Sermon
Getting the Point: Fear God
Publisher transcript
Transcript
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Well, perhaps you could turn with me in your Bibles to the book of Ecclesiastes.
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You'll find it on page 679. We're going to meet Ecclesiastes chapter 12. And actually,
Ecclesiastes 12 chapter mention
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we've come to the conclusion. I realize there's lots of people who haven't been here for much
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of the series or any of it at all. But here we come to the conclusion that our editor has,
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on the wisdom of Ecclesiastes. And so, we'll hear it, and then we'll think about its teaching
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together. So, Ecclesiastes chapter 12, beginning at verse 9. Not only was the teacher wise,
Ecclesiastes 12 chapter mention
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but also he imparted knowledge to the people. He pondered and searched out and set in order
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many proverbs. The teacher searched to find just the right words, and what he wrote was upright and
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true. The words of the wise are like goads. They're collected sayings like firmly embedded nails given
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by one shepherd. Be warned, my son, of anything in addition to them. Of making many books there is no
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end, and much study wearies the body. Now all has been heard. Here is the conclusion of the matter.
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Fear God and keep His commandments. For this is the duty of all mankind. For God will bring every deed
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into judgment, including every hidden thing, whether it is good or evil. So, here is the point. Fear
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God and keep His commandments. Words are powerful things, aren't they? Words can make us change. A
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driving instructor tells us to go left or go right, and we will change direction. Words are powerful
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for making things. Think about wedding vows, and they make a marriage. Words can be inspiring.
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We have to listen to Martin Luther King's, I have a dream speech to appreciate that. Words can also
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cause breakage. You're fired. Words can be weapons, or words can be sweet medicine.
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Proverbs 16, verse 24, rather, like honeycomb, sweet to the soul and healing to the bones.
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So, the important question as we come to the end of the book of Ecclesiastes is, which words should we
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listen to? Whose wisdom should direct us? We live in the day of the life hacks. We have bookshops that
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are chock full of self-help guides. And so, here we have this wonderful little section at the end of
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Ecclesiastes, where we're not listening any longer to the preacher or the teacher of the first twelve and a half
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chapters. Now we hear the words of an editor, as he wants to summarize and to give his response to all
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that the preacher has written and said. So, we can think about this little section a little bit like
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a book review, or maybe the blurb that you find on the back of a book that tells you why this is worth
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listening to. This is a man who knows, in verse 12, that of making many books there is no end, and much
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study wearies the body. Somebody in the Bible college that I went to had that taped up in our study hall,
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for obvious reasons. But he knows, this guy, he knows there are many books, there are many places
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to go to find wisdom, and it's entirely possible to become weary as people looking to know how to
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live, but choosing to listen to the wrong word. And so, as we come to the end of the book of Ecclesiastes,
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the teacher does, the teacher's editor here does two very simple things for us. He gives us two
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recommendations. One, he's going to recommend to us this teacher and his writings, and then secondly,
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we'll see that he recommends the teacher's key point, which is to fear God. Okay, so even for
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those of you, I know there's many of you who haven't been here before, as we come to the end,
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we kind of get to review and to think with this editor about all that's come before. So, first of all,
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let's see him recommend the teacher and his writings. So, we've come to the end of this book.
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You know, why accept it as wisdom? Why look to apply it to our lives? Well, that's what the editor
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wants to address. So, he begins in verse 9 by reminding us that the teacher was wise. Okay, so
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there is wisdom here from this teacher. And of course, according to the Old Testament, wisdom,
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the beginning of wisdom is to fear the Lord. And we're going to get there later. But to know and
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to enjoy God as creator and redeemer, savior, that's wisdom. And this teacher, he has it. So,
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therefore, if we are the people of God, we can learn from this guy because he'll give us direction
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because he's living the way God would want us to live also. But he doesn't just have this wisdom
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for himself. And that would be a wonderful thing in and of itself. He shares this wisdom with others.
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Not only was the teacher wise, but also he imparted knowledge to the people. So, let's think together
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about some of these words of wisdom that he imparts. First of all, in verse 9, we're reminded
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that our teacher has given us words of knowledge. And in some senses, that summarizes what the whole
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book is trying to do. The teacher is trying to direct us, here is how to live wisely in the ups and
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downs of life. Here is a wise way to proceed when we don't know, but God knows. And so, for example,
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and this is where having our Bibles open is going to be helpful, chapter 7, verse 11 and 12,
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we read this, wisdom, like an inheritance, is a good thing and benefits those who see the sun.
