Sermon
What Relevance Does Faith Have to My Life?
Publisher transcript
Transcript
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Good morning, church. The scripture reading this morning comes from Luke chapter 12, beginning at verse 13.
Luke 12 chapter mention
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Please follow along on the screen or in your bulletin.
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Someone in the crowd said to him, teacher, tell my brother to divide the inheritance with me.
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But he said to him, man, who made me a judge or arbitrator over you?
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And he said to them, take care and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.
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And he told them a parable saying, the land of a rich man produced plentifully.
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And he thought to himself, what shall I do?
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For I have nowhere to store my crops.
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And he said, I will do this.
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I will tear down my barns and build larger ones.
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And there I will store all my grain and my goods.
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And I will say to my soul, soul, you have ample goods laid up for many years.
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Relax, eat, drink, be merry.
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But God said to him, fool, this night your soul is required of you.
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And the things you have prepared, whose will they be?
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So is the one who lays up treasure for himself and is not rich toward God.
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And he said to his disciples, therefore, I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on.
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For life is more than food and the body more than clothing.
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Consider the ravens, they neither sow nor reap.
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They have neither storehouses nor barn, and yet God feeds them.
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Of how much more value are you than the birds?
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And which of you, by being anxious, can add a single hour to his span of life?
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If then you are not able to do a smaller thing as that, why are you anxious about the rest?
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Consider the lilies, how they grow.
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They neither toil nor spin.
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Yet, I tell you, even Solomon in all his glory was not arrayed like one of these.
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But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you?
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Oh, you of little faith.
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Fear not, little flock.
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For it is your father's good pleasure to give you the kingdom.
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Sell your possessions and give to the needy.
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Provide yourselves with money bags that do not grow old, with a treasure in the heavens that does not fail,
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where no thief approaches and no moth destroys.
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For where your treasure is, there your heart be also.
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Amen.
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Thank you, Angeline.
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Just bring this up.
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Great welcome again, everybody.
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Excuse me.
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My name is Chris, if you don't know me.
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And it's not quite as tall as Kevin.
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And it's just really exciting.
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We're coming to the end of our series, looking at why Christianity this morning.
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And we're going to look at how relevant faith is to life.
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But before we do that, I just want to pray for us that we wouldn't just kind of go through the motions in hearing someone talk for a little while,
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but actually God would speak to us and our hearts would be open to him.
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So just bow your heads with me now and let's pray.
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Father, I thank you that you're not a God who is absent.
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You're not a God who is silent.
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You're not a God who is distant.
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But you're a God who comes close to us right today, wants to speak to us today,
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and wants to give us life and hope and a joy in you today.
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And I pray, Lord, as I speak and as your word comes, Lord, I pray that it wouldn't just be words.
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I pray that your spirit would come in your power and open our hearts.
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You'd challenge us.
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You'd encourage us.
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You'd change us.
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And that we would see you.
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And we would never be the same again.
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In Jesus' name.
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Amen.
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Okay.
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Okay.
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Okay.
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If you can't hear me, just kind of throw something in my general direction.
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So I was in Wong Tai Sin Temple.
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And I was being shown around by this 17-year-old kid.
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And he showed me around all the different gods and everything that was going on in the temple.
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And at the end of the tour, me and my friend, my friend asked this guy,
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Oh, okay, that's really interesting, everything you shared with us.
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Tell me, do you have any faith or any belief?
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And he said to us something that I think many people in Hong Kong said.
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He said, I don't have time to think about that kind of thing.
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I'm just too busy.
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He's 17 years old.
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But you see, for many people, life is divided between kind of a sacred and secular world.
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A practical world where, you know, the real stuff of life happens.
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You know, you need jobs and relationships and the things you really care about.
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And then there's kind of spiritual stuff, which is maybe, is interesting if you have the time.
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But it's not really practically connected to the real stuff of life.
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And so what we realize with this is actually many people say,
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I'll put off thinking about faith and things until maybe I've got a bit more free time
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and I've got a little bit of interest.
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But the problem with that is life isn't divided into neat compartments.
