Sermon
The Dark Night of the Soul
Publisher transcript
Transcript
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The scripture reading comes from 1 Samuel chapter 8, 28.
1 Samuel 8 chapter mention
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Please follow along on the screen in your bulletin or your own Bible.
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In chapter 28, verse 1, we read,
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In those days the Philistines gathered their forces for war to fight against Israel.
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Then in verse 3,
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Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city.
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And Saul had put the mediums and the necromancers out of the land.
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The Philistines assembled and came and encamped at Sunim.
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And Saul gathered all Israel, and they encamped at Gilboa.
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When Saul saw the army of Philistines, he was afraid, and his heart trembled greatly.
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And when Saul inquired of the Lord, the Lord did not answer him, either by dreams or by prophets.
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Then Saul said to his servants,
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Seek out for me a woman who is a medium, that I may go to her and inquire of her.
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And his servants said to him, Behold, there is a medium at Endor.
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So Saul disguised himself and put on other garments and went, he and two men with him.
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And they came to the woman by night.
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And he said, Divine for me by spirit, and bring up for me whoever I shall name to you.
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The woman said to him, Surely you know what Saul has done, how he has cut off the mediums and the necromancers from the land.
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Why then are you laying a trap for my life to bring about my death?
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But Saul swore to her by the Lord.
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As the Lord lives, no punishment shall come upon you for this thing.
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Then the woman said, Who shall I bring up for you?
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He said, Bring up Samuel for me.
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When the woman saw Samuel, she cried out with a loud voice.
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And the woman said to Saul, Why have you deceived me? You are Saul.
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The king said to her, Do not be afraid. What do you see?
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And the woman said to Saul, I see a god coming up out of the earth.
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He said to her, What is his appearance?
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And she said, An old man is coming up, and he is wrapped in a robe.
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And Saul knew that it was Samuel, and he bowed with face to the ground and paid homage.
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Then Samuel said to Saul, Why have you disturbed me by bringing me up?
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Saul answered, I am in great distress, for the Philistines are warring against me,
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and God has turned away from me and answers me no more, either by prophets or by dreams.
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Therefore I have summoned you to tell me what I shall do.
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And Samuel said, Why then do you ask me, since the Lord has turned from you and become your enemy?
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The Lord has done to you as he spoke by me, for the Lord has torn the kingdom out of your hand and given it to your neighbor, David.
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Because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek.
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Therefore the Lord has done this thing to you this day.
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Moreover, the Lord will give Israel also with you into the hand of the Philistines,
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and tomorrow you and your sons shall be with me.
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The Lord will give the army of Israel also into the hand of the Philistines.
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Then Saul found the ones who lay on the ground, filled with fear because of the words of Samuel.
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And there was no strength in him, for he had eaten nothing all day and all night.
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And the woman came to Saul, and when she saw that he was terrified, she said to him,
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Behold, your servant has obeyed you.
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I have taken my life in my hand, and have listened to what you have said to me.
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Now therefore you also obey your servant.
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Let me set a morsel of bread before you, and eat, that you may have strength when you go on your way.
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He refused and said, I will not eat.
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But his servants together with the women urged him, and he listened to their words.
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So he arose from the earth and sat on the bed.
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Now the woman had a fattened calf in the house, and she quickly killed it,
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and she took flour and kneaded it, and baked unleavened bread of it.
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And she put it before Saul and his servants, and they ate.
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Then they arose and went away that night.
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And she said, I will not eat.
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This is the word of God.
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Great.
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Thank you, Justin and Annabelle.
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And good morning, Watermark.
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It is so good to be back with you this morning.
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And it is such an honor and a privilege to be able to bring God's word to us,
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and for us to look at the scripture together.
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I really want to just thank Chris and the staff for doing such a great job while I was away.
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And especially I want to thank Nathaniel and Mowuli, who we heard from a few weeks ago.
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I listened to your guys' messages.
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Nate, when I was in South Africa, I listened to you.
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Mowuli, we were in quarantine.
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And it was so wonderful to hear you guys opening up God's word.
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You did a wonderful job.
