Sermon
How can I connect with God?
Publisher transcript
Transcript
-
Now, if you have a Bible, you can turn with me to Genesis 28 on page 30 in the church Bible,
-
and we're going to read verse 10 to verse 22. We're going to join the story of Jacob
-
at this point where he has a dream in a place called Bethel, and we're going to think about
-
Jesus being this true stairway to heaven that is captured in this dream. So again, let's hear God's
-
Word. Jacob left Beersheba and set out for Haran. When he reached a certain place, he stopped for
-
the night because the sun had set. Taking one of the stones there, he put it under his head and lay
-
down to sleep. He had a dream in which he saw a stairway resting on the earth with its top
-
reaching to heaven, and the angels of God were ascending and descending on it. There above it
-
stood the Lord, and he said, I am the Lord, the God of your father Abraham and the God of Isaac.
-
I will give you and your descendants the land on which you are lying. Your descendants will be like
-
the dust of the earth, and you will spread out to the west and to the east, to the north and to the
-
south. All peoples on earth will be blessed through you and your offspring. I am with you, and will
-
watch over you wherever you go, and I will bring you back to this land. I will not leave you until I
-
have done what I have promised you. When Jacob awoke from his sleep, he thought, surely the Lord is in
-
this place, and I was not aware of it. He was afraid and said, how awesome is this place. This is none other
-
than the house of God. This is the gate of heaven. Early the next morning, Jacob took the stone he placed
-
under his head and set it up as a pillar and poured oil on top of it. He called that place Bethel, though
-
the city used to be called Luz. Then Jacob made a vow saying, if God will be with me and will watch
-
over me on this journey I am taking and will give me food to eat and clothes to wear so that I return
-
safely to my father's household, then the Lord will be my God, and this stone that I have set up as a
-
pillar will be God's house, and of all that you give me, I will give you a tenth. Amen.
-
So I want us to think about this as a journey that is interrupted by God's grace. As we begin, let me
-
tell you very briefly another story. There's a man called Olaudah Equiano who wrote the, he described
-
it himself as the interesting narrative of his life way back in 1789. So this was a former slave who wrote
-
the account of his life to present it to the British government. This was part of a campaign against
-
slavery, and he tells the story of being kidnapped as a small child, age of 11, being sold into slavery,
-
being transported across Africa, taken from Africa to Barbados, and then to Guernsey,
-
and into mainland UK, where he lived for many years as a slave. And his story tells of awful conditions,
-
of terrible cruelty, of almost unimaginable suffering, and yet we find him giving thanks, which seems
-
remarkable. But he gives thanks because on this journey, and as he ended up in the UK, he met the God of grace.
-
He heard the good news that God had sent his son Jesus to be the Savior for sinners.
-
A journey interrupted by grace. That's very much what we see happening in the story of Jacob. As we look at
-
this text, we're going to learn from his journey the way God is pleased to interrupt in order to show grace
-
and kindness. We're going to think about his dream of the stairway, reminding us that God has been pleased
-
to make a way for sinful people like us to enjoy relationship with the living God. And we're going to
-
think about his pillar, reminding us that we are invited to respond to God's goodness with wonder
-
and with worship. So let's get into our text, and let's think about the journey. So we have jumped in
-
as Jacob leaves Beersheba and heads to Haran. He stops at the end of the day, and he makes a bed
-
out in the open with a stone as a pillow. But we need to know a little bit more about Jacob. Jacob's name
-
literally means one who grabs hold, one who will take advantage of others, one who is a deceiver.
-
And in his life up until this point, he's absolutely lived up to that name. When he is born,
-
he is born grabbing hold of his twin brother Esau's heel because he's fighting to come out first.
-
At the age of 40, Jacob takes advantage of his brother Esau's hunger and impatience and lack of
-
thought, and he steals his brother's birthright for a bowl of stew. And then some years later,
-
we're not told how many years later, he then deceives his blind father. He takes advantage of him
-
by dressing up as if he was his brother to grab hold of the father's blessing.
