Sermon
The Doctrine of Scripture
Publisher transcript
Transcript
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So we're going to begin this new series thinking about the doctrine of Scripture.
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Let me begin with a question for us.
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Does what I believe about the Bible matter?
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Does what you believe about the Bible matter?
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Well, hopefully by the time we come to the end, we'll be clearer on that answer.
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But as people, we understand that we are people who think.
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We recognize, too, that the way that we think tends to shape our actions.
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How we think, our worldview tends to shape how we respond to our circumstances.
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And in our thoughts, we process and make sense of life past, present, and future.
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So then the question becomes, what place does the Bible, what place will the Bible have in shaping those thoughts?
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And the answer to that question will depend on a number of different factors.
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When we pick up our Bibles, do we pick it up believing it has authority or not?
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Do we believe that it is revelation from God or not?
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Do we believe all of it is revelation from God or not?
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Do we consider it to be reliable and without error or not?
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Does this book contain a guide for all that we need for a life of faith?
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Can it guide us to live to the glory of God in our families, in our workplaces?
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How we think about our money when we think about eternity?
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Perhaps to put it another way, and I've been thinking about this a lot this week,
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imagine if you never had the Bible.
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You never had a chance to hear its truth.
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You never had a chance to read it for yourself.
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How different would your life be?
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How different would your view of the world and your life be
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without the Bible informing your thoughts and shaping your worldview?
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Of course, that's a reality for hundreds of millions of people today.
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That's a reality for thousands of people groups today.
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And so part of this is connected to our desire to be a church that cares about mission
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because people need to hear the Bible as our fundamental conviction.
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I always liked what Spurgeon used to say, his desire for his church,
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that if the people of God were cut open, that they would bleed Bible,
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that we would absorb it, that it would shape our lives.
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It would help us to respond to circumstances, help us to know how to live.
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So our plan for this evening is going to be built around those texts that we read
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at the beginning, sharing the convictions of Peter,
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who believed that the writers of Scripture were carried along by the Spirit,
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that the whole Bible was superintended by the Spirit,
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so there's no error within it.
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Following the conviction of Paul, that the whole Bible is God-breathed,
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that the Word of God is God's Word, that it's inspired.
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And following the conviction of Jesus,
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who said heaven and earth will pass away, but my Word will never pass away,
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so God's Word is permanent and unbreakable.
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So having those as our sort of bedrock convictions as we continue to think,
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we're going to briefly see four qualities of Scripture,
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and then identify five reasons we need the Bible for everyday life.
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So we're going to cover a lot of Bible texts.
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I would suggest that some of these would be well worth noting,
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and perhaps returning to,
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but we will touch on each of these.
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The first quality of God's Word we're going to think about is sufficiency.
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This is the idea that God's Word is enough.
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So let's read from the book of Hebrews to see it.
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All the texts will be up on our screens,
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but we're in Hebrews 1, verses 1 to 4,
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in our first text.
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In the past, God spoke to our ancestors through the prophets at many times and in various ways,
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but in these last days he has spoken to us by his Son,
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whom he appointed heir of all things,
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and through whom also he made the universe.
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The Son is the radiance of God's glory
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and the exact representation of his being,
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sustaining all things by his powerful Word.
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After he had provided purification for sins,
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he sat down at the right hand of the majesty in heaven.
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So he became as much superior to the angels
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as the name he has inherited is superior to theirs.
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So the book of Hebrews begins with this contrast.
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In the past, God spoke to your ancestors,
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people in the Old Testament era,
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through the prophets,
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throughout time,
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in many times and in various ways.
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Sometimes speaking by a vision,
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sometimes speaking by a burning bush,
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a whole variety of ways that God spoke.
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But then he says,
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in these last days,
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speaking here of the final age of salvation,
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speaking of everyone living in between the first and the second comings of the Lord Jesus,
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so speaking of our day,
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how has God spoken?
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God has spoken through his Son.
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And who is his Son?
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Hebrews 1, 1-4 gives us a catalogue of qualities about Jesus.
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Jesus has been,
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verse 2,
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appointed the heir of all things.
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It is through Jesus that God made the universe.
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God is,
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Jesus is the agent of creation.
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The Son is the radiance of God's glory.
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To read about Jesus in the Gospels
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is to be confronted with the glory of God.
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Jesus is the one who is sustaining all things
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by his powerful word.
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Jesus is the one who has provided purification for sin.