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You see, your work, your relationships, in fact, everything you do
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is driven and shaped through a lens of a story you believe,
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of something of where you find your value,
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of where you find your sense of freedom,
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of the story of where you find satisfaction and rest in life.
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Everything you do is shaped through a lens.
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And that story, that lens you believe,
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can either enslave you or it can free you.
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It can either give you something meaningful and purposeful to live for
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or it can crush you or lead you to crushing other people.
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And so what I want to talk about today is just three things
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that I think Christianity and the gospel gives us as believers
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and why it's relevant in life.
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So we're going to talk about how it gives value for people who are status-seeking.
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We're going to talk about how it gives freedom for those of us who are enslaved.
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And we're going to talk about how it brings rest for the restless.
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Okay?
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So let's go with the first one.
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Value that the Christianity gives us, the gospel gives us.
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You know, historically, people have found their identity in a couple of different ways.
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One way is by looking outward into what other people around you think about you.
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So in traditional Chinese society,
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your identity and your values found in fulfilling your duties towards your family
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and towards the greater nation even.
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And in the context of that kind of story of where your identity is found
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and in the context of this story that we heard read,
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there's a traditional structure for even inheritance
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where the older brother is somebody.
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He's the one, because he's the older brother, he gets the inheritance.
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And in traditional culture, what happens is you keep your position by controlling other people.
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And so you see in this story, the sense of the person, the brother who is crying out,
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he says, hey, like, intervene, Jesus, in this issue that I have with my brother.
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And why is he even talking to Jesus?
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Because he feels the way that social expectations are restricting him.
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To have value, you do what your family or what your peers value.
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Be a lawyer, be a doctor, be a banker, even if you're a gifted ballet dancer.
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That doesn't matter, because it's what everyone else thinks valuable is what you should do.
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And that can be suffocating.
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And so this younger brother, and commentators will tell us it is a younger brother,
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he will reject that idea, and he shouts out to Jesus,
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because he sees the whole unfairness of the traditional system.
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And he wants the freedom to make his own choices, pursue his own dreams,
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because that's where he will find his value.
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You see, if he has got money, and he's got the freedom to do what he wants with it,
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then he can be somebody.
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But what he found is his value is not found in looking outwards to others,
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it's found in looking inward into what his own desires are.
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And the problem is that his brother is standing in the way.
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And so he looks to Jesus.
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He says,
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Jesus, come tell my brother to divide the inheritance.
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He looks to an outside authority to try and validate him.
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Because you see, if you actually look inward to try and be somebody to your own desires,
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you'll always end up needing someone else or something else to validate you.
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You know, we try in our culture, we're probably more,
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we've got a mix of both of those sense of identities in Hong Kong, right?
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Some of us lean more to one, some of us lean more to the other.
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But for people who follow their own dreams and desires,
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what you find is,
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you've got to find your identity in something outside of yourself.
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So you look to things like your brands,
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what you wear,
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where you shop,
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the car you drive,
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or even to your work,
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to give you a sense of value.
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You know, I spoke to one guy
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who got his dream job
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in a top company.
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And he had a couple of friends with him at the same time
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who managed to get the same job.
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And about a month after he got this job,
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he came complaining to me,
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saying his friends
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had got all the interesting,
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career-relevant work
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in their team,
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and he was stuck in a dead-end project,
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just crunching numbers.
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And he was beginning to despair
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and actually resent his friends
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and try and think of ways out.
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He's like,
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hey, should I go to another job?
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Because he thought he wasn't being valued.
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Because he thought others didn't appreciate him.
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Because he thought that something was stopping him
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from being somebody.
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He'd been there a month.
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You know, the atheist philosopher,
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Alan de Botton,
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he says this,
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he says,
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a work-based identity,
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which is a real story in our culture,
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is by its nature extremely unstable.
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We're a sacking,
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a profit downgrade,
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or a retirement away
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from losing an established sense of self,
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of who we think we are.
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And because of competition
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in a market economy,
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our status depends on victories over others.
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We end up wanting others to sink
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because every time they do,
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our own prestige will be enhanced.
