Sermon
Do Not Be Jealous
Publisher transcript
Transcript
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The scripture reading comes from Deuteronomy, chapter 5, starting in verse 1.
Deuteronomy 5 chapter mention
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Please follow along in your bulletin or Bible.
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Verse 1.
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And Moses summoned all Israel and said to them,
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Hear, O Israel, the statutes and rules that I speak in your hearing today,
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and you shall learn them and be careful to do them.
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Then in verse 6.
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I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
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You shall have no other gods before me.
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You shall not make for yourself a carved image or any likeness of anything that is in heaven above
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or that is on the earth beneath or that is in the water under the earth.
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You shall not bow down to them or serve them.
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For I, the Lord your God, am a jealous God,
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visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me,
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but showing steadfast love to thousands of those who love me and keep my commandments.
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You shall not take the name of the Lord your God in vain,
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for the Lord will not hold him guiltless, who takes his name in vain.
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Observe the Sabbath day to keep it holy, as the Lord your God commanded you.
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Six days you shall labor and do all your work,
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but the seventh day is a Sabbath to the Lord your God.
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On it you shall not do any work,
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you or your son or your daughter or your male servant or your female servant
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or your ox or your donkey or any of your livestock
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or the sojourner who is within your gates,
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that your male servant and your female servant may rest as well as you.
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You shall remember that you were a slave in the land of Egypt,
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and the Lord your God brought you out there with a mighty hand and an outstretched arm.
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Therefore, the Lord your God commanded you to keep the Sabbath day.
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Honor your father and your mother, as the Lord your God commanded you,
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that your days may be long and that it may go well with you in the land that the Lord your God is giving you.
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You shall not murder, and you shall not commit adultery,
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and you shall not steal, and you shall not bear false witness against your neighbor,
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and you shall not covet your neighbor's wife,
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and you shall not desire your neighbor's house, his field, or his male servant,
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or his female servant, his ox, or his donkey, or anything that is your neighbor's.
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This is the word of God.
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Great. Thank you, Henrika.
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Welcome, everyone, again.
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If you don't know me, my name is Chris.
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I'm one of the leaders here at Watermark.
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And there's a reason that I'm standing here instead of Kevin.
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Some of you may know, Kevin at the moment has a chest infection,
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and he's just been in hospital for a few days to do some tests.
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It's not COVID, so in case you're worrying.
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But it would be great for us just to pray for him and for the family at this time
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so that we can just support them well.
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Again, part of being a church family is actually we care and love each other,
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but also we don't want to overwhelm them as well.
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We don't have 100 people texting Claire at the moment,
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but let's just pray for them during this time.
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So please bow your heads and let's pray together.
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Father, thank you that you are the God that we need.
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You are the God of all creation.
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Thank you that you are the God who speaks to us.
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Thank you that you are the God who heals us.
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Lord, we just want to lift up Kevin and Claire and the whole family to you now.
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Lord, we pray for this chest infection.
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We pray that they'd find out what it is.
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We pray that you give them peace.
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We pray that you would heal.
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We pray that you would just bring very quick restoration there.
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And just even in this process, would they know that you're really close to them
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and really walking alongside them at this time?
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And Lord, I pray that even today as we listen to your word and engage with it,
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I pray that we would just have soft hearts to you,
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that we would hear you speak.
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And Lord, I pray that you would just take this passage
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and just burn it into our hearts, Lord.
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Show us just how much, how beautiful, how great you are.
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We want to love you with all of our hearts, soul, mind, and strength.
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In Jesus' name.
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Amen.
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Amen.
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So for those of you who have been with us for this journey over the last 10 weeks
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and now the 11th week, we have been looking at the 10 commandments or the 10 words.
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And today we're actually finishing this series.
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And we have seen over this time that the 10 commandments are not just a set of rules
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of what to do and what not to do.
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They actually come out of God rescuing his people out of slavery
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and they're a freedom agenda for how God's people are to live in relationship
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with a God who pursues his people, redeems his people,
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and how that out of that new freedom that he wants to bring them into,
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they are then to live in these commands, to live in the freedom that he wants for them.
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And he's shown us that these commands are not just about internally,
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they're also about how we become a community,
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which also as we live out in this freedom of our relationship with God,
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that that actually shines out to the world around us.
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And we are going to look at this last commandment,
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which is really another one of those commandments
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which just brings a window on our hearts
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and which says, do not covet,
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which actually when we begin to think about it,
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shows us that we desperately need a savior.
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And so we're going to look at this commandment
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because this one, with the first commandment,
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really frames all the others.
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Because the first four are about loving God,
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the last five are about loving your neighbor.
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And this sixth one, sorry, this tenth one,
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I can't count, this tenth one,
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is really bringing us not to the external behavior,
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it's driving you deep down into what's the internal motivators of your heart,
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which drive all the other commandments.