-
And as a result, chapter 27, verse 41, Esau, his brother, vows that he is going to kill him.
-
And so this story is in danger of becoming Cain and Abel, part two.
-
And this journey that Jacob now finds himself on is in part a way to give him safety.
-
So he is, on the one hand, he is off to go and find a wife among his father's family,
-
but there is that understanding that this distance will be a source of protection.
-
So as we find him on this journey, he is on the run from a brother who hates him and would gladly
-
kill him, and he's on the way to find a wife, and in the midst of that journey, God finds him.
-
He comes to what's described in verse 11 as a certain place. There is no particular significance
-
where Jacob camps that day. It's just the end of the day, but it will become God's holy place,
-
because God will enter in and meet with him, and life will change. Just as with that former slave,
-
Olaudah Equiano, just as the story of many people here today, God is pleased.
-
Even when we're not looking for him to interrupt the journey of our lives in order to show grace
-
and to show his goodness. So even at this point, two truths for us to stop and to think about
-
together. They're so important to the Bible. One, that God loves to show grace to sinners.
-
So we need to understand that the Bible is painting for us a really honest picture.
-
Jacob is not a good man who earns his place in God's family and who deserves all these wonderful
-
promises. No, he is a liar. He is a cheat. He is looking out for number one.
-
God saves by grace, not because of human performance.
-
We know that even before these two twin brothers were born, it was God's plan that the promise
-
would be carried through the family line of Jacob, not because of his goodness, but despite of his
-
badness. Despite those actions, those habits of grabbing and deceiving and cheating, despite that,
-
God will show grace. If you're new to the Bible, and I know some of you are new to the Bible, one of the
-
things that the Bible does is it shows people as they truly are. It doesn't try and hide people's faults
-
faults and failings. So we read of a character called Paul. And the Bible is very honest. He is a man who hated Jesus.
-
He is a man who made it his mission to destroy the church of Jesus. But again, on his journey, this sinful man,
-
this cruel man met with the risen Lord Jesus, who saved him despite being an enemy of God and his people.
-
He wasn't looking to be saved. He wasn't looking to meet Jesus. And he was given a whole new mission
-
and purpose. It's really the good news that we find throughout the whole Bible.
-
There is that honesty as the Bible speaks to each one of us. It says that we have all sinned.
-
We all fall short of God's glory. If we compare ourselves to God's commandments,
-
summarize, love the Lord your God with all your heart and soul and mind and strength,
-
and love your neighbor as yourself, we all fall short of that. And the Bible is honest and says that our sin
-
separates us from a holy God. And our sin is an act of rebellion where we deliberately walk away from God.
-
And if we were left to ourselves, the Bible is honest, we would have no hope. We would be heading for judgment
-
for all eternity. But there is hope, not in ourselves, but hope that comes from God. Jesus from heaven speaks.
-
And he says, I came and I died for you. My death means your sin can be forgiven. My life means you can enjoy
-
life with God. And so Jesus comes and speaks hope, and he says, come to me, put your trust in me,
-
and find forgiveness in your life. God loves to save sinners. And another thing we learn from Jacob's
-
story which is fundamental is that God can meet us anywhere. For Jacob, as he left his family behind,
-
that family that had received those covenant promises, as he finds himself far from home,
-
far from security, as it doesn't seem like he's seeking God, this is the first time that God speaks to him
-
in a very unexpected place. Before living in Edinburgh, we were working, living and working
-
in Glasgow with international students. And one of the wonderful things about our job there is we had
-
the chance to introduce many people to the Bible for the first time, introduce people to the good news
-
of Jesus for the first time. We had the joy of seeing people come to church, read the Bible, learn about
-
Jesus, and be saved. While they were far from home, nobody came with the express purpose of wanting to
-
become a follower of Jesus, but God had that purpose. And so they went home transformed. And God is pleased to
-
do that. Some of us here, that's our story, coming from different places to this church, meeting God,
-
meeting Jesus, life transformed. Because God has this beautiful ability to turn any place into a holy place.
-
Often, as we gather together like this to worship, because God is here and God speaks.