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Jesus has come as that sacrifice,
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as the Savior,
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as our substitute,
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and now he sits at the right hand of the majesty in heaven,
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enthroned as King of kings and Lord of lords.
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And he is superior to the angels.
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He's superior to Moses.
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He is better than anyone and anything,
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as the book of Hebrews makes plain.
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And the conclusion there,
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when we think about Jesus being superior,
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the point is that Jesus is,
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for us,
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the final agent from God
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in terms of revelation and redemption.
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God has spoken through Jesus.
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No further word needs to be said.
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God has saved through Jesus.
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No further salvation need be expected.
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So the big idea here is that God's word contains all we need
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for salvation and godly living.
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The Bible is sufficient.
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God's word is enough.
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Jesus is the climax of revelation
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and redemption.
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We're not waiting for some fresh word.
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We don't need later books.
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We don't need to listen to anyone claiming fresh words of prophecy.
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Rather, we're invited to have confidence
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that in Jesus and in the gospel,
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I have all I need to know about God,
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all I need to know about salvation,
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all I need to know for a life of godliness.
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It's here in the Bible.
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It's sufficient.
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It's enough.
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J.I. Packer put it this way.
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He said,
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There are no words of God spoken to us at all
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except the words of Scripture.
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So first plank in the doctrine of the Bible
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is the sufficiency of Scripture.
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Second up, clarity.
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The idea that God's word is clear.
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Now this time we're going to go Old Testament.
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We're going to go to the book of Deuteronomy.
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Deuteronomy chapter 30.
Deuteronomy 30 chapter mention
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Deuteronomy 30 from verse 11 to verse 14.
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Now, this is God speaking through Moses
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to the redeemed people of God.
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Now what I am commanding you today
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is not too difficult for you
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or beyond your reach.
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It is not up in heaven
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so that you have to ask
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who will ascend into heaven to get it
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and proclaim it to us
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so that we may obey it.
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Nor is it beyond the sea
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so that you have to ask
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who will cross the sea to get it
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and proclaim it to us
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so that we may obey it.
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No.
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The word is very near you.
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It is in your mouth
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and in your heart
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so that you may obey it.
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So the big idea that the Bible says about itself
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is that the central message of the Bible
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is plainly taught
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so that it can be understood
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by all with ears to hear.
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And especially for us in the era
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in which we live,
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the central saving message of Jesus
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is plainly taught
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so it can be understood
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by all who are ready to hear.
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So this text was spoken by Moses
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to the redeemed people of God.
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They've been set free from slavery in Egypt.
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They've been brought to Mount Sinai.
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They've entered into covenant relationship with God.
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And now as he gives them his command,
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as there's this covenant renewal going on,
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his point is that God's word of command is clear.
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It is not complicated.
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It is understandable.
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It is able to be obeyed.
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God is kind to them.
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He doesn't intend to frustrate them
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by hiding the truth from them.
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He's not hidden up in heaven.
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He's not hidden it in the depths.
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No.
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It's there.
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It's close by them.
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And that fits with
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what Moses said to the people of God
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that they were to pass the law on to their children.
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The central message of the Bible
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is clear enough for children to understand.
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For us today,
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the central saving message of the Bible
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that God doesn't save us because of our works,
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because of our goodness,
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but saves us by his grace,
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that's clear.
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That we don't save ourselves,
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but that we are saved by the Lord Jesus,
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who lives a life of perfect obedience in our place,
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who dies on the cross as a sacrifice
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or a universal substitute
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to take the penalty for our sin
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and to give us forgiveness in eternal life.
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That is clear in the Word of God.
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The clarity of Scripture says that
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the essential points of truth
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that we need to know and believe and do
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are clearly seen in the Word of God.
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Now, there are, of course,
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some qualifiers that we need to consider,
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as is true with any subject
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that we look to study,
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with any person that we want to get to know,
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there is a level of work and effort involved
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to get to know that person,
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that truth, better.
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So, to say that Scripture is clear
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doesn't mean that we don't need to study
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to understand more of God and His Word.
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And it is also true to say,
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and Peter said it of Paul's writing,
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that not all parts of the Bible
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are equally clear.
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What is essential is very clear,
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but not all parts are equally clear.
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And perhaps two principles
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beyond having to sort of work hard
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and try and study.
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One that requires us to be humble
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and to be asking the Spirit to help us
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and to guide us in our thoughts,
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in our understanding.
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But also, at a practical level,
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we want to use what is clear and basic
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to help understand the complex.