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That doesn't describe anywhere in Hong Kong,
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does it?
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You see,
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in traditional society,
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your value comes outwardly.
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In individual society,
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it comes from your own desires and inwardly.
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But you've always got to be validated by others.
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But Jesus comes along and he says,
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don't look outward,
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don't look inward.
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Don't even look religiously to me.
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He says,
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what you need to do is you need to look upward
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to find your own ultimate identity.
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What he says is this.
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He says,
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do you know who your father is?
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He says,
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God feeds.
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He says,
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consider the ravens.
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God feeds even these little birds.
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How much more value are you than them,
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than these birds?
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And he goes on to say,
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listen,
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all this other stuff you're worried about,
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your father knows what you need.
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You see,
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what he's saying is,
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in the stories of our culture,
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you don't have to try and be somebody,
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or make yourself someone,
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or maintain your position,
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through some kind of performance,
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or some way of crushing other people.
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He says,
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I give you an identity.
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For those who trust me,
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you go from being orphans,
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you've got to fight it out to try and be the top dog,
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to actually becoming adopted sons and daughters,
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of the king of the whole universe.
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You have a rich,
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heavenly father.
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And he loves us.
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Isn't that amazing?
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He loves us.
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And he sent Jesus,
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not just for some kind of theoretical idea,
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which is detached from your life.
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He sent Jesus,
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to release you,
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and to lift you,
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out of the rat race,
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of having to try and prove yourself to be someone,
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from seeking value from everybody else,
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in your performance,
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so you find worth and value in his love for you.
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You know,
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if one of Lee Ka-Shing's sons,
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or granddaughters,
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came to do an apprenticeship in a company,
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but none of the colleagues,
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none of the bosses,
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knew who she was.
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Now,
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she may get shouted at.
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She may make mistakes.
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She's got to work hard,
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and do her best in the job.
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But at the end of the day,
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whether she's been shouted at,
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or whether she's been praised,
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she can walk out,
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and in and out of that office,
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with confidence,
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because she knows,
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she's the granddaughter of Lee Ka-Shing.
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Right?
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She's secure,
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if her identity is not in that.
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But Christianity says,
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the God of the whole universe,
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through Jesus,
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has given you status,
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apart from your performance,
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how much more secure should we be?
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So that means,
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the domestic helper,
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who is devalued in our society,
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is honored in Jesus,
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and is free to do her job well,
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without being crushed by inferiority.
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That means,
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the CEO,
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who is honored by society,
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doesn't need to crush people,
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or maintain his own kind of superiority,
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to maintain his position,
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because he has a heavenly father,
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who gives him value,
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apart from his social status.
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You see,
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faith in Christ,
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sets you free,
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from running on the treadmill,
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of seeking to be somebody,
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because Christ has already made us somebody.
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That's the first thing.
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It gives us value,
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for the status seeking.
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Second thing,
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that the gospel gives us,
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it gives us freedom,
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for the enslaved.
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You know,
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some people,
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live for the weekends.
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Okay?
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It's Monday morning,
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and they're already thinking about Friday night.
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That's none of you in here,
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I'm sure.
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We live for our comfort,
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right?
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Other of us,
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you know,
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Monday morning,
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we're thinking,
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what can I accomplish this week?
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You know,
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the A types,
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you're kind of driven,
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you thrive off development,
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achievement,
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accomplishment,
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improvement,
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we're very different kinds of people.
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But whether you're living for comfort,
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or whether you're living for success,
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or anything else like this,
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Bob Dylan,
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that great theologian,
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said this,
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the singer,
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he said,
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you've got to serve somebody.
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We're all serving something.
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And the question is,
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what master in your life,
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brings life,
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and love,
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and freedom,
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and which master will enslave you,
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or leave you trapped,
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in regret,
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fear,
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or insecurity,
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if you don't get what you want.
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Jesus comes to this man,
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and he says to him,
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he actually completely avoids the question,
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the request the man has said,
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and he says,
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take care,
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and be on your guard,
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against all covetousness,
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that means greed,
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for one's life,
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doesn't consist,
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in the abundance,
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of one's possessions.
