Sermon
The God Who Knows and Is Near
Publisher transcript
Transcript
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We're going to listen to the reading in a few minutes' time, but before then, let me start.
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In 2015, the computer gamer and gaming creator, Marcus Pearson, commonly known as Notch, he
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was the creator of the computer game Minecraft.
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If you've got teenage kids and sons, you probably know about Minecraft.
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He sold his company to Microsoft for $2.5 billion, and he owned 70% of the company.
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He earned $1.7 billion in that transaction.
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One of the first things he did was he outbid Jay-Z and Beyonce on an offer they'd put in
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a house in Beverly Hills, just because he could.
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But anyway, a couple of months later, he is sitting in Ibiza.
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Ibiza's an island of Spain, a real kind of party island.
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He's sitting in Ibiza, and he sends out a couple of tweets.
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This is when Twitter was still called Twitter.
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And the tweets go as follow.
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548, the problem with getting everything is that you run out of reasons to keep trying.
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550, hanging out in Ibiza with a bunch of friends, partying with famous people.
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Well, Marcus Person is not the first person, and certainly not the last person, to experience
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the irony of being surrounded by people all around you, people having a good time, partying,
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having fun, and yet feeling this weird sensation of being alone and isolated, feeling alone in
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the midst of all these people.
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And again and again, we hear the reality.
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It feels ironic that some of the most lonely people in our world are those that are not
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without anybody around them, but those that are surrounded by others around them.
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And of course, the digital age in which we live has only exasperated us, right?
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MIT professor of social studies, Sherry Turkle, she wrote a book, an amazing book, in 2011.
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So it's a little dated now, called Alone Together.
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And she writes how the digital age has only exasperated us.
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The fact that we are surrounded by people and voices, and yet we feel more and more alone.
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Listen to what she says.
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She says,
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Technology has become the architect of our relationships.
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We fall prey to the illusion of companionship, gathering thousands of friends online, and yet
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confusing tweets and wall posts or Instagram posts with authentic communication.
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We have the illusion of companionship without real friendship.
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We turn to technology to help us feel connected in ways that we can comfortably control,
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but we are not so much in control and not so comfortable.
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Sherry Turkle's touched on something quite amazing there, that in order to have real relationships,
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relationships that actually impact you and change you, you've somehow got to relinquish control.
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You've got to somehow step out of your comfort zone.
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And yet we find it so difficult to do this.
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We live in a city in which we are alone together.
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And I think Hong Kong, actually, we struggle with this even more than maybe other major cities.
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And one of the reasons for that is because, one, we work so hard.
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We work such long hours.
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If you're working 50, 60, 70 hours a week, it's really hard to find the time to build deep relationships,
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to get people to know people and to open up yourself so that other people can know you.
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But I think the other reason is, in Hong Kong, we are experts at saving face.
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Right?
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We're experts at playing the game and knowing how to put our best foot forward,
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of looking like our world is all fine when we can easily crumble inside.
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In the words of Sherry Turkle, we are alone together.
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I wonder if you resonate with this.
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Friends, do you ever feel alone, isolated, neglected?
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Do you ever feel overlooked or marginalized?
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Do you sometimes feel forgotten?
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Do you ever feel like nobody cares or nobody really knows you?
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This summer, we're going through the book of Psalms.
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And today is the last Psalm that we're looking at.
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And the book of Psalms was the prayer book of ancient Israel.
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It was the book that they used to help them in their prayers, but it was also a book of theology.
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In the ancient world, not many people could read or write.
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Almost nobody had access to their own personal scriptures like we do today.
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And so the book of Psalms were these songs that David and many others wrote that helped them pray to God,
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but also taught them about the character of God, the nature of God.
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And we've looked at all these Psalms over the summer.
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And today we come to our final one, Psalm 139, which we sang about earlier.
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And this Psalm is going to tell us that those who know God are the most secure, loved people on all the planet.
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And it shows us how the kindness of God changes us deeply inside.
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And so on that note, can I invite Reza up to come and do our reading this morning?
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And just one note, while Reza comes up, you can come on up.
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That last song we sang this morning is taken from Psalm 139.
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And it's the first time I think it's ever been played and sung publicly ever because Phoebe wrote that song.
