World Mission: Part 3

let's pray

thank you lord for your word for your written word that we have before us and we ask that

by your spirit that it would be come come alive in us set us on fire help us to

trust in you and to walk with you more faithfully because of it because of your promise

as we ask in jesus's name amen well very often a new a new year's day sermon is devoted to looking

back uh where we've been so we can give thanks to god for where we've been and so we can try to

discern where he's leading us as we go forward keeping our eyes on jesus as the writer to the

hebrews uh challenges us to do and this morning i'd like to keep that keep up that tradition somewhat

by putting this challenge to us let's consider that as christians we're called to be world christians

christians who delight in and welcome uh the fact that throughout history god has been in the

business of calling together uh sinners from all nations into the fellowship of the triune god

and that in doing that his purpose is to make us one people bound together by the same spirit

to the lord jesus i think the call to be world christians is is a particularly urgent one today

consider that a startling fact of our of our times is global migration on a massive scale now my wife

stella works in that area of migration and so these sort of uh statistics are kind of always there

before us according to the unhcr that's the uh united nations refugee agency that the number of

forcibly displaced individuals last year 2022 reached reach the mark of 103 million

and apart from forced migration there's all the ordinary ordinary movement brought about uh by labor

migration uh commerce and just tourism and the the effect of all this together is that global crossings

and exchange uh is the stuff of ordinary life for us so that we're not only we're not only encountering

people of other faiths and belief systems but we're encountering christians of other traditions and

temperaments and dialects and so forth and i think that uh if we're guided by acts chapter 15

Acts 15 · chapter mention

i think uh we can we can reflect uh on how mission and unity are related uh to one another if you were

with with with us here in november you may recall that we looked at the task of mission where we find

ourselves when i spoke about mission uh i think it was november 6th if i'm not mistaken drawing from

first peter 2 and then we looked at the task of of how that task of mission where we find ourselves is

actually related to the task of going to all the nations uh and we looked at acts chapter 17 so today

Acts 17 · chapter mention

we back up into 15 and we come back to jerusalem if you like uh and to the question of christian unity

but without actually changing the question the basic question what is mission so what does mission

have to do with unity but before actually looking at the passage with you there's something of a roadblock

i think we have to have to clear out of the way since the question of christian unity can be a really

complicated one the main reason is that it's not actually quite clear just what sort of unity

we're called to as christians at times we've been tempted to focus just on a kind of heart unity

that has little or nothing to do with external things like institutions or networks or or even beliefs

i recall a song some years ago and i'm dating myself that went like this and i think i probably even

sang it uh in our hearts were undivided worshiping one savior one lord in our hearts were undivided

bound by his spirit forevermore but then then the next stanza began like this it doesn't matter if we agree

i'm not sure if i stumbled at that point or not maybe i did maybe i did later on

is that what we're uh is that what we're to be content with a kind of hidden inward unity

not worrying about doctrine and order and other external things well it might seem that way since

when christians get around to uh the matter of visible unity as we do on occasion we often throw up our

hands uh and say forget it we've been there we've tried that see how all those ecumenical projects

inevitably get derailed uh we might say or how we get bogged down in meetings that are just there for

their own sake and so on and i i've studied a little bit of the history of ecumenism and i know i know how

it can be this mixed bag right and how institutional ecumenism often is an animal of its own that seems to

get us distracted from the real work and originally ecumenism grew out of mission and so i think it's

good to remember that even though it did get sort of hijacked along the way but it's clear in scripture

or what's clear in scripture is a celebration and even a call to unity that isn't just a hidden thing

even though this hidden dimension is of course there remember what paul writes in first corinthians

