Sermon
Redeemed and Forgiven
Publisher transcript
Transcript
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we're going to read together from our New Testament scripture reading which is
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Ephesians chapter 1 verses 3 to 14 and Lizzie is going to come and read for us.
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Blessed be the God and Father of our Lord Jesus Christ who has blessed us in
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Christ with every spiritual blessing in the heavenly places even as he chose us
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in him before the foundation of the world that we should be holy and
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blameless before him. In love he predestined us for adoption as
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sons through Jesus Christ according to the purpose of his will to the praise
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of his glorious grace with which he has blessed us in the beloved. In him we have
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redemption through his blood the forgiveness of our trespasses according
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to the riches of his grace which he lavished upon us in all wisdom and
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insight making known to us the mystery of his will according to his purpose
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which he set forth in Christ as a plan for the fullness of time to unite all
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things in him things in heaven and things on earth. In him we have obtained an
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inheritance having been predestined according to the purpose of him who
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works all things according to the counsel of his will so that we who were
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the first to hope in Christ might be to the praise of his glory. In him you also
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when you heard the word of truth the gospel of your salvation and believed
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in him was sealed with the promised Holy Spirit who is the guarantee of our
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inheritance until we acquire possession of it to the praise of his glory.
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Amen. Two weeks ago we started a series on the letter of Paul to the Ephesians and
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so we're picking back up with that this morning. Paul writes this letter and in
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between 8060 and 62 he's a prisoner in the city of Rome writing back to a church
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that he had planted a few years before that and he really loved the Ephesians
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dearly and he wanted it he wanted this letter to be a letter that was meant for
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all local churches to read so it's called it we call it a circular letter so
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Paul really we know intended it to be copied and then sent around to all the
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churches near Ephesus and then beyond that and so when it says to the saints
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who are in Ephesus we said last time you can say to the saints by God's word who
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are in are in Edinburgh so it's written to the local church and that means
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because this is written by God to us it's to us today and it's a really
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important letter for us to study and think about part of the reason for that
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is because we are in a season of transition still and will be for a while
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we're in a new era here at St. Columbus after 22 years with Derek and Katrina
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and leading and right now it's a really important time to be asking the
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fundamental question that Ephesians asked which is who is the church what's the
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church what does the church do who are we gonna be in the future that's exactly
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what the book of Ephesians the letter that Paul's written here addresses and
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in this very long sentence that Lizzie read for us verses 3 to 14 Paul talks
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about that and it is a long sentence so in the Greek text it's one sentence
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there are multiple sentences here in your English Bible but in the Greek Paul
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just kept going and going and going it's one big long sentence and what this
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long sentence does is Paul is trying to get you at the beginning of thinking
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who is the church to take a God's eye perspective on it so he's trying to
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sort of pull us out of ourselves and say stop just simply seeing the world from
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your vantage point and see all that God is doing and up to in your life in the
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life of the church and life of the world from his perspective and his
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perspective starts from eternity from before time began we looked at that last
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time all the way to right now in this moment so he's drawing you up and
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every single week we will answer the question who is the church with a new
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answer and so we said he's already told us the church is blessed because we were
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chosen predestined in him from before the foundation of the world and then this
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week the next answer he gives us is that we're blessed because we are redeemed
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redeemed and forgiven so that's the focus verse just verses 7 to 8 and let's
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ask what is redemption what's the meaning of it the meaning of redemption and
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what are the gifts the blessings that come from it so those two things the
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meaning of redemption we'll spend almost all of our time on that and then
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lastly consider what are some of the gifts and the blessings that come from
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that that help Paul help you today to say blessed be God to worship like he
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does here so the meaning of redemption in verse 7 we've got just a few a
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clause in him in Jesus we have redemption through his blood and in every
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every single word that Paul writes right there there is something distinct and
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what he's talking about the idea of redemption from the way that modern
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Western people are conditioned to understand redemption so what Paul gives
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you there is different from the way we've received the idea of redemption in our
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modern Western world this is a Greek word redemption that means that's the
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word apollutron in Greek and it means actually ransom so it can be translated
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either redemption or ransom and ransom ransom this first century idea of
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ransom means that you a person that needs ransom or redemption you are totally
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incapacitated you are completely imprisoned you have a debt that you can
