Sermon
To Love One Another
Publisher transcript
Transcript
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Let's read together. We're going to read from the New Testament, Acts chapter 2, and from
Acts 2 chapter mention
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various proverbs. And so, Day Spring is going to come and read for us.
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And they devoted themselves to the apostles' teaching and the fellowship, to the breaking
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of bread and the prayers. And awe came upon every soul, and many wonders and signs were
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being done through the apostles. And all who believed were together and had all things
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in common, and they were selling their possessions and belongings and distributing the proceeds
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to all as any had need. And day by day, attending the temple together and breaking bread in
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their homes, they received their food with glad and generous hearts, praising God and
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having favor with all the people. And the Lord added to their number, day by day, those who
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were being saved.
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A friend loves at all times, and a brother is born for adversity. Many a man proclaims
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his own steadfast love, but a faithful man who confined. Faithful are the wounds of a
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friend, profuse are the kisses of an enemy. Iron sharpens iron, and one man sharpens another.
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We are working our way through our vision and value statement and looking at the passages
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Day did for us. And there, the Holy Spirit has come down upon the city of Jerusalem,
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and then Peter preaches the very first sermon to the first church that's gathered. And immediately,
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there's repentance in the lives of people. There's baptism. There's conversion. And a
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new community arises, a community with a new ministry, a new vision, a counterculture.
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And so last week, we looked at this little cameo that Luke offers in verses 42 to 47.
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It's dense. It's tightly packed. It's an encapsulation of everything that the first church was all
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about. It's pregnant with meaning. And you can come back to it again and again and again
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to really ask the question, what does a healthy church look like? What are we meant to do
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here in the local church? And so there are five vital signs of a healthy church and five
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ministries that we see right here in this little cameo that Luke writes. The first church,
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they worshiped, they were praising God together. And it says that they witnessed to other people,
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that they had favor with everybody in the city. And so day by day, people were coming
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and joining them through conversion. They had theological depth. They devoted themselves
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to the apostles' teaching. They were all about the scripture ultimately and understanding
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all that God has taught in it. And they showed mercy. They shared everything and they shared
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with anybody in the city that had need. So there were people of compassionate mercy.
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And then it says that they had fellowship, community, deep love for one another. And
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so we said last week that it's about being balanced, about being all five, never just
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one, about embracing the call to do all five of these ministries and that anytime a citywide
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movement of the gospel, anytime a movement of the Holy Spirit is happening, the church
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will return to these ministries and take them up afresh. And in a time where there are not
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that many Christians in a place, in a city, this is exactly what we return to. We do these
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five things and long that God would move throughout the city of Edinburgh and many other places
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in the United Kingdom. That's our prayer here. And so let me read our vision statement one
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more time. One more time. We seek a citywide movement of the gospel by helping people find
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and follow Jesus. That's our longing for people to experience conversion, repentance, baptism
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through witness, to love God worship, to love one another, the ministry of fellowship, and
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to seek the peace of the city, compassionate mercy, all because of our commitment to the
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theological depth that's offered us in the Bible. So there's the five ministries right
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there built into our vision statement. And today we're thinking about fellowship, the
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love of one another that we're called to have, the community. And so let's do that. We're
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going to talk, we're going to see here in Acts 2.42 in the Proverbs we read, the fact
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of fellowship, the life of fellowship, the practices of fellowship, the barriers to fellowship,
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and the power we need to really have it. That was five, not three, five things. How will
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we do it? We will. Five things, okay? Let's think about it. First, the fact of fellowship.
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So the word that's used in our passage in verse 42 is the word koinaniah, and it simply
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says that they were committed to the fellowship right there in verse 42. And then if you just
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look throughout the passage, the rest of it, it says right after that they were together.
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And then it says they were together day by day. And then it says they had everything uncommon
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and that they shared their stuff. And then it says again, they ate, they sat at the table
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together with joy. Now, in some sense, it's just very simple that what this passage tells
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us is that when the Holy Spirit came down upon the first church, they loved being together.
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They were together. They were physically in the same spaces and they loved, as Dietrich
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Bonhoeffer coined it, sharing life together. And in some sense, it's as simple as that.
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That's the main point today. We could say it like this, that as soon as the Holy Spirit
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comes into the lives of this community, the very first thing we see is real hospitality
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because of friendship between Christians. It's hospitality in the midst of friendship.