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So, we're just going to look at what this command is,
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we're going to look at some of the consequences,
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and we're going to look at why we covet,
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and then we're going to look at how do we desire rightly.
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Okay?
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So that's where we're going.
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So, I don't know if any of you have been into Central.
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There's a shop in Central called G-O-D.
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God, which actually is goods of desire.
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Okay?
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You can tell what they were doing when they come up with the name.
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What they're doing is actually,
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they're hinting that consumerism is actually God.
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That actually it can satisfy you buying stuff more than God come.
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Because in some ways, I think deep down,
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we actually think God is somehow anti-desire.
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Okay?
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He's a bit of a killjoy, really, if we're honest.
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But when you look at scripture, you don't get that picture at all.
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Because God, right at the beginning of creation,
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he creates a world of desire.
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Do you know, humans are wired for desire by God.
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And so, why is that?
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Because God himself desires.
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One example, Psalm 132.
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The Lord has chosen Zion, his people.
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He has desired it for his dwelling place.
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He desires his people.
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The Garden of Eden.
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Do you know, it said,
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it is filled with trees which are beautiful,
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which are pleasant.
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That's the same word for the word for covet.
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It's desirable.
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And it says,
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God made us with desires,
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and then stuff around us,
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which is desirable.
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It's God's idea.
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Buddhism says,
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the problem in the world is desire.
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So the solution is,
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get rid of desires,
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and then you'll be fine.
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The Bible says,
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to be fully human is to desire.
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Do you know that?
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To be fully human is to desire.
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God could have made,
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for example,
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God could have made reproduction
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through vending machines.
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Octopus,
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boop,
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out comes a baby.
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That's how he could have done it.
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But he creates sexual desire and sex out of it.
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And he creates desires for food,
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desires for beauty,
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desires for approval,
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desires for security.
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It's God's design.
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So then in the story,
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when Eve sees the tree of the knowledge of good and evil,
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and it says there,
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it was to be desired,
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it's the same word,
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for wisdom,
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what does she do?
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Her desire for wisdom
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overtakes her desire to obey and worship God,
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and she takes what wasn't hers to take.
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Because you see,
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it's not wrong to notice a tree.
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It's not wrong to desire a tree.
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I mean,
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I don't know if you desire trees,
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but we desire other things.
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But what's the difference?
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Coveting,
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it's not just desire.
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Coveting is desiring anything more
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than desiring God and contentment in him.
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It's desiring something that is not yours to have.
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It is losing contentment in God
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because another desire has replaced it.
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And so,
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if you think about that,
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then what that means is
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covetousness,
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desiring things in that way,
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is idolatry.
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And if you don't believe me,
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Paul says it directly in Colossians 3.
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He says,
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put to death covetousness,
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which is idolatry.
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In other words,
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the first command
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and the last command
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are two sides of the same coin.
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Do you get that?
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And they frame all the other commandments
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because if you break the last one,
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you're going to break the first one,
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and then you're actually going to break
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all the others in between.
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So,
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I mean,
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let me give you an example.
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Your neighbor's wife.
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I mean,
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he mentions that.
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The story of David and Bathsheba.
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If you know that,
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David,
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king,
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got everything,
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but sees a woman.
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I mean,
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he's got a thousand wives,
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but actually he wants one more.
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So he sees this woman,
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Bathsheba,
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she's beautiful,
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she's married,
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he's not his,
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but that coveting desire,
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he wants what isn't his,
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and he takes her,
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just like Eve took the fruit.
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That's,
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what commandment is he breaking?
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This is audience participation.
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Adultery.
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Okay,
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do you see where it starts though?
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Um,
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um,
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your neighbor's house.
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We go things like,
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why do we have to live in this tiny,
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run-down flat
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when my colleague gets to live in this huge,
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amazing apartment complex?
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And so what do we do?
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We work crazily,
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breaking the Sabbath,
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to try and upscale our lives.
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Or,
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you know,
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we go,
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your neighbor's ox.
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Well,
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I don't know if you've got many oxes recently,
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but,
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um,
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or their field.
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But don't we sometimes go,
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hey,
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it's not fair that they always get to go to Japan skiing,
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or to the Maldives,
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and why can't we?
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Because we desire,
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and then sometimes we get angry,
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and resentful,
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and we end up breaking the command,
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which at root of command,
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do not murder,
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about getting angry.
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You know,
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and we could go on and on.
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Don't we even sometimes go,
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and he goes,
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anything that's your neighbor's,
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and we go,
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oh,
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I wish I had his charisma.
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I wish I had her body.
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I wish I had their spiritual gifts.
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And we just inside begin to desire,
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increasingly,
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increasingly.