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Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this, wisdom preserves
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those who have it. So, to listen to this teacher's knowledge is to receive a wisdom that can preserve
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and guard our lives. And for those of us who were here last week, we heard some really key
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knowledge for our lives. Chapter 12, verse 1, remember your Creator in the days of your youth.
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And what he wants to do is he wants to direct us to know our God and to enjoy our God. That's
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knowledge. Biblically, that's knowledge, and we find that here in Ecclesiastes.
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There are also words of beauty, our editor says, that we can find in this book. And so, when it says
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the teacher searched to find just the right words, what he wrote was upright and true, he's taking
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great care to order, to select, to put things in a beautiful way. And there is beauty in this book.
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Think about how it begins. Again, go to chapter 1 and look at this poetry about the cycles that we see
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in the world. In some ways, it can give a sense of despair, but there's beauty as well. The sun rises,
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the sun sets, and hurries back to where it rises. The wind blows to the south and turns to the north.
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Round and round it goes, ever returning on its course. Or the very famous poetry of chapter 3,
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reflecting the realities that there are times and seasons for life. There is a time to be born and
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a time to die, a time to plant and a time to uproot, a time to kill and a time to heal,
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a time to tear down and a time to build. These are words that are true, but they're also beautiful.
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But it's not just words of knowledge or words of beauty. There are also words that on the surface
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are painful words. Look at verse 11 when it says the words of the wise are like goads. A goad was
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some kind of implement with sharp bits in it that would get a flock moving. So a shepherd would use
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a goad. Maybe we can think of a cowboy with its spurs, with his spurs rather. So think about a
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cowboy boots with spurs on them, and those spurs are intended to drive into the horse, to drive the
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horse forward. There is pain, but that pain creates the appropriate direction of travel. Same for a goad
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that would guide the flock. We've heard some words that we could describe, I think, as painful.
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Think about how he opens the book. Meaningless, meaningless, or vanity, vanity, says the teacher.
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Utter vanity. Everything is vanity. To be reminded that our life is like a mist, here today and gone
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tomorrow, can be really difficult to hear. Painful words. It awakens us to the fact that we are mortals,
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that all of us will die. But those painful words have an intention. They're supposed to turn us again
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and again to our God, who is eternal. Or to read chapter 3, verse 19.
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It's painful. Surely the fate of human beings is like that of the animals. The same fate awaits them
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both. As one dies, so dies the other. All have the same breath. Humans have no advantage over animals.
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Everything is meaningless. Chapter 4, verse 2. These are painful words. I declared that the dead who had
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already died are happier than the living who are still alive. So, one thing that our preacher has done
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is he's confronted head on some of the injustices, some of the suffering in life, and he's taken that
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perspective, imagine this is all there is. Imagine there's no God. And again, he does that to drive home the
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emptiness of that life and to point us to meaning and to life in God who is eternal. The teacher's point of view
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is very unlike John Lennon's famous, imagine. Imagine if there was no heaven. That was supposed to be a good
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thing. But our preacher in Ecclesiastes keeps reminding us, if there's no heaven, if there's no
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eternity, then what we're left with is the fact that life is short, that we all die, that there is no
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meaning to be found in the end. There is no gain to be found. So that, as we hear those painful words,
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we would change direction. We would escape despair by looking to the one who is above the sun,
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that we would look to God himself. Jesus himself used words as goads. Perhaps you remember in Acts
Acts 9 chapter mention
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chapter 9, Paul, the apostle, at this point a persecutor of the church, was heading to Damascus
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in order to arrest and to imprison Christians. Well, Jesus appeared to him on that road,
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and one of the things he said to Paul is that to Saul, it's hard for you to kick against the goads.
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So apparently, you know, God had been at work in Saul's conscience. Saul was being pointed towards
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the reality of Jesus as Lord and Savior, but he was resisting that. But eventually, as Jesus appeared to
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him, his faith was put in Jesus, and he went on mission. So goads, painful words, can serve a purpose if we
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receive them well, so that our direction would move towards God. But again, it's not just words of pain.
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We also find words that give security. There's a different picture in verse 11. So it begins,
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the words of the wise are like goads. They're collected sayings like firmly embedded nails
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given by one shepherd. So here we're invited to imagine a shepherd who's out in the desert, perhaps,
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and he's looking after the flock, and it gets to nightfall, and he needs to put up a tent.