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Sometimes groups of Christians or churches
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can go wrong because they pick an obscure text
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and try and build a whole theology
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around one passage.
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It's really hard to understand
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when there's a lot more basic verses
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that would help to clarify.
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So, we use the clear help us
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towards understanding the more complex.
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But just as was the case
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for the people in the days of Moses,
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when we think about our view
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on the clarity of the Bible,
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is the Bible clear?
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It's connected, in a sense,
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to our view of God's character.
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Do I believe God is able to speak clearly?
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Do I believe that God is wise enough
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to get down to our level
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to speak so that we can understand
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the central message of the Bible?
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Calvin used to talk about God
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baby-talking to us.
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Is God's word for all?
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Or do we think he's made it so complicated
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that it's just for professionals
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who go to ETS or somewhere like that?
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When we understand the character of God,
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then we understand that he wants to speak to us.
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He wants us to be clear on salvation.
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Wayne Grudem, I think, puts it well.
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He says,
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The Bible is written in such a way
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that its teachings are able to be understood
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by all who read it,
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seeking God's help,
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there's humility,
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and being willing to follow it.
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So, that's clarity.
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The next plank
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in our thinking about the doctrine of Scripture
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is the idea of authority.
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And for here,
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we're going to turn to the book of Acts.
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Acts chapter 17.
Acts 17 chapter mention
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Acts chapter 17,
Acts 17 chapter mention
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which is famous for Paul's sermon in Athens,
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but we're going before that
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to what happens in Berea.
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And the idea of authority
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is the idea that God's word is final.
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That God's word gets the last word
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in every topic it addresses.
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So, Acts 17,
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beginning at verse 10.
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As soon as it was night,
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the believers sent Paul and Silas
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away to Berea.
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On arriving there,
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they went to the Jewish synagogue.
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Now, the Berean Jews
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were of more noble character
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than those in Thessalonica,
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for they received the message
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with great eagerness
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and examined the Scriptures
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every day
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to see if what Paul said
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was true.
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As a result,
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many of them believed,
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as did also a number
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of prominent Greek women
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and many Greek men.
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But,
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when the Jews in Thessalonica
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learned that Paul
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was preaching the word of God
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at Berea,
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some of them went there too,
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agitating the crowds
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and stirring them up.
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If you have time to read
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the first half of Acts 17,
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you'll discover
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it's the story of two cities.
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And more than that,
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it's the story of two different
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responses to the word of God.
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In Thessalonica,
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as Paul preaches
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that Christ is king,
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as he brings the message
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of Jesus Christ
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and him crucified,
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the Jews in particular
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are rejecting that message.
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And what we have
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is this mob mentality
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that's established
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and where they're rioting
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against the truth.
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So, Paul leaves there
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with Silas and some others
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and they arrive in Berea.
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And in Berea,
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it couldn't be any more different.
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Did you notice
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how they acted?
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Verse 11,
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they received the message
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with great eagerness
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and examined the Scriptures
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every day
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to see if what Paul said
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was true.
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So, they have the Old Testament
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in front of them
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and they're listening
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to Paul's Gospel
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and they're listening
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and they're checking
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against Scripture
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and they're wondering,
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is what Paul says
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in line with
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the promises
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and the prophecies
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that we find
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in the Old Testament
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about what Messiah
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would be like,
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about who he is
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and how he would suffer
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and how he would die
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and how he would rise.
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So, they test Paul's Gospel
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and when they recognize
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it's in line with Scripture,
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they believe.
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Many of them believe.
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Because they believe
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the authority
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of God's Word.
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and so they believe
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the authority
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of Paul's Gospel too.
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Their mindset
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as they hear
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this new message
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is that if Scripture
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says it,
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we will believe it.
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Others may write
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about it,
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but we're going to trust it.
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And their attitude
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is wonderful
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because it's also
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very much,
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show us from the Bible.
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It's not based
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on Paul's reputation.
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It's not based
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on his ability
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to argue.
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Show us from the Bible.
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That's a wonderful attitude
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for any church,
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any Christian
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to have.
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When we think
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about the question
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of authority,
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we understand
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that every religious group,
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every system of belief,
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every belief
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that we have
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individually
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will always rest
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on a particular
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authority
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in the sense
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that someone
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or something
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will always
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have the last word.
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How am I going
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to react
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in this situation?
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How am I going
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to deal
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with this circumstance?
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There will be
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something
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that we will look
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to to guide us.
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If that's not
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the Bible,
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that can be
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any number.