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never pay you are dead and you cannot make yourself alive and the idea of
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ransom is that somebody has to come and pay every single debt that you owe so
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that you might be released from your bondage so deep in the heart of the
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idea of ancient ransom or redemption is an exchange and it's an exchange that
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you are not involved in it's an exchange that takes place completely apart from
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anything that you do now the reason that this strikes against the modern notion
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of redemption is because we have so many great stories so many great tales books
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TV film that are redemption stories redemption stories are probably the
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most classic and popular genre of literature and film that are out there
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and there if you read film critics literary buffs about redemption and
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story in modern story redemption typically takes place in a couple of
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ways there are redemption characters that have big redemption arcs Severus
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Snape Ebenezer Scrooge Oscar Schindler Anakin Skywalker Darth Vader if you
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don't know Boromir Katniss Everdeen Woody Toy Story hopefully there's
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something I believe there's something there for everybody these are redemption
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characters with redemption stories and big redemption arcs sometimes about
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multiple films and books and when you look at redemption characters in our
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time there are basically two ways that redemption happens in most stories one
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is that you are born into or find yourself in the midst of really hard
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circumstances so you know that you might be born in it as an orphan and you you
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overcome that that circumstance and you you seek your destiny and against all the
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odds you finally you get there remember Bambi you remember Bambi Bambi that
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little deer that fawn Bambi this is the book version by the way was meant to be
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a great prince of the forest his father was but he never knew his dad and he was
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so attached to his mother and he had she was all he had but the evil malevolent
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force that enters into the woods is man and man hunts deer and man shoots kills
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Bambi's mother and he's orphaned and all he has left in the world is his little
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rabbit friend Thumper and against against every expectation Bambi grows up he
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has a wife and there's a moment where his wife is surrounded by hunters and
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Bambi could have never saved his mother when when he was too small but now he
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has that opportunity and he comes in and he saves his wife from the hunters and
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he gets shot but he survives it and he overcomes and against all odds the
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orphan Bambi becomes the great prince of the forest now that's a redemption story
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and it's a redemption from horrible circumstances or from a circumstance of
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deep loss or pain or overcoming the odds that's one type of redemption arc that
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we find in modern story the other is the most the most common and that's
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redeeming yourself after the midst of great failure after a great failure you
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know it's the story of redemption because of something you've done that
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you've made horribly wrong but you get a second chance and that's the story of
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Woody in Toy Story Woody Woody is selfish ego maniacal and when when Buzz
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Lightyear comes into the scene you know he takes away from Woody the one thing
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Woody is always priced and that's the love of Andy and so Woody pushes Buzz
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out of a window and through guilt and shame and eventual repentance Woody
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rescues Buzz the man who tried to kill Buzz goes and realizes he has to rescue
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Buzz and Woody you know Buzz gets rescued but who is it that's redeemed
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it's Woody he's redeemed from his selfishness and he becomes friends with
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Buzz and he gives Buzz a share in the leadership of all the toys now this is
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the second type of redemption story it's when you've failed greatly in your life
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you've really messed it up and you've been imprisoned or some other cost has
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come into your life but you get a second chance and you redeem yourself Flannery
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O'Connor the great southern fiction writer in the United States she wrote a
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little essay in the mid 20th century called thinking about books and she
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really saw the problem of modern stories of redemption and she really nails it
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here this is what she says she says the reader of today is indeed looking for
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redemption aren't we all and rightly so but what she has forgotten is the cost
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of redemption and she goes on she says the reader's sense of evil is lacking so
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lacking in the modern world so diluted that he has forgotten the true price of
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restoration and redemption now there's a lot of great redemption stories and
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maybe you have one in your life you've you've overcome stuff in your life that
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put you against the odds of having any success or you came back from a great
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failure and you had a second chance and you seized it but let me say that the
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only way that these stories actually find meaning and the only way that they
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truly can give you a sense of fulfillment at last is if you see them in
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the light of the great redemption story and these stories are mere shadows
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little flickers and glimmers of something so much bigger so much better so much
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greater something that's capital R redemption and that's what Paul and
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God are talking to us about in this letter and we have to see in it the
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big differences between the way we often are taught to think of redemption and
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what redemption really means and here we have it Paul says first in Jesus in