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And we as a church look forward to hearing from you more in the months and years to come,
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as well as a bunch of other new preachers.
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So I just want to say it is great to be back with you,
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and a real privilege and an honor to be able to look at God's word together this morning.
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One other thing I wanted to say from a pastoral perspective,
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and I say this on behalf of us elders,
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is that I know this time with COVID,
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there are many of us in the church that maybe have had colleagues or family members that have got sick.
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Maybe some of us are even feeling sick at the moment.
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And especially if you are alone, you're staying by yourself and you're not feeling well,
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I want to encourage you to reach out.
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Please don't handle this on your own.
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I know that sometimes we may feel like we just want to keep it quiet.
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We don't want others to know.
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But really, we do want to be community to you at this time.
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You can reach out to elders.
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You can email us elders at watermarkchurch.hk.
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You can text me or any of the other staff or the leaders.
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But really, we want to be community at this time.
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Don't let's go through this alone.
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Well, why don't we pray briefly,
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and then we're going to dive into this very interesting passage in 1 Samuel 28.
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So let's pray together.
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Heavenly Father, great and glorious God, tender and kind Savior.
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We come before you this morning as we look at this passage.
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God, it's so easy for us to look at Saul and to mock him from a distance.
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And yet, God, I think you want to speak to us today.
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Won't you help us to see our own hearts?
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Won't you help us, God, to not be defensive and proud?
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God, won't you come and shine your light into our hearts and bring us grace and freedom and truth?
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God, help us to walk in freedom and in light.
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And God, lead us in the path of life, we pray.
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Come and have your way in your awesome and your tender name.
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Amen.
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Well, for the last six weeks or so, we've been looking at this wonderful book in the Bible,
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this Old Testament book of 1 Samuel.
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And we've seen this consistent theme that all that glitters is not necessarily gold.
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In other words, 1 Samuel paints in such dramatic picture the upside-down nature of God's kingdom.
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That often, in the ways of God, the things that glitter and the glamour of the world,
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the things that are not really all that important.
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And actually, it's the things that are hidden, the unseen nature of our hearts,
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that really God is looking after.
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In God's kingdom, those that try and grab hold of life and preserve their lives often lose it.
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And it's those who give themselves away that actually find life.
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And we've seen this again and again throughout 1 Samuel.
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And today, we're coming to towards the end of the book of 1 Samuel.
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We'll finish next Sunday.
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And the end of 1 Samuel corresponds with the end of the life of King Saul, Israel's first king.
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And one of the things that the authors wanted us to see throughout this book
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is that the more Saul tries to preserve his life,
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actually, the more he facilitates his own downfall.
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The more Saul tries to look honorable in the eyes of others,
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the more he looks like a fool.
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The more Saul tries to take hold of the kingdom and hold on to the throne,
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the more the kingdom slips through his hands.
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And throughout this book, as Saul has tried to preserve his life apart from God,
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apart from trusting God and faith in God,
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actually, he's facilitated, precipitated his own demise.
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And so today, we come to chapter 28.
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And the point of this chapter is to show us in very stark and vivid ways
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how Saul's self-preservation efforts end.
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All throughout the book, we've been seeing Saul trying to hold on to his life and preserve himself.
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And today, we see how it comes to an end, how that story ends.
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And really, the more Saul has refused to trust God and obey him,
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the more his life has spiraled out of control.
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And that's the point of this passage today in chapter 28.
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Now, today, I don't have three points for us or four points for us like we normally do.
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Rather, I want us just to walk through the story,
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and we'll comment in bits and pieces here and there.
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But really, I want the heaviness of the story to weigh upon us.
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And the one big idea for today, and that is this.
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We should have it on the screen.
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Through the life of Saul, we see that trying to save ourselves and preserve our lives,
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apart from trusting God, apart from faith in God,
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is actually the way of darkness that ultimately leads to death.
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That's, I think, the big idea that the author wants us to get.
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That through the life of Saul, we're going to see that the more we, like Saul,
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try to preserve our lives and build ourselves up apart from Christ and who God is,
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actually, we enter counterintuitively into the way of darkness and ultimately into the way of death.
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And so let's look at what's happening here.