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That could be
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a scientific community.
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It could be
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contemporary culture.
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It could be
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what our parents
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taught us,
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what our peer group
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believes.
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It could be
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the teaching
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of some
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influential figure
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or a teacher
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in our life
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or online.
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Something will
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always have
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the last word.
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The doctrine
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of scripture
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says,
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for the people
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of God,
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for the church,
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it should always
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be the word
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of God.
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One place
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where we might
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find that this
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particular aspect
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becomes important
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is if you're
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ever in conversation
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and someone
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asks the question,
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well,
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what about
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mistakes in
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the Bible?
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What about
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perceived errors
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in the Bible
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where one part
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is seen to
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disagree with
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the other?
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How do we
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respond to
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that?
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Well,
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as Christians,
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our first
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instinct should
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be to trust
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the authority
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of God's
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inspired word.
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That's why we
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need this solid
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foundation of
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the doctrine
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of scripture.
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So we're not
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going to be
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shaken
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when somebody
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comes with
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those kind
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of questions.
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We also
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have to have
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an attitude,
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a posture
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of humility
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because some
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of those
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perceived
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difficulties
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between
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passage of
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the Bible
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or perceived
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errors
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are easy
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to resolve.
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A little bit
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of reading
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and you can
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resolve those.
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Others will
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require hard
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work and
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others,
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particular
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questions,
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questions we
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might have
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about the
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word of
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God.
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We may
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wrestle
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with for
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years and
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we may
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never come
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to resolution
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but will
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we have
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that humility
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and that
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trust in
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the authority
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of God's
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word as
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our foundation?
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I came
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across this
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from G.I.
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Packer which
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I find
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helpful.
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He said
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our intellectual
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competence is
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not the test
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and measure
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of divine
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truth.
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That's good
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news for us
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as Christians.
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measure is
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God's word.
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The last
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plank in
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this
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consideration
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of the
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doctrine of
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scripture is
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that God's
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word is
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necessary,
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the necessity
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of scripture.
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We're just
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going to go
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one book
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forward.
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We're going
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to go to
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the book
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of Romans
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here.
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The necessity
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of scripture,
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the idea
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here is that
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we need
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more than
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the created
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world if we
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are to know
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God in a
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saving way.
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We need the
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Bible to
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tell us
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who Jesus
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is,
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how we
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are to
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be saved,
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and how
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to live.
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So,
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Romans
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chapter 1
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verses 16
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to 20
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where we
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read,
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For I
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am not
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ashamed of
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the gospel
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because it
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is the
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power of
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God that
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brings salvation
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to everyone
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who believes,
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first to
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the Jew,
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then to
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the Gentile.
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For in
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the gospel
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the righteousness
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of God
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is revealed,
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a righteousness
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that is by
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faith from
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first to
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last,
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just as it
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is written,
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the righteous
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will live by
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faith.
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The wrath
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of God
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is being
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revealed from
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heaven against
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all the
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godlessness
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and wickedness
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of people
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who suppress
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the truth
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by their
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wickedness,
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since what
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may be known
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about God
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is plain to
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them,
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because God
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has made it
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plain to
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them.
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For since
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the creation
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of the
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world,
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God's
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invisible
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qualities,
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his eternal
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power and
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divine nature
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have been
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clearly seen,
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being understood
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from what
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has been
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made,
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so that
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people are
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without
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excuse.
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So the
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word there
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in verse
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18,
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there are
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those who
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suppress
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the truth.
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God
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is
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so
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what
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Paul
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is
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saying
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is
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that
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God
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has
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so
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created
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the
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world
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that
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his
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qualities,
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his glory,
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his power,
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his
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godness
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are
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clearly
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on show,
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but the
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wickedness of
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human hearts
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leads to
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that being
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suppressed.
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God
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says in
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his word,
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if we
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open our
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windows and
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open our
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eyes,
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we're being
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confronted with
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the glory of
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God day by
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day by
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day,
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whether we're
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looking in a
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telescope or
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looking in a
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microscope,
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we're seeing
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the glory of
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God in
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view,
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but it's a
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truth that
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people want
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to suppress.
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It's where
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the talk of
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intelligent design
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becomes a
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really awkward
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one in
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classrooms,
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a reality
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that's often
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ignored.
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But even
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then,
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even if
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our eyes
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were open
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and we
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looked out
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our window
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and we
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saw the
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glory of
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God and
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we recognized
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there was a
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creator,
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there was an
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intelligent design
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behind it
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all,
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that would
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not be
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enough
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for us
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to be
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saved.
