Sermon
Christ-Centred Ambition
Publisher transcript
Transcript
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The scripture reading comes from Philippians chapter 1, starting in verse 18b.
Philippians 1 chapter mention
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Please follow along on the screen or your Bible.
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Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus
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Christ, this will turn out for my deliverance, as it is my eager expectation and hope that I will
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not at all be ashamed, but that with full courage, now, as always, Christ will be honored in my body,
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whether by life or by death. For to me to live is Christ, and to die is gain. If I am to live in the
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flesh, that means fruitful labor for me, yet which I shall choose I cannot tell. I am hard-pressed
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between the two. My desire is to depart and be with Christ, for that is far better. But to remain
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in the flesh is more necessary on your account. Convinced of this, I know that I will remain and
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continue with you all, for your progress and joy in the faith, so that in me you may have ample cause
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to glory in Christ Jesus, because of my coming to you again. This is the word of God.
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Thank you, Kathy, for reading the passage. Sounds so much better when you read it than when I say it
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in my head. Good morning again. My name is Oscar. I'm one of the leaders here at Watermark, and it's
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really a privilege to be sharing the message with everyone today. Let me pray for us.
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Father God, Lord Jesus, Holy Spirit, just pray that you have your way over the next 30 or so minutes,
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God, that your spirit would help me with clarity of thoughts and speech, that the message would be
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clear and concise. And I pray for all of us listening, tuning in, that our hearts would be soft and
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accepting of your word, God, and I just pray that it would fall on fertile soil. Help us to see this
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incredible Jesus that Paul loved, to see the beauty of Christ so much more clearly. Have your way,
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God, today. In Jesus' name. Amen. When I was young, my ambition was to be a professional tennis player.
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From the age of 11 years old, I spent probably up to 25 hours a week on the court training, in the gym,
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and on weekends playing tennis tournaments. My parents spent an enormous amount of time,
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energy, and money on my tennis. I didn't have much of a social life when I was a teenager. In fact,
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if you ask me now, what did teenagers do in the 90s? I actually have no idea. I didn't do any of those
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things. Our ambition drives us to do many things. Our ambition drives us to work hard, to make sacrifices,
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to change our behavior because we think it would benefit us long term. Our ambition pushes us to
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persevere in the face of adversity because we have a vision, a goal, or a prize that we are striving
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towards. For some of us, maybe our ambition is to make money and retire. Perhaps if you are a university
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student, your ambition is to graduate, find a good job, and make a name for yourself in the world.
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Or maybe your ambition is to get married and have a family. As we continue our sermon series on the
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book of Philippians, in today's passage, we'll look at Paul's ambition. Paul lays out his life school
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very clearly. In verse 20, he says, it is my eager expectation and hope that I will not at all be
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ashamed, but that with full courage, now as always, Christ will be honored in my body, whether by life
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or by death. If Paul had a mission statement, this would be it. This was his reason to exist, that Jesus
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Christ would be honored in his body, in life, and in death. The word honored can be translated as
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exalted, i.e. lifted high, or magnified, i.e. made big. In a word, Paul's ambition was that the name of
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Jesus would be glorified, glorified through him. He deeply desired that all who knew him, from the
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disciples that he planted at those churches, to the prison officials who guarded him day and night,
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that they would see through Paul a glimpse of the beauty, the kindness, as well as the sovereignty and
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majesty of Jesus. And how did Paul go about doing this? How did he glorify the name of Jesus?
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Jesus by doing two things, by loving Jesus and by loving those around him. Sounds simple, but if we're
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honest, they're both pretty difficult to execute. And so, Christ-centered ambition, if we were to define it,
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is to glorify the name of Jesus Christ through loving him and loving others. And this morning, we'll
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try to unpack these verses and see what that looks like in Paul's life and in our lives.
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Now, if you look again at the end of verse 20, Paul desired that Christ would be honored in my body,
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whether by life or by death. And then in verse 21, he follows it up by saying,
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for me to live is Christ and to die is gain. In Paul's life, we can pretty easily imagine how he
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glorified Jesus. He spent all of his time spreading the gospel. He suffered for the sake of Jesus. And
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he did all of this joyfully, not out of guilt or compulsion, but because he had a deep love for his
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Lord Jesus. But then he says this interesting thing in verse 21. He says, and to die is gain.