-
But wonderfully, God is not limited. Sometimes, God will meet us and speak to us because of our
-
circumstances, in a conversation, even in a crisis, because God's love breaks through,
-
and God loves to break through and make himself known. So as we think about this wonderful story,
-
my prayer, my prayer this week, and my prayer for us as a church, is that God will keep on doing this.
-
He will keep on surprising, keep on interrupting people's journeys to reveal His glory and for our
-
good. Well, having thought about the journey, let's now think about what happens as Jacob settles down
-
for the night, as he has this dream of the stairway. We find it there, beginning at verse 12 to verse 15.
-
And as we turn to this dream, it deals with a massively important topic. And again, if you're new to the
-
Bible, if you're new to church, and maybe if you've been around for a long time, you might still have the
-
question, is God there? Is He real? Does God speak? Can we connect with God? Can we know God?
-
Perhaps for some of us, that's what brings us here, week by week. We have this longing. We want this
-
taste of heaven. We know that we need to come, and we need to be in God's presence. We need to know
-
that God is, and that He is for us. Well, the story of Jacob, and the truth of what Christians believe,
-
is that our good God is so kind that He is willing to speak to us, to make promises to us,
-
that God delights to save people for the sake of personal relationship.
-
This actually, this story really ties in with everything that we've seen in the Genesis story
-
so far. Think about the first people, Adam and Eve. They were made in the image of God,
-
and their experience in the Garden of Eden, they knew God personally, that God came and He spoke with
-
them. But then sin came, as Adam and Eve turned away from God's Word, as they disobeyed Him and
-
mistrusted Him, and that sin created separation. They were outside of the Garden. But even then,
-
the God of grace comes near, the God of grace comes near. And God continues in the story of Genesis
-
to make covenant promises. And it says to us, when we can't go up to God, when we can't draw near to
-
God because of our sin, He comes down and He comes near in love and kindness to restore what was broken.
-
So let's look together, first of all, at what Jacob sees, and then let's listen together to what
-
Jacob hears. So verse 12, Jacob had a dream in which he saw a stairway resting on the earth with
-
its top reaching to heaven, and the angels of God were ascending and descending on it. So again,
-
let me take you back in Genesis chapter 11, there was another structure that we came across, a tower,
Genesis 11 chapter mention
-
a tower that was built by humans, a tower from the ground reaching up to heaven. It was built by humans
-
in their pride to reach up to God, to seek to claim personal glory, to want to be like God.
-
And we discovered this is not how we get to God, by working ourselves up. God's way is the stairway.
-
The God makes Himself known as God Himself comes down as the God of glory reaches down to earth in an
-
act of grace. This is what makes Christianity unique. We don't tell people, do better and try harder,
-
and if you're good enough, God will accept you. We say God is so good that He has come down as Jesus,
-
and He has done everything we need, and we're invited to trust Him and His work.
-
So we have this picture of this stairway, and the angels of God, the messengers of God,
-
going up and down, and we're being told this is the meeting point between heaven and earth,
-
between God and people, that the God of heaven makes Himself known for the sake of relationship.
-
And we know that because of what Jacob hears. So remember, this is a runaway. This is a rebel
-
who's receiving wonderful promises from God. Verse 13, I am the Lord, the God of your father Abraham,
-
and the God of Isaac. I will give you and your descendants the land on which you are lying.
-
All peoples on earth will be blessed through you and your offspring. This is the Lord who is speaking.
-
Whenever you see in the Bible the word Lord all in capital letters, this is God's personal covenant
-
name. The personal God is speaking personally to Jacob, still working out his promises.