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That's why
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the Bible
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is necessary.
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There is
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limits to
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what we can
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learn about
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God from
-
creation.
-
It can't
-
tell us
-
about sin.
-
It can't
-
tell us
-
about salvation.
-
it can't
-
tell us
-
about the
-
person and
-
work of
-
Jesus.
-
It can
-
tell us
-
that there
-
is a
-
God,
-
but we
-
need to
-
know God's
-
word in
-
order to
-
know salvation.
-
Verse 16
-
is how God
-
has responded
-
to that need
-
because he has
-
given us
-
the gospel,
-
the power of
-
God that brings
-
salvation to
-
everyone who
-
believes.
-
That in
-
God's word
-
and in the
-
word of the
-
gospel,
-
this gift of
-
a righteousness
-
credited to
-
us by
-
faith is
-
made plain.
-
The way of
-
salvation through
-
faith in
-
Jesus is
-
made plain.
-
There was an
-
article just
-
this week by a
-
chap called
-
Brian Tabb
-
who was
-
saying that
-
Jesus is
-
like a
-
great optician
-
because what
-
Jesus did
-
with the
-
disciples,
-
he was
-
focusing on
-
the Emmaus
-
road,
-
Luke 24,
-
but you can
-
think more
-
widely as he's
-
helping his
-
disciples with
-
their focus.
-
All the time
-
he's wanting
-
them to see
-
his identity
-
and his
-
saving purpose.
-
And that's
-
still Jesus'
-
desire for us
-
today that we
-
would see and
-
know that at
-
the center of
-
the Bible,
-
at the center
-
of God's
-
plan for
-
history and
-
for the
-
nations,
-
is Jesus,
-
the only
-
Savior for
-
sinners.
-
God's word is
-
necessary because
-
if we didn't
-
have the Bible
-
and we wanted
-
to know about
-
God, what
-
would we be
-
left with?
-
We'd be left
-
with vague
-
spirituality.
-
We'd be looking
-
for answers,
-
but we wouldn't
-
find the answers
-
until we find
-
the word of
-
God.
-
Perhaps we,
-
well, I think
-
God is like
-
this.
-
I hope God
-
will accept
-
me because
-
I'm like
-
this, but
-
we'd have
-
no certainty,
-
no sure
-
knowledge.
-
And so
-
Kevin DeYoung
-
says we
-
need the
-
revelation of
-
God to
-
know God.
-
And the
-
only sure,
-
saving,
-
final,
-
perfect
-
revelation of
-
God is
-
found in
-
Scripture.
-
That's the
-
doctrine of
-
Scripture,
-
very briefly.
-
It is
-
sufficient,
-
it is
-
clear,
-
it has
-
authority,
-
and it is
-
necessary.
-
Now let's
-
pause for a
-
moment.
-
We've still
-
got a little
-
bit of work
-
to do.
-
But as we're
-
catching our
-
breath,
-
let's ask the
-
question,
-
if that
-
is true,
-
what now?
-
If that
-
is true,
-
what does
-
that mean for
-
my attitude
-
to making
-
time to
-
read the
-
Bible,
-
to coming
-
to church
-
and to
-
being under
-
God's
-
Word?
-
If that's
-
true,
-
if it's
-
sufficient and
-
clear and
-
has authority
-
as necessary,
-
shouldn't we
-
treasure it
-
as the
-
people of
-
God?
-
Shouldn't
-
we come to
-
depend on
-
it?
-
Shouldn't
-
we be
-
committing to
-
reading it
-
and to
-
giving it
-
first place?
-
Shouldn't
-
we want to
-
learn how
-
to apply
-
its truth
-
to our
-
life and
-
to all
-
of life
-
and to
-
the lives
-
of others?
-
Shouldn't
-
we want to
-
share it
-
with
-
others?
-
The doctrine
-
of Scripture
-
is so
-
valuable because
-
sometimes our
-
view of the
-
Word of God
-
gets fuzzy,
-
gets out of
-
focus,
-
and the
-
doctrine of
-
Scripture
-
is like
-
that lens
-
that reminds
-
us the
-
Bible
-
matters.
-
It's crucial
-
to our
-
life of
-
faith.
-
Sometimes
-
our taste
-
for the
-
Word of
-
God,
-
if we're
-
honest,
-
gets weak.
