Sermon
The Plans of the Heart
Publisher transcript
Transcript
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The reading this morning comes from the book of James, chapter 4 and 5.
James 4 chapter mention
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Please follow along in your bulletins or on the screen behind me.
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Starting in chapter 4, verse 13, we read,
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Come now, you who say, today or tomorrow we will go into such and such a town
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and spend a year there and trade and make a profit.
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Yet you do not know what tomorrow will bring.
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What is your life?
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For you are a mist that appears for a little time and then vanishes.
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Instead, you ought to say, if the Lord wills, we will live and do this or that.
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As it is, you boast in your arrogance.
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For such boasting is evil.
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So whoever knows the right thing to do and fails to do it, for him it is sin.
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Come now, you rich.
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Weep and howl for the miseries that are coming upon you.
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Your riches have rotted and your garments are moth-eaten.
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Your gold and silver have corroded and their corrosion will be evidence against you
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and will eat your flesh like fire.
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You have laid up treasure in the last days.
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Behold, the wages of the laborers who mow your fields, which you have kept back by fraud,
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are crying out against you.
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And the cries of the harvesters have reached the years of the Lord of hosts.
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You have lived on the earth in luxury and in self-indulgence.
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You have fattened your hearts in a day of slaughter.
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You have condemned and murdered the righteous person.
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He does not resist you.
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This is the word of God.
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Thanks, Angie.
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Thanks, Angie.
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Good morning.
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My name is Oscar.
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If you don't know me, I'm one of the leaders here at Watermark.
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And this morning, it's my privilege to be delivering the sermon to us today.
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Can I ask us to pray as we consider God's word?
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Father God, as we consider your word today, Lord, we desperately ask that your Holy Spirit
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would speak into our hearts.
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Holy Spirit, please soften our hearts to receive your word today, not mine.
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God, I'm just a vessel, and I don't have all the perfect ideas, clearly, but your word
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is perfect.
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And Christ, we ask, Lord, that you would convict us, Lord, today.
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You would challenge us, Lord, and we would receive that.
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But at the same time, Father, we ask that we would see the beauty of Jesus Christ today,
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Lord.
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He would strengthen our hearts.
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And so we commend this time to you.
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In Jesus' name, amen.
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Can we turn to the first photo, please?
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Thank you.
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Has anyone ever seen this before?
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Anyone familiar with this exercise?
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Jamie's nodding his head.
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It's supposed to be a team-building activity commonly done, I think, at company offsites.
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I think it's called a trust fall.
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It's supposed to build trust within teammates as one person, one employee, falls blindly
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backwards into the arms of his or her other teammates.
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I haven't done it before, personally, but when I think about it, actually, it looks kind
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of scary.
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For one, you don't know, you're blind, so you don't really know if someone is actually there
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behind you.
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What if one of your teammates secretly dislikes you and pulls their hands away at the last
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second and you fall smack on the floor?
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No one likes not being in control when you fall, especially backwards off of a high ledge.
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And sometimes, our relationship with God feels like a trust fall.
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We know from coming to church, we know from reading the Bible that God is good, that we
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should trust him.
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But when it comes time to fall backwards, we tense up and we hesitate, or we're tempted
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to look behind us to ensure that he's really there.
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Because it's hard to relinquish control, even to God, whom we know in our hearts is sovereign
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and kind.
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It's hard to really surrender to him.
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And this morning, we are continuing our study on the book of James, as we have seen so far
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in James' letter.
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How we live, what we say, what we love speaks volumes to the condition of our hearts.
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In chapter 2, we were asked the question, if we love Jesus, why do we show partiality?
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If we say we have faith in Jesus, where are the works behind that?
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Chapter 3, we learned, how can we praise Jesus?
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But at the same time, we curse people.
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And then in 4, chapter 4, finally, a few weeks ago, if we love Jesus, why are we still in
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conflict with others, even in church?
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And today's message, on the surface, may seem like the proverbial sermon on money.
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After all, well, Kevin Neals and even Alan are often a boondoggle in India, and they left
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me with this message, as they always do.
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Of course, I'm joking.