-
And as he speaks, he restates that promise that we've encountered in the Abraham story, in the story of
-
Jacob. I will give you the promised land. You'll become a great family. You will enjoy special
-
relationship with the one true God, and one of your family members, one of your offspring, the seed,
-
he will bring blessing, God's blessing to the whole world. So remember at what point in Jacob's life this
-
comes. He has no wife, he has no child, and he is no good. Yet God is faithful and gracious and very good
-
for Jacob, and by extension, for the whole world. And if Jacob was prone to doubt,
-
listen to how God promises his presence. Verse 15, I am with you and will watch over you wherever you go,
-
and I will bring you back to this land. I will not leave you until I have done what I have promised. Do we
-
hear the personal commitment of God? His active personal presence to ensure faithfulness to fulfill
-
his covenant promises. Here's Jacob's hope. Here's the good news. When his grabbing for blessing in the past has
-
brought him trouble, God comes down and graciously saves him, calling him into personal relationship.
-
And so this stairway represents God's desire to bridge the gap, to restore relationship between sinful people
-
and a holy God. And as the New Testament makes clear, and as Jesus makes clear, he comes to fulfill what was
-
anticipated. He is the true stairway to heaven. Remember when we listened in on that conversation that Jesus had with
-
Nathaniel back in John chapter 1, when Nathaniel was really skeptical? Nazareth, that's not an important place. Can anything
John 1 chapter mention
-
good come from Nazareth? Can Jesus really be God's promised king? But then he's amazed by Jesus' personal knowledge of him.
-
And he begins immediately to praise him. You're the son of God. You're the king of Israel. And Jesus in response
-
says to him, Nathaniel, you've seen great things, but you're going to see greater things. You will see
-
heavens open and the angels of God ascending and descending on the Son of Man. Jesus says, I am the true
-
stairway to heaven. Now how does that help us to answer the question, is God there?
-
Does God speak? Can I know him personally? Jesus is saying to us, I am the meeting place
-
between God and people. In order to meet God, in order to know that he is real, and that he loves us,
-
and that he would speak to us, and enter into a relationship, that doesn't come by going to a
-
particular building, or performing a certain religion, or ritual, or practicing a form of
-
obedience. It comes by knowing a person, Jesus, as Lord and as Savior. That the Bible makes clear that
-
the meaning for our lives is the meaning of Jesus, Jesus is the bridge, the way sinners can return to the
-
holy God. That what we lost in the Garden of Eden, personal relationship, fellowship with God, is secured for us
-
once again by the Lord Jesus Christ. As Jesus comes to reveal God to us, he welcomes sinners to come to him.
-
He forgives sin, and he makes wonderful promises.
-
Jacob saw the glory of God in this vision. Jesus reveals the glory of God in a greater way,
-
through his identity. Through his identity. Who is Jesus? He is the eternal Son of God,
-
who became one of us. Jesus makes the invisible God visible. He is the true and perfect image of God.
-
If we want to know God and what he is like, we discover him in Jesus in the Gospels.
-
Think about how he displays the glory of God in his miracles. We see the authority of God over nature,
-
over sickness, over disease, over evil, even over death itself. We have this wonderful combination
-
of the power of God and the love of God as Jesus performs miracles. And we see the glory and the love
-
of God in the death of God in the death of Jesus also. One of the things about the God of the Bible is that he must
-
always be true to himself. The holy God must take sin seriously. And we see that at the cross,
-
as Jesus, the Son of God, takes our place, and he bears our punishment, and he experiences the death and
-
separation that we deserve. But the God who is just and holy is also the God who is loving and gracious,
-
because it is God himself who provides the sacrifice, as we thought about last week. God himself acts by giving
-
his Son to die on the cross to bridge the gap, to forgive sin, so you and I can know him. Our holy God,
-
God sent his Son, Jesus, sent his Son to die on the cross for our sins, so that we can know God
-
personally, that we can hear his promises for ourselves, that we too are promised that by faith
-
we are part of a great family, the family of God, the church, that we too have a promised land.
-
It's heaven and the new creation, and we have a special relationship. We have God with us always.
-
So how do we respond to that? It takes us to the pillar and verses 16 to 22. This was a remarkable
-
night for Jacob. As he met the God of glory, all of a sudden, unexpectedly, as he received these wonderful
-
promises for himself. But now it's a new day. The Son comes up, he gets up from his sleep,
-
but he's also a new man. How do we know? Because we see wonder, and we see worship in his life.
