Sermon
Restored by King Jesus
Publisher transcript
Transcript
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So while our boys and girls are heading to their classes, perhaps we can turn in our Bibles to the Gospel of Luke, chapter 18.
Luke 18 chapter mention
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We're going to read from verse 31 to chapter 19 and verse 10.
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We find ourselves for the next four weeks in the run-up to Easter, looking at different parts of the journey of Jesus to Jerusalem.
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In Luke, chapter 9, verse 51, we read, as the time approached for Jesus to be taken up to heaven, he resolutely set out for Jerusalem.
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And so in view is Jesus on his journey to the cross.
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And so today, on that journey, we find ourselves around the town of Jericho.
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And so let's read together.
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Luke 18, beginning at verse 31.
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And let's hear the word of God.
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Jesus took the twelve aside and told them,
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We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.
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He will be handed over to the Gentiles.
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They will mock him, insult him, and spit on him.
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They will flog him and kill him.
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On the third day, he will rise again.
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The disciples did not understand any of this.
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Its meaning was hidden from them, and they did not know what he was talking about.
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As Jesus approached Jericho, a blind man was sitting by the roadside begging.
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When he heard the crowd going by, he asked what was happening.
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They told him, Jesus of Nazareth is passing by.
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He called out, Jesus, Son of David, have mercy on me.
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Those who led the way rebuked him and told him to be quiet, but he shouted all the more, Son of David, have mercy on me.
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Jesus stopped and ordered the man to be brought to him.
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When he came near, Jesus asked him, What do you want me to do for you?
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Lord, I want to see, he replied.
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Jesus said to him, Receive your sight.
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Your faith has healed you.
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Immediately he received his sight and followed Jesus, praising God.
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When all the people saw it, they also praised God.
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Jesus entered Jericho and was passing through.
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A man was there by the name of Zacchaeus.
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He was a chief tax collector and was wealthy.
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He wanted to see who Jesus was, but because he was short, he could not see over the crowd.
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So he ran ahead and climbed a sycamore fig tree to see him, since Jesus was coming that way.
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When Jesus reached the spot, he looked up and said to him, Zacchaeus, come down immediately.
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I must stay at your house today.
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So he came down at once and welcomed him gladly.
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All the people saw this and began to mutter,
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He has gone to be the guest of a sinner.
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But Zacchaeus stood up and said to the Lord,
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Look, Lord, here and now I give half of my possessions to the poor,
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and if I have cheated anybody out of anything, I will pay back four times the amount.
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Jesus said to him,
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Today salvation has come to this house,
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because this man too is a son of Abraham.
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For the Son of Man came to seek and to save the lost.
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Amen.
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And now we're going to sing a section from Psalm 16 as we work our way through the Psalms.
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And here we remind ourselves that because Jesus was raised from the dead,
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we as God's people, those who have faith in Jesus, have eternal hope and joy awaiting us.
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So let's sing with that expectation as we stand to sing from Psalm 16.
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I'll praise the Lord my God,
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Whose counsel guides my choice,
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And even in the night,
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My heart recalls instructions voice.
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Before me constantly,
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I set the Lord alone,
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Because he is at my right hand,
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I'll not be overthrown.
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Therefore my heart is glad,
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My tongue with joy will sing,
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My body too will rest secure,
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In hope on wavering.
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For you will not allow,
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My soul in death to say,
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Nor will you leave your Holy One,
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To see the tombs decay,
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You have made known to me,
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The path of life divine,
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Bless shall I know,
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At your right hand,
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Joy from your face will shine.
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So if you could have your Bibles open,
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At Luke 18,
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That would be really helpful,
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As we spend time as a church on the journey to Easter,
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And here we begin at Jericho,
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Thinking about Jesus as the King who restores.
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Most people love restoration stories,
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And we have a whole range of TV shows,
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Dedicated to restoration,
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Whether that's homes,
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Or cars,
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Or furniture,
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And we're invited to admire people's skills,
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See the attention to detail,
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Just the right paint work,
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Just the right fixtures and fittings.