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Our brothers are serving the church in India.
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I think Kevin's actually preaching, so that was a joke, for the record.
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But this message, I think, there are some strong words on the abuse of money that we'll get
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into in a moment.
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But the core of today's message is that how we plan our jobs and careers reflects the
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deepest ambitions of our hearts.
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Actually, how we plan anything and everything in life reflects, at the deepest level of
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our hearts, what we really believe about God.
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Let's dive into God's Word.
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Our declaration.
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Let's go to chapter 4, verse 13.
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Come now, you who say, today or tomorrow we will go into such and such a town and spend
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a year there and trade and make a profit.
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So in this passage, at the end of chapter 4, James is addressing traveling merchants who
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were part of the early church.
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And these Christian traders, in James' time, they would go into a city, they would build
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connections, trade, make money, and then they would leave that place and do the exact same
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thing in a different place.
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And clearly, in order to be successful at trading with all the organizational skills needed to
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source product, find buyers, negotiate price and payment, there's a lot of planning involved.
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And of course, in our day here in Hong Kong, there is planning involved in any kind of
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business endeavor or career prospect.
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If today you're in university, you will probably need to plan your course load to get the requisite
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credits to graduate with your major, which may have an impact on the job that you could get.
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If you're already working, at some point you may need to align yourself with a certain
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business group or sector to further your career.
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And if you're thinking of starting your own company, you may need to write a business
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plan, which would include a plan for funding, sales and marketing, monetization of revenue,
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etc.
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But even if you've never officially been paid to work, everyone plans.
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That's why there's a term called being a planner.
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Those who are single.
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Have you ever dreamed about who you're going to marry and plan what your married life would
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look like?
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Those who want to have children.
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There's so much in this, I can't even scratch the surface.
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Should we wait?
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Should we try now?
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What if we do get pregnant?
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Which hospital?
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Which doctor?
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How about schooling for our kids?
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I grew up in Vancouver, Canada, where everyone just went down the street to the local school.
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Not in Hong Kong.
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Most parents, many parents in Hong Kong are planning their children's education from kindergarten
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to university before they're born.
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And how about retirement?
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Such a common theme among parents at my kids' birthday parties these days.
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But many people, young and old, are planning or trying to plan or thinking about planning
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their retirement.
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When?
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How?
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What does it look like?
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But if you notice, in James 4.13, this is not a prayer.
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It's a declaration.
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And in this declaration, there is not even a hint of a desire to know the will of God.
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There is no submission to God's authority.
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There is no acknowledgement that the plan of God is better than our own plan.
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There is no prayer for God's guidance and wisdom.
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It's a declaration that completely and utterly ignores God.
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And so in response to this, in verse 14, James writes,
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Yet you do not know what tomorrow will bring.
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What is your life?
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For you are a mist that appears for little time and then vanishes.
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Here, James, in his characteristically sharp and frank tone, reminds us of two things.
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The first is that we are not in control of our lives.
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Years ago, I really wanted my daughter, Kiva, to get into a certain school.
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I applied and I really believed she would get in.
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But at the interview that morning, when Celeste and Kiva came out of the interview,
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and Celeste said, hmm, not good.
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I was really upset that she bombed the interview.
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And when I say bombed, I mean she didn't point to a book on cue or speak when asked.
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So that's a three-year-old bombing an interview these days.
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But when I realized that she didn't do well in the interview, I was really angry at my three-year-old.
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Anger was rising up in my heart.
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And when we were driving home that morning, I had to repent.
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I had to repent of my sin of just wanting to control my daughter's education for idolizing the school.
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So often, how we react to disappointment reflects our desire for control.
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We work hard in school to get good grades.
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And we work hard at our jobs to get our CV just perfectly right to get that perfect job.
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But when we're rejected, we're devastated.
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We work hard to get that promotion we think we so deserve.
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But when management passes us over for someone else, we become bitter and resentful.
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How we react to disappointment often reflects something deep in our hearts that's desperate for control.
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When our plans go our way, we don't think too much about it.
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But when our plans are crushed and we're faced with disappointment and uncertainty,
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it's then we realize how much weight or how much hope we've put on our own plans.