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And so Phoebe, great to have one of your songs that you wrote this morning.
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It's a great song.
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Well done for doing that.
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And well done for being brave enough to put it out there for us to sing it.
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I know that takes a lot of courage.
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That was a great song to sing this morning.
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So let's listen to God's word as we read Psalm 139 together.
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Good morning, church.
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Our scripture reading for today is in the book of Psalm 139.
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To the choir master, a psalm of David.
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Starting in verse 1.
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Oh, Lord, you have searched me and known me.
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You know when I sit down and when I rise up.
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You discern my thoughts from afar.
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You search out my path and my lying down and are acquainted with all my ways.
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Even before a word is on my tongue, behold, oh, Lord, you know it all together.
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You hand me in behind and before and lay your hand upon me.
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Such knowledge is too wonderful for me.
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It is high.
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I cannot attain it.
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Where shall I go from your spirit?
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Or where shall I flee from your presence?
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If I ascend to heaven, you are there.
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If I make my bed in Sheol, you are there.
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If I take the wings of the morning and dwell in the uttermost parts of the sea,
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even there your hand shall lead me and your right hand shall hold me.
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If I say, surely the darkness shall cover me and the light about me be night.
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Even the darkness is not dark to you.
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The night is bright as the day, where darkness is as light with you.
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For you formed my inward parts.
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You knitted me together in my mother's womb.
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I praise you, for I am furfully and wonderfully made.
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Wonderful are your works.
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My soul knows it very well.
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My frame was not hidden from you.
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When I was being made in secret, intricately woven in the depths of the earth,
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your eyes saw my unformed substance.
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In your book were written,
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every one of them, the days that were formed for me,
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when as yet there was none of them.
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How precious to me are your thoughts, O God!
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How vast is the sum of them!
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If I would count them, they are more than the sand.
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I awake and I am still with you.
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O that you will slay the wicked, O God!
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O man of blood, depart from me!
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They speak against you with malicious intent.
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Your enemies take your name in vain.
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Do I not hate those who hate you, O Lord?
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And do not love those who rise up against you?
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I hate them with complete hatred.
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I count them my enemies.
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Search me, O God, and know my heart.
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Try me and know my thoughts.
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And see if there be any grievous way in me.
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And lead me in the way everlasting.
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This is the Word of God.
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Great, thank you, Riza.
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Let me just pray for us as we come to us.
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Father, we want to hear you speak to us from your Word.
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We want to know what you have to say to us.
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As we say each week, God,
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we're not interested in the thoughts or the opinions of man.
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We get plenty of those out there on our phones every day.
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God, we want to hear your Word.
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We want to hear what you have to say.
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God, won't you open up the eyes of our hearts
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and unblock our ears to hear you speaking to us.
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God, we pray that Psalm 139 will come alive to us today.
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We pray this in your great name.
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Amen.
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Okay, if you've got your Bible or the bulletin open,
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keep it open.
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We're going to look at this and look at the Scripture quite a lot.
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So I want to encourage you to have it open in front of you.
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This Psalm is made up of 24 verses,
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and it breaks up into four sections of six verses each.
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So it's quite a straightforward breakdown.
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The first three sections,
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verse 1 to 6, 7 to 12, 13 to 18,
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are quite similar.
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It's the same idea that David is giving from different angles.
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And then the last section is quite different,
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or we see David's response.
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In the first three sections,
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we see how God knows us and cares for us.
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In the last section,
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we see how God's love changes us.
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So let's dive in and take a look at it.
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Look at the first section with me,
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1 to 6.
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I'll read it again.
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It says,
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Oh Lord, you have searched me and known me.
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You know when I sit down and when I rise up,
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you discern my thoughts from afar.
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You search out my path and my lying down.
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You are acquainted with all of my ways.
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Even before a word is on my tongue,
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behold, oh Lord, you know it altogether.
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You hem me in behind and before.
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You lay your hand on me.
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And such knowledge is too wonderful for me.
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It is high.
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I cannot attain it.
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One of the things that should strike you straight away
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when you read these verses
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is how many times it talks about the word known
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or describes being known.
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Lord, you've searched me.
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You know me.
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You discern my thoughts.
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You are intimately acquainted with all of my ways.