-
We'd
-
rather spend
-
our time
-
reading,
-
watching,
-
doing something
-
else.
-
So we
-
need the
-
doctrine of
-
Scripture
-
to remind
-
us that
-
God's
-
Word
-
should be,
-
ought to be
-
sweeter than
-
honey to
-
us as the
-
people of
-
God.
-
So I
-
want to
-
do,
-
for the
-
last of
-
our time
-
to snow,
-
is,
-
I never
-
use acronyms,
-
but we're
-
going to use
-
an acronym,
-
second acronym,
-
we scan,
-
if you want to
-
think about the
-
doctrine of
-
Scripture,
-
scan,
-
but to
-
think about
-
the Bible
-
for everyday
-
life for a
-
Christian,
-
think about
-
the word
-
sweet.
-
Okay,
-
so five
-
sweet truths
-
about the
-
Bible for
-
everyday life,
-
because Psalm
-
19 verse
-
10 says,
-
they are
-
sweeter,
-
God's
-
words are
-
sweeter than
-
honey,
-
than honey
-
from the
-
comb.
-
Okay,
-
so our
-
first letter
-
is S,
-
and S
-
stands for
-
sanctify,
-
God's
-
Word
-
sanctifies,
-
God's
-
Word is
-
what makes
-
us holy
-
and clean
-
as we
-
sit under
-
it and
-
allow it
-
to change
-
us.
-
Jesus
-
said,
-
John 17
-
17,
-
he prayed
-
to his
-
father,
-
sanctify
-
them by
-
the truth,
-
your
-
Word is
-
truth.
-
So the
-
truths of
-
the Bible
-
are what
-
God uses
-
to make
-
us clean
-
and holy
-
for him.
-
Perhaps
-
an image
-
would be
-
helpful,
-
the image
-
of a
-
doctor.
-
Say you
-
go to a
-
doctor because
-
you've got
-
an infection.
-
Well,
-
the doctor
-
there discovers
-
the infection,
-
diagnoses the
-
infection,
-
gives medicine
-
to cure.
-
What does
-
the Bible
-
do?
-
The Bible,
-
when we
-
allow it,
-
exposes
-
sin and
-
error.
-
It convicts
-
us of
-
where we
-
go wrong
-
and it
-
shows and
-
enables a
-
new way
-
of life
-
if we
-
allow it
-
to.
-
It requires
-
the work
-
of the
-
Spirit to
-
shine the
-
light of
-
Scripture.
-
to convict
-
us.
-
It requires
-
the Spirit
-
to give us
-
the power
-
to obey
-
what we
-
read,
-
to say
-
no to
-
sin and
-
yes to
-
righteousness.
-
So if we
-
want to
-
grow in
-
grace,
-
if we
-
want to
-
grow to
-
be more
-
holy,
-
to be
-
more like
-
Jesus,
-
we need
-
our
-
Bibles.
-
And one
-
of the
-
things that
-
the Bible
-
will always
-
do,
-
if we
-
allow it,
-
it will
-
remind us
-
that God
-
is worthy
-
of worship
-
and God
-
alone and
-
not us.
-
Constantly
-
be recalibrating
-
our thinking.
-
It will
-
constantly
-
be reminding
-
us that
-
we are
-
called to
-
live for
-
God's
-
glory and
-
not our
-
own.
-
And it
-
will constantly
-
be showing
-
us the
-
wonder of
-
God and
-
his love.
-
So our
-
hearts may
-
be changed,
-
so our
-
lives may
-
be changed.
-
So God's
-
word sanctifies.
-
God's word
-
also warns,
-
and we
-
have that
-
also in
-
Psalm 19
-
verse 11,
-
by them,
-
by those
-
words of
-
God is
-
your servant
-
warned.
-
In keeping
-
them,
-
there is
-
great
-
reward.
-
The Bible
-
is very
-
realistic.
-
It's very
-
realistic about
-
the dangers
-
that God's
-
people face,
-
the danger
-
of the
-
devil,
-
our
-
adversary,
-
the deceiver,
-
the one who
-
prowls around
-
like a roaring
-
lion,
-
seeking whom
-
he may
-
devour.
-
There is
-
also,
-
in the
-
book of
-
Hebrews,
-
the danger
-
of drift.
-
The book
-
of Revelation,
-
the danger
-
of becoming
-
lukewarm
-
in our
-
faith.
-
There's the
-
danger of
-
disobedience,
-
there's the
-
danger of
-
disbelief.