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him we have redemption and when he says that to us he's he's pushing against
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every sense of modernity where redemption means when you get a second
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chance you better grab it when you get a second chance you better lift yourself
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up by your bootstraps and instead did you hear what Paul said he says in Jesus we
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have redemption and that means Paul is saying that if you want real redemption
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it's not something you can accomplish it's something that you have to receive
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you see what he doesn't say we can achieve redemption he says in him we
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have it in other words he's pointing to the fact that redemption if you're
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really gonna have it it has to be given to you it has to be found in him outside
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of you and be given as a gift to you you may you may have in your life so
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far a pretty good redemption story very those are great overcoming a failure but
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you know let me just this is what you came for today remember Bambi still
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died and so did his wife and toy you know have you seen toy story too what he
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was still selfish he overcame his selfishness for a moment and then it came
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right back and you know you see the thing is is that the great problems that
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we need redemption from we cannot redeem ourselves in him we have it we don't
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achieve it you can't you can't get it yourself you have to find it from the
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outside this is actually embedded into the myth the myth of the Western
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mindset from the time of the Enlightenment forward the Enlightenment in
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large part began on the Royal Mile right outside and the Enlightenment was a
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time of introducing modernity and modernity is a time where we as humans
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believe we can progress we can achieve we can reach utopia and one of the
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fundamental heartbeats of that movement was what does it look like for us to
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redeem our city redeem our nation redeem our society redeem in all sorts of
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ways and people have in modernity have said well you know if we're really
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redeeming society we need a classless society if we're really gonna redeem
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society we need bigger government if we're really gonna redeem society we
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need smaller government if we're really gonna redeem society we need we need
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better access to therapy we need better education systems and what we have after
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that entire movement is the same exact problems that were identified from the
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beginning and the true story is contra every modern sensibility you can't
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redeem yourself you can't redeem the city you can't redeem society the same
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problems will always come back redemption has to come from outside now
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the second thing Paul says here that's a different that's different from our
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modern mindset in him we have redemption the word redemption
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apollutron this Greek word which means ransom remember it means to be purchased
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or to be exchanged for this is my last literary slash film reference of the day
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redemption in the Bible is much less like Bambi and much more like the story
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of Jean Valjean Jean Valjean from Les Miserables and if you've seen it you'll
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know if you haven't you'll get this remember Jean Valjean prisoner number
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24601 he was imprisoned for stealing a loaf of bread for his family 17 years
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hard labor and he was released in France and he became homeless and he's on
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the streets he's in parole and he's invited one night into the home of a
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bishop in France and the bishop feeds him a hot meal for the first time in
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years he gives him a bed to sleep in and in the middle of the night with the
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Jean Valjean do he steals all the silver from the home and he runs and you know
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he he stole to give food to his family in the beginning but he really became a
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thief in prison and after that he still is a thief and he steals and the
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police catch him and they bring him back to the bishop and they say you know
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here he is the thief he's on parole he's done this before he's gonna get life in
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prison for this in 18th century France and the bishop says to the police this
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man did not steal my silver today I gifted to him and then he turns to Jean
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Valjean and says with this silver with this gift I have redeemed you I've
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ransomed you I've bought you back and that's ransom that's redemption that's
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the biblical idea it's more like you're standing in a prison cell and the guard
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comes and releases you and says go and be free and be transformed and you say
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why and the guard says because somebody else has given enough to pay your debt
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and set you free it's being redeemed by a debt that somebody else has paid for
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paid for your debt has put something in the place has paid for you so that you
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could go free that's redemption and so thirdly Paul says in him something you
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can't do we have redemption and exchange that has to take place where you don't do
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anything your debt gets paid for from outside of you and then finally through
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his blood so what we learn is how costly this is this is what Flannery O'Connor
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was talking about the costliness of real redemption this is lost in many modern
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stories of redemption and what Paul tells to really make sense of this is he
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says the cost of redemption is his blood the blood of Jesus Christ and then he
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adds one little line at the end of that he says the forgiveness of our trespasses
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so he ties the spilt blood of Jesus to forgiveness and when he does that what
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what you learn what you can see here is that to be ransomed to be redeemed
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means to be forgiven and how that takes place the primary idea is that when you