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How does dying glorify the name of Jesus? How would he be able to preach the gospel if he died?
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Well, let's read on to see what Paul says about his own death. In verse 23, he says, I'm hard pressed
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between the two, i.e. living and dying. My desire is to depart and be with Christ, for that is far
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better. Now, is Paul saying that he desired death because his life of suffering and persecution were
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too much to bear and therefore death would be a release? Or is he saying that he desired death
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because he believed that in heaven, in paradise, he'd be able to experience all those worldly carnal
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pleasures that he gave up to be in ministry for most of his life? Well, of course, Paul is not saying
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either of these things. Paul said, to die is gain because in death, he would finally be face to face
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with Jesus Christ, the one he loved and the one he adored above everything else he had ever experienced
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in the world. Can you sense Paul's deep love, adoration and desire for Jesus?
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And so for the Christian, one way that Jesus is glorified is when we love him so much
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that we consider death as gain because we gain Christ.
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Now, let's not kid ourselves here. This is extremely challenging. I myself have been preparing this
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sermon for a little while now and this idea that death is gain is still very difficult for me to swallow
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because by definition, in death, we are forced to give up all that we deem as good and valuable,
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fun and exciting. Goodbye to all those worldly ambitions. No more retirement, playing golf and tennis
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every day. No more beach vacations in Thailand or Vietnam, which I personally love.
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Your shoe or watch collection, they will return to dust. No more marriages. No more having children.
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But Paul says to die is gain because in heaven, there is something infinitely greater than any of the
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greatest experiences or relationships that this world has to offer. So now the question is,
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what did Paul see or experience that gave him such an incredible level of conviction in and love for Jesus?
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Well, it's because Paul experienced Jesus. He had an intimate relationship with his Lord. He knew Jesus.
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Now, I'm sure Paul experienced Jesus in many ways. Let me just highlight two ways. First, he experienced
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the grace of Jesus. In your Bible, if you turn back a few books from Philippians to the book of Acts,
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in Acts chapter 7, there's a story about the stoning of a man named Stephen who was a disciple of Jesus.
Acts 7 chapter mention
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Paul was there at the stoning of Stephen, but not defending Stephen, but actually persecuting him,
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encouraging his murder. Paul was a murderer. By any objective measure before he came to know Jesus,
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he was a terrible person. But upon repenting and giving his life to Jesus, he experienced the wonderful
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mercy and grace that only Jesus can offer. But Paul only experienced grace because he knew the depths
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of his own sin. In 1 Timothy 15, Paul says, Christ Jesus came into the world to save sinners of whom I am
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the worst. The Bible's greatest evangelist, the man who wrote a lot of the New Testament, confessed,
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I am the worst of sinners. But instead of moping around, feeling depressed and ashamed of his past sins,
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Paul lists the eyes of his heart up to the risen Christ. He sees the scars on the hands and feet of Jesus,
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and he rejoices knowing that his sins are not only forgiven, they're wiped from the face of the earth.
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And not because of anything Paul did, but only because of what our Lord Jesus did on the cross when he gave his life for us.
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That is grace, undeserved and unearned. And Paul experienced that.
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And second, Paul experienced joy in Jesus. We know from last Sunday's sermon that Jeremy gave,
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that Paul wrote Philippians from prison. And it wasn't, it was probably not a white collar,
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nice prison with three hot meals a day and a big screen TV. It was probably a dank, dark, disgusting,
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rat infested prison. And Paul was on death row throughout his life of ministry. Paul was beaten.
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He was stoned. He was persecuted. He suffered tremendously. And yet, look how joyful he was all
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the time. It's incredible when I think about it. Nothing, absolutely nothing can depress or bog him down.
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If you look at this beginning of the passage in verse 18, Paul starts out with saying,
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yes, and I will rejoice. He's rejoicing because the gospel is being preached,
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even though some of those doing the preaching are doing so out of selfish ambition.
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Now, Paul could have said, hey, let's stop those guys from preaching. Their intention is wrong.
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After all, they were probably diluting Paul's own message while he was stuck in jail. But instead,
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Paul sees God redeeming a bad situation for good. And for that, he rejoices.
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Now, you and I, we can't escape suffering and challenges in this life. When one challenge goes away,
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another comes. But what the life of Paul and the entire Bible shows us is that in Christ,
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we can experience joy in all seasons. Now, most of us will probably not face the type of suffering that
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Paul faced, although some of us might. But we all do suffer and struggle in our own ways, don't we?