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And the second reminder from James, I think, in this verse is that we are not as important as we think we are.
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Ouch. Sorry.
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One of the reasons why we plan and want to be in control is because we think very highly of ourselves.
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We plan because we want everything to be perfect because it's all about me.
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It's a very common view in this social media-driven age.
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But James reminds us, what is your life?
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For you're a mist that appears for a little time and then vanishes.
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Is James telling us that our lives are worthless?
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Certainly not.
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In Luke 12, 17, actually in many parts of the Gospels,
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Jesus said that even the hairs on your head are all numbered.
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You are a precious child of the sovereign God.
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The Lord knows you even better than you know yourself because he created you and he loves you deeply.
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But James is reminding us that we tend to think that we are more important than we really are
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as he likens our entire life to a mist that is here for some time and then is gone.
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And so these bold proclamations we make about our future that concern our careers
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and all the ambitious goals we have to maximize everything for our children
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and all the plans we have for a cushy retirement,
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without humbly submitting or surrendering these plans to God,
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James says in verse 16 and 17,
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you boast in your arrogance.
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All such boasting is evil.
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So whoever knows the right thing to do and fails to do it,
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for him it is sin.
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We don't talk much in church about the fact that planning without surrendering our plans to God is sin.
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Adultery is sin.
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Murder, of course, is sin.
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But arrogant planning or arrogant boasting?
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It can't be.
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Proverbs has this to say about planning in chapter 16.
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All the ways of a man are pure in his own eyes,
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but the Lord weighs the Spirit.
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From our perspective, we think our self-made plans are good.
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But James is reminding us here that when we make plans without surrendering them first to God,
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in our hearts it's because we desire control and we think we are very important.
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Let me ask us now,
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what are we planning for at the moment?
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What is keeping you up at night such that if we can just get this done,
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then we can relax and be happy?
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We can just get that job.
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We can just get that relationship.
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If our kids can just get into that perfect school,
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then it's all good.
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How are we praying to God about our plans?
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Is our prayer something like,
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Lord, I really want this to happen.
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Can you please bless my plans?
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Or are we truly submitting and surrendering our plans to God in prayer?
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And so when it comes to planning jobs, our career, and making money,
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if we don't submit to God's authority,
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we don't surrender the outcome to God,
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James reminds us that this arrogant planning is sin.
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But now as we continue on into chapter 5 of the book of James,
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James will take us one step further.
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How does this hard idol of control and this arrogant boast actually play out?
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What happens when we ignore God in our career or job planning,
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but somehow we end up with some money,
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and then we're in a position to either spend, save, or give it away?
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Well, James will tell us it's a very dangerous place to be.
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The dangers of wealth.
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How are you doing?
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All good?
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Oh, good.
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Annabelle's great, okay.
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Let's look at chapter 5, verse 1.
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Come now, you rich.
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Weep and howl for the miseries that are coming upon you.
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This section of James in chapter 5, verses 1 to 6,
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is perhaps one of the most aggressive indictments
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of the abuse of wealth in the Bible.
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But to be clear, James is in no way condemning anyone just for being wealthy.
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It's what we do with our wealth and money
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that James is speaking so strongly against.
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Now, some Bible scholars believe that this specific section of James' letter,
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which addresses the rich,
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refers to non-Christians or those outside of the church.
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And the reason for that is because in this specific section,
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James addresses the reader as,
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come now you rich,
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as opposed to previous sections of James
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where he addresses the reader as,
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my brothers and sisters.
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Also, there's no explicit call to repentance
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in this section of the letter.
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I think it's very possible, as I've studied this,
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I think it's very possible that this part of the letter
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is meant to refer to non-believers,
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but only insofar as to comfort the early church
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who were poor and were being persecuted by the wealthy.
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In some ways, James is saying,
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take heart, the wealthy who are persecuting you.
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The way they're handling money is ungodly,
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and God will judge them severely.
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So don't desire to be like them.
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But this passage at the start of chapter 5 of James
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is also incredibly instructive to us as a church,
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and not just for the ultra-wealthy billionaires
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that we read about in the news.