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That's what the first church had together. And we read from the book of Proverbs, if
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you look across the Bible at this theme, hospitality because of friendship. One of the probably
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most consistent ways from Genesis to Revelation that the Bible talks about the community of
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believers is through the lens of friendship. And we read just a tiny sample, but friendship
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is all over the book of Proverbs. And it's right here in the midst of Acts 2, 42 to 47.
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And one of the Proverbs that Dave read for us is, many a man professes loyalty, but who
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can find a loyal friend? Who can find a loyal friend? The simple point, we need friends.
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Christians need friends and we were made for friendship. And you've got to have a friend,
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you've got to get a friend, you've got to be a friend. You've got to be intentional about
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friendship in the life of the church. C.S. Lewis, it's going to sound like I'm contradicting
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myself here. C.S. Lewis, he said, friendship is unnecessary. Like philosophy, like art,
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it has no survival value. And that's exactly right. Like philosophy, like art in your home,
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art has no survival value. In other words, you don't need it to live. What are the relationships
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in our lives that are survival relationships? There's got to be husbands and wives. There's
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got to be babies. There's got to be children for the human race to carry forward. That's
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a survival relationship. There's got to be employers and employees. We need that to survive
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for the market to move, right? There's got to be pastors and congregants for the church
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to exist. It's part of the way Jesus structured it. But friendship is one of those things
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that you don't have to have. And what happens in a time like ours, the 21st century and
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the year 2024, we are all very busy, busier than we ever thought we would be in life.
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And the very first thing that goes for us is friendship. It's the very first relationship
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that we set to the side because it's not survival relationship. And Lewis goes on, he says,
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friendship has no survival value. Rather, it is one of those things that gives value to
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your survival. Like art, like philosophy, you know, you don't need art, but boy, what
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would life be like without it? And you don't need friendship, but yet you have to have
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it to thrive, not just to survive. And the Proverbs tell us many a person professes loyalty.
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You know, you have lots of Facebook friends. That's professional loyalty. But who can find
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a real friend? It's very difficult. It's very difficult to find a real friend. And I don't
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think it's ever been harder. Taylor is not singing very many songs about friendship.
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They're all about romance. Romance is the thing we talk about, not friendship, but friendship
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is the thing from the beginning that we actually need the most. The best marriage is a friendship.
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Brothers are at their best not just by family bonds, but when they're friends. Sisters are
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at their best not when it's just familial, but when they're friends. Friendship is the
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relationship that gives the most value to all of life. And so Acts 2, 42 to 47, it is
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the normal program of the local church to be friends. And I think the thing we're learning
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here is that we all need a friend. We all need intentional friendship building. So get
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a friend. It's that easy. Get a friend. Read the Bible together with a Christian friend.
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Stay with one another and for one another and talk to each other about your Christian
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lives. It's the normal program of life in the church. It's where the most pastoral care
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in the most discipleship should take place is within the bounds of Christian friendship.
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Secondly, let's back up just a little bit and think about the life of fellowship. What
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does fellowship in general look like? Just to take one step back and then we'll come
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back to the specifics of friendship. Koinonia, this famous word, the fellowship. The very
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first thing we see here in verse 42 is they devoted themselves to the fellowship. And
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the reason the word the, the definite article is there, we mentioned this last week, is
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because it's referencing the gathering of the Christians on a Sunday. The fellowship.
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It's the formal gathering in worship in this space right here. We're doing it right now.
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Back, number one, we've done it. We're here at the fellowship. And so that means that
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the very first thing we learn is fellowship is the commitment to being together in worship
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and then letting everything else flow from that. So the very first thing, the way a Christian
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structures their whole life, the first church did is out of this space. Sundays is the starting
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point for everything, for the meaning of your week and the meaning of all relationships.
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It starts right here. That's the very first thing we learn. It's a bit cheesy to us, I
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think, but when you read the rest of the New Testament, the way that Paul talks about fellow
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Christians is he says, brother and sister. And I think there's an invitation here. You
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might, you might have to break through a cultural barrier to turn to somebody and say, brother
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and sister. But that's exactly the way the New Testament talks about it. Now I'm not
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saying you have to walk around at the end of the service or in tea and coffee and say,
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hey brother, hey sister. No, but say it in your heart. Say it in your heart. That's the
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invitation I think we're being given here. Secondly, a four general things. In verse
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44, it says that in the fellowship, they were together. Everybody who believed was together.