-
And we
-
need the
-
Bible so
-
that we
-
keep hearing
-
those warnings
-
so that we
-
can check
-
ourselves and
-
see where
-
we need
-
corrected,
-
where we
-
need rebuked.
-
an image
-
perhaps to
-
help us.
-
Think of
-
a parent.
-
Why does
-
a parent
-
give warnings?
-
Well,
-
on our
-
best days,
-
parents give
-
warnings out
-
of love.
-
Don't touch
-
that,
-
it's hot.
-
Don't run
-
on the road,
-
it's busy,
-
you'll get
-
hurt.
-
Why do
-
we correct,
-
why do we
-
discipline,
-
again,
-
on our
-
best days?
-
Because of
-
love.
-
We have
-
a loving
-
Father in
-
heaven,
-
and he
-
uses the
-
Bible to
-
sound a
-
loving
-
warning for
-
us,
-
to warn
-
us of
-
sin,
-
to warn
-
us of
-
judgment,
-
to warn
-
us of
-
the reality
-
of hell,
-
to show
-
us our
-
need.
-
We have
-
a loving
-
Father who
-
wants to
-
correct us
-
when we
-
go wrong,
-
when we
-
get pulled
-
towards
-
idolatry,
-
when we
-
get pulled
-
into rebellion,
-
to return
-
us onto
-
the right
-
path.
-
So he
-
needs our
-
Bibles,
-
so that we
-
are hearing
-
those warnings,
-
to avoid
-
being burned,
-
to enjoy
-
the Father's
-
smile,
-
and not
-
the Father's
-
frown.
-
So God's
-
word warns.
-
But it
-
also encourages
-
us,
-
there's a
-
wonderful text
-
in Romans
-
15,
-
Romans 15
-
and verse
-
4,
-
where it
-
says,
-
everything that
-
was written
-
in the past
-
was written
-
to teach
-
us,
-
so that
-
through the
-
endurance
-
taught in
-
the scriptures
-
and the
-
encouragement
-
the scriptures
-
provide,
-
we might
-
have hope.
-
Scripture
-
encourages us,
-
Scripture
-
gives hope,
-
God's word
-
calls us to
-
have hope
-
in a God
-
who will not
-
disappoint.
-
As people
-
we're always
-
looking for
-
hope.
-
In just a few
-
weeks time we're
-
going to be doing
-
Hope Explored,
-
inviting family and
-
friends to think
-
about hope,
-
meaning and
-
purpose that's
-
found in
-
Jesus.
-
So God's
-
word encourages
-
us by pointing
-
us to the hope
-
that we have
-
in Jesus.
-
So here
-
perhaps the
-
image is that
-
of a coach,
-
I think,
-
in the world
-
of sports.
-
Those words
-
that keep you
-
going when
-
you'd rather
-
quit.
-
Words that
-
help you
-
persevere and
-
that renew
-
motivation.
-
And the
-
Bible is full
-
of encouragements.
-
full of
-
beautiful truths
-
about our
-
God.
-
God is our
-
refuge.
-
God is a
-
strong rock.
-
God's mercies
-
are new every
-
morning.
-
Our God is a
-
God of steadfast
-
love.
-
Jesus is a
-
Savior who
-
will never
-
leave us
-
or abandon
-
us.
-
In Jesus
-
there is no
-
condemnation.
-
There is
-
resurrection hope.
-
There is a
-
new heaven
-
and earth.
-
God's word
-
is constantly
-
looking to
-
encourage us
-
to keep
-
on going.
-
And so we
-
need the
-
Bible because
-
we need that
-
fresh encouragement
-
day by day.
-
The next
-
E to think
-
about.
-
The Bible
-
enlightens us.
-
Again this is
-
Psalm 19
-
verse 8
-
where we read
-
the commands
-
of the Lord
-
are radiant
-
giving light
-
to the eyes.
-
in the midst
-
of moral
-
darkness and
-
confusion.
-
What does
-
the Bible
-
do for us?
-
It shines
-
a clear light
-
for us on
-
how we are
-
to live in
-
our families,
-
in our society,
-
in our workplaces,
-
in our church.
-
Perhaps an
-
image that's
-
helpful to
-
think of a
-
guide leading
-
people on a
-
difficult mountain
-
pass.
-
Perhaps the
-
conditions become
-
dark but that
-
guide is up
-
ahead and he's
-
got the torch
-
and he's got
-
the ropes and
-
he knows the
-
way and there's
-
safety in
-
following that
-
path.
