Sermon
Seeing Double
Publisher transcript
Transcript
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And Judah and Israel lived in safety, even from Dan even to Beersheba,
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every man under his vine and under his fig tree all the days of Solomon.
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Even the remotest outposts of Israel were safe during the duration of his reign.
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And with his reign, he brought joy to the righteous, because he built the temple of God,
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the place where the righteous could come and worship God in all the earth.
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And you can, after a fashion, talk about Solomon as a force of nature, as rain that waters the earth.
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You know, David used that same language for himself in his final words in 2 Samuel 23.
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He describes himself like the morning light, like the sun shining forth on a cloudless morning,
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like rain that makes grass to sprout from the earth.
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That may seem a little dramatic, but when you're in a fully-fledged monarchy,
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not just a constitutional monarchy like what we have in the UK,
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you recognize this, that the fish rots from the head down.
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Everything is affected by who the king is.
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It affects everyone.
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And if you have a bad king, bad things happen.
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And you need a good leader to have a good kingdom.
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And King Solomon brought Israel a great number of blessings.
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But there's a problem.
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And it's a fairly obvious problem.
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Solomon died.
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And the night he died, the moon still shone.
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This psalm was not fulfilled by him, not completely.
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He brought peace.
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But that peace was temporary.
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Upon his death, the entire nation was ripped apart in a civil war.
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And so many of his descendants died on the battlefield.
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You can see from Solomon's life that he was not the promised Messiah.
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He is not the one promised in the Davidic covenant when God came to him and said,
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When your days are fulfilled and you lie down with your fathers,
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I will rise up your offspring after you,
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who shall come from your body, and I will establish his kingdom.
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And your house and his kingdom shall be made sure forever before me.
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Your throne shall be established forever.
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God in the Davidic covenant is promising to David that there is a descendant who will reign forever.
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Not for 40 years.
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Not even for 70 years.
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Like Queen Elizabeth.
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But quite literally, till the moon is no more.
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Till eternity itself.
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Now, I think it's quite possible that David at some point thought that Solomon had a chance to be the Messiah.
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That he had a chance to be the one who was promised in the Davidic covenant.
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I think that's possible.
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I think that might be why he decided to name him Peace.
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And he used all this messianic imagery in this psalm.
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But that turned out not to be the case.
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Someone else needed to come.
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And that someone else was Jesus Christ.
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This psalm is praying for the coming of Christ because with him comes a truly endless reign.
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Christ died once.
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And then he rose again from the dead, never to die again.
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Death had a grip on him and then it spat him out again.
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And when it spat him out, he would never again fall under death.
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It is not possible for Christ to die anymore.
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Not after his resurrection.
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Not after his ascension.
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Where he is raised on high and crowned above all and given the name above all other names as the messianic king.
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He tasted death.
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And he shall never taste death again.
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He shall always endure as long as the moon does.
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And it is with his reign that we are supposed to think about Jesus Christ as rain watering the earth.
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Christ is who nourishes us.
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It is Christ who keeps us safe.
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Who builds us up in righteousness and justice.
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And it is Christ who with his eternal reign that we latch on to in the means of grace.
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We seek him in worship.
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That's who we are seeking here today as we gather together in worship.
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It is with his reign that we as the people of God know peace.
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Because Christ, he is true peace.
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He is shalom.
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Which brings peace with God the Father.
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He wipes our sins away and makes us children of God.
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He is the one who brings us the most intimate peace imaginable with God.
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He is the one who endures forever.
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And Christian, as we are thinking about Christ's eternal reign, I want you to think about this.
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Christ's eternal reign should give you absolute certainty that his kingdom will never be destroyed.
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You know, in Madame Tussauds' wax museum, they supposedly had a chair owned by the philosopher Voltaire.
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You know, he's one of the greatest French philosophers.
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And Voltaire, he's incredibly famous.
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He was instrumental in the French Revolution.
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He had a great hatred for Christianity.
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And one day there was a tour going through the wax museum.
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And a minister heard that that chair over there was Voltaire's chair.
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And so the minister leaped over into the exhibit, immediately sat down in the chair and declared,
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Jesus shall reign wherever the sun doth his successive journeys run.
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Now, that's a little dramatic.
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And I'll admit that freely.
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But it's true.
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Because where is Voltaire?
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He's dead.
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And where is Christ?
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He's alive.
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At the right hand of God the Father.
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His reign endures for all time.
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And so you should trust in your Savior.
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Whoever lives to rule and defend you as your once and always king.
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You shall never sit underneath a different king than Jesus Christ.
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Because his reign is truly endless.
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Now, I want us to move on to verses 8 to 14 and see an endless dominion.
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These verses are describing a great dominion.
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And once again, in some way, they apply to Solomon.
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Think about what Solomon ruled.
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He ruled everything from the Euphrates down to the border of Egypt.
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It was the high watermark of the kingdom of Israel.
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And when the Bible describes those boundaries, your ears are supposed to perk up.
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Because that is a fulfillment of Exodus 23.