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Every word, every thought,
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every desire in my heart.
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God, you know it.
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You understand me.
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You get me.
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David is basking the fact that
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every aspect of his life
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is known to the God that he's come to worship
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and praise.
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God knows him and understands him.
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God, there's nothing about my life
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which is outside of your understanding
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or getting, your feeling.
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Look at verse two.
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He says,
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you know when I sit down
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and when I rise up.
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I don't know if you've ever had this
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where you're looking for somebody
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maybe at home or in the office
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and you go to every room in the office
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and you're calling them
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and you can't find them
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and you turn to somebody and say,
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has anybody seen John around here?
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God never has that thought.
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That thought never crosses his mind.
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He never says,
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has anybody seen Henry?
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He knows every aspect of our lives.
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He says,
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you understand my thoughts from afar.
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Verse four,
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even before a word,
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even before a sigh,
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even before a cry of joy,
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even before a cry of frustration
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is on my tongue,
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you know about it, Lord.
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In other words, God,
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you know me and understand me
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better than I even know myself.
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God, you're intimately acquainted
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with all of my ways,
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all of my thoughts,
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all of my hopes,
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all of my dreams,
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all of my longings,
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all of my fears,
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my anxieties,
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the things that I worry about,
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my elderly parents,
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that medical report
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that I'm expecting this week,
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my job insecurity.
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God, you know about each one of them.
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You're intimately acquainted with them.
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You know them perfectly.
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David acknowledges that this is sometimes hard to comprehend.
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It's hard to understand how can God know everything about our lives.
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He says,
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such knowledge is too wonderful for me.
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It's too high.
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I cannot attain it.
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God,
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and yet he knows the certainty of it.
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God, you know me.
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You know me better than I know me.
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You know me perfectly.
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Friends,
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do you,
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like so many in our city,
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ever feel alone,
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unknown,
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isolated,
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forgotten,
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overlooked?
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Do you ever wonder whether anybody knows what's going on in your heart,
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whether anybody cares?
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David reminds us that the God of the Bible,
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the God that we've come to worship and praise this morning,
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is not just,
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he's omniscient and he's sovereign,
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but not just in a general or cosmic sense.
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It's true that God knows everything about the universe,
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things that we haven't even discovered yet,
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things about how black holes were formed
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and what's on the other side of them
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and what the universe is going to look like,
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a hundred billion years from now
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and what's beyond even the furthest expanses
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that we've been able to discover in the universe,
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beyond our furthest telescopes.
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God knows all of that,
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but he's saying it's not just that God is omniscient in that sense,
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he's omniscient about every minute,
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intimate detail of our lives.
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Your cosmic,
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powerful God knows and understands
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our inner life,
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our thoughts,
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our fears,
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our hopes,
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our feelings.
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More than just know it,
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he understands it.
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Look at the second section,
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verse 7 to 12.
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It's not only that God is all-knowing,
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David delights in the fact that God is all-present everywhere.
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He says,
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where shall I go from your spirit?
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Where shall I flee from your presence?
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If I were to ascend to heaven,
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highest heavens,
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God,
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you would be there.
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If I make my bed in Sheol,
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in the grave,
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in hell,
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God,
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you would be there.
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If I take the wings of the morning
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or dwell on the uttermost parts of the sea.
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Just remember,
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in the ancient days,
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people didn't know the world was round,
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they thought it was flat.
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If you sail too far,
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you're going to fall off the cliffs of the sea,
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and who knows what's beyond the abyss.
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David says,
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even if I were to do that
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and go beyond the end of the abyss,
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God,
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I don't know what's beyond there,
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but I know that you will be there.
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Even there,
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your hand will lead me.
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Your right hand shall take hold of me.
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Now,
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Psalm 139
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obviously comes
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two Psalms after Psalm 137.
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Okay?
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You don't need to be a rocket scientist.
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Work that out.
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Psalm 137
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is one of the most difficult Psalms in the Bible
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because it's written at a time
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when God's people
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had been taken out of Israel into Babylon.
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And the Babylonians were a ruthless nation.
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They came and attacked Israel.
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They slaughtered thousands of people
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and they dragged the rest of them
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into exile in Babylon.