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The first reason for that is because
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you and I may not think of ourselves as wealthy
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compared to some billionaire tech CEO,
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but I imagine that most people here in this room
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are not worried about our next meal.
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I imagine most people here aren't worried
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about where we're going to sleep tonight.
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And relative to the rest of the world,
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that makes us quite wealthy.
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And the second and more important reason
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is that wealth is a relative concept,
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and money can grip your heart and control you
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unlike anything else.
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Money can also cause relationships to break down
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unlike anything else.
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It isn't just the big corporations
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who sue each other for money.
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It's not just the wealthy families
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who squabble over the inheritance.
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Disputes over money can fracture relationships
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across the socioeconomic divide.
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Marriages lead to divorce over money.
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Friendships break down over borrowed money.
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Parents fall out with their kids over money.
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And James is making it very clear
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that there is an inherent danger in dealing with money.
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And that danger and potential sin
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can affect anyone,
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whether you're inside the church or outside the church,
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whether you're ultra-wealthy
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or you are living paycheck to paycheck.
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So what are these dangers?
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Well, first,
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it's wastefulness, hoarding, and self-indulgence.
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Let's look at chapter 5, verse 2.
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We're going to go through these
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hopefully rather quickly here,
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so let's do this.
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Verse 2,
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Your riches have rotted
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and your garments are moth-eaten.
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It's a picture of buying stuff
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that we don't really need
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that kind of goes to waste.
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Imagine buying every article of clothing
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at some boutique designer store in IFC,
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but after we put into our closet for a few years,
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there isn't enough time to wear it
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or we just don't care about it
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and the moths and the humidity of Hong Kong
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destroy the clothes
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and we just chuck it out after a few years.
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It's a picture of reckless spending
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and wastefulness.
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Let me ask us,
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how many pairs of shoes do we really need?
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That's not a dig at the ladies, okay?
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We guys here also like our vintage sneakers, all right?
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Let me ask us again,
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how many pairs of shoes do we really need?
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How many gadgets do we need?
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Verse 3,
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Your gold and silver have corroded
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and their corrosion will be evidence against you
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and eat your flesh like fire.
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You've laid up treasure in the last days.
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Gold and silver aren't supposed to rust or corrode.
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So this is a picture of hoarding money
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for such a long time that it's just wasted.
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It's money saved up and stored for a rainy day,
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but ultimately put to no good use
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when it could have been used to give to someone in need.
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And this hoarding, says James,
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will be evidence against you.
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Or in other words,
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our hoarding of money exposes
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or reflects the selfishness in our hearts.
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And one day we will be accountable for that.
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And what drives us to hoard?
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Our desire for control.
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The more money we have,
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the more in control we think we are.
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Verse 5,
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You have lived on earth in luxury
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and in self-indulgence.
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You have fattened your hearts
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in a day of slaughter.
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Is our goal in life just comfort and pleasure?
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Do we work just so that we can enjoy fancy meals
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and nice holidays?
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Do we elevate luxury?
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Because if we're honest,
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that is what truly satisfies us
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and gives us the most joy in life.
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Okay.
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Let me just pause here for a second.
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Thank you, James, for that aggressive indictment.
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Appreciate that.
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He doesn't mince words.
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James?
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Clearly, this is challenging.
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I confess, it's very challenging for me.
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Perhaps it's challenging for some
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or most of us here,
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particularly in a culture
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where financial success,
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asset gathering,
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and consumption is highly celebrated.
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You know, for me,
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just to share,
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you know, I have three kids.
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And, you know,
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I do struggle with how much to save
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versus give away.
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Also, I love going on holiday with my family.
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And, in fact, tomorrow we're going to Thailand.
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But, you know,
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flights and villas or hotel rooms
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and food on holiday,
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you know, it's expensive.
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It's an incredible luxury.
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And so for me,
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as I've been preparing this message,
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I've had to ask the Lord to search my heart.
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Do I need to repent?
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Or where do I need to repent?
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Or wastefulness,
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hoarding,
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or extravagance?
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But notice,
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in these verses,
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James is not super specific
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of what exactly is considered
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too much luxury.
