Sermon
Restore Us Again, O Lord
Publisher transcript
Transcript
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You get to a certain age, I don't think I'm quite there yet, when you talk about the good
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old days.
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It wasn't like that in my day, it was better in the past.
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You could leave all your doors open, everyone was safe, we had a community, people helped
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each other out.
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Those were the days.
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Now, my grandad who's with the Lord now, he used to talk a little bit like that.
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He used to tell me regularly about how much he could get for a shilling.
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Now, some of you might think, what is he talking about?
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A shilling?
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It's old money.
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I don't even know how much that is in today's money.
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But he used to say, I used to be able to go out with a shilling.
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Every time he told me this, the amount that he could do for a shilling seems to get more.
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He said, I used to go out with a shilling, I used to go to the football, get the bus
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there and back, get fish and chips for the family and still have changed for a paper.
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Those were the good old days.
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Now, if you're a bit younger, maybe we don't use that terminology, the good old days.
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But we all love to reminisce about our past.
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And I think the way that we might talk about it is our glory days.
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Our glory days.
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Maybe it was that time in your 20s, you went away on your first holiday or maybe the days
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you remember graduating, those times when you used to live in student accommodation.
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Other times when we remember our past, the glory days, it's nostalgia.
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Now for us, we're tempted outweigh to look at glory days through slightly roast tinted
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glasses.
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But nevertheless, it is a time, the reason we look back and think of it in nostalgic
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ways because we love to relive it.
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And we're going to see that this is what the God's people are experiencing at the writing
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of the Psalm.
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Now, we don't know exactly when this Psalm was written, but everything in the language
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used points to it being written when the Israelites had returned from exile back to Jerusalem.
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At that time, when they went back to Jerusalem after being in exile, the Israelites really
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did experience a yearning for glory days because when they looked back or they heard their
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ancestors tell them stories, there really was a time when they weren't looking through
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roast tinted spectacles because there really was a time when Israel God's people were much
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more glorious than when the Psalm was written.
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And I don't mean just the metaphor as glorious sort of good moments in nostalgic moments,
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but there was a time of true glory when the presence of God, the glory of God was present
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with his people right at the heart of Jerusalem, his very presence, his glory was present,
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dwelling with them in the inner sanctuary of the temple.
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Those were Israel's glory days, the glory of God living with them days.
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But when the Psalmist writes this song, those days are long gone.
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The temple and Jerusalem along with it had been destroyed by the Babylonian Empire just
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to give you an idea of geography.
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Babylon is where modern day Iraq is.
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God's people had been taken into captivity and the presence, the glory of God dwelling
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with his people disappeared.
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It was something that only the older members of the community could remember.
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But the captivity, as you know, it wasn't the end of the story.
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God's people eventually returned to Israel.
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They rebuilt the temple, but here's the twist with the story.
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The twist of the story for God's people is that they returned to Israel, but the glory,
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the actual presence of the glory of God with his people, it never returns.
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Now, it is quite hard for any of us today, I suppose, to really understand what we mean
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by the glory of God dwelling.
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It's not where God lived as such, but it's where he was, there was an intense manifestation
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of his radiance and beauty and glory inside the temple.
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And this is where we're at, I think, when we come to this Psalm.
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It's important sometimes to set a context of where we are because it helps us to understand
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the emotive response that God's people had.
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They've returned to Israel, they've rebuilt the temple, but the glory of God isn't there.
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They want to be restored to their former glory.
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And so as we come to this Psalm, that's what we're going to be thinking about, what this
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Psalm means to God's people, and through that, the significance of what it might mean for
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his church today.
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The first thing I want us to look at is, revive us again as you did in the past.
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Revive us again as you did in the past.
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This song is a lament.
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And what we see is there's kind of, there's a partial happiness.
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They're happy to be back in the land, but it's not like it used to be.
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They've seen God's goodness to them.
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You see with that in verse 1, Lord, you were favorable to your land.
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You restored the fortunes of Jacob.
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Jacob just means Israel here.
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God showed them favor by returning them from captivity.
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We know what it means, don't we, if something is restored.
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Some of us will remember quite a few years back.
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Maybe some of, for others, there's other more recent memories, but I don't know if you remember
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Windsor Castle when it went up in flames, or even more recently Notre Dame.
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The work of the craftsmen involved to restore Windsor Castle was to restore it to its former
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glory.