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On a larger scale,
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You may have noticed that Big Ben,
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Is finally being released from its scaffolding,
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After five years renovation,
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Which is good news for tourists,
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There's nothing more frustrating,
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Than arriving at an iconic building,
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And getting your photo with scaffolding,
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But it's not just buildings and objects,
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We love to hear stories,
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Of people's lives being restored,
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I don't know if you saw on the news,
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The little five year old boy,
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With cerebral palsy,
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Who was beginning to learn how to walk,
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Neuroscientists had done,
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Some remarkable work,
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To enable him to begin,
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Learning to walk,
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And no doubt many of us saw,
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The wonderful scenes,
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As Nazanin Zagari Radcliffe,
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Was reunited with,
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Her husband and daughter,
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After five years in prison in Iran,
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We love restoration stories,
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But at the same time,
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As we value restoration,
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We appreciate that sometimes the challenge,
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To recovery is enormous,
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Perhaps we think about,
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The economic troubles,
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That we find ourselves in,
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And we're about to head into,
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And we wonder,
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How will recovery come,
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What's the impact going to be,
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On our own pockets,
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And nationally,
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How do nations recover,
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From pandemic,
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How will Ukraine recover,
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From war,
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We appreciate,
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The priority,
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The need for restoration,
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But sometimes it seems,
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Such a huge job,
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Well here as we focus on Jericho,
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Don't we see Jesus,
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In the business of restoration,
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We see him,
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In the first instance,
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Meet a blind beggar,
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And restore his sight,
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And then we see him,
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Meet a tax collector,
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And he is restored,
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To community,
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To the community,
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Of God's people,
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As Jesus is on this journey,
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To Jerusalem,
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And we meet King Jesus,
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A king of glory,
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And grace,
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A king of sympathy,
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And a king of saving power,
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And we're invited to remember,
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That that was not just for them,
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And for then,
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But he is the same King Jesus,
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For us,
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Today,
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So this theme of Jesus' journey,
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To Jerusalem,
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As we reminded ourselves,
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Has been,
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In Luke's mind,
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Since Luke 9,
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51,
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And as we began,
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Our reading,
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In chapter 18,
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Verse 31 to 33,
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Jesus for the sixth time,
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Reminds his disciples,
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That this journey to Jerusalem,
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Is one that will lead him,
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To rejection,
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And suffering,
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And death,
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Before being raised to life,
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On the third day,
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It's the journey to Easter,
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In Jesus' death,
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And resurrection,
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There lies the hope of restoration,
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Not just for a blind man,
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And Zacchaeus,
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But for a world,
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And for you,
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And for me today,
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The disciples,
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As Jesus announced,
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Why he was going,
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Were told in verse 34,
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They didn't understand,
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They didn't understand,
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Any of this,
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Its meaning was,
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Hidden from them,
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Disciples are confused,
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Why would God's King,
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And Savior,
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Suffer,
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And die?
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Well,
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I hope that as we spend,
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Time together,
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And as we live,
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This side of the cross,
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And the empty tomb,
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We'll understand,
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The significance,
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Of the suffering,
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Death,
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And resurrection,
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Of Jesus,
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So that,
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So that we would have hope,
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In him,
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That the hope of restoration,
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Would be found,
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In him,
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And him,
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Alone,
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So let's begin,
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By looking at this,
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Blind man,
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To see that Jesus,
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Restores a blind man's sight,
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Verse 35,
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We meet him,
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As Jesus approached Jericho,
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A blind man,
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Was sitting by the roadside,
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Begging,
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So let's just for a moment,
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In our imagination,
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Picture this man,
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Perhaps blind,
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From birth,
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We're not told,
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If that was the case,
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He'd have no,
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Prospect of an education,
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No support,
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And welfare system,
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To help him,
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No potential,
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For work,
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And indeed,
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His standing,
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In society,
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Would be very low,
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And we know this,
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Because there was another time,
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Where,
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Jesus and his disciples,
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Met a blind man,
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And the question was,
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Well,
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Who sinned?
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Was it this man,
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Or was it his parents?