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The context is that the Philistines are attacking, have gathered their forces,
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and they're getting ready to attack Israel once again.
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In chapter 27, the Philistine lords have come together.
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They gather their forces, and they are on the border of Israel.
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And this is a familiar sight for Saul.
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Early in Samuel, we were told that throughout Saul's reign,
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the Philistines were constantly attacking.
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There's nothing new about this.
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But there's something different about this time.
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Look at verse 3 to 5 with me.
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The author is setting the scene where he says, verse 3,
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Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city.
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Now again, this isn't the first time we're hearing that Samuel's died.
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We were told that in chapter 25.
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But the author tells us this for two reasons.
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One, it's important for the rest of the story that we know that Samuel really has passed away.
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But the second reason is because, remember, Samuel is Israel's prophet.
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He is God's mouthpiece to the nation of Israel.
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Samuel is the one who brings God's word to Israel that they may stay true and faithful to God.
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Throughout Israel's history, whenever they honor God's word and listen to God's word,
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they flourish, they prosper.
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And when they reject God's word, things go downhill.
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Remember in chapter 3, right at the beginning of the book,
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it says,
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The word of the Lord was rare in those days,
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until God called Samuel to be his spokesperson, his prophet, his mouthpiece to the nation of Israel,
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to bring his good word to Israel that they may trust him.
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And the author is delivering an ominous sign.
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And Samuel, God's spokesperson, his prophet, has passed away.
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And things are not looking good.
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But it goes on and says,
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And Saul had put the mediums and the necromancers out of the land.
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And mediums and necromancers were spiritualists.
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They were those who consulted the dead on behalf of the living.
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And Saul, in one of his previous times of heyday, when he was still trying to honor God,
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Saul once obeyed God and he banished all the spiritualists from out of the land that Israel may follow Yahweh, God himself.
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And look at verse 4.
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It says,
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The Philistines assembled and came and encamped at Shuman.
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And Saul gathered all Israel, they encamped at Gilboa.
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But when Saul saw the army of the Philistines, he was afraid and his heart trembled greatly.
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Saul is not in a very good place.
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Samuel has died and the Philistines are coming to attack them.
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And what's more, in chapter 27, we hear that David is an exile in Philistine territory.
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For all Saul knows, David might be with the Philistines.
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His once loyal servant has now joined the enemy and might be on their side coming to attack him.
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And so Saul is in deep trouble.
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But actually, that's not Saul's greatest problem.
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Sure, Samuel's passed away.
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Sure, the Philistines are on the border ready to attack.
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If you've been watching the news this week and the situation in Ukraine and Russia,
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that's exactly how Saul is feeling.
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The Philistines are at the border.
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They've amassed the soldiers any day now.
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They can march into Israel and try and take over.
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That's how Saul is feeling.
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But that's not his greatest problem.
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Look at verse 6 with me.
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It says,
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Saul saw the army.
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He trembled greatly.
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Verse 6.
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But when Saul inquired of the Lord, the Lord did not answer him.
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Either by dreams or by Urim or by the prophets.
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When Saul inquired of the Lord, all he got was silence.
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Friends, it must be one of the most devastating verses in all of Scripture.
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Saul comes asking God.
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And all he gets is silence.
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Look at how Saul says it in verse 15.
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He says,
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And Saul understands it wasn't just that God didn't answer him.
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Actually, it was worse than that.
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God had turned away from him.
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Finally, God had turned away from Saul.
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He who his whole life had been turning away from God.
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And here is Saul in one of the greatest crises of his life.
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And the answer he gets is silence.
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He is without God and without hope in the world.
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Now, we've got to reckon with Scripture here.
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Because the book of 1 Chronicles,
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which looks at the story of Israel, David and Saul,
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from a different angle, a different vantage point,
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tells us that Saul didn't inquire of God.
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And so what do we mean to make of that?
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I mean, is Scripture contradicting itself?
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1 Samuel says he inquired of God.
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Chronicles says he didn't inquire of God.
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Is the Bible contradictory?
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What's going on there?
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Well, one of the answers is that we read the Bible in English.
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And the Bible is originally written in the Old Testament in Hebrew.