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You see,
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this commandment is not about external behavior,
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it's about the root of everything.
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It's about our heart's misplaced desires.
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And what we do is we go,
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I want it.
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I must have it.
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If I can't get it,
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then I can't be content in God.
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That's what we say.
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That's what's coveting.
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And what happens when we do that?
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What are the consequences?
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James 4 verse 1 says this.
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What causes quarrels,
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and what causes fights among you?
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Okay?
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Is it not that your passions,
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that's the Greek word for coveting,
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are at work within you?
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You desire,
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and you do not have,
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so you murder.
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Okay?
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He's reading the Ten Commandments.
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You covet,
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and cannot obtain,
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so you fight and quarrel.
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You don't have,
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because you don't ask.
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And when you do ask,
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you ask with the wrong motives.
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What is he saying?
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He's saying,
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out of coveting,
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we begin to resent,
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or not bless,
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or celebrate,
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those who have what we want,
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and they become competitors.
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And it breaks relationships.
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You know,
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what happens in an office,
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when it's filled,
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not with healthy comparison,
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but jealous competitiveness?
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Sorry,
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healthy competition,
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but jealous comparison.
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Isn't that what we label office politics?
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You know,
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because one person wants power,
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one person wants approval,
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one person wants status,
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or control.
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Someone else seems to get it,
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and there's a struggle,
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that goes on.
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And has anyone been in that environment?
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Is that a really nice,
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harmonious,
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loving environment to be in?
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No,
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it breaks relationships.
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But it doesn't just break relationships,
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it also,
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perverts justice.
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Micah 2 says this,
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they covet fields,
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and seize them,
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houses,
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and take them away.
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They oppress a man,
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and his house.
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Do you know,
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Hong Kong has got one of the largest wealth gaps,
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in the world.
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But that wealth gap,
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is not because of a lack of resources.
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It's because those of us who have,
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just want more.
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And we don't want to share it with anybody else.
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Because I feel like I haven't got enough.
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It perverts justice.
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It also robs your joy in Christ.
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Have you ever seen anyone,
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who is coveting,
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someone else's life,
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who are genuinely happy and contented?
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Have you ever seen someone,
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who's really enjoying Jesus,
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and they're always wishing,
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for somebody else's life,
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or circumstances?
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No.
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I can give you the answer.
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They don't exist.
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Why?
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Because coveting is a robber.
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It robs loving relationships,
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it robs justice,
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and it robs joy.
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That's why God says,
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don't covet.
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Because you know,
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God sets up the world,
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for maximum pleasure,
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long term pleasure,
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in him.
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And he says,
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he doesn't want you to settle,
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for some little trifle,
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what C.S. Lewis says,
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he doesn't want you to settle,
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for making mud pies in a slum,
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when he wants to give you,
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a holiday at the beach.
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That's what God says.
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That's why he says,
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worship me alone,
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because I can satisfy your desires,
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with good things.
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So why don't,
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why do we keep coveting?
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Why don't we believe this?
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Well,
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in the Garden of Eden,
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and actually we could go anywhere,
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in scripture,
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scripture,
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what you see is,
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our desires,
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get captured,
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by lies,
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and by different promises,
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and different things,
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that are said to us.
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And here's three things,
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three lies,
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that I think we believe,
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that then hook onto us,
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and we believe them,
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and they end up,
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capturing us.
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Number one,
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lie one,
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you're missing out,
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if you don't get this.
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You know,
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coveting,
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we've said,
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is discontentment,
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fundamentally,
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with what God has given you.
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And so,
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what does Satan say,
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in the Garden of Eden?
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He goes,
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did God say,
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you can't eat of that?
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No,
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if you eat of that,
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you can get life.
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God's holding something,
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back from you.
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God,
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he's not good enough,
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he's not big enough,
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he can't really,
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take care of you.
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And if you follow his way,
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you're going to miss out.
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And how does that often work with us?
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How it works is,
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we begin to focus on what we don't have,
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more than what we do have.
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You know,
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and we've said this before,
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Adam and Eve,
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they had a gazillion trees,
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desirable trees,
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in the Garden of Eden,
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but they wanted the one,
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that they couldn't have.
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Because,
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if I don't have that one,
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maybe I'm just going to miss out.
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And,
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it's not just Adam and Eve,
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isn't that what we all do?
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Right?
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In life.
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Just think about it.
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You've got a party,
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and you know your friend,
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is like the most stylishly dressed person.
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They always come in a new outfit,
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every single time,
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to a new party.
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And you go and look in your wardrobe,
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which is full of clothes,
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and you go,
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I've got nothing to wear.
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And,
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I've got to get that new dress,
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or that new shirt,
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or that new clothes,
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whatever it is.