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And as he puts up the tent, then he needs to drive in those nails. And when those nails are embedded
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in the ground, now he's a home, now he has shelter. The words of our teacher are intended to be a shelter,
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a refuge, a security. Where do we find that? So for example, if we go back to chapter 3,
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remember those times and seasons, that beautiful poetry. The point that the preacher was making there
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is that we all go through these seasons, but we don't know when these seasons will come to us.
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And the challenge for us is, how do we live well when we don't know what one day will bring,
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but there is comfort and security in knowing that God sends them, and God knows, and we can trust Him.
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There is also security for us in this book as we get to the positive instruction.
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So chapter 9, verses 7 to 10, lovely words. Go, eat your food with gladness, and drink your wine
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with a joyful heart, for God has already approved what you do. And one of the things that we've seen
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again and again is that we are encouraged to enjoy the life that God has given to us,
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to enjoy the everyday gifts and kindnesses that come from the hands of our God.
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If we want to know how to live life wisely and well, here is security for us to receive from God,
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to enjoy each day as a gift. Chapter 12, verse 1, here's more security. When he says,
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remember your Creator, he's saying to us, you have a Creator, and your Creator invites you
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to know Him and to enjoy life with Him. And there is security for us when we have a personal living
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relationship with our God. So think about what he's just said. This teacher is wise. His words are full
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of knowledge and beauty, and those painful ones serve a good purpose, and there's words of security.
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It's the equivalent of a five-star review, isn't it? This is a way of saying that wisdom is wonderful,
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but he's not even done there. There's one more really important thing to notice in this review.
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At the end of verse 11, these words of the wise, they were given by one shepherd. Who's the shepherd
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he's talking about? Well, of course, at one level, he's talking about the teacher who's just imparted
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to us 12 and a half chapters of wisdom. But on a deeper, higher level, the Old Testament people of
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God knew that God was their shepherd. He is the shepherd of His people. That imagery is there in Exodus.
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That imagery is there in Ezekiel. And the point that we're invited to see here is that God is the
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source of all true wisdom. The wisdom that we find in the book of Ecclesiastes, that comes to the people
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through the teacher, but God is the source. So that we can trust these words if we want to know how to
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live wisely before God, because these are words of wisdom that come from God Himself.
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Now, before we leave this point, I think we need to go wider and to recognize that just as our editor
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has said all these wonderful things about the book of Ecclesiastes, so he could say this is true of the
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whole Bible. Because the whole Bible are words of wisdom given to us by one shepherd, our great God.
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So let's just listen in and hear words both from and about Jesus. Here's some words from Jesus about
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the knowledge that He gives to us as the Son of God. He said, you will know the truth,
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and the truth will set you free. Here's an end of anxiety and weariness. How should I live so that I
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can feel that freedom that I was made for? No, the truth is it's found in and from Jesus.
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Jesus has said, if you know me, you'll know my Father as well. If we're looking to know God,
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then we have this wonderful words of wisdom from Jesus saying, you find God as you find me.
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Of course, Jesus too spoke beautiful, memorable words, didn't He?
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Our boys and girls in Sunday school are just starting in the book of John, and John is full
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of wonderful words. I am the good shepherd. I am the bread of life. We think of maybe his most famous
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story, the prodigal son, Luke 15, the father ran to meet his son through his arms around him
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and kissed him. Or Jesus' words to the thief who was dying beside him on the cross, but who recognized
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that Jesus was different, that Jesus had done no sin, and he heard the words, today you'll be with me
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in paradise. The words of the Bible are full of beauty and truth, and when Jesus speaks to them,
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he speaks to them to draw us to himself and his truth that saves. We know too that Jesus would use
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painful words in order to redirect or to properly direct his listeners. Maybe we could think about
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in Luke chapter 12, there was an occasion where there was a report given about a tower in Siloam,
Luke 12 chapter mention
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which had fallen down and 18 people had been killed. And Jesus used that as an occasion to tell people
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that they needed to be ready to meet with God. He said, unless you repent, you too will perish. No,
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those are painful words, but they're words that would lead them to salvation. Think about his parables
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of judgment. Jesus was often found saying, depart from me, I never knew you. Reports of weeping and gnashing
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of teeth. Again, painful words, but intended to drive us away from that judgment to turn to Jesus and find
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salvation. Because in Jesus, we also find words that give us security, security for now, but for eternity
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also. Now think about Jesus declaring, I am the resurrection and the life. He who believes in me will live
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even though he dies. I am with you always to the very end of the age. Those who come to me, I will never
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send away. There's wonderful security in the words of Jesus, in the words of Scripture. So since this is
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true of Ecclesiastes, since it's true of the Bible, since it's true of what we hear from the Lord Jesus,
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really the only recommendation for you and I today is this. Let's take our Bibles and let's read them.