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They presumed that there was something wrong,
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And unclean,
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If someone was blind,
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And the religious leaders were teaching that,
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So his standing in society,
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Would be very low,
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In many ways,
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He would be an invisible man,
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In society,
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Perhaps the kind of person,
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Perhaps the kind of person,
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You would cross the street,
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Or just walk on by,
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But here we find him,
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On the street corner,
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As was his custom,
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Day after day,
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Begging for his life,
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Until,
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This day,
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He hears,
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Something different,
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Something different,
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Verse 36,
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He heard the crowd going by,
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And he asked what was happening,
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And they told him,
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Jesus of Nazareth is passing by,
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Here is a royal procession,
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With King Jesus,
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At the head,
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And he can hear,
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The build up of noise,
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And excitement,
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And questions,
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And expectation,
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As this king is coming,
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Moving towards Jerusalem,
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Now of course,
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Jesus is a very different king,
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From any royal procession,
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That we might expect,
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He comes into Jerusalem,
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Riding on a donkey,
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He is a humble,
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Suffering servant king,
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But nevertheless,
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There is this noise,
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And excitement,
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That we expect,
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When a king,
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Is in town,
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And he's told,
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Jesus of Nazareth is passing by,
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Now,
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Let's just think,
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For a moment,
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What he is hoping for,
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He's a man,
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Who is hoping for an audience,
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With a king,
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But let's recognize,
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Just how rare that is,
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I don't know,
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If there's anybody here,
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Who has been in the presence,
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Of royalty,
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We had a day,
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In the woods,
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Of the Balmoral estate,
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Yesterday,
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Nobody from the royal family,
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Was in town,
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I don't think,
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But it's very unusual,
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To have an audience,
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With a king,
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With a queen,
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With royalty,
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And if you're this guy,
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If you're a blind beggar,
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The chances of that,
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Would be zero,
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Except when Jesus,
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Is the king,
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I want us to recognize,
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Three things,
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That this blind man,
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Sees or recognizes,
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In this short story,
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The first thing he sees,
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And recognizes,
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Is his need,
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Okay,
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So there's the obvious,
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Daily reality,
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He has to sit by the roadside,
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To beg for money,
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To get food,
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But also,
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Now we find,
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Two times,
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He's calling out,
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Jesus,
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Son of David,
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Have mercy on me,
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He is aware,
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Of physical need,
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But it seems,
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He is aware,
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Of that spiritual need,
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For the compassion,
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And the kindness,
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Of God,
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In his life,
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And so he sees,
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His need,
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And coupled with that,
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He sees and recognizes,
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The identity of Jesus,
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There's an irony here,
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In that those with sight,
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Are asked the question,
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What's going on?
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And they say,
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Jesus of Nazareth,
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Is coming by,
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But how does the blind man,
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Call out?
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He calls out,
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Jesus,
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Son of David,
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That's significant,
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Because that title there,
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Is a reminder,
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That from the Old Testament,
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God had promised,
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A son of David,
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Who would be saviour,
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Who would be God's king,
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Who would bring in,
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An eternal kingdom,
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He sees something,
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That the majority,
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Of the crowd,
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Seem to miss,
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And then our focus,
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Is on who is doing,
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The miracle,
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Our focus is drawn,
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Into Jesus,
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This king,
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This mighty,
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This mighty,
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This mighty,
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This mighty,
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This mighty,
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God,
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And notice too,
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In verse 41,
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As Jesus invites him,
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To come near,
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He calls Jesus,
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Lord,
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Now there's no doubt,
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There's just a tone,
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Of respect there,
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But from what we see,
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Of this man,
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We also understand,
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That there is,
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Worship here,
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There is trust,
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And there is,
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Submission,
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So he sees,
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Jesus as God's,
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Saviour king,
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And as Lord,
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And because of that,
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Seeing,
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Is,
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Believing,
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Again,
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There's another,
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Striking contrast,
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This thing between,
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The crowds and Jesus,
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What are the crowds,
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Saying to this man,
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This man who's in desperate,
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Need of mercy,
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And here's a king,
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With power and grace,
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Is coming by,
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What do they say to him,
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They say be quiet,
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Jesus is far too important,
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Far too busy,
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For the likes of you,
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But what does Jesus do,
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Verse 40,
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Jesus stopped,
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Jesus ordered the man,
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To be brought to him,
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Here is the king,
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Issuing a royal command,
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When he came near,
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Jesus asked him,
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What do you want me,
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To do for you,
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This blind beggar,
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Is invited to make,
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A royal request,
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And let's just stop,
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For a moment,
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And let's ask ourselves,
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The question,
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How wide is my view,
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Of God's kindness,
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And grace,
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Would I think,
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A blind beggar,
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Would be a no-hoper,
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In God's kingdom,
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Are there people,
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In my life,
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Who I'm writing off,
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And saying,
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God would have no interest,
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In them,
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Or that Jesus,
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Has no power,
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To save that type,
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Of person,
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One of the things,
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That the encounters,
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That Jesus has with you,
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Is invited to increase,
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Our faith,
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And show how wide,
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God's kingdom is,
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And we'll come back,
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To that,
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But again,
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Let's think about,
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This blind man,
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He's asked the question,
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What do you want me,