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And Psalm 137
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is this heartfelt lament
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as the people agonize
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over being stuck in Babylon.
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Well,
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Psalm 139 tells us
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that even the most God-forsaken place
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on the planet,
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a place like Babylon,
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a place like war-torn Ukraine,
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even that it's actually not God-forsaken
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for God is with us
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in the midst of those places.
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Even the most immoral,
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corrupt place you can imagine,
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God is there with His people.
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But that's actually not really
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David's concern here,
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is it?
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David isn't so concerned
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about the physical geography
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of the place
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where the God is there.
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He's more concerned
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with the metaphysics.
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He's concerned about
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where can I go in my heart?
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Where can I go psychologically,
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emotionally?
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God,
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will you be there
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if I go to the darkest night
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of the soul?
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In the deepest despair,
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God,
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will you be there
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or will you abandon me?
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Look at verse 11.
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He says,
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surely the darkness
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will not cover me
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and the light about me
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be as night.
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Even the,
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sorry,
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if I say surely
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the darkness
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will cover me
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and the light
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be as night,
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even the darkness
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is not dark to you.
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The night is as bright
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as the day
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for darkness
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is as light
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with you.
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David says,
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even when wickedness
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and despair
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and suffering
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surround you,
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when you're overcome
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with grief,
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you're overwhelmed
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with anxiety,
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God is not forgotten.
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God is not abandoned.
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God is not given up
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with you.
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He's there with you.
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He's there already.
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Verse 12,
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darkness and light
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are alike to you.
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The dark night
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of the soul
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is not a place
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where God
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has abandoned you
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but a place
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where you discover
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and find God
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in a whole new way.
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God has gone before you
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and He's there with you.
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Verse 10,
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even there your hand
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will lead me,
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your right hand
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lays hold of me.
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I don't know
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if you've ever experienced this
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but the picture there is
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if you're walking
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in complete darkness,
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maybe you're hiking somewhere
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and you come
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into some complete darkness,
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there's no moon,
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it's pitch black at night
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and you're stumbling,
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you don't know
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where you're going
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but there's somebody
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who does know the way
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and they take hold
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of your hand
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or maybe you're walking
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down a dark alleyway
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and there's no light
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and you're petrified
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but there's somebody
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who knows what's going on,
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they take hold of your hand
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and they lead you
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and guide you.
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He says,
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your hand will lead me there.
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It's not just that God
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is vaguely omnipresent.
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If you set your heart
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and He'll lead you
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and guide you
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and sustain you
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through every season of life.
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David goes on,
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look at the third section here,
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verse 13 onwards.
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David here describes
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the fact that every aspect
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of His being
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is intimately known
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and designed by God.
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Look at verse 13.
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It says,
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you formed me God
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in my inward parts,
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you knitted me together
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in my mother's womb.
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It's amazing to think
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that even before
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our mothers knew
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that they were pregnant
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with us,
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when they were completely
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oblivious and had no idea,
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God was there forming
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and knitting cells together,
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multiplying and forming,
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multiplying and forming,
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so that the first embryonic form
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of you was being formed.
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God knew about it.
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Verse 14,
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I praise you,
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I'm fearfully
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and wonderfully made.
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My frame is not hidden
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from you
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when I was being made
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in secret,
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intricately woven
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in the depths of the earth.
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Your eyes saw
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my unformed substance.
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In your book
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were written
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every one of them.
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The days that were formed
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for me,
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even when as yet
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there were none of them.
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David's point here
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is that His existence
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is the result
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of God's deliberate
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and intentional will.
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David reminds us
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there's no such thing
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as an accidental baby.
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There's no such thing
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as an unwanted baby.
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Each one of us,
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designed,
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brought together by God.
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When I was growing up,
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we had a family friend
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that was a musician
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and he had just recorded
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an album in the studio
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and he was living with us
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for a couple of months
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before he moved overseas.
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And so,
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he's staying in our home
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and the first delivery
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of his new album,
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his CDs,
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arrived at our house.
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They'd just been cut
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and labeled
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and packaged
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and they arrived at our house.
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And so,
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he opens the box
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and he takes out
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the first of his new album.
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And he puts it in the CD player
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in our living room
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and he puts it on
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for us to listen.