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Notre Dame, I just read the other days, hopefully going to be restored to the public so that
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we can, people can go visit again in the next year or so.
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The point, the point of restoration is to be restored to how things used to be.
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That's the same with God's people, and there's something even more pertinent with God's people,
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because the restoration of the land is an indication to them that they are blessed spiritually.
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It's an indication that they're blessed spiritually, that God actually has forgiven them.
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Verse two, you forgive the iniquity of your people and covered all their sins.
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Verse three, we see He's turned aside His anger and wrath.
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If the Psalm finished at verse three, you would assume, you would assume that everything
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was good, but then we get this change, the change that leaves with annoying question.
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If they're in the land, if they've been forgiven, why is it different?
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Why hasn't the glory of God returned?
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Why is God not present with His people in the same way?
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It leads them to pour their hearts out.
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Verse six, restore us again, O God of our salvation.
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Put away your indignation.
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Will you be angry with us forever?
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Will you not revive us again that your people may rejoice?
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Show us your steadfast love, O Lord, and grant us your salvation.
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You might say, you might say that they feel like they've only been partially restored.
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We want to be restored to our former glory.
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You imagine Notre Dame being reopened, but there's no windows or half the building is
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still in rubble, yet the other half is immaculate.
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That's how it feels to them.
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They're in the land, but the glory's not there.
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Now, we're not the Old Testament people of God, the people of Israel, we're New Testament
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believers, the church, and the church is not tied to a geographical land.
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The church is made up of all nations.
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However, we're well aware that there are some areas of our world where the church, the people
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of God are growing at an unprecedented rate in Sub-Saharan and Western Africa and in other
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areas of Asia.
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Yet, we might look at our own nation in Scotland, and we've seen over the 20 years and more
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the church in different parts of our nation shrinking.
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It could feel to us as we look at Scotland, knowing it's not a geographical thing, like
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the glory days for Christianity in Scotland have gone.
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Just like the Israelites look to God to restore their nation, it is right for us to desire
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God to restore the church here.
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As it's well documented, as you'll have heard it many times said from this front here, Scotland
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used to be known as the land of the book, the land of the Bible.
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You might look and say the church, God's people, are still around, of course we are, but it
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doesn't look as glorious.
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Do we feel that?
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Because I feel that.
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There are lots of reasons as to why that has happened.
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We could spend a long time going through looking at that, but notice here in this psalm, the
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writer, he doesn't give reasons as to why.
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He just wants the glory to return.
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There is times, and appropriate times, when we could talk about why the church has gone
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in that way, and that has its place at the right moment, realizing mistakes made by the
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church should stop us from making the same mistakes twice.
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But that's not mentioned in the psalm.
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The emphasis is not on what man should have done, but asking God to be the orchestrator
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of restoring his own glory.
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That is what we need.
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As individuals and as a corporate entity, we need God.
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And we need Him to hear us and to answer us because we rely on Him alone to do it.
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The restoration of God's people in the land comes from God.
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The restoration of His glory comes from Him.
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And we are at His mercy.
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We can't do it.
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It's down to Him.
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And so we plead and we lament with the saints restore us.
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Revive us again.
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Renew us again.
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So that we might rejoice in you.
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Show us your salvation.
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The second thing I want us to look at is the psalmist's response.
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He says, I will listen to what God the Lord says.
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The signs of restoration, despite the fact that He knows that restoration comes from
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God alone, the signs of restoration come from God's people first, comes from the church
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being restored.
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After lamenting about the state that God's people find themselves in, the psalmist sings
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of how God works in their hearts to bring about His glory in the land.
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When you look with me in our translation, it says, let me hear, this is the psalmist
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speaking, let me hear what God the Lord will speak.
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I like the version we had in the psalm and it's the same in the NIV.
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I will listen to what God the Lord says.
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I will listen to what God the Lord says.
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He will speak peace to His people, to His saints, but let them not turn to foley.
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Surely, surely His salvation is near those who fear Him, that His glory may dwell in
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our land.
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You see what the psalmist is singing?
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God speaks, he promises peace to His people and when those promises are listened to and
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believed in by His people, that God promises peace and reconciliation to the faithful.
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When He's taken out His word, that is a demonstration that He's there and that He's at work in them.
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Then surely the psalmist sings.