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To do for you,
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And he replies,
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Lord,
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I want to see,
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Now that might seem,
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Quite as we would expect,
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But we need to understand,
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That's a request of faith,
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We appreciate,
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From the stories,
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That we enjoy,
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Any restoration project,
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Involves,
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Locating,
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Making use of,
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The right expert,
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Whether that's,
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A neuroscientist,
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Whether that's,
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A mechanic,
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Whether that's,
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A stonemason,
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This blind man,
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By faith,
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Knows,
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If my sight,
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Is to be restored,
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I need to come,
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To God's promised king,
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I need to come,
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To one with the power,
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The authority,
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And love,
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Of God himself,
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And so he asks,
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With faith,
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And what's the result,
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Of his faith in Jesus,
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Verse 42,
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Jesus said to him,
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Receive your sight,
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Your faith,
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Has healed you,
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Not faith,
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In general,
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But faith,
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In Jesus,
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Has healed him,
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Has restored him,
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Not just physically,
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But spiritually also,
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Because see how different,
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His life is,
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In verse 43,
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Immediately he received,
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His sight,
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First person he sees,
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Jesus is savior,
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First thing he does,
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Is he follows,
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Jesus,
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Praising,
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God,
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He journeys with Jesus,
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As a worshipper,
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New direction,
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New status,
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New heart filled,
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Worship,
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So Jesus has restored,
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His sight,
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And his journey continues,
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And we need to see secondly,
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That Jesus restores,
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This prodigal tax collector,
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By the name of Zacchaeus,
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It's interesting,
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It's interesting when our,
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Our gospel writers,
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Place two,
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Encounters,
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Two people,
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Side by side,
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Sometimes we're invited,
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To see parallels,
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Sometimes we're invited,
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To see contrasts,
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And you compare it,
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The blind beggar,
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And you compare,
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Super wealthy Zacchaeus,
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And you realize,
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That financially,
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They couldn't be,
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More different,
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Now the Zacchaeus,
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Has all the resources,
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He could ever want,
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But he too,
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Has a need,
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That money can't buy,
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And again,
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We need to picture,
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For a moment,
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Zacchaeus,
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So verse two,
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Of chapter 19,
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A man was there,
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By the name of Zacchaeus,
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He was a chief tax collector,
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And was wealthy,
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Now that might not mean,
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That much to us,
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But to the people,
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In Jesus' day,
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That meant Zacchaeus,
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Was public enemy number one,
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He is a man,
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Who has got rich,
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By corruption,
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He is a man,
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Who's been siding,
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With enemy oppressors,
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And he's not just,
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A tax collector,
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He's the chief tax collector,
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So he is the very worst,
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Of the worst,
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He's the lowest,
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Of the low,
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Getting rich,
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Benefiting himself,
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At the expense,
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Of others,
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I called him,
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A prodigal tax collector,
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Because in my mind,
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It reminds me of,
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That famous story,
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Of the prodigal son,
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That Jesus told,
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A guy who,
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Wanted to get away,
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From his father,
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And have freedom,
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And to get a bunch of cash,
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And to go and,
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Use it however he wanted,
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Very selfish,
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Well here is,
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This prodigal,
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Zacchaeus,
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He's very wealthy,
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He's sitting on this,
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Great pile,
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Of cash,
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But he is alone,
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And he is far from home,
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By his choices,
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He has made himself,
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An outcast,
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In his society,
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By a deliberate choice,
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He has walked away,
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From his God,
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Choosing to live,
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With injustice,
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And immorality,
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In his day-to-day,
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Business,
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This is a deliberate,
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Rejection,
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Of his people,
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And his faith,
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In order that he might,
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Get rich quick,
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But we find him here,
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With this,
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Need,
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That money can't buy,
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And it surprises us,
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There's three,
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Surprises we can recognize,
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From this story,
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First,
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That Zacchaeus,
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Is a surprising,
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Seeker,
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Some high schools,
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Mine didn't,
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But some high schools,
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Have yearbooks,
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Maybe final year,
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Pupils would,
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Have their pictures,
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And some entries,
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Underneath,
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You might vote on,
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Who'd be the most likely,
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To succeed,
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All those kind of things,
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Imagine Zacchaeus,
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In the yearbook,
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He'd be one of those guys,
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That'd be least likely,
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Candidate,
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For salvation,
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Least likely,
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To want anything,
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To do with Jesus,
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Because of all of his choices,
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Up until this point,
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He sacrificed,
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The community of God's people,
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For cash,
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He has given up faith,
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For financial gain,
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But look at him,
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Look at him in verses three and four,
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He wanted to see,
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Who Jesus was,
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But because he was short,
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He couldn't see over the crowd,
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So he ran ahead,
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And climbed a sycamore fig tree,
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To see him,
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Since Jesus was coming that way,
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When was the last time,
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You climbed a tree,
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Maybe some of us,
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It wasn't that long ago,
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Maybe some of us,
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It was yesterday,
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Others of us,
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Perhaps we did it,
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To rescue our children,
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Who got up high,
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And didn't know how to come back down,
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Some of us,
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We maybe have to go back decades,
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Well in Zacchaeus' culture,
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An adult would never upon never,
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Climb a tree,
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It was just undignified,
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It's like you didn't run,
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You didn't claim trees,
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Things have changed,
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Why does he climb?
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Why does he do this thing?