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After hundreds of years, Israel is finally taking control of all the land that God has promised it.
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All the territory that has been promised by God.
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With Solomon, there is this massive expansion of the power in Israel.
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So that it starts to take on international fame.
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Kings from all over the globe start asking,
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Who is this in Jerusalem who has all this wisdom?
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And so famously, the Queen of Sheba comes all the way there to see Solomon.
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She's mentioned twice in this psalm.
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In verses 10 and 15, which say,
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Rulers from Sheba will bring gifts and give gold.
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And that's exactly what we read about in 1 Kings 10.
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The Queen of Sheba meets Solomon.
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She sees all of his power.
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She hears about all of his wisdom.
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And then she declares this.
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She declares,
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Blessed be the Lord, your God, who has delighted in you and set you on the throne of Israel.
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Because the Lord loves Israel forever.
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He has made you king, that you may execute justice and righteousness.
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And then she gives him 120 talents of gold.
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Look back at Psalm 72.
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Justice and righteousness are really the main themes of this psalm.
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They're mentioned in the very first lines.
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The Queen is coming before Solomon and essentially saying,
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This psalm is fulfilled in some way by you.
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You are the ruler who gives justice and righteousness.
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Here are, here's 120 talents of gold.
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This is a fulfillment of this passage, a fulfillment of this psalm.
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But as much as we see the dominion of Solomon,
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We see a much greater dominion in Jesus Christ.
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Revelation 11 describes the kingdom of heaven in this way.
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The kingdom of the world has become the kingdom of our Lord and of his Christ.
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And he shall reign forever and ever.
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You know, imagine the kingdom of the world.
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In all of its splendor, in all of its glory, in all of its vastness.
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That is what is Christ's.
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Christ is given dominion over all the world.
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And on the final day, what will happen?
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Everyone shall come before Christ and bend the knee.
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Tribute will be offered to him and they will acknowledge that he is Lord of all.
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We're going to see a day when this psalm is very visibly and publicly fulfilled for all to see.
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There is not a person, alive or dead, who will not acknowledge the dominion of Christ.
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And in some measure, we witness that today.
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You can look up the statistics about the outreach of Christianity.
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There's roughly 1.5 billion people who do not have the Bible in their own language.
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And there are about 3 billion people who are still considered unreached.
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And those are large numbers.
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But those are numbers that are decreasing every day.
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God's word is going forth.
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And what we see in missions is in some way the expansion of Christ's dominion.
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We see people converted.
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Brought in from every tribe and tongue and nation.
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And they are brought in to kneel before Christ.
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And we even now, we get to see Christ ruling spiritually before he rules physically on the final day.
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I want to give you just one more thought.
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A thought that I think is very helpful.
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When we look around us and we see the world seemingly out of control.
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Do you realize the massive impact that Christianity has had on this world?
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It is an absolutely massive, staggering influence.
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Think just for a moment about our culture.
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A large portion of our culture is obsessed with the idea of victimhood.
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There's the idea that if you become more of a victim, you actually have more power.
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And so you actually try to identify as many marginalized groups as possible.
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Now I want you to think for a moment.
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Where does an idea like that come from?
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Because it hasn't actually occurred anywhere else in human history.
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I don't want you to misunderstand me when I say this.
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But that idea can only arise in a Christian world where the cross is pointed to.
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And where Christ becomes weak and therefore becomes strong.
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You know, I'm not saying the culture is right.
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I think the culture is very, very wrong.
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But what I am saying is that even those who point to the church and say,
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you have mistreated me, you have made me a victim.
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Even they are using ground that only makes sense because of what we believe.
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Because of what Christ has done.
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Even in their rebellion, they cannot escape him.
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And they are forced to fight him on his own terms.
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That doesn't make what they do good.
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But it is an expression of Christ's dominion.
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And it's one of the great ironies of rebellion in our day that they can't get away from him.
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No matter how much they try.
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And Christian, on the final day, we're going to see that Christ doesn't just outlast his enemies.
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But that Christ has conquered them.
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There isn't a hint of helplessness in this psalm.
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Because it sees that the end is coming.
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This dominion of Christ will be shown to be from sea to sea.
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Every portion of the earth will submit to him.
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And so, you should not fear because your king is in control of all things by his sovereign will.
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And he shall come.
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And until that day, we cry out, Lord, come quickly.
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But we cry out that prayer with certainty.
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With absolute confidence.
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That all will be seen in submission to Christ.
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And now I want us briefly to take a look at these final verses.
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In verses 15 to 17.
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Here we see the endless blessings that come with the Messianic King.
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Let's just very briefly go through them.
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The Messianic King, he has a long life.
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Gold is given to him.
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Prayers are made continually for him.
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With him comes abundance of grain in the fields.
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And prosperity in the cities.
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His name and fame endure forever.
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And why is he called blessed?
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At the end of verse 17.
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Because in him, all the people are blessed.
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It is in him that the blessings of God spread throughout all the earth.
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This is in some way shown in Solomon.