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For me, this season has been a particularly challenging time for my job and career.
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If you didn't know, I don't work at Watermark. I've been working in finance for the past 15 or so years.
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And just a few months ago, I was notified by my employer that I've been losing my job.
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Now, if I'm honest, when I first got that call, I was pretty upset. I was angry. I was blaming
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everything I possibly could. But then after speaking to my wife, Celeste, and praying with her,
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and then doing the same with the Watermark elders and a number of other brothers in Christ,
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honestly, the sense that I've been feeling in my heart is one of peace and joy.
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Sometimes when I tell a friend that I've lost my job, they look at me like,
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why aren't you more angry or anxious or upset?
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You have three children to feed and educate in Hong Kong. Are you crazy?
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Maybe I am crazy. But I can just be honest with you that I feel great.
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I feel that God would take care of me because he's able to do immeasurably more than all I could
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ever ask or imagine according to the power that is at work within us.
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I've lost my place here. I'm sorry.
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Excuse me.
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When we suffer or lose something like a job or a boyfriend or girlfriend, or when we lose
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control of our teenage child, our natural response is to worry. But what the Bible teaches us is to
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respond in a very different way by running to Jesus and experiencing his joy. How? By getting on
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our knees in prayer. By asking our brothers and sisters in Christ to pray with us, to pray
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for us, to intercede with God on our behalf.
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Look at Paul. In verse 19, he writes,
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through your prayers and the help of the spirit of Jesus Christ,
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this, i.e. his time in jail,
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will turn out for my deliverance.
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Paul was a man of great faith, no doubt, but even Paul knew that
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he needed the prayer coverage of the saints and the power of God's spirit to carry him through
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his time in prison. I don't think suffering in jail was that easy for Paul. But he knew that joy
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doesn't come simply from positive thinking. It can only come, deep joy can only come from the one who
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created joy, and that is Jesus Christ.
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So, what did Paul experience in Jesus that made him love him so much?
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One, he experienced the grace of Jesus,
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and two, he experienced joy in Jesus.
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And part of Christ-centered ambition
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is to glorify the name of Jesus
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by loving him through experiencing his grace and joy,
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as we've just said.
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But it's also through loving our neighbors.
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It's both upward to God and outward to those around us.
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Although Paul desired to depart and to be with Jesus,
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he knew God was calling him to remain in this world for some time,
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to love and care for the church,
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to love and care for his disciples and anyone else
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that he met along the way.
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In verse 24,
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Paul says,
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To remain in the flesh is more necessary on your account.
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Convinced of this,
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I know that I will remain and continue with you all
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for your progress and joy in the faith.
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Ever said to yourself,
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I want to help my spouse,
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my CG member,
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or my friend have more joy in Jesus?
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Ever thought about that?
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Well, Paul did.
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He was ambitious about spreading joy.
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He himself had this deep sense of joy rooted in Christ
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and his joy was highly contagious
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because he rejoiced in all circumstances,
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even in prison.
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And that was a great encouragement to the church.
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But Paul was also intentional about spreading joy.
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And he did this by serving others,
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putting their needs above his own.
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Paul prayed for the church.
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He visited the church.
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He wrote them letters.
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Paul prayed for the church.
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While in jail.
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He loved others and wanted those around him
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to receive the joy that he experienced.
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But loving others is not always convenient.
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In the midst of being persecuted in prison,
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Paul didn't just look inward at himself,
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which he could have.
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He was in a tough spot.
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Instead, he looked outward at those around him
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and said,
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God has called me to help you receive the grace and joy
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that I have experienced.
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Perhaps some of us think that before we can care for a Christian,
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before we can share the gospel to our friend,
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that we need to have our lives perfectly sorted first,
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that we need to have a stable job and income,
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or to have sent our kids off to university,
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before we have the mental and physical capacity to care for another person.
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But Paul is teaching us in this passage actually the exact opposite.
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In the midst of suffering,
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in the midst of huge uncertainty,
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in all seasons,
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God is calling us to glorify his name through loving others.
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Paul's life was messy.
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Our lives are messy.
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My life is incredibly messy.
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But it's exactly when your life is a mess
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that God can use you and I most effectively,
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because then it's not our glory,
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it's his glory.