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Surely if that's what's seen and believed in the people, if it's witnessed in the community
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of the saints, then surely salvation is near.
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Surely the glory is dwelling with them in a different kind of a way.
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Surely that's true.
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But what we see here is the psalmist realizes something, that the physical presence of the
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glory of God may not have returned, but nevertheless they believe His promises.
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Listen to what he says.
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Take Him out His word and live in accordance with it.
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Because God is glorified when the people of God respond to the Word of God with repentance
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and faith, believing in His promises.
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When God's people, when we can stand and we can sing like we have done, I will listen
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to what God the Lord says.
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I will listen.
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I will listen to what God the Lord says.
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Just recently we've had some renovations done in the house that we've been living at.
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We had to move out for a little bit and these guys, the great guys, but they were kind of
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old school laborers.
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They didn't do contracts when sorting out the job.
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I don't know if you've ever dealt with anything like that, but maybe that would make you a
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little bit nervous.
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They didn't do contracts, they just gave their word.
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In today's world, like I say, but in an older world, if somebody gave their word, that was
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as good as binding.
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This is what God wants us to do.
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It's what the psalmist chooses to do.
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I will listen to what God the Lord says.
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Like Israel looked at the restoration effort, they would have been tempted to feel discouraged.
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There is temptation for us to look at God's word and are we tempted to take Him at His
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word or not?
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We might, as I say, look at Scotland and feel the same way.
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We live in a different time.
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The culture has changed.
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What's God doing?
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Why has this happened?
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Why is there some churches that have drifted and tried to fit in with the culture, sacrificed
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the gospel?
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We don't have all the answers, but despite that all being true, will we say together,
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I will listen to what the Lord says.
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I will take Him at His word, I will trust and believe in Him and live according to His
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word.
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If you're here this evening and the things of Christianity are perhaps new to you or
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you're looking into the claims that Jesus made, that the church makes about Jesus, this
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is what we believe.
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We believe that when God makes promises, He keeps them.
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And that He has promised to all people, no matter what background or what people have
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done, if they turn to Him, if you ask Jesus, if you turn to Him and ask Him to come into
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your life to help you, to save you, then the God who made you will promise, will give you
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a future of hope, of peace, of reconciliation, of forgiveness.
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Will give you a purpose in your life when it feels empty.
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He'll accept you unconditionally to love you.
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Imagine that with no conditions attached.
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There's no hidden small print.
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It does sound too good to be true, but there's no catch.
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He'll accept you as you are and then change you day by day to be the best, most holy version
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of you.
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The gospel, the gospel of Jesus Christ are His promises to you, to us, that are enacted
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and brought into fulfillment through His life, death and resurrection.
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Because He died to take away your guilt and shame.
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Your guilt and your shame died with Him and then He was raised to new life to destroy
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sin, death and all evil.
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And He will never go back on His promises.
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We take Him at His word.
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We take Him at His word.
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Which brings us to the last bit of the psalm.
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This last bit of the psalm is amazing.
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We get this amazing picture of God in the last few verses.
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Love and righteousness meet together.
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Now, there's something here that we see that is unique about God in who He is.
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It's something that you know the person is like.
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As people, we're only able to show one characteristic, one emotional response or attribute at a time.
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That's because we change.
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And we change when our circumstances change.
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You know what it's like.
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If someone cuts you up on the road, you get angry.
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Now, if you're normally kind of a relaxed, peaceful kind of guy, in that moment when
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someone does that to you on the road, you are anything but relaxed and peaceful.
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We can't be those two things at the same time.
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Our emotional responses, how we feel, they change in line with our circumstances and
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it affects how we respond.
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I don't know about you.
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Maybe this is just me, but I feel like I change 10 times in an hour.
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Angry, happy, worried, sad and with each emotion, with each feeling, we change.
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But in these few verses, we get a picture of God that reminds us that He is unchanging,
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that circumstances do not alter Him.
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He's not up or down.
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He doesn't feel low.
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He doesn't actually respond to anything based on His emotions.
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He's always the same.
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And He is always consistent with who He is.
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We see it, we see it poetically with how the psalmist describes His character traits and
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His intervention into the world, look with me.
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Steadfast love and faithfulness meet.
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Righteousness and peace kiss each other.
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Faithfulness springs up from the ground and righteousness looks down from the sky.