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Now this word, when you look at the word that's used here together in the rest of the New
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Testament, including in the book of Acts, it typically doesn't just mean physical presence,
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though that's very true. It's referring here to being together with the same vision. So
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it's talking about shoulder to shoulder togetherness. And that's where friendship really arises
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is when you find somebody that will stand shoulder to shoulder with you, looking out at the same
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object, looking out at the same thing, pursuing the same vision and the same hope. And so
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fellowship, real fellowship is being shoulder to shoulder and for one another, for one another,
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because you share a similar vision and mission. You long for the same things to take place.
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And so in Acts four, just a couple of chapters later, this happens again in the exact same
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way. The spirit comes down, a citywide movement of the gospel starts, and then Acts four,
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verse 32, the full number of those who believed, and here's the word, were of one heart and
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mind. That's the word, same the same concept as together. They were together because they
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were focused on the same goal, the same vision, they were shoulder to shoulder in it. And here
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we learned that they were so together that they weren't precious about their stuff. In
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other words, friendship arises Christian friendship and real fellowship when you share a mission
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that's way beyond the two of you. A vision so great that you live for something so big,
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the mission of the kingdom that you turn to the person and say, wow, we're for the same
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things. One of the reasons I really miss having Derek around is because we were unlikely
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friends. You know, this is exactly Derek is the, if you're new here, Derek is the former
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minister and Derek is an older man relative to me, right? Scottish. I'm a younger man
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relative to him at least. And I'm American. You might have picked up on that. And I loved
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working with Derek because we were friends. You see, when you're standing shoulder to
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shoulder looking at the same vision, the same mission, you become friends with one another
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for something much bigger than yourselves. And that's exactly what we had in exactly
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what our staff team now has as well. The third thing is a coin in the word the fellowship
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and the rest of the New Testament. What we see if you just do this in 30 seconds, if
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you look at this idea throughout the rest of the New Testament, real fellowship, real
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Christian friendship breaks through all the normal barriers in a culture. And so in the
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book of Galatians, Paul writes to the apostle Paul writes to the Galatians about the apostle
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Peter. Peter had had table fellowship and friendship with the Gentiles. And he had broken
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that. And Paul says, you who once sat down in friendship with Gentiles now refuse to
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do so. And he's saying, you know, you had a racial barrier, a religious barrier, a cultural
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barrier, and you've forgotten that that real fellowship is breaking through barriers for
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unlikely friendships. Who would imagine that Derek and I would have ever been friends in
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another life? And in the same way, you may have experienced that when Christ comes into
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your life, the call to fellowship and friendship is to break through barriers that you didn't
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expect older and younger together. Different races that would have been separate in the
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past at times together, different classes together. In 1 Corinthians 11, Paul gets
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on to the Corinthians, some of them, the rich ones, because they were coming to the Lord's
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Supper and eating the Lord's Supper and forgetting about the poor. And he said, rich Christians
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and Corinth, you are eating the Lord's Supper and the poor being neglected, not even being
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allowed to the Lord's Supper, to the Holy Feast. And he said, you've forgotten what
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real fellowship is. Fourth and finally, in verse 46, it says that they received their
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food. They came to the table together and they had glad and generous hearts. Here's a way
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to summarize it all. Real Christian fellowship, loving one another, expresses itself in sitting
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around the table and laughing together. Real fellowship is just friendship that results
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in laughter because of a shared vision, the mission of God, the mission of the kingdom.
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They got around the table together and they laughed. Now, we all need this. There's a
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cosmic dimension to this. There's a reality that this friendship, the friendship between
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believers is answering the question, who am I and what am I for? And there are undoubtedly
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some here today, all of us at different times in life that have struggled with loneliness.
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And it's important just to say, not being able to spend too much time on loneliness
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today, what we learn here is that this is exactly what we were made for. In the very
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beginning in Genesis chapter two, God created Adam and then he said, it is not good that
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Adam should be alone. And so he created Eve. And that wasn't simply for romantic relationship.