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And as we're listening
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to the songs,
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he's describing
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each of the bits of details.
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He's saying,
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listen, listen, listen.
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There's got to be
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this bass riff now.
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Wait.
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And then you hear it, right?
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Or he says,
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hey, do you hear that sound
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behind the chorus?
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The reason we put that in
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is because we wanted people
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to hear this part.
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In each song,
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he's describing
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the minute detail
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and the little intricacies
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of the song
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that most people
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will be completely oblivious to.
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Why?
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Because he's the creator.
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He's the artist.
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He knows every minute detail
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of every song
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and why it's there
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and what the purpose is
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and what it contributes
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to the song.
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David's point here
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is that God knows
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every minute detail
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of his people.
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He knows us physically.
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He knows us emotionally.
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He knows our hearts.
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He knows what's going on.
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Nothing about us
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is an accident.
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Before you were born,
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before conception
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had taken place,
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before the first
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tiniest cell
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had multiplied,
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God had designed
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your life
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and planned you
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and who you'd be.
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Your eyes saw
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my unformed substance.
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In your book
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were written
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every one of them.
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The days that were formed
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for me
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when as yet
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there were none of them.
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Friends,
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if you are in Christ,
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God's care for you
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and God's love for you
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is not like the love
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that we have
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for other people
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because we've gotten
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to know them
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and we've discovered
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something wonderful
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about them,
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something lovely
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about them.
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God's love
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and care for us
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is what brought you
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into being
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in the first place.
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God initiates
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our existence.
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God doesn't complete
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our existence.
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As we've said many times
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before,
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God's love for us
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is not based on something
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that he's discovered
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about us
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but something that's found
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in his heart,
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not something
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that's found in us.
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And so again,
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I ask you the question,
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do you ever feel
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neglected,
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alone,
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unknown,
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uncared for?
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Do you ever feel
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misunderstood
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that nobody gets you?
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Friends,
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you see what God
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is saying here?
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The sovereign God
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of all creation,
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the one who brought
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galaxies and universes
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into being,
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who designed
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the solar system,
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knows and understands
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every care
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and every detail
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of your life
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and he's watching
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over you.
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He knows the cares
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of your heart.
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He knows the agonies
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of your heart.
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He knows what keeps
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you up at night.
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He's carrying,
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sustaining and guiding
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you.
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And look at verse 17.
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Verse 17 is unusual.
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He says,
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how precious to me
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are your thoughts,
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O God.
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One commentator says,
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what David means here
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is how precious
-
are your thoughts,
-
O God,
-
about me.
-
He says,
-
God,
-
when I think of the way
-
that you carry me
-
on your heart,
-
it blows my mind.
-
How vast is the sum
-
of them?
-
God,
-
it's not just a fleeting
-
thought you have.
-
God,
-
you think about me,
-
you carry me
-
on your heart
-
continuously.
-
If I were to count
-
all your thoughts,
-
there would be more
-
than the sand.
-
I'm awake
-
and I'm still with you.
-
He says,
-
God,
-
it's like a dream.
-
I can't imagine
-
this as possible.
-
I wake up
-
and it's still true.
-
You care about me.
-
You know about me.
-
Every detail
-
of my life.
-
Psalm 139
-
tells us
-
the sovereign God
-
is sovereignly involved
-
and cares about
-
every intimate detail
-
of our life.
-
Now,
-
God's word
-
always has a purpose.
-
The purpose
-
for God's word
-
is not just
-
to fill our minds
-
with information
-
so that we say,
-
okay,
-
that's good.
-
God's word
-
is always meant
-
to change us.
-
It's meant to impact us
-
and to influence us.
-
So how is God's
-
good word
-
of Psalm 139
-
meant to impact us?
-
Well,
-
one of the ways
-
that we should not
-
respond to it
-
is by God's grace
-
should not make us
-
more self-centered
-
and self-absorbed.
-
Okay?
-
Remember Augustine,
-
the great theologian
-
from the 4th century,
-
he said,
-
one of the problems
-
with humanity
-
is our sinful nature
-
makes us curved
-
in on ourselves.
-
We always look at life
-
through a me lens.
-
We always tend to think
-
about how life
-
through the lens
-
of my own life
-
and myself.