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are ransomed when you were exchanged when somebody else pays your debt and
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you're released being released is a metaphor for being forgiven in other
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words the most central problem that the Bible is talking about in the idea of
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redemption is that we are guilty people it's guilt it's not it's not just
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picking yourself up from your circumstances it's not just overcoming
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a bad being born into a really hard situation it's something much deeper
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much greater much more difficult to deal with much more costly of a price and
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it's the problem of guilt that's what he's talking about it's that somebody
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else has paid the price so that when you go free it is as if it is it is truly
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the case that your guilt has been washed away you're forgiven that's what
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what he means here now think about this Jean Valjean you know who who
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forgiveness is not free forgiveness is never free where's the cost well the
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bishop is never gonna get a silver back he the bishop has to let it go he has
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to eat the cost of that it's an example let me give you another example to help
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you see this I heard this from someone else recently this is a this is a crime
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we've all committed it's a crime I've come I've committed in ministry here at
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St. Columbus once or twice you book to meet up with somebody for lunch for
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coffee and you're going about your business and all of a sudden you get
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that text message are you still coming and you realize that you never took the
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time to put it into your diary you know you said yeah we'll meet for coffee we'll
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meet on Thursday at 2 o'clock and that person has left their house they've
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traveled into the city 30 minutes 40 minutes they've set for 20 minutes at
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the coffee shop and you never showed up and they say are you still coming and
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what do you say you say I'm so sorry you know I'm so sorry I'm such a fool I
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didn't write it down I just I thought I would remember and I didn't remember
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we've all we've all done this the person you say I'm sorry the person says I
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forgive you what does it mean for them to forgive you truly it means does it
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mean that there was no cost no they've lost an hour and a half of their lives
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they'll never get it back you know you not only is there a cost of time there's
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a cost in the relationship you've actually burdened them you've diminished
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the trust that they once maybe had in your responsibility right and but here's
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true forgiveness true forgiveness is when they say I forgive you and they
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really do forget about it so that they don't walk around and say yeah you know
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I forgive you and then they go and say the the minister sometimes he doesn't
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show up for meetings you know he's not responsible and you know which may be
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true but the true forgiveness true forgiveness is when you actually forget
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and you say I'm not gonna go around and diminish your character for this it's
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gonna be between me and you and it's gone forever I see you the same way I saw
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you before I love you that's real forgiveness that's redemption when
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you're when the price of your debt has been paid to such an extent that you
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can be forgiven like that now listen forgiveness is costly and it is and at
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the same time it is true release from all of your debts the doubt of guilt let
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me move to the final point and our conclusion which is to say but before
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that let me say guilt is serious it's real guilt we are told here our guilt is
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human beings required the death of the Son of God the blood of Jesus and I just
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want to ask have you really seen this have you really wrestled with this have
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you really been willing in your life even as a father of Jesus to look at the
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cross and understand the crux of the cross the cruciality of the cross the
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fact that it is about your guilt that your guilt requires for the sake of
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forgiveness the blood of the Son of God to be spilled and that means that in our
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lives in every horizontal relationship we have self to other people self
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centeredness to our family members to our friends to the people we know in our
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neighborhoods every single time we are self-centered when we were meant to be
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selfless that there is a vertical sin that takes place not only towards
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somebody else but to God and every single time we are self-centered we
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revolve the world around our kingdom that is a capital crime before the Lord
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we have made a kingdom for ourselves that we do not deserve in the midst of
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God's world and it requires do you see how serious it is how the necessity of
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the cross screams at us and says our guilt requires the blood of the Son of
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God to be spilled because God is holy he can't he doesn't just forgive sin willy
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nilly and because God is love he desires so much to pay the price and so in the
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cross we have redemption why because God's justice and his love and his mercy
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all meet they all kiss in that moment and redemption pours forth into the world
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forgiveness is so difficult it costs so much and until you see that you don't
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really understand Christianity until you see the reality the crux of the cross
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the real cost of it you've yet to have your life transformed to see the pain
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of the cross and the love of the cross and the justice of the cross for your
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redemption modern people we as modern people and maybe today you're
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coming exploring the claims of faith as a modern person in the secular West and