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And Hebrew scholars will tell us that
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actually there's a different word used in Hebrew for inquiring of God there.
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In Chronicles, it tells us that Saul never sought out God's will.
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Saul never came to God in humility.
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The word for inquire there is to try and find out God's will.
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To try and ascertain God.
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What is on your heart?
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What do you want me to do here?
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The word in Samuel that we look at here is to demand something.
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To interrogate someone.
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To lay claim to something.
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And Saul is coming here and he's saying,
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God, I've got a problem.
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You tell me what to do.
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You solve my problem.
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God, the first signs are here.
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You made me king.
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It's your problem.
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You get me out of here.
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And you see what's going on here?
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The Bible is issuing us a stark warning that Saul comes not to seek God's will, but to seek God's solution.
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All his life, he's been turning away from God.
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He's been rejecting God's word.
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And now when he comes and says, God sought out my problem.
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The answer he gets is silence.
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And friends, the Bible gives us a stark warning that when we consistently turn away from God and reject his good word to us,
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it's actually possible to so harden our hearts, to so harden our hearts to God's word and to his voice,
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that we cut ourselves off from the one thing that we need to get us out of the darkness and back into the light.
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It's possible to so walk away from God that actually his word becomes deaf to our hearts because our hearts are hardened to him.
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And that actually makes sense.
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If you think about human relationships, it works the same, right?
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If someone's pursuing you or trying to reach out to you and you are frustrated with them and you reject them and you rebuff them and you push them away,
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the more that they try and reach out to you, actually the more frustrated you get.
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And the more your heart hardens to them.
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And eventually even their kindness becomes offensive to you.
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And that's what's happened to Saul.
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And Jesus actually speaks about the same thing in the Gospels.
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Do you remember that time when the Pharisees are saying to Jesus,
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Jesus, we don't believe you are the Messiah.
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Do some sign to show us, prove to us who you are.
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And Jesus has done multiple signs and miracles.
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And at one stage he cast a demon out of a boy.
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And the Pharisees look and say, that's not a miraculous sign.
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He's casting out demons by satanic power, by the prince of demons.
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And Jesus says that the only sin that is unforgivable is what he calls blasphemy against the Holy Spirit.
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And what Jesus is saying there is, he's not saying, listen, most sins God can forgive,
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but there's one that if you do it, that's one too far.
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Now you're done.
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You've stepped over the line too far and God cannot forgive you.
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That's not what he's saying.
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What he's saying is the nature of that sin is that when your heart is so hard towards God,
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that you cut yourself off from the one thing that you need to get you out of the darkness,
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which is his grace.
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When you can't even recognize his kindness towards you,
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when his grace and his kindness bounces off the hardness of your heart,
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you're in such a desperate place that the one thing you need, his grace,
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actually is not able to penetrate your hardness of heart.
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And that's exactly what's happening to Saul here.
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Almost all of his entire life, Saul has been shouting out God's word,
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rejecting God's voice, hardening his heart to the one thing that he needs
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to be brought out of the darkness into the light.
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And now he cannot even recognize the kindness of God to him.
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Friends, I want to be clear that Scripture doesn't say that you can sin beyond God's ability to save you or rescue you.
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Sin is actually not the problem.
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So if sin was the problem, we'd all be in deep trouble.
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No, no, friends, the problem is when our hearts are so hard that we cannot bring ourself to acknowledge our need for God,
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for repentance and for mercy,
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when we cannot turn to Christ in faith and repentance because our hearts are so hard.
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Do you remember Jesus says in John 6,
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anyone who comes to me, I will never turn away.
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But that's the key, isn't it?
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We have to come to him.
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And that's the one thing Saul does not want to do.
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He does not want to come to God.
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Did you notice in verse 15,
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he says,
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I am in great distress.
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The Philistines are warring against me.
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And God, he uses the generic word for God there.
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He doesn't even use God's name, Yahweh,
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the Lord.
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So far God,
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he can't even call God by name.
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He uses the generic God.
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The God out there,
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your God,
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Samuel,
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has turned away from me.
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Dale Relf Davis says this,
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Saul's need was not for information,
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but communion with God.