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Otherwise,
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you know,
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I just,
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I just can't go out.
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I'm sure nobody is like that in here.
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Okay,
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maybe some people are.
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But,
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the thing is,
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where's your focus?
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Your focus.
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Your focus is on the one thing you don't have,
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rather the abundance God has given you.
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That's the first thing,
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you're missing out.
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Second,
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you deserve better.
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You know,
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the implication,
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when Satan always comes to people,
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is,
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if God really cared about you,
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he'd give you that tree,
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because,
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you deserve so much more,
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than what you're getting.
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God's giving you a rough deal,
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isn't he really,
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in life?
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And don't we,
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you know,
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what's the first kind of words,
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that every child,
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learns to say?
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It's not fair.
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It's interesting,
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if you go around,
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and listen to people,
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in different languages,
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you'll hear every language,
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saying it.
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Like,
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you're a domestic helper,
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and your boss,
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makes you work really hard,
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and only lets you off,
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on statutory holidays,
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but your friend's boss,
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starts telling,
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your friend starts telling you,
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about her boss,
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and the flexibility you get,
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and you've got so much freedom,
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and it's such a great time,
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and what you begin to start feeling,
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is life's not fair,
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because,
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I work so much harder,
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than she does,
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I deserve better,
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for me.
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She doesn't deserve it.
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Or,
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you're single,
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and you've tried to stay faithful,
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to God,
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and you see the latest,
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Facebook post,
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from your last remaining,
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single friend,
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who is always flirting,
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with everybody,
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and there she is,
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with her new boyfriend,
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and bitterness,
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just begins to creep,
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into your heart,
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and you go,
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why am I the only one,
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left now?
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I've been faithful to God,
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aren't you supposed to,
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I haven't been sleeping around,
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don't I deserve better,
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from you God?
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And what we're actually saying is,
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what God,
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in his grace,
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has given to other people,
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I deserve for myself.
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I'm entitled,
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to these things.
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Coveting,
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always comes out,
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of a sense of entitlement.
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And you know,
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have you ever met,
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an entitled person,
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who is really thankful,
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and grateful?
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Spoilt people,
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are not fun to be around.
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You're missing out,
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you deserve better.
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Third thing,
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third lie,
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that comes to us.
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You can be someone.
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You know,
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when Eve looks at the tree,
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it was desired,
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desirable,
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to make her wise.
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You see,
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Eve lingered at that tree,
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which fed that wrongful desire,
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because she wanted to be,
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a wise person,
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independent of God.
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You know,
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advertising,
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thrives off desire,
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doesn't it?
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It feeds on your sense,
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of inadequacy,
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on your sense,
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of discontentment,
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with yourself,
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and with who you are,
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and by comparing,
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with who you could be.
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You know,
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it says things like,
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you are what you wear,
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so you better wear,
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something better,
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than what you're wearing now.
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You are what you do,
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so you better get an upgrade,
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on what you do right now,
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if you want to compete.
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You can be someone.
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You know,
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when I was younger,
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when I was in youth group,
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our youth group,
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at church,
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was filled,
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with amazing musicians.
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So like,
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almost all of them,
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like,
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no,
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probably two thirds of them,
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are now professional musicians,
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or music teachers.
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And,
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and I was starting,
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to play the guitar.
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And there was one guy,
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in the guitar,
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he was way better than me.
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And,
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at first,
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it was really inspiring.
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It kind of,
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you know,
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when you see someone better than you,
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and it inspires you,
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to try and work harder,
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and to be better.
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Yeah.
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But then,
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I discovered,
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when he played a solo,
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on the guitar,
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all the pretty girls,
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would go up to him afterwards.
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And then,
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all the guys,
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would just give him,
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loads of respect.
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And I wanted that.
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I wanted to be liked.
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I wanted to be respected.
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And so,
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that drove me,
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actually,
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to practice even harder.
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But now,
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it wasn't just about inspiration.
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Now,
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it was about resentment.
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Because he was now my competitor,
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and not my friend.
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You see,
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underneath all the stuff,
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that we covet,
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you know those kind of thoughts,
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which go,
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how come they thanked,
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that person,
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but they didn't thank me,
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for doing that kind of job.
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Under all those kind of things,
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is a desire for approval.
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A desire to be secure.
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A desire to be successful.
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It's an identity,
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that we want.
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We want to be someone.
-
We feel like,
-
if I have that,
-
I'll have worth.
-
I'll have value.
-
And that's actually,
-
what drives people,
-
to be workaholics.
-
That's what drives people,
-
to commit adultery,
-
and do all kinds of other things.
-
Breaking every one,
-
of the other commands.
-
Those three lies.
-
You're missing out.
-
You deserve better.
-
You could be someone.
-
So,
-
how do we desire rightly?