-
Look at the sense of wonder in verse 16 and 17. As he woke, he thought, surely the Lord is in this place.
-
He was afraid and said, how awesome is this place. This house is none other than the house of God.
-
He has that sense of, oh, God has come near. Even though I am a sinner, he has shown kindness and
-
drawn near. This is God's house. Though I am sinful, God has invited me in as an act of mercy and
-
hospitality. Sinner though I am. His life has been transformed. And with a sense of wonder, he transforms
-
two things himself. Notice first in verse 18, he turns his pillow into a pillar. There's something
-
really significant about it. So imagine a big hunk of rock. That's a terrible pillow. But as he meets
-
with God and has this night to remember, he then turns it so that it's now on the ground but pointing
-
to heaven. He wants to remember that stairway, that encounter with God, the God who has met with him.
-
And he also transforms the place name. Used to be called Luz, now called Bethel, the house of God.
-
This is a place of worship and wonder for Jacob. And we hear it as well in his vow. Sometimes that if
-
can be heard as doubt or bargaining, it's better to hear a sense of amazement. He throws himself on God's
-
mercy. Knowing he can't demand anything, but he's heard God's promise. If God will be with me and will
-
watch over me so I return safely, then this stone that I've set up as a pillar will be God's house.
-
And of all that you'll give me, I'll give you a tenth. Here is true worship. For God's people,
-
the giving of a tithe was always an expression of giving back to God as an act of worship all the
-
kindness that they had received. He is responding to the God who has given him everything.
-
And Jacob discovers that God loves to give and loves to give in ways that we don't expect or bargain
-
for. What did God give Jacob? New life, life with God. These wonderful promises from God, the reality of
-
God with him, the reality of God. And so Jacob responds with wonder and with worship. He sets up
-
this monument to God's mercy because that mercy is something he wants never to forget.
-
Now as we close, let's ask this question. How do we experience what Jacob did for ourselves?
-
I hope as we come to a text list, we get a sense of wonder that this God is real and he is personal
-
and he actively seeks people out and he delights to show kindness and he delights to draw near. But how do we
-
enjoy it? How can the journey of our life be like the journey of Jacob's? Well, we started with a former
-
slave. Let's think about the story of a former slave trader, a famous figure in church history,
-
John Newton. So John Newton was a notorious man. As a slave trader, he was a cruel man. He was drunk.
-
He was abusive. His life was a wreck. Well, one day he was sailing and the boat hit a storm and he was
-
about to go overboard and somebody rescued him by sending a harpoon into his leg to pull him back into the
-
boat. And on that journey, God met with him and saved him. And Newton would then give his life to
-
following Jesus and preaching about and writing letters about and writing songs about the wonderful grace
-
of God, famously expressing his wonder and worship in that hymn, Amazing Grace.
-
How sweet the sound that saved a wretch, a terrible person like me. I once was lost, but now am found,
-
was blind, but now I see. For you and I to have the story of Jacob, for you and I to have the story of
-
Newton, we need to come to Jesus ourselves and to trust him, to understand that he is our true stairway to
-
heaven. He has laid down his life to bridge the gap between a holy God and sinful people. He is the one
-
who descended to save us, making peace by his sacrificial death on the cross. And now he has ascended to
-
heaven, our perfect mediator, sitting on his throne, the work of salvation completed, issuing an invitation to come to
-
him. For Jacob that night, he saw a stairway and it changed his life. For us, when we look, we're invited to look to see the
-
cross. The cross. The cross is God's way to save us, to draw us into relationship, his monument of mercy and grace for us.
-
In the gospel, we hear Jesus say, I will not leave you until I have done what I have promised you.
-
He is the one who dies on the cross for us. He is the one who comes to us by his spirit. He is the one
-
who will return one day to complete his plan of salvation. And every step of the way, he is with us.
-
When we see that reality, when we experience that reality, that's where we find wonder and worship
-
from a new identity and a new mission. May that be true for us all today. Let's pray together.
-
Lord, we thank you that you're the God that doesn't leave us to ourselves and in our sin.
-
But that in the Lord.