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Not so much to prepare for battle,
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but to recover God's presence,
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God's grace.
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Saul, it seems,
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wanted the results of God's favor more than he wanted God himself.
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And in the darkest moment of his life,
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he comes to God's man,
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and he says,
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I need an answer.
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And the answer he gets is silence.
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And this leads Saul to do a very unusual thing.
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Saul does something that he thought he would never do.
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In fact,
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he does something that if you'd asked him early on in his life,
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he probably would have promised he would never have done.
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Look at,
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do you remember in verse three,
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it says,
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Saul put out the mediums and the necromancers out of the land.
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He banished them.
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And now look at verse seven.
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Saul says to one of his servants,
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seek out for me a medium that I may go to her and inquire of her.
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Now the word there inquire is actually the same word that Chronicles uses.
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It's that I may go and seek her will,
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that I may go and get guidance and direction from her.
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I wonder if you can relate to that.
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I wonder if you've ever found yourself doing something,
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that crossing a line that you swore you would never cross.
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Maybe you once allowed yourself just to dabble in a little bit of something.
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You thought,
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I've got a handle on it.
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I can control it.
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I won't let it get out of hand.
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It's just a little bit of this,
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a little bit of substance abuse,
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just a little bit of pornography.
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It's just a little flirtation with someone who's not my spouse.
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And,
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and years down the road,
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you find yourself so far beyond those lines that you promised you'd never cross.
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And you don't know how you ever got there.
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And that's what's happened to Saul.
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He once promised himself,
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we're going to get rid of the spiritualists in the land.
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And here,
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just a few years later,
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he himself is seeking them out.
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And you see,
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the problem with hardening our hearts towards God's voice,
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as soon as Saul,
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as Saul is going to soon find out,
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is that it always costs us more than we're willing to pay.
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I'm not sure if you remember this verse.
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We looked at it last year in Ephesians chapter four,
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when we went through Romans 12.
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And there's this amazing verse in Ephesians four.
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The apostle Paul writes this.
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He says,
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I say this to you,
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and I testify in the Lord,
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that you must no longer walk as the Gentiles do.
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The Gentiles are those that do not know God,
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those that were not God's people.
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He says,
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in the futility of their minds,
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they are darkened in their understanding,
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alienated from the life of God,
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because of the ignorance that is in them.
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And notice what he attributes,
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this futility of thinking,
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this darkened of understanding,
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this ignorance.
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It's not to lack of education.
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It's not to the finiteness of their minds.
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It's not that,
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you know,
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their parents didn't teach them well.
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Look what he says.
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It's that it's in them due to the hardness of their hearts.
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You see that?
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The apostle Paul is saying that
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when we continue to harden our hearts,
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to reject God's word,
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it actually leads to us becoming illogical,
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to kind of futility and incongruency
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in our thinking,
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in our minds.
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We find ourselves doing things
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that we swore we would never do.
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We find ourselves doing things
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that actually we hate to do.
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In Romans 1,
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it says that,
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while claiming to be wise,
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the hardness of our hearts
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has actually made us fools.
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We get confused about what's real and true.
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We believe things that are false
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and we treat them as if they are true.
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It makes us do things
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that we once swore we would never do.
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We become the kind of people
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that we swore we'd never become.
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And that's exactly what's happened to Saul now.
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And one day she's getting rid of the spiritualists
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in the land,
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and now he's seeking them out.
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And so Saul,
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in his desperation,
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does what he swore he'd never do.
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He puts on a cover in a disguise
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and he goes and he finds this medium.
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And he wants to know
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what he must do about the invading army.
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God is not answering.
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And so in his desperation,
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he seeks out this medium.
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And at night he disguises himself.
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He goes around the Philistine army.
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She is on the other side of the Philistine army
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and he goes there
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and he knocks on her door
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and he says,
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I've come to seek help.
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She doesn't recognize him at first,
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but she is reticent
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because she knows that what she does
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is against the law of the land.
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She's also heard about
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these government sting operations.
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So she says,
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hang on, hang on.
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Are you coming here to trick me?
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And notice the irony of verse 10.