-
There is
-
safety in
-
following the
-
guidance of
-
God's Word.
-
We need the
-
Bible to hear
-
that voice of
-
true wisdom.
-
We know that
-
we're surrounded
-
by all kinds of
-
other voices and
-
views that
-
disagree sometimes
-
fundamentally with
-
what God's Word
-
teaches.
-
And so we
-
need the
-
wisdom principles
-
that we find
-
in the Bible.
-
Now we're not
-
going to find
-
specifics and
-
sometimes we can
-
go wrong because
-
we come with
-
very specific
-
questions.
-
Should I take
-
this job?
-
Should I move
-
to this place?
-
Should I marry
-
this person?
-
That's not what
-
the Bible is
-
concerned with in
-
the first instance.
-
It's principles
-
for how to live a
-
holy life, how to
-
live for the glory
-
of God day by
-
day and there
-
are wisdom
-
principles to
-
enlighten us that
-
we need to be
-
listening to.
-
And then the
-
last thing,
-
God's Word does
-
many things more
-
than this, but
-
here's the last
-
thing for every
-
life God's Word
-
teaches us.
-
Psalm 119, that
-
great love song to
-
the Bible, verse
-
68, you are good
-
and what you do
-
is good.
-
teach me your
-
decrees.
-
The Bible teaches
-
us, the Bible
-
trains us to come
-
with an open
-
heart, to come
-
with a willing
-
heart, to come
-
ready to listen
-
to God speaking
-
by his Spirit
-
through the Word.
-
It means the
-
Spirit is able to
-
teach us, the
-
Spirit is able to
-
transform us.
-
God's Word is
-
like a teacher
-
who brings old
-
and new truths
-
to life for us.
-
And so we are
-
called to
-
treasure the
-
Bible, recognizing
-
that there's
-
always so much
-
more for us to
-
discover.
-
Our God is
-
infinite and
-
eternal, so we're
-
never done
-
understanding the
-
character of God,
-
the nature of God,
-
the promises of
-
God.
-
We'll never grow
-
tired of discovering
-
the wonder of the
-
gospel.
-
we're always
-
going to need to
-
hear about
-
fighting against
-
sin, about
-
pursuing holiness,
-
about living for
-
future hope.
-
And so God's
-
Word teaches
-
us.
-
So it
-
sanctifies us,
-
it warns us,
-
it encourages us,
-
it enlightens us,
-
and it teaches
-
us.
-
all that's
-
left,
-
again, to
-
borrow the
-
language of the
-
Bible, taste and
-
see that God is
-
good.
-
I hope that as we
-
see the importance
-
of believing the
-
Bible is God's
-
Word, as we come
-
to see that God
-
teaches us that it's
-
reliable, it has
-
authority, it's
-
true, it's life
-
giving, that we'll be
-
encouraged to pick it
-
up and to read it,
-
to recognize how
-
necessary, how vital
-
and life giving it
-
is for us.
-
Two quotes to
-
finish, one from
-
Spurgeon, again, to
-
give us confidence in
-
the Word of God and
-
its power to work in
-
our life and in the
-
lives of others.
-
Scripture is like a
-
lion.
-
Whoever heard of
-
defending a lion,
-
turn it loose, it
-
will defend itself.
-
And then Calvin,
-
Scripture is like a
-
pair of spectacles,
-
which dispels the
-
darkness and gives
-
us a clear view of
-
God.
-
And may that be the
-
case for each one of
-
us.
-
Let's pray briefly.
-
Lord, we thank you so
-
much for your Word.
-
We thank you for what
-
it says about itself
-
and what it reveals
-
about your character
-
and about your
-
salvation.
-
Lord, we pray that
-
you would give us an
-
increasing desire to be
-
people shaped by your
-
Word.
-
Give us time to
-
spend with you.
-
Give us that
-
discipline to make the
-
time.
-
Give us open hearts to
-
receive from you that
-
increasingly we be
-
conformed into the
-
likeness of the Lord
-
Jesus as we are
-
shaped by your Word.
-
We pray in Jesus' name.
-
Amen.
-
Amen.
-
So we're going to
-
close the formal part
-
of the evening
-
singing Psalm 19.
-
And then after that,
-
if you want to stick
-
around, you'll be very
-
welcome for a time of
-
discussion.
-
And after this, we'll
-
stick our discussion
-
questions up.
-
But let's stand for
-
Psalm 19, verses 7 to
-
11.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.
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Psalm 19.