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That wasn't just for marriage. That was a statement that there's not a single one of
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us that was made to ever be alone. We were made for friendship. And one writer puts it
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like this, Adam wasn't longing for a companion. Adam was not longing for a companion because
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he was imperfect, but because he was perfect. The ache for friends is not the result of
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sin. The ache for sin, for the ache for sin, the ache for friends, for table fellowship,
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for laughter, to walk beside one another is exactly what you were made for. We need friends.
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We need deep meaningful friendship here. Third, the specific practices of Christian friendship.
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Let's dive a little deeper into that. This fellowship, what does it look like? And I'll
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just list these for us because they're really apparent, really obvious, I think. First Thessalonians
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511, Paul says, encourage one another and build one another up. The first thing we're
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told here is encouragement. That's what a Christian friendship looks like. Secondly,
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first John 1.7, if we walk in the light as he is in the light, then we have fellowship
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with one another. That's a little more subtle, but what John is saying is that we need Christian
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friendship and fellowship to keep us walking in the light. We need somebody who will come
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alongside us and speak the truth to us in love, to keep us walking in the light. And
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the only person that can do that for you meaningfully, really, is a close friend, a Christian friend
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who has walked alongside you for years. We need that. We need somebody to help us walk
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in the light. Galatians 6.2, bear one another's burdens and fulfill the law of Christ. A Christian
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friendship is somebody who bears the weight of your burdens with you, who weeps with you
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when you're weeping, who celebrates with you when you're celebrating. And so here's the
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formula. What does a Christian friendship look like in the life of our church? What
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do we long for here? We long that every single person would have a deep relationship with
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somebody else, maybe here, maybe in another Christian community where you would get together
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regularly and intentionally, pray for one another, encourage one another, comfort one
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another and bear one another's pain, celebrate with the other person when they're celebrating,
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and that that should be totally normal, the normal pastoral care and practice of the life
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of the local church. A friend, Proverbs 7.17, we read, David read for us, a friend loves
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at all times, but a brother is born for adversity. Let's sum it up like this. A friend loves
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at all times a brother is born for adversity. Family is born. Family is there for when you're
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struggling, for when bad circumstances come your way. A good family runs to you whenever
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you're really struggling, whenever the terrible news comes into your life. A brother is born
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for adversity. A friend loves at all times, meaning what? As one writer puts it, friends
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are people who actually like you and want to be around you. That's what that means.
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A brother has to be there when that person in your life, when you lose that person, when
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the news comes, when the cancer hits, a brother is born for those times of adversity. That's
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blood, but a friend is a person who actually wants to be around you, who actually likes
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you. Friends are always there, and that means that you have in a friend a band of brothers,
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a band of sisters who actually want to come together and walk with you closely, day by
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day, intimately. Jonathan loved David as his own soul, he said. Their souls were knit together.
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Great relationships are friendships. And so friendship elevates every relationship we
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have into maximal goodness. Brothers to brothers, sisters to sisters, wives and husbands, and
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just people who are friends. Friendship elevates every relationship. Not easy to find. Proverbs
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18, 24, how modern is this line from the book of Proverbs? A man, a person of many companions
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will come to ruin, but there is a friend who sticks closer than a brother. A person will,
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of many, many friends will come to ruin. A person who relies only on online relationships.
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A person who counts on the many, many followers they have on Instagram or TikTok or wherever.
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A person who has tons of companions, but nobody walking close with them, they will come to
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ruin. But a friend sticks closer than even a brother does. That's what Proverbs tells
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us. Fourth, the barriers. Let me give you four quickly. How does this happen? We've looked
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at that, but how does this get ruined? The first, I think, is that we can ruin the possibility
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of real relationships here by being closed off to friendship from the get-go. Remember,
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how do you develop Christian friendship? You stand shoulder to shoulder with the same vision,
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the same hope, the same goal, the same mission in front of your eyes. We can be closed off
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if we're not walking together in the same mission, the same vision. In some sense, one
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of the first things to say is just to mortify, to crucify, to put away passivity and to say,
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I need a friend. I don't have yet in my life this type of friendship, and I want to pursue
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it. I want to look for it. The second thing that kills the possibility of friendship is
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competition. I don't know if you've read the book The Count of Monte Cristo, one of the
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great stories of the modern age, Alexander Dumas book, and in it, Edmund Dantes. He's
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due to be married in the morning to a woman named Mercedes, and by the evening of the
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same day, he's locked away in prison for life in solitary confinement in the Chateau d'Ith,
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in Island Fortress, all because his two closest friends were jealous of him. One because of
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his love of Mercedes, the other because he was going to be promoted to be the ship captain
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of the ship that they both worked on. And from in a 24-hour sequence, they destroyed
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his life. They said, we were friends, but they became Judas, and the book is about the
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utter rot of envy that can crush all relationships, that can take everything away from us. Proverbs
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14.30, envy makes the bones rot. And so one of the things that can destroy relationships
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in the life of our church is jealous competition, is envy. And one of the things we can do is
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realize, boy, that inclination is deeper in every one of our hearts than we realize.