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He isn't precise
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about the exact quantum
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that he would consider to be hoarding.
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And, in the Bible as a whole,
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other than perhaps tithing,
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which we're not going to talk about today,
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there isn't that much specificity
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when it comes to how much to spend,
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save, or give away.
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So it's hard to really know.
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But I think for us,
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I think there are three helpful questions
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that we could be asking ourselves
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and each other
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when it comes to how we treat money.
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The first is,
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are we talking with anyone
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about how we spend, save,
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or give money away?
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You don't have to disclose your budget
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to a hundred people,
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but if you can find just one trusted friend
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within the family of God
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to share or wrestle through
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your budget
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and how you are spending and saving
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and giving money away,
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I think it's very helpful.
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Second is,
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are we praying about how we can bless others
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with our resources?
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There's a ton of need out there.
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In our prayer life,
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do we have the heart
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to be praying and asking the Lord,
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how can we bless someone
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through the resources
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and money he has given us?
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The third question is,
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are we actually blessing people
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with our money?
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Faith versus works.
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The Bible talks a lot about
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giving money to local church,
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to those in need,
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to inviting people into your home,
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to have a meal,
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and just generally having a heart
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to be generous to others
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as the Lord has been generous to us.
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So,
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wastefulness, hoarding,
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and self-indulgence,
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the first danger.
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Second,
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injustice.
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Verse 4,
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Behold the wages
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of the laborers
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who mowed your fields,
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which you have kept back by fraud,
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are crying out
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against you.
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Here,
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James is referring to landowners
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who would employ people
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to work the fields,
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but these landowners
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would use their position of power
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to hold back pay
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from workers.
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We see this throughout history
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and in our day.
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The imbalance of power
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often leads to injustice
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against the weaker side.
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Those with money
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and affluence
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can and do abuse
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their position.
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So,
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a question for us is,
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how are we treating people
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that have less resources
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than us?
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How do we treat the waiter
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who serves us lunch?
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How are we treating the amazing
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domestic helpers
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who have left their families
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to come and care for us
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in Hong Kong?
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Are we being overly harsh
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and demanding?
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Or are we being respectful,
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kind,
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and generous?
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And if you're here today
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and you're not a follower
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of Jesus Christ,
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please know that
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among all the things
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that we've just gone through,
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among all the Christians here today,
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none of us get it right.
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We all fall incredibly short
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of God's standards.
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But it's because of Jesus
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and his blood on the cross
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that in spite of our sin,
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we are accepted
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as God's people.
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So,
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so far,
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we've examined
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that how we plan our jobs
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and careers
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and making money
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reflects something
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inside of our hearts.
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We've seen that
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if we take planning
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into our own hands
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and if we idolize control,
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it's a dangerous place to be
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because that heart condition
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then pollutes
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how we treat money.
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Now let's see
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what it looks like
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to surrender our plans
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to God.
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Our surrender.
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Let's go back to
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verse four,
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I'm sorry,
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chapter four,
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verse 15.
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Chapter four,
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verse 15.
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Instead,
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you ought to say,
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if the Lord wills,
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we will live
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and do this or that.
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I think it's
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an incredible prayer.
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It's really the opposite
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of the declaration
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in verse 13.
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The verse 13 declaration
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says,
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I am the captain
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of my own ship.
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I will do this
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for this amount of time
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and I will make money.
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Verse 13
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makes a declaration
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and boasts
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that I am in control.
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In contrast,
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the verse 14
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prayer starts off with,
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if the Lord wills.
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Right out of the gate,
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the prayer acknowledges
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the lordship
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and kingship
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of Jesus
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and our submission
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to him.
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If the Lord wills,
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we will live,
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acknowledges that
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we're not in control
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of our lives.
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Instead of a boastful
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declaration,
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it's a humble prayer
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that simply says,
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if it is your will,
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Jesus,
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I will be alive.
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I am thankful
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for the air
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in my lungs
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that I'm breathing today.