-
Firstly,
-
we've got to learn,
-
that actually,
-
desire is shaped,
-
by what you focus on.
-
Do you know,
-
my son Etienne,
-
he's nine months old,
-
we put him at the dinner table,
-
and we give him,
-
amazing food to eat.
-
You know,
-
I want to eat it.
-
It's like,
-
I'm drooling.
-
I'm like,
-
hey,
-
I get this,
-
you get that,
-
that's not fair.
-
But,
-
so he starts eating,
-
and he loves the food,
-
and then he gets distracted,
-
by some kind of noise,
-
over there.
-
And,
-
and then after a while,
-
he's like trying to grab my plate.
-
He's trying to grab my food,
-
and I'm kind of,
-
shooing him away,
-
and I say,
-
well,
-
if you don't want your food,
-
I'll have it.
-
But he's trying to grab,
-
grab,
-
grab like this,
-
and then to eventually,
-
we're trying to refocus him,
-
and go,
-
okay,
-
you can eat this food.
-
And then suddenly,
-
once he starts eating,
-
it's like,
-
oh,
-
this is actually really good.
-
And it's a whole battle.
-
This kind of goes on,
-
if you're parents,
-
you know this idea.
-
It goes on,
-
and on,
-
and on,
-
this kind of battle.
-
That's actually what you and I are like.
-
Because the battle for your desires
-
is a battle for your focus.
-
It's what you fix your heart,
-
and your mind on,
-
in the day-to-day of life.
-
You know,
-
the Apostle Paul,
-
in Philippians 4,
-
says this amazing statement.
-
This is just really challenging.
-
He says,
-
I have learned,
-
okay,
-
I have learned
-
to be content
-
in whatever circumstances
-
I'm in.
-
I know what it is
-
to be in need.
-
I know what it is
-
to be in plenty.
-
I have learned
-
the secret.
-
So it didn't come automatically.
-
I have learned
-
the secret
-
of being content
-
in any
-
and every
-
situation,
-
whether well-fed
-
or hungry,
-
whether living in plenty
-
or in one.
-
I can do all things
-
through Christ,
-
through him
-
who gives me strength.
-
And you go,
-
oh, Paul,
-
that sounds a little intense.
-
What is he saying?
-
What does he say?
-
Firstly,
-
he says,
-
you can learn contentment.
-
You know,
-
you can invest
-
in coveting
-
by always comparing
-
yourselves
-
to everybody else
-
or by meditating
-
on your circumstances
-
and all that you don't have.
-
Or you can invest
-
in contentment
-
by focusing
-
on who Christ is
-
and all that you have
-
in him.
-
You know,
-
there's this cartoon
-
of Snoopy.
-
Does everyone know
-
Snoopy the dog?
-
Some of you do.
-
Some of you don't.
-
You can check it out
-
on Google afterwards.
-
But Snoopy is this dog
-
and there's this cartoon
-
where it's Thanksgiving
-
or Christmas,
-
I can't remember which,
-
and he's sitting out
-
on his dog house
-
outside
-
and he's just got
-
like dog food
-
while his friend,
-
Charlie Brown,
-
and his family
-
are all inside
-
enjoying this amazing feast.
-
And Snoopy is like
-
complaining,
-
like it's not fair,
-
it's miserable,
-
until the thought
-
comes into his mind,
-
it could be worse.
-
I could have been
-
born a turkey.
-
And when coveting
-
and discontent
-
knock at your door,
-
the spirit wants
-
to remind you
-
and for you
-
to tell yourself,
-
do you know,
-
it could be way worse
-
and I don't even
-
deserve what I've got.
-
See,
-
you could be
-
destined for hell.
-
You could be
-
a slave to sin.
-
You could be
-
away from God.
-
You could be
-
trapped in your guilt
-
and in your shame
-
with no future,
-
no hope.
-
Instead,
-
the God of the whole universe,
-
who doesn't need
-
to care about you,
-
but he has
-
your life
-
in his hands
-
and he loves you
-
enough
-
to send Jesus
-
to die
-
to bring you
-
into this covenant
-
relationship
-
with the Ten Commands
-
are all about
-
and if you are now
-
a Christian,
-
you're not a nobody,
-
you're a somebody.
-
You walk into
-
friendship circles
-
not as a lonely
-
single,
-
but as a child
-
of the God
-
who says,
-
I will never leave you
-
nor forsake you.
-
You go into
-
your peer groups
-
not as an underpaid,
-
underappreciated
-
parent or employee.
-
You go as one
-
who is rich
-
with nothing to prove,
-
nothing to lose
-
because you have
-
acceptance with the only one
-
who at the end of time
-
will really matter
-
because God's
-
trice blood
-
speaks over you
-
his words of delight
-
and he says,
-
is that enough for you?
