maybe don't know You who haven't believed in You or we pray that
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they would understand that we don't rely on an unfaithful king but we rely on a faithful
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king who is now enthroned in heaven, who prays for us and who welcomes all who would believe
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in Him.
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So help us with these things and guide us.
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We pray for Jesus' sake.
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Amen.