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Let's love this Word. Let's live by it. Perhaps to read and pray through again Psalm 19, or if you've
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got a lot more time, Psalm 119, described by some as a love song to the Bible.
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So that's him recommending the teacher and his writings. But let's now move on to our second point,
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where we discover the editor here recommends the teacher's key point, which is fear God.
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Now we know, I imagine, that it's popular today to have a life motto or a mantra. Many people choose
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them. You can go online and you can find literally hundreds of really positive life-affirming mottos
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to choose from. People like to choose perhaps Gandhi's, be the change you want to see, or think
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positive, be positive. I think for any of these life mottos, the challenge is always, how do we find one
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that is big enough to cover all of life? The ups and the downs. And this takes us back to our editor.
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So imagine, again, if this was the back, if this was the review on the back of the book of Ecclesiastes,
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we would find him saying, you should read this wisdom. It's truth that you need for your life.
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The teacher's main idea will change your life forever, if you lived in the day of advertising.
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And so what we need to discover as we come to the end of the book of Ecclesiastes is,
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what is the key point that he drives us to? And this is where it's really important, because
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there are lots of people who read the book of Ecclesiastes and who actually miss the point.
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Because the key point isn't necessarily the one that keeps getting repeated the most often.
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So some people read the book of Ecclesiastes and they hear so often, meaningless, meaningless,
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everything is meaningless, or vanity, vanity, and think, well, this must be the main point.
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Here is the preacher looking at life without God and saying, life without God is pointless.
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There's no real meaning. There's no real gain there. And of course, that's true, ultimately.
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But our teacher was always doing much more than just looking to one side and exposing the emptiness
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of life without God. He wants to give a positive message. And the point that we need to get,
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the life motto that is big enough for all of our lives, we find there in verse 13, two words,
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fear God, keep His commandments. This is a life motto, fear God, big enough to embrace how we live in our
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families and our friendships, how we carry out our work and our study, how we handle our joys and our
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sorrows, how we use our leisure and our pleasure, how we confront illness and death. Fear God.
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We find it five times in this book, this theme of fearing God breaks through, pointing us to life above
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the sun. So, chapter 3, verse 14.
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We find, I know that everything God does will endure forever. Nothing can be added to it and
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nothing taken from it. God does it so that people will fear Him. Chapter 5, verse 7. Much dreaming and
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many words are meaningless. Therefore, save yourself all that time. Fear God. Chapter 7, verse 18.
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It is good to grasp the one, not let go of the other. Whoever fears God will avoid all extremes. The
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fear of God will guide us in everyday wisdom. Chapter 8, verses 12 and 13. Although a wicked
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person who commits a hundred crimes may live a long time may live a long time, I know that it will go
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better with those who fear God, who are reverent before Him. Yet because the wicked do not fear God,
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it will not go well with them. Even if it looks like the wicked are prospering, still fear God. It's the
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right way to live in God's eyes. So, if fear God is the dominant theme of this book, what does it mean?
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If you want another book review, Mike Reeves, Michael Reeves, wrote a really helpful book called Rejoice
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and Tremble. It's not up there, actually, but Rejoice and Tremble is a very helpful book on the fear of God.
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And here's his definition, which I found very helpful to hold on to. He talks about the fear of
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God as a heartfelt and happy enjoyment of God as creator and redeemer. And to read his book, you
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discover there is this fear that includes a sense of wonder. Maybe we've had that kind of experience,
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a sense of trembling in the presence of something glorious and beautiful.
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Well, to fear God is to tremble as we recognize how glorious our God in Christ Jesus truly is.
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Fear God. Here is truth that sets us free. Sometimes people can live with a fear of God that's unhealthy.
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fear of God. So, Martin Luther, the famous reformer, as a teenager, I think, maybe even younger than that,
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he was terrified of thunderstorms. And he became terrified of God's naked power until he came to
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faith, until he understood the kindness of God. And so, we can misunderstand the fear of God and only
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think in terms of power. So, having a proper understanding of the fear of God can set us free
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from that kind of negative, oh, I just fear God's power. Having a proper fear of God can also set us
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free from the fear of God's judgment. Perhaps we've lived in our past, maybe even in our present, with a
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really guilty conscience. Perhaps we've struggled over our sin. And then we've come to receive Christ as
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our Savior. And we understand that there is no condemnation for us, that our sin and our guilt has
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been paid for and removed. And so, that fear is now gone.