-
And that's the problem
-
with the current narrative
-
in our world.
-
Our world tells us
-
just to satisfy yourself,
-
pursue your own happiness,
-
find meaning in yourself.
-
But the problem is,
-
it's just encouraging us
-
to become more and more
-
introspective
-
and self-absorbed.
-
And the problem is,
-
we never become free
-
from ourselves.
-
But God's grace
-
is different.
-
God's good kindness
-
to us
-
doesn't exasperate
-
the problem
-
and make us
-
more self-absorbed.
-
It should lead us
-
to God
-
and open us up
-
to become more God-aware
-
and to free us
-
from our self-absorption.
-
God's grace
-
and kindness
-
are different
-
to the modern
-
self-help books.
-
God's grace
-
and kindness
-
is not meant
-
to reinforce
-
our self-obsession,
-
but to free us
-
from it.
-
One of the things
-
that God's grace does
-
is to deliver us
-
from ourselves
-
and help us
-
to love and treasure
-
God more.
-
And that's what we see here.
-
God's amazing kindness
-
and tenderness
-
and sovereign goodness
-
to David
-
doesn't pander him
-
so that David wallows
-
in self-absorption,
-
thinking,
-
look how wonderful I am.
-
Even God thinks I'm amazing.
-
That's not the point.
-
It actually turns David
-
outward
-
from being absorbed
-
about himself
-
to now being
-
astounded by God.
-
God's sovereign care
-
draws David
-
into God.
-
And so look at
-
verse 19 to 22
-
with me.
-
He says,
-
Oh, that you would
-
slay the wicked,
-
O God.
-
You men of blood,
-
depart from me.
-
Then he talks back to God.
-
God,
-
they speak against you
-
with malicious intent.
-
Your enemies
-
take your name
-
in vain.
-
God,
-
do I not hate
-
those who hate you,
-
O Lord?
-
Do I not loathe
-
those who rise up
-
against you?
-
I hate them
-
with a complete hatred.
-
I count them
-
my enemies.
-
Now,
-
it's a different
-
tone here,
-
right?
-
The first 18 verses
-
are like amazing.
-
God,
-
you know me,
-
you care about me,
-
you're so tender
-
and wonderful.
-
And then you get
-
to verse 19,
-
you're like,
-
huh?
-
I've got a confession.
-
This week when I was
-
preparing for this,
-
I was using an old
-
Bible of mine,
-
one that I got
-
in university.
-
And the first 18 verses
-
are underlined
-
and highlighted
-
and there's notes
-
in the margin.
-
It's like amazing.
-
And verses 19 to 22
-
are conspicuously bare.
-
Obviously,
-
I didn't like them
-
so much
-
when I had that Bible
-
for the first 10 years.
-
What's going on here?
-
The Bible is full
-
of this actually.
-
And if you think about it,
-
it makes sense.
-
Friends,
-
do we not all
-
rise up
-
and defend
-
and protect
-
that which we love?
-
If you love something
-
or you love somebody
-
and then somebody else
-
comes and offends
-
or denigrates
-
or insults
-
what you love,
-
how do you feel about it?
-
Don't you take offense?
-
Doesn't it rile you?
-
We don't just keep calm
-
and carry on, right?
-
Passion and anger
-
can be an expression
-
of selfishness
-
if the things
-
that we get angry about
-
are when things
-
don't go our own way.
-
But they can also
-
be an expression
-
of love.
-
The thing that you get
-
passionate and angry about
-
shows what you love
-
the most, right?
-
If somebody offends
-
or abuses
-
or insults your wife
-
or your sister
-
or your child,
-
what do you do?
-
You don't just
-
stoically carry on.
-
No, even the most
-
timid person
-
becomes a lion.
-
They get riled.
-
They get angry about that
-
and rightly so.
-
Right?
-
Because the enemies
-
of those that you love
-
in a way
-
become your enemies.
-
You don't just lie down
-
and take it lying down.
-
You stand up.
-
In Psalm 69
-
David says something similar.
-
He says,
-
zeal or passion
-
for your house
-
consumes me, O Lord.
-
And the insults
-
of those that have
-
fallen on you
-
fall on me.
-
David says,
-
God, when people
-
insult you
-
and blaspheme
-
your name,
-
I take it personally.