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you might say I don't know that I really feel like I'm in a person in need of
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redemption you know I don't have a hard circumstances story I don't have a great
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failure story and I don't yet see I don't know that I believe that I have a
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vertical dimension to my action that my selfishness is actually sinning or
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committing an offense against the living God the only thing I can say about it
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because of time is this we all face a choice and this is the choice either
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either either God exists there really is divine law there really is such a thing
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is right and wrong and that you can transgress it or God doesn't exist and
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there is no meaning in this world either God exists and there really is divine
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law and there really is right and wrong and there really is a moral order and
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you can transgress it or there is no meaning the moral right and wrong is
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nothing but subjectivism it's nothing but feelings it's nothing but a
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construct it's one or two it's the only options Friedrich Nietzsche the great
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atheist philosopher of the 19th century he saw that he admitted it Bertrand
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Russell he saw it great thinkers of our time that did not believe in God
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admitted it they knew either God exists divine law is real or there is no meaning
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in this world and that's the choice you have to face either Jesus Christ had to
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die on the cross for their forgiveness or sins or there or there is no meaning
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it's that big it's that serious it's that it's that real it's that necessary the
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cost of our sins is the price of redemption is the blood of Jesus now
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lastly let me bring this home by saying that means that when you when you see
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this when you grasp this there are blessings that come into your life
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their gifts and let me just point out four of them real quick and we'll be
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done let me say first this is so anti-modern this idea this so it doesn't
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matter if you're from a Western tradition or an Eastern tradition this
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morning what's so anti-modern about this is there's a total relief in the need
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to redeem yourself so every single culture that we come from gives you
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ways gives you opportunities to redeem yourself to become a better person to
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pick yourself up and whether it's Western whether it's Eastern whatever
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culture it may be American Scottish German it doesn't matter what what the
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gospel comes and offers you today is an opportunity to have total relief from
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the need to redeem yourself we have redemption in Jesus Christ if you come
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today saying I have a redemption story you know I have become become something
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out of the midst of hard circumstances and failure can you see can you say
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today can you see today how temporary those redemption stories are that you
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can't you can't redeem yourself from death you can't redeem yourself from the
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great problems you have Woody was still selfish and Bambi still died and all of
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this is temporary you need redemption that's so much greater so much bigger
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than that and if you're coming today as a follower of Jesus I just want to ask
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one more time are you are you are you transformed by the redemption that's
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purchased in the cross of Jesus Christ in your life and I know that that a lot
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of us we do believe this we do believe this intellectually we believe it and
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we in our hearts we believe it but we might find ourselves right now in a
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season where our life is just not transformed by it and one of the ways
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to break through that and to become a person who does what Paul does here and
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says blessed be God in worships is to look once more look every day at the
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cross are you looking at the cross are you seeing the cost of redemption and
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the love that's been poured forth at the cross you'll if you if you can see it if
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you'll look at it if you'll make it the object of your focus every day you'll
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break through you'll break through a season where you're lacking transformation
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in your life the second thing afford that the benefits the gifts that were
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told about here when you if you're a follower of Jesus this morning when you
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see the truth of redemption there is a beauty in it that means that you have
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not only been known and loved predestined and chosen from before the
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foundation of the world but that you've also been redeemed from before you were
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ever a twinkle in your parents eye so in Ephesians 1 we're told that God from
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maternity past for ordained predestined and shows his church from before time
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ever existed you read 1 Peter 1 very similar to Ephesians it says that the
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death and resurrection of Jesus Christ was foreknown and planned from before
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the foundation of the world to and here in our text it says that God has done
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this with all wisdom with all insight which are words of craftsmanship and
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that means that if you come today as a follower of Jesus Christ do you know
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that God redeemed you from before you were ever even a thought in any human
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mind when did he do it he did it in the middle of history and so when Jesus
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Christ came to the cross in the middle of human history Hebrews tells us it was
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the joy set before him that he endured the cross what is that joy we're told
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he was thinking of every single one of us in the middle of human history when
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he went to the cross to redeem us you were redeemed not only from maternity
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past but in the middle of history and also now in your present life it's that
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big it's that old it's got that much that much craftsmanship that much