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Well he climbs,
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First of all we're told,
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Because he's short,
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He's got a physical,
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He's struggling to see Jesus,
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But when we think about his job,
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One of the reasons,
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Why he can't see Jesus,
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Is no doubt,
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Because the crowd,
-
Are making life difficult for him,
-
You're not going to let this guy,
-
Get the best view in the house,
-
This guy who's robbing you blind,
-
But he also climbs the tree,
-
Because he's desperate,
-
He's desperate for a chance,
-
To see Jesus,
-
He's a surprising seeker,
-
And not only that,
-
There's a very surprising invitation,
-
Verse 5,
-
When Jesus reached the spot,
-
He looked up and said to him,
-
Zacchaeus,
-
Come down immediately,
-
I must,
-
Stay at your house today,
-
So King Jesus,
-
Is on his journey to Jerusalem,
-
And he's on that mission,
-
And his mission is one of grace,
-
His mission is to come and seek,
-
And to save the lost,
-
And how does he demonstrate it,
-
Right here and right now,
-
He picks out the worst guy,
-
In this big crowd,
-
Zacchaeus,
-
Kind of made himself,
-
A public spectacle,
-
Up in the tree,
-
And what Jesus does,
-
He doesn't just pick him out,
-
He shows him hospitality,
-
He invites,
-
Zacchaeus,
-
In,
-
He invites,
-
Zacchaeus,
-
To welcome Jesus,
-
For a meal,
-
In this sign of friendship,
-
And acceptance,
-
And Jesus doesn't say,
-
I kind of feel like I should,
-
Jesus says,
-
I must,
-
And that must,
-
Tells us,
-
This is God's,
-
Deliberate plan,
-
This is God's,
-
Eternal saving plan,
-
For a lost sinner like Zacchaeus,
-
Being activated,
-
Right here,
-
Right now,
-
Under the sycamore tree,
-
I must,
-
We're going to sing at the end,
-
Our sins,
-
They are many,
-
God's mercy,
-
Is more,
-
It's the wonderful song of this moment,
-
Zacchaeus' sins were many,
-
But the mercy of God in sending Jesus,
-
Was more,
-
And again,
-
Let's just stop for a moment,
-
And reflect,
-
So that we don't lose sight of this,
-
So that on the one hand,
-
We keep praying,
-
For the prodigals,
-
In our own lives,
-
Those people that we know,
-
And love,
-
Some of whom,
-
Used to come to church,
-
Some of whom perhaps,
-
Profess faith,
-
But now are far from God,
-
Or those characters,
-
In our networks,
-
Or in our community,
-
We think,
-
We can't see any prospect of them,
-
Ever,
-
Coming to find God's grace,
-
Let's pray,
-
And let's seek,
-
And let's expect God,
-
To amaze us with his grace,
-
As he does,
-
On this occasion,
-
The crowd are certainly amazed,
-
But not positively,
-
Verse 7,
-
And all the people saw this,
-
And began to mutter,
-
He has gone,
-
He has gone,
-
To be the guest,
-
Of a sinner,
-
They're grumbling,
-
Like Old Testament,
-
Israel,
-
Grumbling,
-
How come,
-
Why the grumble?
-
Because they've got,
-
A low view of Zacchaeus,
-
God shouldn't be interested,
-
Jesus shouldn't be interested,
-
In people like him,
-
And they've got,
-
A low view,
-
Of the grace of God,
-
Salvation is for good people,
-
They think,
-
What does Jesus say?
-
Salvation is for sinners,
-
It's for people like us,
-
They have that low view,
-
Of God's grace,
-
But what does Jesus do again?
-
He chooses,
-
He calls,
-
And he saves,
-
Salvation is a free gift,
-
Of God's grace,
-
It's not earned,
-
Or deserved,
-
And Zacchaeus,
-
Shows us that,
-
And then there's,
-
Surprising salvation,
-
Verse 8,
-
Here is how Zacchaeus,
-
Shows repentance,
-
What's repentance?