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Now, I don't mean to pretend that we don't have pain or suffering,
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particularly in this time of coronavirus,
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what's happening in our city of Hong Kong.
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But what I do believe very strongly
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is that as we struggle and wrestle through our challenges that we face,
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God actually wants to bless us with his joy.
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And if we can come to a place
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where in the midst of our struggles,
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we rejoice in God,
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and we can care for somebody else,
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man, that is an incredible way
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of glorifying in the name of Jesus,
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is it not?
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But there's also often a cost
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when we love others.
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Paul said,
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my desire is to depart and be with Christ,
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for that is far better.
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Counterintuitively,
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Paul actually preferred death over life
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because in death,
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he'd be in the presence of his beloved Jesus.
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But he submits to God's authority
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to remain in the flesh
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because he knew that God would be able to bless others through him.
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And Paul can freely submit to God's will
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for his very existence,
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despite the cost to him,
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because he saw Jesus as the ultimate example
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of one who surrendered.
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In Philippians 2,
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which we will study next Sunday,
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Paul writes that Jesus,
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who is equal to the majesty in heaven
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in all respects,
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he gave up his sovereignty,
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becoming just a man.
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And if that wasn't enough,
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Jesus gave his very life
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as he suffered on that cross
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for you and I,
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the truest,
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purest,
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ultimate example
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of sacrifice
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and submission.
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And so for us,
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at times,
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God calls us to love others
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despite the risk
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and the cost.
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I think of my wife,
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Celeste.
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A few months ago,
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she was chatting with her boss
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and the topic of faith
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and religion
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came up.
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And Celeste quickly decided
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to share her testimony
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of how she fell in love
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with Jesus.
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Now,
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was that risky
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to share her faith
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in her workplace
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with her boss?
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Possibly.
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But was it worth it
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to magnify,
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to make Jesus known
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in her workplace?
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Absolutely.
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And how about for some of us
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who are married?
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Sometimes between husband and wife,
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when we fight with each other,
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there's really no right or wrong.
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And yet we get so frustrated
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and angry.
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How about instead of trying
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to rack our brains
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to figure out why I'm right
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and why my spouse is wrong,
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we can actually approach our spouse
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and say,
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Honey,
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I'm sorry.
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Sorry I made you upset and angry.
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Can you forgive me?
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Can we pray together?
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How about in our community groups?
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There are conflicts
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in our community groups,
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right,
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if we're honest.
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But how about
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when we have a conflict?
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Instead of approaching it
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with the mentality of
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I'm right and you're wrong,
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we can approach it and say,
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Hey,
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I made some mistakes.
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You approach that person,
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you say,
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Hey,
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I've wronged you.
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I confess.
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Will you forgive me?
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You see,
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humbling ourselves
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and apologizing
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is costly
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because,
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well,
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it hurts our pride.
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But in Jesus,
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we don't apologize
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out of fear,
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but actually
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out of a deep sense
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of security,
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knowing that Jesus
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will honor
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our sacrifice
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and our humility
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because he was the one
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who humbled himself
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on that cross
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to a far greater extent
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than we will ever
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comprehend.
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And when
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we share the gospel
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with someone
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despite the risk,
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and when
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we apologize
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and reconcile
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despite the cost,
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when we encourage,
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care for,
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and pray for someone
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and help them see
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the beauty of Jesus
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despite the inconvenience,
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but help them see
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the joy
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that you have
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and receive joy,
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man,
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we actually ourselves
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experience joy
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in Jesus.
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We help someone
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receive joy
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and then we receive joy
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in return.
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this is how
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the ecosystem
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of the gospel works.
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So now we've seen
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how Christ-centered ambition
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is to glorify
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the name of Jesus Christ
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through loving him
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and loving other people.
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But what about
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our other ambitions?
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Can Christ-centered ambition
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coexist
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with my other ambitions
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such as
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having a good career
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or raising a family?
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Well,
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it's really a matter
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of priorities.
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At work
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is our sole
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and most important
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ambition
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to make money
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or
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can we work hard
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because
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we honor God
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with our work
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but our priority,
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what is most important
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to us
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is that at work
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we build meaningful
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relationships
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such that we can
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ultimately
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share the gospel
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with our colleagues.
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And with our kids
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is our main ambition
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for them to
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get good grades
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and to go
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to a good university
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to find a name
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for themselves
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in the world.