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What he's saying is,
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he's saying,
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don't live,
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for the wrong treasure,
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in your life.
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Because when you look back,
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on your life,
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you'll find you've actually,
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wasted your life,
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and you're living in regret.
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And what he does,
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he then tells this story,
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of a rich farmer,
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a successful farmer.
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And he says,
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this farmer,
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his success wasn't enough,
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he was like,
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oh,
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I've got all of this,
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now let me build bigger barns,
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so I can store more,
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I mean,
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and so he's investing,
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bigger warehouses,
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he's seeking financial security,
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so he works hard now,
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so he can retire early,
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he can relax,
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eat,
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drink,
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and be merry.
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He wants to play golf,
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he wants to go to good restaurants,
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and have holidays,
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in the Maldives.
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That's his treasure in life.
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He's chasing the Hong Kong dream.
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Right?
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Doesn't everyone want that?
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That's the kind of system,
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that he,
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that's the story,
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that he's playing out.
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But Jesus says,
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there's a couple of things,
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that are wrong in this.
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The first thing is,
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your treasure can be taken away from you.
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He says,
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fool.
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That's pretty strong.
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He says,
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you fool.
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And Jesus says to everyone,
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following the Hong Kong dream,
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you fool.
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Invest in a ship,
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that's got holes in it,
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and you will see your investment sinking,
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before your very eyes.
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He says,
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tonight,
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the whole of what you've lived for,
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will be gone.
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And who's going to pick up everything that you have?
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You see,
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what he's saying is,
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make your kids' education your treasure,
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and see how insecure and fearful you are,
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when it comes to trying to find schools for them.
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Make financial security your treasure,
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and see how insecure and fearful you become,
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when the stock market crashes.
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You see,
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anything that can be taken away from you,
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is not a treasure that is stable enough to hold you.
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And the next thing he said,
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that comes out of this is,
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if something can be taken away from you,
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but this man cannot see it.
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Because you see,
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if you live for another treasure,
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which is not Jesus,
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it will blind you,
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and enslave you,
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to reality.
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I know someone,
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again,
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whose treasure was his career.
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He was doing really well in his career,
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but he had a boss,
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who he could never say no to,
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who was just unreasonable,
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who was exploitative,
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and who really was just,
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just really enslaving him in his job.
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But he would never say no,
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because he was afraid,
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of being fired,
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or afraid of losing his promotion opportunity.
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And he'd be out for a birthday meal with his wife,
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and his boss would call,
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and demand something to be done right there,
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which actually didn't need to be done at all,
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for the next few days.
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And despite his wife's protestations,
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he would just get up and do it.
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Until the day,
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when his wife sat him down,
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gave him an ultimatum,
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and said,
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you can either draw healthy boundaries,
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around your boss,
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or I'm leaving you.
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And suddenly,
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he saw how his self-centered desires,
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had blinded him,
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to the destructive choices that he'd made.
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It had enslaved him,
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and actually the very things that he loved,
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he was actually destroying.
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That's all of us.
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With any treasure that you put before Christ.
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Because any treasure that can be taken away,
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will leave you insecure,
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it will leave you a slave,
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and it will blind you.
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But Jesus says this,
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where do you get freedom?
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He says,
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make God your treasure.
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He says,
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seek first God's kingdom.
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Worship God before anything else.
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And then he says,
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fear not,
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little flock,
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it's your father's good pleasure
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to give you the kingdom.
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Sell your possessions,
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give to the needy,
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provide yourselves with money bags
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that don't grow old,
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with a treasure in the heavens
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that doesn't fail,
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where no thief approaches,
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and no moth destroys,
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for where your treasure is there,
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is your heart.
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You see,
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what is he saying?
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He's saying,
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actually,
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when you place your treasure in Christ,
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and worshipping him above everything else,
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it can't be taken away from you.
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You see,
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when God is your treasure,
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the economy can be collapsing,
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your kids may be failing in all their exams,
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the people you're trying to help,
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and you live for helping people,
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may be refusing to listen to you,
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but there is still,
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your life is not collapsed,
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because you still have
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an unshakable anchor.