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It's there to some degree. And envy is simply wanting what God has not given us that we
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see in the life of another person instead of wanting both God and their good. It's sacrificing
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our love for God and our love for our friend because we want what God has not yet given
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us but given them. And envy can make the bones rot. It can take away the possibility of all
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relationships in your life. The third, what kills friendship? What kills fellowship? The
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sins of speech. So if you look across the rest of the New Testament, particularly the
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book of James, James chapter two and three, it's the sins of our mouth, our tongue that
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can crush relationships and friendships. In Acts chapter five, just a few chapters after
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this, Ananias and Sapphira lie to the apostles in the first church. And they spread a lie
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throughout the community of faith and they're judged for it and they're condemned. And God
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shows you that a lie can actually rip a church apart. And gossip can destroy, slander can
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destroy. And one of the things that's amazingly helpful is if you open up the Westminster Confession
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of Faith, larger catechism, this is the confession that our church subscribes to our elders
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and our deacons, questions one, 23 and following on the 10 commandments. Let me just read to
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you a few of the things that it says the 10 commandments cause us towards and our relationships
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to one another. These are amazing. When talking to older, more mature Christians in the room,
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the confession says express love and tenderness toward the younger and the new believers like
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the tenderness that you would have towards your own children as biological parents. Always
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before them. And then it writes on the duties of all of us to one another, have reverence
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and honor and word and behavior, pray for one another, thank God for every person in
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the church, rejoice. How about this one? Rejoice for each other's gifts and achievements in
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life. Be ready to bear with the sins of others and be reconciled to all quickly. Preserve
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and promote the good name of one another. Show charitable esteem for all loving, desiring
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and rejoicing everyone's good qualities. Fourth, what kills friendship? Contempt. Grudge-bearing.
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Holding grievances, letting sinful anger and hatred, frustration to be buried and buried
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until it spills over and breaks relationships. And so lastly here, Proverbs 27, 17, as iron
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sharpens iron, so one man sharpens another. How? How does one person sharpen another person
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in the life of the local church? Proverbs 27, 6, blessed are the wounds of a friend,
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but the kisses of an enemy are deceitful. It's saying it's much better, far better, to have
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a dear friend in your life who will cut you with the scalpel of truth because they love
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you so much in order to heal you and pursue your good than to have a thousand kisses on
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your cheek from an enemy. That enemy's flatter, but real friends speak the truth and love.
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That's the paradigm we see. All right, let me summarize. Let's bring it home. Friends
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are much, much harder to have than enemies. It is so easy for us to have enemies. And
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in the modern world, there's never been an easier time to multiply enemies and never
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have a real friend. I don't know if you've come across this term. It's a little shocking,
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a little gripping when you first hear it, but the New York Times writer in 2009, Tim
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Crider coined the term outrage pornography. And he defined this concept as the narcotic
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drug of always needing to have an enemy. And this is what he said. He said, in a time of
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an overload of bad news, there's an addiction to finding something always to be angry about.