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Or is the beauty
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of Jesus
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so precious
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to us
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as parents
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that above all
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we prioritize
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our children's
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spiritual life
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over their
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academic life
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by actually
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spending time
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teaching them
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about the love
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of Jesus.
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Or in relationships,
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do we only
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build relationships
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that can benefit us?
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Or do we
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prayerfully
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and intentionally
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look to
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invest in
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relationships
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through hospitality
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or discipleship
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or through
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sharing the gospel?
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God calls us,
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God calls us,
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Watermark,
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to be a people
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who put the gospel
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ambition
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above our own ambition
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because Jesus
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is the prize
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that we strive
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towards
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and glorifying
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him
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is our goal.
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because at the
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end of the day,
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worldly ambition,
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stuff that we
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are striving for
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every day,
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it will never
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satisfy us
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like Jesus can.
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Look at Paul.
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I imagine that
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he was a pretty
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ambitious guy.
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Prior to meeting
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Jesus,
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he was moving up
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that religious ladder
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pretty quickly.
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But after meeting
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Christ,
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Paul said,
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whatever was
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to my profit,
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I now consider
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loss,
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nothing
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for the sake
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of Christ.
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What happened?
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He experienced
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Jesus.
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He met Jesus,
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he experienced
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Jesus and soon
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realized his
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worldly ambitions
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would never
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satisfy him
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like Jesus
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could.
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And I think
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if we're honest,
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most of us
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would say the
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same thing.
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If our ambition
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is to make
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money,
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to make a lot
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of money,
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once we get
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to that number
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we think will
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make us happy,
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it never does.
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We always
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want more.
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If our ambition
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is to set up
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our lives
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to have as much
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comfort and
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pleasure as we
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possibly can,
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we'll never get
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there because
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there are always
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diminishing returns
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in worldly
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pleasure.
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Once you eat
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at a one
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Michelin star
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restaurant,
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you go to
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the two
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Michelin star
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and then the
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three.
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Pretty soon
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you'll have to
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make ten
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Michelin star
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restaurants and
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even those
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will never
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satisfy the
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most experienced
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palate.
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because as
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C.S.
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Lewis famously
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said,
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if we find
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ourselves with
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a desire that
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nothing in this
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world can
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satisfy,
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the most
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probable
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explanation is
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that we were
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made for
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another world.
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No ambition
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in this world
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can truly
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satisfy our
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souls except
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the creator
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himself,
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Jesus Christ.
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the world
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will say to
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you,
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be ambitious,
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prove yourself
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to me,
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accomplish more,
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look better,
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and then I
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will love
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you.
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What does
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Jesus say?
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Jesus says,
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you have nothing
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to prove to
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me,
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I already
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know you,
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I forged
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you in your
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mother's womb,
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I know you
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better than
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anyone else
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does,
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and I love
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you.
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The world
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says have
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goals,
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work harder,
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do more,
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sacrifice,
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and then
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you'll be
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happy.
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Jesus says,
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come to
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me,
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all those
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who are
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burdened,
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burnt out,
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worried and
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anxious about
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their future
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because of all
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this uncertainty,
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and Jesus
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says,
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come to
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me,
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and in
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me you
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will find
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rest,
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and peace,
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and joy,
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and everlasting
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satisfaction.
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You and I
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were created
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to know
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this Jesus.
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We were
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created to
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experience
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Jesus,
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to experience
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the joy
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and grace
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of Jesus.
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But to
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know Jesus
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and to
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experience
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him,
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we must
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prioritize
-
him in
-
our lives.
-
When I
-
played
-
tennis,
-
I missed
-
so many
-
school events
-
because I
-
was off
-
playing a
-
tennis
-
tournament.
-
In fact,
-
I even
-
missed my
-
college
-
graduation
-
ceremony.
-
But I
-
believed it
-
was totally
-
worth it
-
because I
-
love
-
tennis.
-
I put
-
it above
-
most
-
things in
-
my
-
life.
-
In the
-
same way,
-
if we
-
want to
-
experience
-
Jesus,
-
if we
-
want to
-
experience
-
his grace
-
and joy
-
and satisfaction
-
in him,
-
we need to
-
prioritize him
-
in our
-
lives.