-
I get riled
-
and get angry
-
about it
-
because I love you,
-
God,
-
and I hate
-
seeing people
-
treating you
-
like that.
-
And that's what
-
David,
-
that's what's going
-
on here.
-
David expresses
-
this outrage,
-
this anger
-
at those who
-
call themselves
-
followers of God
-
but then blaspheme
-
his name,
-
murder others,
-
kill others,
-
and act unjustly.
-
He says,
-
God,
-
your enemies
-
take your name
-
in vain.
-
Therefore,
-
I count them
-
as my enemies.
-
I get angry
-
about it.
-
Friends,
-
how do you know
-
that you love God
-
and that God's grace
-
has changed your life?
-
One of the ways
-
you know
-
is that you love
-
what God loves
-
and you hate
-
what God hates.
-
You see that?
-
The immensity
-
of God's sovereign
-
grace and care,
-
God's sovereign
-
awesomeness
-
and his amazing
-
grace for us
-
is meant to so
-
draw us
-
into him
-
that now
-
it changes
-
our lives
-
and now
-
we start
-
to love
-
what God
-
loves
-
and we hate
-
what God
-
hates
-
and our lives
-
start to get
-
orientated
-
around God
-
except that's
-
not the only
-
thing that
-
God's grace
-
does.
-
God's grace
-
draws us
-
into him
-
so that we
-
center our lives
-
around him
-
but it does
-
something else
-
as well.
-
You see,
-
God's grace
-
to David
-
has caused
-
him to hate
-
the evil
-
and the wickedness
-
that he sees
-
in the world.
-
He sees
-
this injustice
-
and he says
-
God,
-
there's something
-
wrong about this.
-
He sees
-
corruption in the church
-
and he says
-
God,
-
it should not
-
be like that.
-
But the problem
-
is one of the
-
things the gospel
-
tells us
-
is that the
-
problem with the
-
world is not
-
just out there,
-
is it?
-
It's also in here.
-
In the words of
-
G.K. Chesterton,
-
what's wrong
-
with the world?
-
I am.
-
I am.
-
You see,
-
the wickedness
-
and the problem
-
and the hypocrisy
-
and the brokenness
-
of the world
-
is not just
-
on Wall Street
-
or,
-
you know,
-
Peter Street
-
or the big banks
-
or institutions
-
or politics
-
or the education.
-
It's actually
-
in my heart.
-
It's my self-absorption.
-
It's my self-righteousness.
-
It's my bigotry.
-
It's my selfishness.
-
And so look at
-
what David,
-
what God's grace
-
does to David here.
-
It doesn't just
-
cause David
-
to hate the wickedness
-
out there,
-
but the wickedness
-
within.
-
In other words,
-
God's grace
-
doesn't just
-
make you passionate,
-
it also makes you humble.
-
And so look at
-
how David ends
-
this psalm
-
in response
-
to God's amazing
-
kindness and care.
-
Verse 23,
-
Search me,
-
O God.
-
Know my heart.
-
Try me
-
and know my thoughts.
-
God,
-
even my most private
-
and intimate thoughts,
-
I'm opening them up to you.
-
God,
-
if there is any
-
grievous way in me,
-
literally any
-
idle, loving way in me,
-
O God,
-
come and change me.
-
Lead me back
-
to your path,
-
the way of everlasting life.
-
Let me ask you a question.
-
What do you do
-
when you feel
-
insecure,
-
when you feel
-
threatened,
-
when you feel
-
unsure about
-
how somebody's
-
going to
-
treat you?
-
Typically,
-
we close up,
-
right?
-
We close down.
-
We don't share
-
too much information.
-
We make sure
-
that we're not
-
too vulnerable
-
with those
-
that we feel
-
insecure about.
-
But what do you do
-
when you feel
-
100% safe
-
with somebody?
-
What do you do
-
when you feel
-
100% secure
-
with somebody?
-
When you know
-
that somebody's
-
only ever got
-
your best interest
-
at heart?
-
When you know
-
that what you share
-
with them
-
is going to be
-
kept 100%
-
in confidence?
-
They're not going
-
to share it
-
with anyone
-
or use it
-
against you.
-
What do you do?
-
You open yourself up.