-
You are not
-
the insecure,
-
fearful person
-
whose future
-
is uncertain.
-
You have an inheritance
-
held by the one
-
who will never
-
let you go.
-
you will not lack.
-
Paul himself
-
says,
-
my God
-
will supply
-
all my needs
-
according to
-
his riches
-
and glory.
-
Jesus isn't just
-
concerned about
-
the spiritual stuff,
-
he's also concerned
-
about your life
-
and your family
-
and everything else.
-
and if you're
-
really honest
-
with yourself,
-
hasn't he provided
-
way more
-
than just your needs?
-
Hasn't he actually
-
even provided
-
many of our wants
-
too?
-
But we forget
-
about those.
-
We have
-
a generous,
-
rich,
-
heavenly father.
-
is there
-
anyone else
-
outside of the
-
people of God
-
who has that?
-
And none of us
-
deserve a single
-
piece of that.
-
You haven't done
-
anything to deserve it.
-
It's pure
-
grace.
-
Do you know,
-
Romans 1
-
says,
-
God gave people
-
over to their lusts,
-
to their coveting,
-
it's the same word,
-
because they
-
neither glorified
-
nor thanked
-
God.
-
You see,
-
coveting
-
sees life
-
as earned.
-
Thankfulness
-
sees life
-
as gift.
-
You see,
-
it's pure grace
-
that you can even
-
breathe today.
-
Like,
-
what did you do
-
to get breath
-
this morning?
-
Before you
-
even woke up,
-
God was blessing
-
you with sleep.
-
God was blessing
-
you with
-
tons of things,
-
which probably,
-
do you know,
-
your elbow.
-
How many of you
-
thought about
-
your elbow
-
this morning?
-
If your elbow
-
wasn't working,
-
would you be
-
thinking about
-
your elbow?
-
But this,
-
now,
-
we could go
-
through every
-
body part.
-
We could then
-
go through
-
everything in
-
your flat.
-
We could go
-
through everything
-
in your relationships.
-
Like,
-
we would be here
-
for like the rest
-
of eternity
-
just saying all
-
the blessings
-
that we have
-
in God.
-
And thankful
-
people
-
who realize
-
and focus
-
on the grace
-
that God's
-
given them
-
are contented
-
people.
-
You see,
-
you can be
-
thankful,
-
and when you
-
are thankful,
-
and you look
-
at somebody
-
else who seems
-
to be getting
-
the boss's favor
-
when you think
-
you deserve it,
-
you're going to
-
have a wrestle.
-
You're going to
-
want that respect
-
or that credit
-
for yourself,
-
but you can
-
go,
-
it's okay.
-
It could be
-
worse.
-
I could be
-
unemployed,
-
but actually,
-
I don't need
-
that,
-
because look
-
at all that
-
I have in
-
Christ,
-
and now let
-
me go and
-
see how I
-
can bless
-
that person
-
rather than
-
resenting them.
-
You know,
-
I heard of
-
one pastor
-
who,
-
whenever someone
-
asked him
-
how he was
-
doing,
-
he would
-
reply,
-
better than
-
I deserve.
-
That's someone
-
who's going
-
to be contented.
-
So we focus
-
on Christ.
-
Next,
-
we count
-
the cost.
-
Because sometimes,
-
even when you
-
get that,
-
you still go,
-
but I still
-
want to be
-
liked,
-
I want to be
-
successful
-
really,
-
really badly.
-
Earlier on
-
in Philippians
-
3,
-
Paul again
-
says,
-
and you see
-
where his
-
contentment
-
comes from,
-
he says,
-
I count
-
everything
-
a loss
-
compared to
-
the surpassing
-
greatness
-
of knowing
-
Christ Jesus
-
my Lord
-
for whose
-
sake
-
I have
-
lost
-
everything.
-
What he's
-
actually saying
-
is,
-
I've actually
-
had to battle
-
through this,
-
but here's
-
now my
-
focus.
-
When I
-
came to
-
Christ,
-
he became
-
first place
-
in my life.
-
No other
-
gods,
-
which means
-
every other
-
good desire,
-
not necessarily
-
bad desires,
-
good desire,
-
if necessary,
-
I can surrender
-
that and I'm
-
okay on
-
missing out.
-
I can miss
-
out on
-
marriage if
-
I'm single.
-
I can miss
-
out on the
-
respect that
-
I think I
-
deserve.
-
I can miss
-
out on being
-
successful,
-
because knowing
-
Christ is more
-
important to me.
-
You know,
-
in Hong Kong,
-
we will miss
-
out on vacations,
-
on family time,
-
on relationships,
-
on leisure time
-
for the sake of
-
our career,
-
for the sake of
-
education opportunities,
-
and we think it's
-
worth it.