1 10 i appeal to you brothers by the name of our lord jesus christ that all of you agree and that there

be no divisions among you but that you be united in the same mind in other words the same truth and the

same judgment unity in the bible is not something that's that's just taken for granted something

that's just there while it is a gift of the holy spirit it's also a task for god's people

you might ask well isn't the church's job just to get on with the work of of going to the nations and

making disciples in any case do we really expect to see all the churches be reunited as one under one

visible institution before jesus comes again well to the first question we can say most certainly the

church's main job under knowing the living god himself is to make the living god known

whenever the church forgets the great commission it it really gives up on its right to be called a

church whenever it thinks that its main business is just to look after the needs of its members

then uh it just becomes another club another another one more volunteer organization and the whole thrust

of acts is one is one of a message uh of salvation that's going global it's a from here to there

message from jerusalem to the uttermost parts of the earth story that's being told

to answer the second question no the bringing together of all the churches into full confessional

sacramental structural unity before jesus comes again is extremely unlikely humanly speaking our

divisions require so many levels of mediation and believe me i've joined in on a few of those

levels of mediation uh through the privilege of of of working in in different places in different

churches and that the task would be nothing short of overwhelming i won't go into examples because i think

you can probably come up with your own and yet god's plan for the bridegroom is not multiple brides

well of course there are cultural reasons for our divisions to actually to try to make peace with our

fragmentation and to encourage it through various forms of individualism and maybe empire building

is to damage our witness in the world and maybe to say to the world yes we may preach a message of

reconciliation but it doesn't actually apply to our horizontal relationships i think that as we become

more and more aware that the church is a global reality one of the great one of the key issues in the

world christian movement today i think is a is the matter of unity so what sort of unity are we

to hope for and work towards then does the bible speak to this and i think it does i think the message

comes uh to us when we ask the question okay i understand the from here to there vision the one about

going from my out from my home church to all nations but is there a from there to here movement that

corresponds to it is there some indication that mission also involves a from the uttermost parts of the

earth to jerusalem back to jerusalem thrust and if we had been given as i'm sorry as if we had been

given the commission go ye therefore back to jerusalem and well if we were looking for something

like that we'd have to turn to a passage like acts 15 because there in that episode in the life of the

early church it becomes clear that the great commission didn't mean go to all nations to make

disciples and when you get there when you get to the one to which you you're called consider that your

final destination i think i tried to make that point in one of the one of the earlier talks what

am i what am i trying to say by that i'm trying to say that uh that the church never comes to rest

in one place it never stops being a sent people rather the church is a people uh god has seen fit to

use to bring a word to yet other people groups even the original community the mother church

back in in jerusalem you might say well but that's that's not mission a word that god gives you for a

sister church or even the mother church well it's a word maybe it's a word of encouragement maybe

it's a rebuke uh but it's not a word that we would call a missionary word and at this point we might

have to have another look at what mission actually is ephesians 2 6 speaks of it as reconciliation

between jew and gentile through the cross colossians 1 puts it in terms of reconciling all things to god

whether things on earth or things in heaven by making peace through his blood shed on the cross

god's mission in fact involves believers in in each other's lives just as much as it involves us in the

world and these these go hand in hand we are we are constantly in the is if we take a word that the

catholics prefer evangelization we're constantly in the business of evangelization under god and even

of ourselves it's a reciprocal thing so let's work our way through the passage to learn just how this

from there back to here vision works itself out and i think to get a glimpse of that we need to put on a

different set of reading glasses this morning instead of reading the passage as gentile believers

let's try to to think of ourselves as jewish mother church believers with james and peter as our as our

elders and ask ourselves what are we learning as the gospel goes out through people like paul to the

nations what are we learning about the way to handle our differences and what and as we learn about that

what is the holy spirit also teaching us about unity what is it based on and what's it for so i want to

consider the things that that we learn as followers of jesus in jerusalem under three headings a dispute

that emerges a divine work that is named and a decision that is taken a dispute that emerges a divine work

that is named and a decision that is taken so first the dispute that emerges

so under the under this heading we first of all have the sheer fact of disagreements the fact that

christianity is to be a world movement taking root in very diverse cultures means that disagreements

are going to be inevitable in this case beliefs that we hold dear as jewish christians uh are in are

being tested verse verses one to two the first part of two uh tell us that certain people and we can

modify the text slightly to say certain leaders of ours have gone out or have gone up to antioch and have

been teaching the believers this unless you're circumcised according to the custom taught by moses

you can't be saved this brought paul and barnabas into sharp dispute and debate with them

what this debate amounts to is that we're being forced to ask ourselves

this is the ceremonial law by which we know ourselves to be part of god's covenant family

and children of the promise essential for salvation

or in the gospel reading if if even jesus who knew no sin was circumcised

can we let go of that ancient custom and still identify with him we're struggling with this

in the second place we're learning as jewish believers that the disagreements that emerge