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architecture to all that God's been up to in the middle of history I love the way
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one writer puts it he says the God who hung the stars the God who hung the
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stars was hung upon the cross with you in his heart that's how far back
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redemption goes third that means worth being told here that redemption has
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been accomplished we have it it's over with and so Paul uses the language that
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he has lavished this gift of grace upon you and so let me just say that because
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redemption has been accomplished the language of Paul is that he actually
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today wants to God want God wants to pour redemption over you he is not a God
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that is withholding he wants to he's just he's desiring so much to give this to
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you to lavish you with his grace like treasure he just wants to bathe you in
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it he wants to give it to you now if you're on Twitter X if you are in the
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midst of the modern business world if you are studying in the university if
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you're if you're a student right now in the midst of school or in primary school
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you will know that sometimes in the modern world when you make a mistake
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there is no forgiveness that when you make a big mistake and you come on
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Twitter and people find out about it that you're never gonna be forgiven
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you're only going to be canceled and let me say that unlike human beings unlike
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the people of modernity unlike the modern West the God of the Bible comes to
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redeem you and forget about your sins forever and to do it really to do it
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truly you know the modern world will never forget the things of your past
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but God actually does God dismisses your sin from his mind as far as the East is
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from the West he will never remember the sins you really can be redeemed you
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really can be guilt-free you really can be forgiven and then lastly the last one
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is Paul is teaching us here about the church who is the church the church of
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the redeemed we sang Psalm 107 a moment ago let the redeemed of the Lord say
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that we are redeemed what is the church who are we so if you're a follower of
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Jesus say who are you and Paul is saying to us today that you are the redeemed the
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family of God the family of God the church is the people that have been
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redeemed saved are you saved are you redeemed and if you are then you are the
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church you're you're of the church you're in the church you're part of the church
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there's a wonderful hymn 1866 by Anglican minister S.J. Stone the church is one
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foundation the church is one foundation is Jesus Christ her Lord he bought her
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by his blood he bought her by his blood he bought her for her life he died now
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that means do you see that the church is the biggest longest running institution
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and body and all of human history it began in Genesis 3 15 and it's still
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going and it's gonna go all the way into everlasting life every single empire
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every single nation every single kingdom every single government are just small
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little things the church is the biggest institution the longest lasting
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institution in all of human history and it will never go away and it was the
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church on the cross that Jesus lifted up his eyes and was able to endure because
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of joy for her love for her now Jesus loved the church so much that he wants
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to redeem her he wanted to and he did and that's that's me that's you that's
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the bride of Christ and so let me just ask do you love the church do you love
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the church like Jesus loves the church the church is the family of the redeemed
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and so you know you can't just come and say I go to church you can't just come
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and say I come to church here and there I'm a part of the church are do you do
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you know you are the church the church the family of the redeemed and in that
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the invitation of redemption is that the one who died for his bride to the
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uttermost where she was the joy in front of his face he says now step into that
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love the church as much as Jesus Christ loves the church there are a lot of
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great stories of redemption every single modern story of redemption wants to be
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this story it never will be but they will all find meaning if they find their
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meaning in this story Jesus Christ the Redeemer he he is somebody worth living
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for his church is something worth living for living in and living for Jesus
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Christ is the Redeemer that we all need today let's pray Father we ask that you
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will teach us the meaning of redemption and we thank you that you purchased us
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by your blood we thank you Lord Jesus that you exchanged us in your death that
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we might have freedom we thank you Lord for the great exchange so Lord we just
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asked now that you would cast away our our boredom with the gospel we asked that
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you would cast away our the scales that are over our eyes when it comes to the
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cross and its meaning and its power we asked Lord that we would cut through that
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we would be diagonalized that we would see the beauty and the power of the blood
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of Jesus spilled for us we thank you for redemption redemption read we thank you
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for our exodus story I just asked today I believe today that there is somebody
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there are several here who need to find the truth of redemption for the first
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time so I pray and ask for that Lord I pray also Lord for all of us who may be
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struggling to actually be redeemed in our lives to live transformed lives
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because of redemption so wake us up and shake us up we ask and we pray this in
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Christ's name amen