-
It's when you have,
-
A change of heart,
-
And mind,
-
Towards God,
-
So leaving behind,
-
A life of pursuing sin,
-
In order to,
-
Follow after Jesus,
-
Here is how Zacchaeus,
-
Shows his faith,
-
That he's going to trust,
-
In Jesus,
-
As Lord,
-
Verse 8,
-
Look Lord,
-
Here and now,
-
I give half,
-
Of my possessions,
-
To the poor,
-
And if I've cheated,
-
Anybody,
-
Out of anything,
-
I'll pay back,
-
Four times the amount,
-
Now this is dramatic,
-
It's a guy,
-
Who's been living for money,
-
Sacrificing everything,
-
For his cash,
-
But now that he's received,
-
Generous grace,
-
Through Jesus,
-
His heart has been changed,
-
And in an instant,
-
He's happy to give half of it away,
-
And recognizing,
-
That he has treated people unjustly,
-
Saying,
-
I'll pay back,
-
With 300% interest,
-
He freely confesses sin,
-
And he freely confesses,
-
Jesus as Lord,
-
What's happening here,
-
Is that Jesus is his Lord,
-
Not his money,
-
He had that idol,
-
The idol was clearly,
-
Failing to satisfy,
-
Instead he's found,
-
Deep and lasting joy,
-
In Jesus,
-
And then comes,
-
Jesus' public verdict,
-
Today,
-
Salvation has come to this house,
-
Because this man too,
-
Is a son of Abraham,
-
For the son of man,
-
Came to seek,
-
And to save,
-
The lost,
-
Zacchaeus,
-
Zacchaeus,
-
Zacchaeus,
-
Zacchaeus,
-
Has been saved,
-
Salvation has come,
-
He too,
-
Has been restored,
-
He's been restored,
-
To God's people,
-
He's been restored,
-
To the community of faith,
-
He too,
-
By faith,
-
Is a child,
-
Of Abraham,
-
And this is the mission,
-
Of King Jesus,
-
The mission to seek,
-
And save,
-
The lost,
-
The mission to bring,
-
Prodigals,
-
Back home,
-
It's the priority,
-
Of Jesus,
-
And it's the joy,
-
Of Jesus as well,
-
We read,
-
At the beginning,
-
Verses 31,
-
To 33,
-
Of the journey,
-
That Jesus was going,
-
To take,
-
We're going up,
-
To Jerusalem,
-
And everything,
-
That's written,
-
By the prophets,
-
About the son of man,
-
Will be fulfilled,
-
He'll be handed,
-
Over to the Gentiles,
-
They will mock him,
-
Insult him,
-
Spit on him,
-
They will flog him,
-
And kill him,
-
On the third day,
-
He will rise again,
-
How do we explain that?
-
We explain it,
-
Because Jesus is on a mission,
-
To seek and save the lost,
-
Paul put it this way,
-
In a different context,
-
2 Corinthians 8,
-
Verse 9,
-
You know,
-
The grace of the Lord Jesus Christ,
-
That though he was rich,
-
Rich with all the glory,
-
Of heaven,
-
Yet for your sake,
-
He became poor,
-
Becoming one of us,
-
Going to the cross for us,
-
That you through his poverty,
-
Might become rich,
-
Spiritual riches,
-
Are what Zacchaeus,
-
Discovered,
-
And treasured,
-
Those riches that come,
-
From Jesus,
-
Saving grace,
-
Now just as we close,
-
Just by way of,
-
Reminding ourselves,
-
Of,
-
Three facts,
-
Three lessons,
-
That we can draw,
-
From this journey,
-
Of Jesus,
-
One,
-
That no one,
-
Is beyond God's grace,
-
So I came across,
-
A story,
-
This week,
-
From a missionary,
-
In South America,
-
It's dating back,
-
A couple of years,
-
I think,
-
He was on,
-
This must have been,
-
Before pandemic,
-
He was sharing,
-
On the streets,
-
With various people,
-
Looking to,
-
Read the gospel,
-
Share the gospel,
-
And a man came to him,
-
Had an obvious interest,
-
In the new testament,
-
He was carrying,
-
Not because of its message,
-
But because the paper,
-
Was just thin enough,
-
To make excellent,
-
Cigarette paper,
-
And so,
-
This missionary,
-
Sensed,
-
The man's,
-
Desires,
-
But said to him,
-
Promise me this,
-
I'll give you this new testament,
-
If you promise,
-
That before you use it,
-
For rolling up your next cigarette,
-
You read,
-
Each page,
-
So the man took,
-
The new testament,
-
And a few weeks later,
-
The missionary was back,
-
On the same street,
-
Saw the guy,
-
And asked him,
-
How he was getting on,
-
And he confessed,
-
That he had,
-
By that point,
-
Smoked his way through Matthew,
-
He smoked his way through Mark,
-
He smoked his way through Luke,
-
And he smoked his way,
-
All the way to John,
John 3 chapter mention
-
Chapter 3,
-
And in John,
John 3 chapter mention
-
Chapter 3,
-
He realized,
-
That he was a sinner,
-
And that Jesus had come,
-
To save sinners,
-
And he'd become a Christian,
-
And now,
-
That same guy,
-
Smoking his way through the Bible,
-
Is training to be,
-
A pastor,
-
And that lesson,
-
Is the lesson,
-
Of this blind beggar,
-
Is the lesson,
-
Of Zacchaeus,
-
That no one,
-
Is beyond God's grace,
-
There is no barrier,
-
To God's grace,
-
Our situations,
-
Our social status,
-
Our past,
-