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Saul says,
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As the Lord lives,
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no punishment will come upon you.
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Saul, the one who has rejected God's word,
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swears by the Lord
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that nothing will happen to her.
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And the irony continues
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because Saul,
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who in verse 5
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was so afraid of the Philistines,
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Saul, who later we're going to be told
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is petrified at Samuel's words to him,
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swears to her,
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do not be afraid.
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The irony,
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Saul cannot even see
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the words that he's saying.
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He cannot even see his own heart.
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He cannot hear the words
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that are coming from his mouth.
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And so,
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having convinced this medium
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to help Saul,
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he asks her to consult
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the dead prophet,
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Samuel.
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And to bring Samuel up
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to give him guidance
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and direction.
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Now, to be honest,
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this passage raises
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a lot of questions.
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And it's the kind of passage
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that commentators love
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to write pages and pages
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of information about.
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But really,
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it leaves us with more questions
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than answers.
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One of the questions here
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maybe,
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is God's Word advocating
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this kind of behavior?
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I mean,
-
is this fine?
-
Is God saying,
-
listen,
-
if you don't know
-
what's going on,
-
you need some answers,
-
just go and consult
-
the spiritualists.
-
Maybe you've got
-
a decision to make,
-
you can't find the answer
-
in the Bible somewhere,
-
your CG isn't helping,
-
maybe you should go
-
and consult tarot cards.
-
Or go to Yamate
-
and consult
-
on the palm readers.
-
Or look at the horoscopes.
-
And no, friends,
-
Scripture is absolutely clear.
-
You should not do that.
-
Don't go there.
-
God's Word is absolutely clear
-
that His people
-
should not go and consult
-
the spiritualists
-
and the darkness
-
of this world
-
in order to find light
-
on our path.
-
And one of the reasons
-
that God says
-
that His people
-
should not do this
-
is not just because
-
they are futile,
-
but actually because
-
they are pagan,
-
because they are wicked.
-
It's not that God says
-
that they don't necessarily
-
work in some ways,
-
or that there's nothing
-
spiritual about them,
-
but it's because
-
God's people
-
don't need to consult
-
the dead
-
to find answers
-
about life.
-
Actually, God says
-
that in His Word,
-
He's given us
-
everything we need
-
for life and godliness.
-
Between God's Word
-
and the Holy Spirit
-
and the community
-
of believers,
-
God gives us
-
what we need.
-
And the answer
-
is not that
-
God's Word
-
wasn't sufficient,
-
it was that Saul
-
had been rejecting
-
God's Word,
-
that he didn't know
-
where to turn,
-
and he turned
-
to this medium.
-
But the other question
-
that appears is,
-
who actually appears
-
to Saul?
-
I mean,
-
this person that comes up
-
and speaks to Saul,
-
is it really Samuel?
-
I mean,
-
did Samuel rise
-
from the dead?
-
Is this just
-
an apparition,
-
a picture,
-
an appearance?
-
Is this maybe a demon
-
that's pretending
-
to be Samuel?
-
What's going on here?
-
And to be honest,
-
the Bible doesn't
-
actually give us
-
a lot of detail
-
about what he looks like
-
and what form he takes.
-
But one way or another,
-
it seems that
-
the real Samuel
-
speaks to Saul.
-
And Saul really hears
-
from Samuel
-
and hears his message.
-
And Samuel doesn't
-
tell Saul
-
what he wants to hear.
-
Saul comes and he says,
-
Samuel,
-
tell me what to do.
-
Tell me how to fight
-
this battle.
-
Tell me which way
-
I must go.
-
I'm demanding an answer.
-
God is not telling me.
-
You tell me.
-
What must I do?
-
And Samuel doesn't
-
tell Saul
-
what he wants to know.
-
Rather,
-
Samuel gives Saul
-
four pieces
-
of devastating news.
-
He reminds Saul
-
of the word
-
that he brought him
-
back in chapter 15.
-
He says,
-
Saul,
-
this has happened to you
-
because you've rejected
-
God's word.
-
He says that
-
God has become
-
his enemy.