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Just a foretaste.
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But if you have a keen ear, when you read 1 Kings 1 to 11.
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You understand this.
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There is a very deep irony that runs through a description of Solomon's reign.
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Because we understand, when we read those chapters, what's going to happen.
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We understand that Solomon is going to fall.
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We see that Solomon broke all the rules that a king of Israel was supposed to follow.
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There's a set of rules that are actually in Deuteronomy 17.
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It's just a few verses.
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And he breaks every single one of those.
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He isn't supposed to have an alliance with Egypt.
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Or have many horses.
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He isn't supposed to have many wives.
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And he isn't supposed to have excessive silver and gold.
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And what does Solomon do in 1 Kings?
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He's grabbing power.
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And it's that which leads to his downfall.
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We see in Solomon a biblical example of what happens when blessings become curses.
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These blessings of money and power actually lead to the spiritual destruction of Israel.
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It's spiritual deformation.
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It leads to idolatry in the land.
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And ironically, what happens at the end of Solomon's reign after he dies?
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All the people rise up and they cry out, we are tired of these heavy taxes.
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We are tired of working so much.
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And those are ironically the exact same problems they had in Egypt.
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On one level, they have all these blessings.
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And on another level, they're still in slavery.
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Look at verse 17.
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And just think about Solomon.
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Despite all his fame and prosperity, the people were not truly blessed in him.
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And the Bible itself does not call him blessed.
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Not in the sense of this psalm.
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Only Christ is the one who can bring blessings that are true and lasting and truly and completely for your good.
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And not have those blessings be turned into curses.
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Christ's dominion is not like an ordinary empire that so often begins to oppress their own people.
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When Christ's dominion goes forth, blessings go forth with it.
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It is in Christ that we have blessings.
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He is the one who lives forever.
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He is the one who is continually praised by his people and is called blessed.
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He is the one who allows the blossoming of all people like the grass of the field in verse 16.
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And he is the one whose name shall endure forever and ever, blessing everyone around him.
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What is being described here is the fulfillment of the Abrahamic covenant.
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When God comes to Abraham and he says,
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Through you all the offspring of the world will be blessed.
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And it is in Christ that God blesses us.
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It is in Christ himself.
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It is Christ himself who blesses us.
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We are blessed as Christ's people in him and in him alone.
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Without Christ, nothing is truly and fully a blessing.
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The greatest pleasure and joy simply becomes idolatry and it quickly loses its luster.
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But when we meet with Jesus and we commune with him, we find that our restless hearts finally have their rest in him.
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And that is why we pay such close attention to the means of grace.
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That is why we partake of the sacraments.
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It is because in them we partake of Christ and his benefits.
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It is in the means of grace, the sacraments, the preaching, the singing, and the praying of the word as the people of God,
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that we commune with Christ and that we enjoy him and all his blessings.
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Look at these verses here.
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This final stanza of verse 17.
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May his name endure forever.
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May he continue as long as the sun.
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Then all nations will be blessed through him and they will call him blessed.
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David did not fully understand just such a wonderful fulfillment of this psalm we have in Jesus Christ.
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Where we are able to feast on Christ's own flesh and blood in the Lord's Supper.
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Where we would be taught by him when we open up the scriptures and simply read them.
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Where we would commune with him by prayer, both by having our prayers answered and being changed as we pray to him by the Spirit.
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And a day is coming when we shall dwell with him forever.
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And we shall finally have a glimpse of him in the new heavens and the new earth.
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And our faith shall be sight.
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And we shall see the light of his glory as we sing his praises and enjoy everlasting peace.
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That is what true blessedness looks like.
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That is what a true messianic king looks like.
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And that is what Solomon could not possibly hope to be.
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And brothers and sisters, as we're closing, I want us just to very briefly look at these closing verses.
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These final two verses.
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Verses 18 and 19.
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These two verses, they're a doxology.
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They are a doxology that seems to switch the subject.
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But from king to God.
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Praise be to the Lord God.
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The God of Israel who alone does marvelous deeds.
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Praise be to his glorious name forever.
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May the whole earth be filled with his glory.
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Amen and amen.
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And Christian, one of the most wonderful things that we should see in this psalm is that the subject hasn't changed from verse 17 to 18.
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This psalm is crying out that all nations, that may all nations call him blessed.
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And what happens?
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It immediately praises Christ.
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Christ.
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Christ is our great king.
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He has an endless reign, an endless dominion, an endless blessings.
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And what is it all connected to?
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That he is God in the flesh.
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And it is in him that we are called blessed.
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And it is in him that he blesses us all the day long.
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We get to see God come to earth and bless us in the person and work of Jesus Christ.
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That is the great fulfillment that we need to see today.
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It is a fulfillment that should warm our hearts and focus us even when all the earth seems to give way.
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Because our king and our God is everlasting.
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And he shall reign from sea to sea as long as the moon endures.
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Amen.
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Let us pray.
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Most gracious and loving heavenly Father.
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Lord, we are thankful for Jesus Christ.