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There is someone
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who nothing can take away,
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the place of joy that you can have,
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peace,
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security,
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because he says,
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there's no thief
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that can take away God from you.
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You see,
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that's why research actually shows
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people who have faith
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have far higher levels
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of emotional,
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mental,
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and physical well-being
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than those without.
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I didn't know that.
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They're more storm-resistant.
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It also says,
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he says,
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give to the needy,
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sell your possessions.
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Do you know what research also shows?
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That people of faith
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who really have God as their center
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are far more generous
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with their time,
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money,
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and talents,
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especially when it's hard times,
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because they've got a security
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that means they don't have to hold on.
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So if you are a believer,
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or if you're not,
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how are you doing with generosity
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in the times we live in right now?
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Because that will actually
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give you a window
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on where your treasure is.
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But it's not that Jesus says
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it just can't be taken away from you.
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When God is your treasure,
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it also sets you free.
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Because you have a master,
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a king of his kingdom,
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who is not there to enslave you,
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but he's there to free you
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from the slavery
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from your own desires.
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For that man,
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it was his greed
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that drove him
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and blinded him.
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But what God says is,
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I want to bring you
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into freedom.
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And freedom only works
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if you live according
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to your design.
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Do you know that?
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If you're a fish,
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and you think,
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hey,
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I'd just love to spend
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a little bit of time
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on the land.
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Now,
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you might want to do that,
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but let me tell you,
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you're going to die.
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You see,
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fish were made
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to flourish in water.
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We were made
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to flourish
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in relationship
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and worshiping God
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as the center.
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And so when God calls us
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to do things,
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there are commands
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in scripture,
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right?
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And often what we think,
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even if we've been Christians
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for a long time,
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deep in our hearts,
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we often think
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God's commands
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are restrictive to us.
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They're trying to hold us
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back from freedom.
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But actually,
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his commands are there
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to free you from yourself.
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Just think about forgiveness.
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You know,
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all the research,
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again,
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shows that forgiveness
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is actually
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both good for you
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and it's good for relationships
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and it's good for society.
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I mean,
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it's a win,
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okay?
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I talked to one lady.
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She'd been badly treated
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by a colleague.
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And she was bitter
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and angry
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and miserable.
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Every time she went to work,
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it was just like hell.
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for her.
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And we talked about
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the forgiveness
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that God calls us to.
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And she said,
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I don't want to forgive.
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Anyone ever felt like that?
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Right?
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I don't want to forgive.
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And I said,
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don't you realize
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that the longer
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you hold on to bitterness
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and anger,
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the greater the control is
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that that other person
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has over you.
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You realize you're a slave?
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Your own desires
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for what you think you want
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actually leave you to slavery.
-
slavery.
-
But Jesus says
-
he died both to forgive you
-
but also to call you
-
to forgive others.
-
Not just because
-
he's trying to make life
-
difficult for you.
-
He wants to lead you
-
into a freedom of life.
-
And that goes for
-
every command he ever gives.
-
Even the ones
-
that you are resisting
-
right now in your life.
-
He wants your freedom.
-
freedom.
-
So when you follow Christ
-
as the center of your life,
-
nothing,
-
it cannot be,
-
your treasure cannot be
-
taken away from you.
-
And it sets you free.
-
He gives you value
-
for status-seeking people.
-
And thirdly,
-
and finally,
-
it gives you rest
-
for the restless.
-
You know,
-
Jesus,
-
at least three or four times
-
in this passage,
-
he says to his disciples,
-
don't be anxious
-
about your life.
-
He says,
-
which of you by being anxious
-
can add anything more
-
onto your life?
-
He says,
-
why are you anxious
-
about your life?
-
Like he goes,
-
why are you worried
-
about everything?
-
What is he assuming?
-
That people are anxious
-
and restless
-
and worried.
-
Right?
-
And this was
-
2,000 years ago
-
before Twitter,
-
email,
-
Facebook,
-
any other social media.