-
He tells him
-
that the kingdom
-
is going to be handed over
-
to his arch enemy,
-
David.
-
And finally,
-
he tells him that,
-
Saul,
-
you're going to die
-
at the hands
-
of the Philistines.
-
He says,
-
tomorrow,
-
the Philistines
-
are going to take
-
your life,
-
you and your sons.
-
And back in chapter 9,
-
when Saul first
-
became king,
-
when Samuel
-
anointed Saul,
-
he anointed him
-
and said,
-
you are God's
-
anointed one,
-
his chosen one,
-
to deliver God's people
-
out of the hands
-
of the Philistines.
-
And here,
-
after a lifetime
-
of rejecting God,
-
Saul is going to be
-
delivered into
-
the hands
-
of the Philistines.
-
Friends,
-
the point of this
-
entire chapter
-
is to show us
-
the end of the road
-
for the one
-
who's been rejecting
-
God's word
-
his entire life
-
and embracing
-
darkness.
-
And early
-
in chapter 15,
-
Samuel comes to Saul
-
and he says,
-
Saul,
-
don't you know
-
that rebellion
-
and disobedience
-
is the same thing
-
as witchcraft.
-
And what Saul
-
was trying to tell him
-
way back there
-
is that Saul,
-
you're sowing the seeds.
-
The darkness
-
of your heart
-
is an embryonic form.
-
Take stock,
-
take notes,
-
see what's in your heart.
-
Samuel's trying to warn him
-
all the way back there,
-
but all the way back there,
-
Saul had been sowing
-
the seeds of darkness.
-
And now,
-
the darkness
-
that he's been following
-
and investing in,
-
he's got his return
-
on investment.
-
It's finally come
-
to fruition.
-
And the reason
-
for the strange passage
-
of scripture
-
is here
-
is because
-
while Saul
-
has been spiraling
-
downhill
-
his whole life,
-
this passage
-
shows us
-
in dramatic fashion
-
where Saul's
-
rejection of God
-
and his word
-
ultimately leads him.
-
And where does it
-
lead him?
-
It leads him
-
toying with darkness
-
in order to find
-
the light.
-
it leads him
-
to consult
-
the dead
-
in order to find
-
a path to life.
-
And all the while
-
the stench of death
-
is rising
-
and Saul's got
-
one foot in the grave
-
and yet he cannot
-
smell it.
-
All around
-
the stench of death
-
is rising
-
and Saul
-
is desperate
-
to find a way
-
out of the darkness
-
and yet having
-
shut off the light
-
and shut off
-
God's word to him,
-
his last desperate
-
means is to go
-
and consult the dead
-
in order to try
-
and find life.
-
Now friends,
-
our passage ends
-
with miserable Saul
-
collapsing in devastation
-
with his servants
-
and this spiritualist
-
preparing a final meal,
-
a last supper
-
if you will,
-
for him to eat
-
before he goes out
-
into the night.
-
Now,
-
before we get
-
to the light
-
in this passage,
-
I want to ask us
-
just to take
-
two minutes
-
to reflect
-
and just to think
-
by yourself
-
and I want us
-
to think of
-
these two questions
-
and I'm literally
-
going to give us
-
two minutes.
-
If you're with someone else
-
you can consult with them
-
otherwise just think
-
by yourself
-
what does challenge you
-
about this passage
-
and do you see
-
any hints
-
of the heart of Saul
-
in our own life?
-
Let's take two minutes
-
to think about that
-
and then we're going
-
to close off
-
as we look at
-
the glimmer of light
-
in the midst
-
of this dark passage.
-
Let's take a look
-
at a second
-
and he's in the Kansas City
-
and as we move
-
as we go
-
to the star
-
with Argentina
-
and Thomas
-
in Grand Canyon
-
and he's in the former
-
he's in the crew
-
and he's in the
-
the heart of
-
Thank you.
-
Thank you.
-
Thank you.
-
Thank you.
-
Dale Davis says that though the story is heavy with hopelessness, there is a light that shines in the darkness.
-
Look at the very last sentence of our chapter together.