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There are not two sides of God, like an angry and a happy side.
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But who He is is woven together with all His attributes, His character traits.
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If you like singing in perfect union within Himself, they're not odds.
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The reason the psalmist moves to this poetic description of God, because this is the reason
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we can trust His promises.
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This is the reason it's because of who He is.
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It's because of His character that He doesn't change, that He will always be faithful to
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His promises because He makes a promise.
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He doesn't change His mind and go back on it.
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It's because of who He is that we can trust His promises.
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The real issue in our hearts, the real issue in our hearts is that there is no one else
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like this.
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People will let you down and will let other people down because we change and circumstances
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change us.
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There are times when we react unexpectedly or we go back on our word.
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Once this is who our God is, His character that doesn't change, we can take Him at His
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word.
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We can take Him at His word.
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The psalmist is declaring in song, whether God's visible glory is here or not, God will
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always act according to who He is.
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He will always be full of peace, of love, of righteous anger, of faithfulness, of mercy,
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and grace, and all at the same time His promises will remain.
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He doesn't change.
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And ultimately, where do we see this played out?
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For us as New Testament believers, God being faithful to His promises, hearing their prayer
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and answering it by sending His own Son, Jesus Christ.
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This is actually how this prayer is truly answered.
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Do you see how beautiful it makes this psalm?
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It makes this psalm stunningly beautiful because the people want the glory to return
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and they pray for it.
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And then 400 years later it's answered.
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The glory returns to the land, but in a way they didn't expect because the glory of God
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comes down in a person.
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He's the missing glory.
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He is the temple.
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John 1.14, the word that's Jesus.
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The word became flesh and made His dwelling among us.
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We have seen His glory, the glory of the one and only Son who came from the Father full
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of grace and truth.
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That prayer really is answered.
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The glory really does dwell in the land once again in the person of God's Son.
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When God's people say together when they ask Him, shows Your steadfast love, Lord, grant
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us Your salvation.
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He shows them His steadfast love.
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He sends His Son to die in their place.
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Prayer love has no one than this to lay down one's life for one's friends.
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Show us Your love, Lord.
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Show us Your glory, Lord.
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Here's my Son purchasing Your freedom.
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And all the qualities in this psalm we see in Him because Jesus is full of love, of peace,
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of righteous anger, of faithfulness, of mercy and grace, all at the same time His promises
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remain.
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Be as follows of Jesus, sing this song, knowing that the answer to be restored to true renewal
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and revival of our own souls and of the church in Scotland and globally, it comes from this
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man who came down from Jesus Christ and taking Him at His word.
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And we can take Him at His word today because He kept it.
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Verse 12, the Lord will give what is good.
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This is what Jesus offers.
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This is what Jesus offers.
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He not only wants to restore the church, but He wants to revive and restore us as part
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of that.
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Not the glory days, to the good old days of your past.
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He wants to give you something better, the glory that comes from knowing Jesus Christ.
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To give you new life, new life connected to Him to take away your mess so that you receive
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from Him by being united to Him purpose, direction and fulfillment, peace, joy and hopes in the
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middle of your struggles.
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This is what the living God promises to each one of us to be restored, truly restored and
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revived in Him if we take Him at His word.
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And so as we come in for landing, let this psalm, the song, be your song and your prayer.
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Do we long, do you long for the church to be revived and restored?
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We'll take Jesus at His word that He keeps His promises that He'll build His church.
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Do we long to be revived and restored?
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Will we say together, I will listen.
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I will listen to what the Lord says.
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I will look at the person of His Son to see the true glory.
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Let me pray.
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Almighty God, we praise You and we thank You for Your Son.
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We thank You for all that You have done and we thank You that You are the true glory.
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We thank You for how, it is amazing how this prayer was answered that Your glory and the
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person of His Son did dwell in the land.
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And so we pray that You would revive and restore us both personally, corporately and
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the church in our land.
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We long for that and we want to take, we want you to be at work in our hearts so that we
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do take you at Your word.
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We thank You that we can trust in Your promises because of who You are, because of Your covenant
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love, Your steadfast love that never goes away, that doesn't spoil, perish or fade the
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inheritance that You've promised us.
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We give You great thanks and for knowing that that is true for us, that great promise that
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You've given to each one of us.
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And so bless us and restore us, we pray.
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We ask for this in Jesus' name.
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Amen.