Or present sins,
-
Our present suffering,
-
Our solitude,
-
None of those,
-
Are barriers,
-
To God working in our hearts,
-
Through the Lord Jesus,
-
In Luke chapter 18,
Luke 18 chapter mention
-
Jesus had met another rich man,
-
A rich man,
-
Who walked away from Jesus,
-
Having rejected him,
-
Because he loved his money more,
-
And the disciples,
-
Are perplexed,
-
And they ask,
-
How can anyone be saved,
-
How can a rich person be saved,
-
And Jesus said,
-
What is impossible with man,
-
Is possible with God,
-
And there's Zacchaeus,
-
As a case in point,
-
Every one of us,
-
If we're Christians,
-
We stand as a miracle,
-
Of God's grace,
-
And we need to remember that,
-
So we recognize,
-
How wide God's grace is,
-
We are not to think,
-
Well I'm the wrong type of person,
-
So Jesus wouldn't be interested in me,
-
We're not to think,
-
Well my past has been such a mess,
-
That God wouldn't care about me,
-
God's kingdom is wide,
-
And no one is beyond God's grace,
-
Another lesson that we learn,
-
From these two men,
-
Is this,
-
Don't ignore,
-
The call of Jesus,
-
These two men,
-
Very different in so many ways,
-
But the same in one essential regard,
-
They are aware of their need,
-
Their needs are different,
-
But there is a sense of urgency,
-
From them both,
-
You almost get the impression,
-
That for both of them,
-
They have this understanding,
-
This might be my only chance,
-
To have an encounter with Jesus,
-
To meet with Jesus,
-
Now so one is shouting,
-
Even though the crowds are telling him,
-
Be quiet,
-
One's climbing a tree,
-
Even though the crowds are trying,
-
To block him out,
-
I wonder today,
-
If you come to church today,
-
And you are very much aware,
-
Of your need,
-
Perhaps,
-
Your need because of,
-
Your own suffering,
-
Perhaps,
-
Perhaps,
-
It's a need born out of,
-
Sadness,
-
And a sense of,
-
Emptiness,
-
Perhaps,
-
You find yourself today,
-
Aware of your sin,
-
And a guilty conscience,
-
You know,
-
All is not well,
-
Between you,
-
And your creator,
-
Are you aware,
-
Of your need for salvation,
-
Today,
-
To have things put right,
-
Between you,
-
And your God,
-
I wonder,
-
Do you believe,
-
Who Jesus is?
-
That he is,
-
The son of God,
-
That he is,
-
God's promised king,
-
That he is,
-
The savior for sinners,
-
That he is,
-
Full of grace,
-
And compassion,
-
Do you know,
-
The facts of Easter,
-
That Jesus came,
-
On a mission,
-
To die on the cross,
-
To pay the penalty,
-
For sin,
-
And to rise again,
-
For salvation,
-
Forgiveness,
-
And eternal life,
-
Well if you know,
-
These things,
-
And you're not,
-
Yet a Christian,
-
The time is,
-
Now,
-
Like this blind man,
-
To cry out,
-
Have mercy on me,
-
The time is now,
-
To,
-
As it were,
-
Get out of the tree,
-
To make a decision,
-
To come to Jesus,
-
To trust in him,
-
To hear his call,
-
To repent,
-
And to believe,
-
To follow,
-
And to praise,
-
The last lesson,
-
From this story,
-
Is that we are,
-
All invited,
-
To trust,
-
A savior,
-
Who restores,
-
We're heading to,
-
London in a few weeks,
-
For a couple of days,
-
And so,
-
It was good news,
-
That Big Ben,
-
Was getting,
-
The end,
-
Towards the end,
-
Of its restoration project,
-
I ended up reading up,
-
On how they went about,
-
That project,
-
And the guy,
-
Who was in charge,
-
Of operations,
-
Said that they spent,
-
Ages,
-
Scouring the UK,
-
To find just the right,
-
Master craftsman,
-
You know,
-
There were so many,
-
Unique jobs,
-
In restoring the tower,
-
And the clock,
-
So they had to find,
-
The best in the business,
-
Because this was a,
-
Once in a generation,
-
Once in a lifetime project,
-
Not just any old,
-
Clock maker,
-
Not just any old,
-
Builder would do,
-
When we read,
-
The gospels,
-
And when we read,
-
These stories,
-
We are invited,
-
To see in Jesus,
-
A spiritual,
-
Master craftsman,
-
He is the,
-
Only one,
-
With the power,
-
And the desire,
-
To restore,
-
Broken sinners,
-
Like us,
-
And that's what,
-
Takes him,
-
On that journey,
-
To Easter,
-
That's why,
-
The son of God,
-
Will go to the cross,
-
For his body,
-
To be broken,
-
For his blood,
-
To be spilled,
-
And then for him,
-
To be risen,
-
To life again,
-
So that by trusting,
-
In Jesus,
-
Your sin,
-
Might be paid for,
-
Your guilt,
-
Might be removed,
-
Your forgiveness,
-
Might be secured,
-
The eternal life,
-
Would be,
-
Yours,
-
The blind beggar,
-
The blind beggar,
-
The blind beggar,
-
Trusted,
-
And he could see,
-
Zacchaeus trusted,
-
And he found himself,
-
In a community,
-
Of God's people,
-
Will you trust,
-
And be part,
-
Of his kingdom,
-
Today?