-
Our love
-
for Jesus
-
grows day
-
by day
-
as we
-
meditate on
-
his word,
-
as we
-
pray and
-
fast,
-
as we
-
spend time
-
sharing our
-
lives with
-
our
-
community.
-
In
-
tennis,
-
it took
-
me years
-
and hitting
-
thousands
-
of tennis
-
balls before
-
I was good
-
enough to
-
play in
-
university.
-
And in
-
our faith,
-
it does
-
take time
-
as well.
-
And every
-
time we
-
experience a
-
little bit
-
of the joy
-
of Christ,
-
a little bit
-
of the grace
-
of Christ,
-
every time we
-
wake up and
-
we pray and
-
we're satisfied
-
in him,
-
it's like we
-
put a brick
-
down and
-
then brick
-
by brick
-
by brick
-
until those
-
bricks become
-
a tower.
-
And that is
-
how our
-
love for
-
our beloved
-
Jesus grows,
-
but we
-
must prioritize
-
him.
-
Let me
-
close here.
-
The world
-
is constantly
-
telling us
-
to be
-
ambitious
-
for
-
ourselves,
-
to glorify
-
ourselves,
-
but that is
-
the way to
-
lose everything
-
both in
-
this life
-
and the
-
next.
-
As this
-
passage from
-
Philippians
-
teaches us,
-
Christ-centered
-
ambition is to
-
glorify the
-
great name
-
of Jesus
-
Christ above
-
all things
-
through loving
-
him and
-
through loving
-
those, loving
-
people around
-
us.
-
It's the greatest
-
commandment to
-
love the Lord
-
your God with
-
all your heart,
-
soul, mind,
-
and strength,
-
and to love our
-
neighbors as
-
ourselves.
-
And as we
-
prioritize Jesus
-
in our lives,
-
we experience him
-
more and we
-
grow to love
-
him more.
-
We experience
-
more of his
-
grace and
-
joy and
-
become more
-
satisfied in
-
him and less
-
satisfied in
-
the stuff of
-
the world.
-
And as his
-
love sinks
-
deeper into
-
our hearts,
-
like Paul,
-
we are compelled
-
to love those
-
around us.
-
It'll be
-
inconvenient,
-
it'll be risky
-
and costly
-
at times,
-
but for the
-
glory of the
-
name of Jesus,
-
it'll be worth
-
it.
-
Watermark,
-
may our
-
greatest ambition
-
be to glorify
-
the name of
-
Jesus Christ
-
in our city
-
and in our
-
world.
-
Let's pray.
-
Father,
-
Jesus,
-
Holy Spirit,
-
thank you for
-
your word,
-
which is so
-
powerful.
-
It changes
-
hearts,
-
it impacts
-
lives,
-
it turns
-
dead people
-
into life,
-
sleepy Christians
-
to those that
-
are alive and
-
on fire for
-
you.
-
God,
-
as we
-
continue to
-
meditate on
-
your word,
-
not what I've
-
said,
-
but your word,
-
Father,
-
your Holy
-
Scripture,
-
I pray,
-
God,
-
that you
-
would do
-
an amazing
-
work in
-
us,
-
Father.
-
Help us
-
to love
-
Jesus,
-
to see him,
-
God,
-
as Paul did,
-
to love
-
Jesus with
-
an undying
-
love,
-
Father,
-
and to
-
experience
-
joy in
-
him,
-
to experience
-
more of
-
his grace,
-
to be more
-
satisfied in
-
him,
-
such that
-
the stuff
-
that we're
-
pursuing in
-
this world,
-
all our
-
worldly ambitions
-
would fade
-
away,
-
God.
-
Come,
-
Lord Jesus,
-
help us,
-
Father.
-
And I pray,
-
God,
-
as that happens
-
in our lives,
-
Lord,
-
we'd be a
-
church that
-
would sacrificially
-
love others,
-
God,
-
despite the
-
cost,
-
the risk,
-
the inconvenience,
-
and all those
-
things.
-
Help us,
-
God,
-
to do so,
-
not because
-
we feel
-
guilty,
-
but because
-
we love
-
you so much,
-
we want
-
this good
-
news to
-
reach everyone,
-
God,
-
that we know,
-
Father.
-
Lord,
-
may you be
-
glorified in
-
our city,
-
in our world.
-
We love
-
you.
-
Pray this in
-
your name.
-
Amen.
-
Amen.