are not meant to to just be ignored on the assumption well we belong to different cultures so we won't try to

resolve our differences instead we'll just celebrate them as as a modern pluralist might do

rather our differences are meant to be dealt with and in this case the initiative is coming from the

great center of gentile christianity antioch remember the early centers of christianity

antioch being prominent and through their initiative there we're getting a sense of here in the mother

church that christian communities in different places are actually interdependent

so we read in to be that in verse to be that paul and barnabas are sent with some others to go up to

jerusalem to consult with the apostles and elders about the matter

so the dispute has emerged two part two the divine work is named

so the second thing we learn as jesus followers in jerusalem as paul and barnabas pack their bags and

say their goodbyes we learn that a divine work is given a name it's recognized for what it is

from the sheer fact of disagreement the text brings us to the basic reason for the dispute

and the reason boils down to a series of events and reports that are troubling us here in jerusalem

news is spreading about the conversion of the gentiles verses three and four and this worries us

jewish christian because it's happening if you like without any any obvious link to the to the original

community that's us

so it has come about that some of our leaders the ones that belong to the party of pharisees speak up

and what they say is this in verse five the gentiles must be circumcised and required to keep the law of

moses so a formal meeting is called verse six the church throughout the ages has referred to this as the

jerusalem council the first council the first ecumenical council and as an aside just i should point out that

some traditions uh some christian traditions the ones that tend to downplay the authority of the councils in the life of the

church make of this meeting something less than a council but i think they overlook the importance

of the occasion and just how crucial is the precedent that is established here the precedent is this

churches from two very different worlds jewish and greek are going to learn that they are one people

of god not two they are going to learn that they need each other so as to better see their own blind spots

and as they meet through their representatives they are going to learn something about the basis and

reasons for unity

now to to be back in the story as jewish believers what we learn specifically is is that this new work

of god among gentiles helps us to see ourselves from where well from the outside from we jump outside as

whenever we read scripture we are we are trying to jump outside and let it read us so that it challenges

us and the same is going on here we're learning as jewish believers that the gentile experience

god working in them and among them is helping us read ourselves from the outside to focus on the main

question uh that god has been trying to teach us all along and what what is that what is that lesson

well we're reminded of it when peter gets up to speak verse 7 we recall that he had avoided the

company of gentile christians check out galatians 2 he'd been rebuked for that but that he had also

learned through a gentile cornelius that it's by faith that men and women are saved whether jew

or gentile that's back in acts chapter 10 and now he reiterates that when he says we believe it is

Acts 10 · chapter mention

through the grace of our lord jesus that we're saved just as they are the gentiles so at this point

james our other key leader here in jerusalem gets up and explains that this apparently new thing that

the gentiles can come to god apart from ceremonies of the law isn't at all contrary to what god had taught

us in the past in fact it flows directly from what he told us through the prophets about his concern for

gentiles as james says in verses 14 to 18 and i'll read them again simon simon peter has described to us

how god first intervened to choose a people for his name from the gentiles the words of the prophets

are in agreement with this the words of the prophets are in agreement with this as it is written

after this i will return and rebuild david's fallen tent its ruins i will rebuild and i will restore it

that the rest of mankind may seek the lord even all the gentiles who hear my name says the lord

and who does these who does these things things known from long ago

a dispute a divine work is named and a decision is taken

with the divine work named for what it is and the main lesson learned that faith trust in jesus is

what's essential for salvation we still need to address the practical implications so we come to the

third topic in this passage we learn as jesus followers here in jerusalem

that there's a decision that a formal decision that needs to take place we've been made aware of the

fact that that god's work in one place has implications for the whole church and there's also the matter of

our common witness in the world if we claim to follow one master for this we turn to james who adds

another word verses 19 to 21 it is my judgment therefore he says that we should not make it difficult

for the gentiles who are turning to god instead we should write to them telling them to do what

to abstain from the food polluted by our idols from sexual immorality from the meat of strangled

animals and from blood for the law of moses has been preached in every city from the earliest times and is

read in the synagogues on every sabbath i'll say a word about that what james is calling for here

essentially is a minimal standard of behavior for fellowship a minimal standard a standard which

both parties will agree to adopt now why propose such a standard well partly for mutual recognition