-
Verse 24 says,
-
That last supper, one of Jesus' disciples, someone who preached Christ, who performed miracles, who proclaimed to be a follower of God, and yet his heart was so hard to the goodness of God that he could not even recognize the grace that was before him.
-
Listen to how John's gospel describes how Judas Iscariot leaves that last supper.
-
John 13 says,
-
So having received his meal, he immediately went out, and it was night.
-
When John tells us it was night, he's not telling us what the time was.
-
Throughout John's gospel, night is always symbolic of darkness, of God forsakenness, of hopelessness.
-
But friends, do you know somebody else who that very next day would enter into the darkness?
-
Do you remember how Mark describes the scene at Calvary while Jesus is on the cross?
-
Mark 13, Mark 15 says,
-
Friends, there's a danger that we can make in that we look at Saul, and we look at Judas, and we can think, that'll never happen to me.
-
I'd never be that stupid.
-
I'm better than that.
-
Sure, I'm not perfect, but come on.
-
I'd never go to the lengths that they go to.
-
And of course, that would be a fatal mistake.
-
Because never are we so blind as when we think that we can see.
-
Never are we more like Saul when we think that that could never happen to someone like me.
-
Friends, don't you see how Jesus Christ deliberately entered into the darkness, into the God forsakenness of Calvary on the cross,
-
so that people like Saul, and people like Judas, and people like me, and people like you can walk into the light.
-
Do you remember Saul laments to Samuel?
-
He says, God has turned away from me.
-
He answers me no more.
-
Well, friends, don't you realize how Jesus Christ on the cross, as he cried out to God, his cries were met with silence.
-
God turned his face away from Jesus and answered his cries no more.
-
For not because of the rebellion and the sin of Jesus, but because of the rebellion and the sin of me, and you and us.
-
Friends, Jesus Christ, who knew no sin, entered and endured the darkness of Calvary, and the silence of heaven,
-
so that we might experience the answer of heaven, the welcome of heaven, and the light of grace.
-
Friends, what about you?
-
Where are you today?
-
If you're not a Christian this morning, Jesus Christ went to the cross for you,
-
so that you may walk out of the darkness and experience the welcome of heaven, and the light of his grace.
-
Friends, don't reject his word.
-
Don't harden your heart.
-
Don't turn away from him another day.
-
If you hear his voice today, respond to his voice.
-
Christ is calling you.
-
To follow him.
-
To surrender to him.
-
To hand over your life to him.
-
To trust him.
-
And to walk in the light of his grace.
-
Friends, if you're a Christian this morning, what about you?
-
If you found that in small ways you've turned and hardened your heart.
-
In small ways rejected his word.
-
Maybe God's been speaking to you about something.
-
To reconcile with that person.
-
To forgive that person.
-
To reconcile that relationship.
-
To turn away from that one area of your life.
-
And it's so tempting to harden our hearts.
-
Friends, God has called you.
-
Jesus Christ went to the cross.
-
That we can leave the God forsakenness of the darkness behind.
-
And enter into his light.
-
Friends, it's not too late.
-
Maybe you feel like I've gone so far gone.
-
God could never forgive me.
-
It's too late.
-
I've crossed too many lines.
-
I've crossed too many barriers.
-
I'm too far gone.
-
Friends, the fact that you're here today and that you're listening is proof that it's not too far gone.
-
God has not forsaken you.
-
Friends, come to him today.
-
Come and turn to Christ, your King.
-
Come and embrace the one who embraced the darkness for you.
-
So that you can walk in the light.
-
Let's pray together.
-
Lord Jesus Christ, in this dark and hopeless passage, a light shines forth.
-
That Saul's story does not need to be in any one of our stories.
-
Because you, Christ, went to the cross.
-
God, as dark as Saul's story is, it is nothing compared to the darkness that you, Jesus, endured for us.
-
God, we praise you.
-
We thank you for that.
-
And that gives us such hope.
-
That now we, God, can turn away from the darkness.
-
Because you, Christ, have gone before us.
-
God, I pray for each one of us.
-
Won't you come and magnify your cross and what Jesus did on the cross in our eyes and in our hearts.
-
That we can trust you.
-
We pray this in your awesome name.
-
Amen.