-
You're willing
-
to be vulnerable
-
with them.
-
You let them
-
into the most
-
intimate and secret
-
places of your heart,
-
right?
-
Friends,
-
the story of the Bible
-
is that the sovereign God
-
who made the galaxies
-
and the cosmos
-
and everything about us,
-
the God who knows
-
every single thing
-
about you,
-
the best about you
-
and the worst about you,
-
the one who knows you
-
even better than you
-
know yourself.
-
Do you know what he did
-
with that information?
-
He went to the cross
-
and he took the fall
-
for you
-
and that changes us
-
because now we can
-
live for him
-
but now we can also
-
be secure enough
-
to open our lives
-
up to him.
-
Friends,
-
the God of the Bible,
-
the one who knows you
-
is the safest being
-
in the whole universe
-
and because he knows
-
everything there is
-
to know about you
-
and he won't shame you
-
and he won't belittle you
-
and he won't mock you
-
but rather he treats you
-
with unbelievable kindness,
-
that doesn't lead us
-
to become more self-absorbed
-
or more self-focused
-
or closed up,
-
it leads us to say,
-
God,
-
my life is in your hands.
-
Come and have your way.
-
Friends,
-
Christ's immense grace
-
and love and care for you
-
gives you such
-
an immense security
-
it should lead us to say,
-
okay God,
-
I know that with you
-
I'm in safe hands.
-
You're not gonna ride of me,
-
you're not gonna take
-
advantage of me.
-
Here's my life,
-
have my way.
-
God,
-
come and have your way.
-
Search me,
-
oh God.
-
If you see anything
-
in my life
-
that grieves you,
-
come and change my life.
-
Change the trajectory,
-
change the path
-
that I'm on.
-
God,
-
lead me to your path,
-
the path of everlasting life.
-
Friends,
-
do you know God like this?
-
Have you opened yourself
-
up to him?
-
Friends,
-
do you ever feel alone
-
and misunderstood,
-
overlooked?
-
Do you sometimes feel
-
that nobody cares about you?
-
Nobody knows you?
-
Do you sometimes worry
-
if the anxieties
-
in your heart
-
you carry them alone?
-
That nobody understands
-
what you're going through?
-
Do you find it difficult
-
to be vulnerable
-
and real,
-
to let people in?
-
Friends,
-
there is a God,
-
the one who knows you
-
better than you know yourself,
-
who loves you more
-
than you love yourself.
-
And he's already
-
paved the way
-
for you to open yourself up,
-
to let him in,
-
that he can lead you
-
the way
-
of everlasting life.
-
Let's pray together.
-
Oh,
-
Heavenly Father,
-
thank you for this
-
amazing psalm,
-
God.
-
It's a psalm
-
that is very famous.
-
We sing about it,
-
we talk about it,
-
we discuss it
-
throughout the ages.
-
But God,
-
when we stop
-
to think about it,
-
it is such good news.
-
That God,
-
you know us
-
and you care for us.
-
God,
-
thank you for the good news
-
of your sovereign omniscience
-
and yet your intimate care.
-
God,
-
thank you for the good news
-
that though you know us
-
inside and out,
-
what you chose to do with that
-
was the most astounding thing.
-
You went to the cross for us
-
and you died for us
-
to carry our shame,
-
to carry our guilt,
-
to carry the things
-
in our lives,
-
God,
-
that nobody knows about
-
and that we've sworn
-
we'll never tell anybody about.
-
You know them
-
and you carried it
-
to the cross.
-
God,
-
I pray that this morning,
-
Lord,
-
that your sovereign grace
-
and your
-
perfect
-
knowledge of us
-
will lead us,
-
God,
-
to open up our lives
-
and to trust our lives
-
to you.
-
To not have to make life
-
work on our own terms,
-
but to come
-
and to trust you.
-
God,
-
that you know this morning,
-
if you have utiliser
-
help,
-
in this Toomer song,
-
that you are also
-
a free gem
-
to use the auth generated
-
and then you can
-
take a closer look
-
and see if you have
-
it might be the
-
one that's going to place
-
a whole place
-
because
-
you can show
-
a baby
-
and the ahora
-
have to�
-
it may be the
-
whoever
-
to bring it
-
and use