-
Paul will say
-
to us,
-
do you think
-
Jesus is worth
-
it?
-
Because Jesus
-
says,
-
I am preparing
-
a banquet for
-
you.
-
Are you going to
-
trade that in
-
for a 7-Eleven
-
sandwich on the
-
way when I want
-
to satisfy you
-
in a way that
-
these things which
-
you think will
-
give you temporary
-
pleasure never
-
will?
-
being a Christian
-
is not simply
-
about having the
-
right ideas about
-
who Jesus is.
-
It's about him
-
changing your
-
taste buds to
-
desire him more
-
than anything
-
else.
-
And actually,
-
that is a process
-
through which God
-
has to take you
-
in surrender to
-
him.
-
Some of you,
-
God is going to
-
call you and
-
say,
-
that thing that's
-
been gripping
-
your heart,
-
are you willing
-
to lay that
-
down on the
-
altar and to
-
trust me that I
-
can satisfy your
-
desires with
-
something better
-
than you think?
-
Will you trust
-
me?
-
And if you're
-
honest,
-
don't we actually
-
sometimes go,
-
actually don't we
-
often go,
-
but I can't do
-
that.
-
I desire this
-
thing actually
-
too much.
-
Like,
-
that sounds nice,
-
but actually I know
-
in the reality
-
of life,
-
my heart just
-
gets,
-
like Etienne,
-
distracted,
-
captured by
-
other things.
-
That's why this
-
law is here,
-
you know.
-
Because this
-
law is supposed
-
to bring you
-
in desperation
-
onto your knees
-
to realize,
-
man,
-
if you thought
-
you were a good
-
keeper of the
-
Ten Commandments,
-
don't even begin
-
to think that.
-
This is what
-
hits Paul in
-
Romans 7.
-
This is actually
-
where Jesus goes
-
with the rich
-
young ruler.
-
You've got to
-
begin to say,
-
I can't change
-
my desires by
-
myself.
-
Holy Spirit,
-
you've got to
-
begin to work
-
something in me.
-
Do you know
-
what the difference,
-
one of the
-
differences between
-
the old covenant,
-
these Ten Commandments
-
and the law,
-
and the new covenant,
-
the New Testament
-
is?
-
Hebrew says,
-
God has written
-
his law,
-
not just on
-
tablets of stone,
-
he's written it
-
now onto your
-
heart,
-
through the Holy
-
Spirit,
-
and his Spirit's
-
job is to fill
-
your heart with
-
Christ,
-
but you've got to
-
sow to the Spirit.
-
You've got to
-
keep focusing on
-
what the Spirit
-
wants you to
-
focus on,
-
which is Jesus,
-
and to surrender
-
him, not out of
-
duty, but out of
-
joy, because if he
-
died for you,
-
don't you think
-
that he's actually
-
able to give you
-
far more than you
-
could ever imagine?
-
We focus on
-
Christ, we need
-
to count the
-
cost and surrender
-
to him, and the
-
final thing is we
-
need to just
-
prioritize Jesus in
-
the everyday of
-
our lives.
-
You know, the Ten
-
Commandments are
-
about relationship.
-
They're about a
-
redeeming God.
-
They're about
-
someone who loves
-
us so much that
-
he's brought us
-
into a relationship
-
through Christ.
-
Christ is the one
-
who fulfills the
-
Ten Commandments.
-
He fulfills the
-
law.
-
He does what we
-
couldn't do, and
-
then he gives us
-
his Spirit to
-
empower us to be
-
not just individuals,
-
but a community of
-
joyful obedience in
-
the trenches of
-
everyday life.
-
You know, we can
-
actually say it's
-
all very well to
-
worship Jesus first,
-
but then we spend
-
all of our time
-
listening to all the
-
adverts, listening to
-
all of our peers,
-
listening to all of
-
our friends who
-
are all dissatisfied,
-
all coveting, all
-
telling us that it's
-
stupid to Sabbath.
-
It's stupid not to
-
give in to your
-
sexual desires.
-
It's stupid not to
-
cover up and to
-
lie or to steal or
-
to chase for yourself
-
or to get that
-
thing.
-
All these people
-
around you are
-
telling you this.
-
They're preaching to
-
you all the time.
-
And what do we do?
-
We focus on that a
-
lot, don't we?
-
It's just one comment
-
and it just begins to
-
eat into you.
-
Discontent is
-
infectious.
-
So we need to be
-
careful who we're
-
listening to.
-
Do you know the
-
Psalm 19 which
-
Jeremy's song
-
references where it
-
says your law is
-
more precious, more
-
desirable.
-
It's the same word,
-
coveting.
-
Your law is more
-
desirable than gold.
-
Do you think he just
-
woke up one day and
-
said, oh, I love
-
God's word.