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And a Harvard Business Review article that was written after that said that outrage makes
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a ton of money. And it is the main driver of returning to social media day in and day
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out. We don't realize it, but the urgency to find our next enemy. The next thing to
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be mad about, the next thing to be outraged about is more of a driver than friendship
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in the modern world. The Christian life is the opposite to love one another. Slow to anger,
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abounding instead fast love, never in a hurry, a lifelong relationship of discipleship through
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friendship, encouragement, patience, trust, persistence, commitment, bearing with one
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another. Where will we get the power? Where will we get the power to have relationships
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like this in the life of the local church? I think I would be remiss if I didn't mention
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the greatest friendship in all of modern literature before we come to a close. It was Frodo Baggins'
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birthday last week. I don't know if you knew that. And the greatest friendship in all of
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modern literature is the friendship between Samwise Gamgee and Frodo Baggins. Frodo and
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the Lord of the Rings was in deep despair. And he said, in a time of depression, lowliness,
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he said to Sam, I can't do this, Sam. I can't carry the ring to Mordor. And Sam said, I
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know, it's all wrong. By rights, we shouldn't even be here, but we are. It's like in the
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great stories, Mr. Frodo, the ones that really mattered, full of darkness and danger they
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were. And sometimes you didn't know, you didn't want to know the end because the end, how
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could it be? It could never be happy. How could the world go back to the way it once was when
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so much bad has happened? But in the end, it's only a passing thing, this shadow. Even
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darkness must pass, Mr. Frodo. A new day will come. And when the sun shines, it will shine
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out the clear. Those were the stories, Frodo, that stuck with you. They meant something,
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even if you're too small to understand why. But I think, Mr. Frodo, now I do understand.
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I know now, folk in those stories have lots of chances to turn back, to give up. Only
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they didn't because they were holding on to something. What are we holding on to, Sam?
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Frodo asked, that there's some good left in this world, Mr. Frodo, and it's worth fighting
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for. Great friendship is when somebody in the Christian faith comes alongside you and says,
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the darkness, the shadow is passing. There is still something worth fighting for. Keep
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the faith. You need a friend. And the only way that we can be friends like that is to
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see the great examples of friendship in the Bible. And as we close, let's think about
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this. There are great examples of friendship between women in the Bible, like Ruth and
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Naomi. Ruth clung to Naomi. An unexpected friendship, a big age gap, and said, where
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you go, I will go. David and Jonathan clung to one another. One of the moments of that
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first Samuel 18, Jonathan was meant to be the king after Saul because he's his son.
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By blood, it's Jonathan's throne room. It's Jonathan's throne. And in first Samuel 18,
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Jonathan, the heir of the throne, the true son of the king. He took off his royal robe.
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He took off his belt. He took off his sword. And he laid it down before David. And he said
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to David, I will give my kingship to you. I will give away my right as son of the king
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to be king because I know that God has called you to be king. And David's soul was knit
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to Jonathan. In John chapter 15, Jesus Christ looked out at his followers, his disciples,
John 15 chapter mention
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his apostles, and he said, today in the shadow of the cross, I no longer simply call you
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my servant. I'll call you a friend. What is friendship? Jesus said, greater love has
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no one than this than to give your life away for a friend. That's friendship. That's true
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love. Just before that, Jesus has said to Peter, Peter, will you give your life away
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for me? And Peter said, yes, I will. I would love to give my life for you. I would love,
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Peter said, to be your friend, Jesus. And you remember what happened in the Garden of
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Gassimini. You know, Jesus said, friends, will you stay awake and watch for me so I
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can pray? And they fell asleep. And then right after that, as soon as he was taken to trial,
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Peter ran away. And every single one of them ran away. Now look, it is one thing to be
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a friend of somebody like Jonathan, or Jonathan to David, David to Jonathan, Ruth, Naomi,
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Naomi to Ruth, somebody who clings to you and you cling to them and they say, I'm for
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you, I'm with you, I'm not going anywhere. That's one thing. Jesus Christ turned to a
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bunch of treacherous men, cowards they were, and said, today I call you friend. It's one
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thing to be committed to somebody who's committed to you. But Jesus was so committed to call
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friends to people who rebelled against him, who ran away from him, who hated him, who
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left him to die. What a friend we have in Jesus. Where do you get the power to be a friend
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like that? Do you want a friend like that? How could you become a friend like that? It's
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only when you're able to say, I was not the friend of Jesus Christ, but he said, you are
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my friend. It's only when you look up at the cross and realize in that moment, I ran away,
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but Jesus said, I want to be your friend. That's where you'll get the power. The power
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to be a community more and more that lays down our lives for one another and loves one another,
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deeply is this. What a friend we have in Jesus.