but also so that their collective witness together in the world won't be threatened but here's here's the

problem does this standard leave us with a necessary ceremonial law after all that we're saved to the

extent that we observe these external things does it mean that we're part of god's family only as long as

we avoid food offered to idols the meat of animals whose blood has not been properly drained strangled

and immoral sexual acts now i don't think the point is that we end up back in law apart from grace

so what is going on and here here's my reading i i'm hoping for further light on it but here's here's

my understanding for our if we're thinking of ourselves as jewish christians for our part as

jewish christians we're asking our gentile brothers and sisters to adopt a minimal standard for behavior

essentially as a to honor us as a courtesy to us in the mother church why should we make such a request

well our membership in the jewish community and our witness among fellow jews are not going to allow us

to leave behind these dietary laws easily and most certainly most certainly not god's guidelines for

sexual relationships more than that gentile adherence to this minimal standard will will serve as a means to

avoid publicly contradicting our witness here in jerusalem i think that's that's me trying to take a

stab at what's going on there in this standard business now from their side the gentile believers have our

blessing as the mother church to work out their calling within a very different culture with its own

challenges but free from the requirements of all the purity laws and in the end the followers of the way

will not be split in two one jewish one gentile but will be one people one bicultural bilingual people

if you like but one people all the same for the sake of a common witness in the world

so this brings me to the last point i want to note regarding the decision that's taken

it's that the two communities jewish and gentile are blessed for their decision for their obedience

even as the jewish believers are blessed by the news of god's word spreading among the gentiles

confirming what the prophets had foretold the gentile believers are encouraged by the ministry

of judas and silas sent by the mother church receiving that the representatives to minister among them

so along with the letter that james had proposed the two men being prophets themselves according to verse 32

said much to encourage and strengthen the believers there look at this marvelous picture of this

of this mutual encouragement going on with two very different communities i know we shouldn't miss the

reciprocity here the reciprocal nature of the blessing god blessing two communities through each other

and we shouldn't miss the overall message which i would summarize as this god's blessing is for jew and gentile alike

the dispute that emerged was settled in council and the decision was reached through that means

and through the holy spirit's guidance as james said it seemed good to the holy spirit and to us

verse 28 i'm coming to a conclusion just a few words about what this important moment in the history of the church means for us

it's clear that our passage helps us to acknowledge the gospel movement as a world movement

it's a world movement that will inevitably come apart here and there but it's a movement that god is in the business of

uniting by his spirit and of using for his glory as we think of our identity as world christians today

here and now what are the main things that we need to bear in mind as we carry the message of acts 15 with us

i think we can summarize them by comparing the from here to to there work of paul in athens

in acts 17 with the from there to here vision we've seen here in acts 15 where paul is also of course involved

let's recall what the from here to there vision looks like

well for starters there's an awareness of the world's great need

there's a passion to go and tell and there's a readiness to announce the gospel

on top of that there's a boldness to proclaim the message of jesus and to call sinners to turn to him

as paul does there among the polytheists in athens god now commands all people everywhere to repent

he says the primary mode of the church here is we see as a scattered people as god has seen fit to send

his people far and wide so they can bring light to others in darkness so let's look at it in the

inverse if you like what's the from from there back to here vision uh what does that look like well

it begins as jewish believers become aware of god's great love for the non-jew as well or they're

reminded of this deeply biblical truth that's already theirs the passion that they begin to cultivate

is that of hospitality as they willingly uh hurt hear and receive paul's testimony

and and and are ready to receive this as a word from from the lord himself and where does the

boldness come in well it's there too it comes in as the mother's church becomes bold to announce

through peter and james what this means for the whole church for all of us and finally the primary

mode of the church here is as a gathered people as god brings his people together to bless them

and to encourage them as they encourage one another mutually

so may this two-way vision be be ours today as we seek to live out our calling as world christians

as we go to the nations with uh with the gospel may may we also make every effort to be of one mind

with others who call jesus lord may we be quick to listen to their concerns and slow to assume that our

that our own concerns are always synonymous with uh with central gospel concerns may we be quick to be

peacemakers and to show hospitality and slow to find fault and to build religious empires and finally may we

uh find much joy as we look forward to the day when all the redeemed all god's people of all nations will be gathered as one

amen

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