-
You see,
-
what they were anxious about
-
was that they
-
and their families
-
were always two harvests
-
away from death
-
by starvation.
-
That's fairly,
-
like,
-
reasonable,
-
right?
-
I mean,
-
what we get anxious about
-
is we get anxious
-
about our kids
-
don't get into
-
the right schools,
-
we feel like we're
-
falling behind
-
everybody else at work,
-
we don't have
-
that amazing relationship
-
we wanted,
-
we feel that people
-
will reject us.
-
Now,
-
put that in perspective
-
of starvation,
-
and it's not quite
-
in the same category.
-
Right?
-
But if I was to say
-
to you,
-
as Jesus kind of says,
-
he says,
-
hey,
-
stop worrying,
-
it's stupid.
-
I mean,
-
he kind of says,
-
hey,
-
it's not going to add
-
anything to your life.
-
Like,
-
he goes for a logical
-
argument,
-
he doesn't leave it there,
-
but he starts with
-
a logical argument.
-
But if I say to you,
-
stop worrying,
-
does that help you
-
to stop worrying?
-
No,
-
if I say,
-
worrying is stupid,
-
you go,
-
I know,
-
but I can't help it.
-
You see,
-
why do we keep
-
staying awake at night
-
worrying?
-
Why are we still
-
on this treadmill
-
in life?
-
It's because
-
deep inside,
-
we're desperately
-
insecure.
-
All of us.
-
And if you don't
-
think you are,
-
you're probably
-
more insecure
-
than you realize.
-
You see,
-
we're insecure,
-
we want to be loved,
-
we want to feel safe,
-
we want to belong,
-
we want to flourish,
-
and those we love too.
-
And so we want
-
to control our world
-
so that we can be
-
like at the center,
-
we can get those things.
-
But hasn't COVID
-
showed us
-
we're not in control
-
of our world?
-
If you thought
-
you were in 2019,
-
you have been
-
very severely
-
disillusioned.
-
The world
-
is not,
-
is uncertain place.
-
People are not
-
always safe.
-
And the reason
-
we hurry,
-
the reason we strive
-
to prove ourselves,
-
the reason we feel
-
like we've never
-
done enough
-
to really earn,
-
to really be able
-
to rest well,
-
is because deep down
-
we know that we're
-
not totally acceptable.
-
If you're honest.
-
Because if others
-
really knew
-
what was inside of you,
-
even if your loved ones
-
knew everything
-
that you actually
-
really thought,
-
that would be
-
a scary prospect.
-
And so what we want
-
to do,
-
we want to do
-
anything we can
-
to cover up,
-
to prove and to show
-
that we're worthy
-
of love,
-
we're worthy of respect,
-
we're worthy of being
-
noticed.
-
That's why we're so
-
busy all the time.
-
And you know,
-
what some people
-
do with that is
-
then they try
-
and find their worth
-
in religion.
-
Religion tells you,
-
you've messed up,
-
you've sinned,
-
but now just do
-
some really good
-
spiritual things.
-
And that will kind of,
-
that will get you
-
in the right place.
-
You know,
-
read your Bible,
-
go to church,
-
give some money,
-
give money in the offering,
-
give even more,
-
because then you might
-
get a bit more
-
kind of a sense
-
of peace in your heart.
-
Be a good person,
-
help the granny
-
across the road.
-
Even if she doesn't
-
want to cross,
-
just help her anyway.
-
Anyway.
-
But then the next time
-
that you screw up
-
and shame and guilt
-
come upon you,
-
what have you got to do?
-
You've just got to keep
-
on that treadmill.
-
It's never ending.
-
But we've quoted this before,
-
but I think this is really pertinent.
-
The fourth century theologian,
-
Augustine,
-
said,
-
because you have made us
-
for yourself,
-
our hearts are restless
-
till they find their rest
-
in you.
-
You see what he's saying?
-
He's saying there's only one place
-
where you can be fully known
-
and fully loved.
-
And that's through Jesus Christ.
-
You see what Jesus says
-
in this passage?
-
He says,
-
it's your father's
-
good pleasure
-
to give you the kingdom.