-
Let's pray,
-
Together,
-
Lord,
-
Our God,
-
We praise you,
-
For the restoring work,
-
Of Jesus,
-
We thank you,
-
For his grace,
-
On display,
-
That he wasn't,
-
Just a saviour,
-
For the good people,
-
For the healthy people,
-
For the religious people,
-
But that Jesus,
-
Came to show,
-
Just how wide,
-
And deep,
-
Is your love,
-
And your grace,
-
That you came,
-
To seek,
-
And to save,
-
The lost,
-
Lord,
-
We pray,
-
For those of us,
-
Who are Christians,
-
Today,
-
We ask,
-
That you would,
-
Restore to us,
-
The joy,
-
Of our salvation,
-
That day,
-
By day,
-
You would be,
-
Renewing us,
-
In our hope,
-
And our joy,
-
As we consider,
-
Who Jesus is,
-
And what he has done,
-
For us,
-
Lord,
-
For those,
-
Who aren't Christians,
-
May you,
-
By your spirit,
-
Restore them,
-
To right relationship,
-
With you,
-
Cause them,
-
To turn,
-
To Jesus,
-
To confess,
-
Sin,
-
To confess,
-
Him as Lord,
-
And saviour,
-
And to live,
-
To follow,
-
And to praise him,
-
Lord,
-
We pray,
-
For this church,
-
And indeed,
-
For every church,
-
In Edinburgh,
-
And across,
-
Our nation,
-
That preaches,
-
That preaches,
-
Your words,
-
That declares,
-
Jesus,
-
As saviour for sinners,
-
May you be at work,
-
Among your people,
-
To restore,
-
And to renew,
-
May you draw many,
-
To faith,
-
In Jesus,
-
That you would transform,
-
This nation,
-
By your powerful grace,
-
Lord,
-
We pray,
-
Especially,
-
For young people,
-
For teenagers,
-
And students,
-
Lord,
-
We thank you,
-
For those,
-
In our own church,
-
We pray,
-
Again,
-
For Bible class,
-
This evening,
-
We pray,
-
For the youth group,
-
That meets every month,
-
We thank you,
-
For those opportunities,
-
For friendship,
-
And for thinking together,
-
About what your word teaches,
-
Thank you,
-
For the weekend away,
-
That they were able,
-
To share together,
-
Lord,
-
We also pray,
-
For our student group,
-
And we pray,
-
For the work,
-
Of Christian unions,
-
And we thank you,
-
For the youth conference,
-
That happened last week,
-
And we pray,
-
That you would raise,
-
A generation,
-
Of those who would,
-
Love you,
-
And love your word,
-
Who would be ready,
-
To give a reason,
-
For the hope,
-
That they have,
-
And that you would protect,
-
And encourage,
-
Lord,
-
We again pray,
-
For our continent today,
-
We pray,
-
For Europe,
-
Lord,
-
We again,
-
Remember,
-
And cry to you,
-
For mercy,
-
For Ukraine,
-
Lord,
-
We pray,
-
That you would stop,
-
The hands of evil men,
-
That you would end,
-
The war,
-
That you would bring,
-
Justice,
-
And peace,
-
And Lord,
-
As we consider,
-
The many challenges,
-
That we will face,
-
Economically,
-
And socially,
-
In coming weeks,
-
And months,
-
Lord,
-
We bring them to you,
-
Understanding,
-
That you,
-
Are a God,
-
Who is able,
-
To bring good,
-
Out of evil,
-
And so,
-
We pray,
-
That you would bring,
-
Lasting spiritual good,
-
At this time,
-
That as,
-
The world,
-
Is turned upside down,
-
That it would cause,
-
Many,
-
To seek,
-
And find,
-
Jesus,
-
As Lord,
-
We pray,
-
In his name,
-
Amen,
-
Now we'll sing together,
-
As we close,
-
The hymn,
-
His mercy is more,
-
And again,
-
We will stand,