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To fear God is a truth that sets us free to enjoy Him as He truly is, to delight in His beauty,
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to enjoy Him as a good Father through His Son, the Lord Jesus. What does it look like to fear God?
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Three things very briefly. The first is obedience, fear God, and keep His commandments. To love God,
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to tremble at His glory, it is not separate from our call to keep His commands. Jesus wasn't
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embarrassed about connecting love and obedience. And so, a proper fear of God that delights in Him
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goes with keeping His commandments. Remember John 14, 15, if you love me, keep my commandments.
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So, we show that we fear our God, that we have this heartfelt and happy joy in Him as we obey.
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The fear of God also takes us right to our purpose as people. See the last line of verse 13,
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fear God says, fear God and keep His commandments, for this is the duty of all mankind. In the original
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Hebrew, it just says, for this is the whole of all mankind. This is the essence. This is what we are
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here for, to live in proper relationship with our God, to know Him and to enjoy Him, to love Him and to
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honor Him. So, in fearing God, we find our purpose. How many people do we know today who are desperately
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wondering, what is life all about? What am I here for? We're here to fear God. And then there's one last
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painful word, this time from the editor, as he reminds us of judgment. We should have this proper
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fear of God. Verse 14, for God will bring every deed into judgment, including every hidden thing,
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whether it is good or evil. And he includes that there again to make us think, as we come to a close
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of this book, have I responded properly to this wisdom? Am I trusting in God? Am I fearing Him? Do I
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delight in Him as my creator and as my Savior? So, here we are at the end of Ecclesiastes,
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where we've been introduced to the key point, which is to fear God. And he introduces that to us so that
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we would live that out in our lives. But we need to recognize that to do that begins first with knowing
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Christ Jesus as Lord and Savior. We cannot have a proper relationship to our God outside of trusting
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in Christ. Let me commend and recommend Christ to all of us for now and forever, that we would discover
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Him as our creator, that we would enjoy the Lord Jesus as our Redeemer, that we would love Him as our
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friend and brother. Now all has been heard. Here is the conclusion of the matter. Fear God and keep His
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commandments, for this is the duty of all mankind. Let's pray together.
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Father God, we live in a world where there are many fears and dangers, and there are many people who live
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with fears of different kinds. And so, Lord, we thank You for this invitation to a greater fear,
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fear of the Lord. The fear of the Lord as the beginning of wisdom, to have a joy in who You are
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as our maker, and to have a sense of wonder that in Jesus You would be our Redeemer. And so, we pray that
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You would enable us as we come to the end of this book, to practice this fear of God,
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that we would want to keep Your commandments in response to all that You have done for us in the
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Lord Jesus, that we would understand that this is our purpose, that it wouldn't just be our duty,
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but it would be our joy to live with worship, to live with faith and obedience. And Lord, that You would
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keep us close to Your Word as a way of keeping us close to Yourself. We thank You for the beauty and
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the truth that we find all through the Bible. And so, we pray that we would be a people of the book,
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that we would love Your Word, that we would make time to read Your Word, that we would think deeply
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about it, and that we would apply it to our lives. And we pray for our good, for our joy, and for Your glory.
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Amen.
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Now, we'll finish our time singing the hymn, Behold Our God, and we can stand together as we sing.
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Who has held the oceans in His hand? Who has numbered every grain of sand?
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Kings and nations tremble at His voice. All creation rises to rejoice.
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Behold Our God, seated on His throne. Come, let us adore Him.
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Behold Our King, nothing can compare. Come, let us adore Him.
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Who has given counsel to the Lord? Who can question any of His words?
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Who can teach the one who knows all things? Who can fathom all His wondrous deeds?
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Behold Our God, seated on His throne. Come, let us adore Him.
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Behold Our King, nothing can compare. Come, let us adore Him.
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Who has felt the nails upon His hands? Bearing all the guilt of sinful man?
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God, God eternal, humble to the grave. Jesus, Savior, is now to reign.
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Behold Our King.
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Behold Our King, seated on His throne. Come, let us adore Him.
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Behold Our King, come, then compare. Come, let us adore Him.
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Amen.
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We'll close with these words of encouragement from the end of 2 Peter.
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Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be glory both now and forever. Amen.