-
Now what's he talking about?
-
The kingdom
-
is the place
-
where we are living
-
in right,
-
satisfying relationship
-
under his rule.
-
It's where we belong.
-
It's where we are loved.
-
It's where we flourish in him
-
and he gets all the glory.
-
He's at the center.
-
What he's saying is this.
-
The man whose greed
-
led him to strive
-
ceaselessly
-
to find life
-
in his bank balance
-
and then for the future,
-
he says,
-
God has already got
-
an abundance of life for us.
-
He's not stingy.
-
He wants,
-
no,
-
not just he wants,
-
he actually gets pleasure
-
from giving
-
the kingdom to us.
-
Do you see that?
-
It brings a smile
-
to his face.
-
He's not going,
-
oh,
-
well,
-
I guess I better be generous
-
to them.
-
That's my job as God.
-
No,
-
it gives him
-
this overwhelming pleasure
-
for us to find
-
satisfaction in him.
-
You see,
-
Jesus is saying
-
to those who are
-
trying to control
-
our worry,
-
our world through worry,
-
through restless striving.
-
He says,
-
come to me,
-
all you who are weary
-
and heavy laden,
-
and I will give you rest.
-
Anyone feel restless?
-
You see,
-
how does he give us rest?
-
Well,
-
the God of the whole universe,
-
the one who sustains us,
-
the one who's got
-
the past,
-
the present,
-
and the future
-
all in his hands
-
right now,
-
the one who's actually
-
in control
-
of your circumstances,
-
whatever you're going
-
through right now,
-
the one who has
-
all of that,
-
he has the world
-
on his shoulders,
-
so you don't have
-
to take the weight
-
of the world
-
on your shoulders.
-
But more than that,
-
more than even just
-
trusting him
-
with your circumstances,
-
he says to insecure
-
people like you
-
and me,
-
unacceptable people,
-
that he's made
-
in exchange,
-
that he says,
-
I take your life
-
and I give you mine.
-
Because on the cross,
-
he's taking all the heap
-
of our restless worries
-
and our guilt
-
and our shame,
-
and he says,
-
I took that on myself.
-
He was weighed down
-
with the burden
-
of your sin,
-
your guilt,
-
your striving,
-
that you could rest
-
in him.
-
And that rest
-
doesn't mean
-
you're just sitting
-
on the sofa,
-
it means heart rest.
-
It means you can go
-
to work and be busy,
-
but actually you don't
-
have to prove yourself.
-
It means he is
-
the sacrifice for you,
-
so you do not need
-
to make yourself worthy.
-
It means the God
-
who rules the world
-
came down in Jesus
-
and it was his pleasure
-
to crush Jesus.
-
That's what Isaiah 53 says.
-
Jesus is the one person
-
who knows the depths
-
that your heart
-
can sink to.
-
Do you know why he knows?
-
Because he's experienced
-
it on the cross.
-
He's experienced
-
the weight of your anger,
-
the weight of your frustration,
-
the weight of everything
-
that you go through.
-
He has felt that
-
and taken it,
-
and yet with the full knowledge
-
of how bad
-
you and I can be,
-
yet he doesn't reject us,
-
he doesn't turn away from us,
-
he doesn't do all the things
-
that we fear
-
from everybody else around us.
-
Instead, he runs towards us
-
and his death
-
brings forgiveness to us,
-
cleanses us,
-
and he says,
-
it's my good pleasure
-
to give you the kingdom.
-
I want that for you.
-
I've done that
-
so you can come
-
and be set free
-
from worshipping
-
everything else,
-
being slaves to everything else
-
so that you can find
-
freedom in me.
-
And that's the place of rest.
-
And he calls us
-
to follow him
-
on that way of freedom
-
and flourishing.
-
The place where you're
-
fully known
-
and fully loved.
-
You know,
-
I often meet
-
either some older people
-
going up the steps
-
in the MTR
-
and they're carrying
-
these really heavy loads.
-
And I often stop and say,
-
hey, do you want a hand?
-
Can I give you a hand?
-
And many of them say no.