-
No, like you get a
-
passion for what you
-
invest in and what
-
you spend time in and
-
what you focus on.
-
If you focus on just
-
comparing yourself with
-
everybody else, you're
-
covered.
-
But the alternative is
-
this.
-
God wants to call us as
-
his people to be an
-
alternative community, to
-
be a people where we
-
prioritize Jesus in the
-
very practical things of
-
our lives, in your
-
budget.
-
Do you go, my
-
lifestyle comes first or
-
how can I be generous
-
first in our budget?
-
When you go into just
-
like even thinking about
-
where am I going to
-
live?
-
Where am I going to
-
stay?
-
Is the priority in our
-
lives, I want to find the
-
most comfortable life for
-
myself and maybe that
-
means I've got to get out
-
of Hong Kong to get that.
-
Or is it how can we
-
honor Jesus best and
-
serve him with even
-
where we live?
-
Even the things that
-
God has provided us
-
with.
-
Because if you find a
-
community, a bunch of
-
people who are actually
-
content in Jesus, whether
-
they have plenty or they
-
have not a lot, that's
-
actually really infectious
-
too.
-
And I want to call us to
-
be a people who actually
-
make it our priority that
-
we want to pursue
-
contentment in Jesus more
-
than anything else.
-
More than anything else.
-
Because if you do that,
-
do you know you will be
-
infectious.
-
In a city that is filled
-
with discontent, imagine
-
people who go, actually,
-
I've decided not to move to
-
that apartment that I could
-
move to because actually I
-
want to be able to be
-
generous and give that
-
money away and I'm fine.
-
You know, sure I'd like to
-
but it's okay.
-
Or people who would be
-
going, actually I'm
-
willing to, I'm willing to
-
stay in Hong Kong even
-
though I want to leave
-
because I see God calling
-
me here.
-
And you go, okay, why would
-
you do anything like that?
-
John Piper has a famous
-
quote.
-
He says, God is most
-
satisfied in us when we are
-
most satisfied in him.
-
The point is not exactly
-
whether where you stay,
-
where you live or not where
-
you live.
-
It's where your heart is.
-
It's what you're desiring.
-
God wants us to be the most
-
satisfied community in the
-
whole of Hong Kong.
-
Whether you have a lot or we
-
have a little.
-
Not because we're passively
-
doing nothing.
-
But because we've taken the
-
command to worship no other
-
gods so seriously that we're
-
finding joy in Jesus.
-
I want us to stop for a minute
-
and just to pray.
-
We're going to take communion
-
in a second so I'm going to
-
ask the communion stewards to
-
come up.
-
But I want you to just take a
-
minute.
-
We often don't find time in our
-
weeks to actually stop and go,
-
what am I really focusing on?
-
What actually wraps me up in my
-
week?
-
Have I actually been sowing into
-
an obedient lifestyle of wanting
-
to go, hey, I want to take the
-
Sabbath.
-
Sabbath, I want to be honest where
-
I've been tempted to lie.
-
I don't want to steal in any way,
-
shape or form any longer.
-
I want to honor my parents.
-
I want to forgive.
-
I want Jesus, you to be glorified
-
in whatever I do.
-
And I want you just to take some
-
time to confess now before him.
-
If you're not a Christian, I want
-
you to consider, is what you are
-
chasing after really of eternal
-
value that's going to satisfy you?
-
And if it's not, Jesus invites you to
-
come today to pray to him, to
-
confess that and to receive him.
-
to be the one who's the center of
-
your life.
-
Just allow God to search your heart.
-
just confess before him.
-
Maybe there's an area where he's
-
saying, I want you to focus back on me.
-
Father, we just want to confess that
-
so often we actually, we live under
-
those fears.
-
Those fears that we're going to miss
-
out.
-
Those fears that we don't get what we
-
deserve.
-
We live with this sense that our value
-
is found in all kinds of other stuff.
-
But Lord, I pray, show us how
-
beautiful you are.
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Let us remember the gift of grace
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that you have shown us.
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Father, let us not just kind of leave
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with that in our heads, but actually
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every day this week to be reflecting
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and thinking about all that we have in
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you.
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Lord, I pray that we'd not be Christians
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who know the things that we should do,
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but actually then walk away.
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And it just goes in one ear and out
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the other.
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Lord, I pray, make us people
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who actually will take time this week
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every day to go, Jesus, thank you so
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much.
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Oh, show me more of yourself.
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I want to see you.
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I want to know you.
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That you would be everything to us,
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Lord.
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Father, thank you that you are
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everything.
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Thank you that when you return,
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we will see that actually the promises
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that you made to us were way better
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than what we could even imagine now.
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Make us contented people, I pray.
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In Jesus' name.
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Amen.