-
And what I see them doing
-
is they're kind of like
-
puffing and panting,
-
they're exhausted,
-
they're kind of swearing
-
under their breath,
-
they're complaining
-
about everything,
-
and they're getting up here
-
and I'm like,
-
are you sure you don't want a hand?
-
And they're going,
-
no.
-
And I look at them
-
and go,
-
you know,
-
it was really simple,
-
I could have just
-
given you a hand up.
-
Why don't they?
-
Well,
-
it's because of our pride.
-
It's because we want to feel
-
like we've done it.
-
It's because we want to go,
-
there we go,
-
I managed it by myself.
-
I might have destroyed
-
everyone else in the process,
-
but I managed it.
-
You see,
-
what keeps us restless
-
when rest is available for us
-
in our everyday lives
-
is our pride.
-
It's because
-
we often prefer a religion
-
or a non-religion
-
of performance
-
to a place of rest.
-
But the good news
-
of Christianity
-
is for anyone
-
who's willing
-
to lay down your pride,
-
for anyone
-
who's willing to say,
-
I don't have to be
-
in control of my life.
-
I don't have to prove myself.
-
Jesus has done everything
-
to say,
-
there's a gift for you
-
today
-
of rest.
-
It's not grudging
-
kind of acceptance.
-
There's a gift.
-
And if you are not
-
a Christian today,
-
my challenge is,
-
will you take
-
the offer
-
and receive
-
the gift
-
of his rest to you?
-
Or do you want to
-
just carry on your life
-
on that treadmill?
-
Because Christ
-
has done everything
-
for us.
-
If you are a Christian,
-
you know,
-
there's someone I know
-
who their relationship
-
with their dad
-
was really strained.
-
Growing up,
-
he'd been really critical,
-
controlling.
-
Nothing they did
-
was ever good enough.
-
They could never
-
say no to him.
-
They were constantly
-
compared with other people,
-
with their siblings
-
or others,
-
and they never felt
-
they were good enough.
-
And no matter
-
how successful
-
they were,
-
and they tried
-
really hard
-
to be successful
-
and to please,
-
they always felt
-
like a failure.
-
And they lived
-
with this resentment
-
inside of them.
-
And they often tried
-
to avoid their dad
-
because he always
-
made them feel
-
like a failure.
-
Until the penny
-
dropped for them,
-
that Jesus
-
didn't just die
-
to send you to heaven.
-
Jesus died
-
to take their shame,
-
to take their guilt,
-
to even take
-
that sense of failure.
-
God was pleased
-
through what Christ
-
has done,
-
not through their performance,
-
but totally independent
-
of their dad's approval.
-
They had a status.
-
They had a place
-
of freedom.
-
They had a place
-
where they were worthy.
-
They were no longer
-
slaves to his expectations.
-
And that set them free.
-
I think many of us
-
still live
-
in places
-
where maybe
-
from our past,
-
maybe from things
-
that people have said
-
to us,
-
we're in bondage.
-
And the gospel
-
kind of stays up
-
here in our heads,
-
but it's not sunk down
-
into our hearts
-
in these areas.
-
And what it did
-
for this person,
-
it set them free
-
to draw healthy boundaries
-
and to actually say no
-
to their dad
-
when they had to.
-
It set them free
-
to apologize
-
to their dad
-
for resentment.
-
It set them free
-
to pity him
-
and to seek
-
how to love him
-
rather than
-
how to avoid him.
-
And every time
-
when there used
-
to be constant stress
-
before he rang
-
and they're going,
-
what does he want now?
-
Then they had
-
this peaceful rest
-
because they knew
-
my heavenly father,
-
my heavenly father,
-
his opinion
-
counts most.
-
You see,
-
make God your treasure
-
and he gives you value.
-
You find a place
-
of freedom.
-
You find a place
-
of rest.
-
Look anywhere else,
-
anywhere else,
-
and you will find
-
yourself enslaved,
-
constantly chasing,
-
neglecting the people
-
who really matter.
-
Christ came to set us free.
-
That's not just a one-off
-
thing in the past.
-
That's for us today,
-
every day.