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Verse 14 prayer
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doesn't say,
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in these five years
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I'm going to go
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to this city
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and build my career
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and then in the next
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five years
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I'm going to go
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to that city
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and build my career
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and then have
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two and a half kids
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and then in 20 years
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I'm going to go
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to the third city
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and I'm going to retire
-
and sit on the beach.
-
No, the prayer is,
-
Lord, if it is your will,
-
I will live
-
and do this or that.
-
This or that.
-
This or that.
-
Imagine if you're
-
a young man
-
and you've met
-
the woman of your dreams
-
and you want to ask
-
her to marry you
-
and you go to her father
-
to ask to bless
-
the marriage
-
and he says to you,
-
okay, son,
-
you want to take care
-
of my daughter?
-
Sure.
-
What are your career plans?
-
And you're like,
-
oh, I'm going to do
-
this or that, sir.
-
Of course,
-
we need to work hard, right?
-
We need to work
-
very hard at planning.
-
We need to work
-
very hard at our jobs.
-
No question about it.
-
The Bible isn't asking us,
-
isn't telling us
-
to sit on the couch
-
and hope for a job.
-
But it's how we plan,
-
how we plan
-
that is so crucial.
-
Because the gospel truth
-
about our careers
-
and making money
-
is this.
-
It's not about
-
what kind of job we have.
-
It's not about
-
how much money we make.
-
It's not about
-
how successful
-
our careers are.
-
It's not about you.
-
It's not about me.
-
It's about living life
-
in accordance
-
or in line
-
with God's will.
-
It's about surrendering
-
and submitting
-
our lives
-
to Him.
-
It's about giving Him
-
honor
-
in our work
-
because He is worthy
-
to be honored
-
and worshipped.
-
And I've been learning
-
this about myself
-
because I'm currently
-
in between jobs.
-
And as many people know,
-
when you're looking
-
for a job,
-
you can be pulled
-
in all different directions.
-
So many questions
-
you're asking yourself.
-
I've been working
-
in finance for 20 years.
-
Should I stay in finance
-
or try something else?
-
Should I look
-
to a different city
-
to move my family there
-
because maybe
-
there are better jobs there?
-
But as I've wrestled
-
with all these questions
-
and as I've
-
had the privilege
-
of studying
-
James' letter
-
over the past
-
little while,
-
these are just two things
-
that I've tried to do.
-
This is not comprehensive.
-
This is just two things
-
that I want to share
-
with you all.
-
The first is,
-
I have tried to submit
-
all the opportunities
-
for jobs
-
that have come across
-
my desk
-
to the Lord in prayer.
-
My prayers recently
-
have been,
-
Lord,
-
if it is your will
-
for this job,
-
please open the door.
-
If not,
-
Lord,
-
help me to trust you.
-
Help me to trust you,
-
Lord.
-
And close that door
-
if it's not your will.
-
And second,
-
I've tried to share
-
as much as I can
-
about potential jobs
-
with my wife Celeste
-
and with my trusted brothers
-
in Christ.
-
Actually,
-
many of whom
-
are sitting here today.
-
I'm very thankful
-
for you guys.
-
But the reason why
-
I do that
-
is because
-
I have a tendency
-
to,
-
by myself,
-
pursue the jobs
-
that are perhaps
-
the most lucrative
-
or the most exciting
-
versus what the Lord,
-
I think,
-
may have for me.
-
And so I've opened up
-
the floor
-
to ask other men
-
to speak
-
into my life.
-
Perhaps some of us
-
here today
-
are also thinking
-
about how to plan
-
your careers.
-
And perhaps some of us
-
here today
-
are wrestling
-
with plans
-
when it comes to
-
family
-
and also relationships.
-
But let me ask us,
-
can we be a people
-
of God
-
that submit
-
and surrender
-
our plans
-
to Him?
-
Can we be
-
a church
-
who prays,
-
Lord,
-
it is Your will,
-
please grant me this.
-
But if not,
-
I trust
-
that Your will
-
and Your plan
-
are perfect.
-
Surrendering is hard,
-
but it's a theme
-
that we've seen
-
and we see
-
throughout the entire
-
Bible narrative.
-
Look at Abraham.
-
Abraham was a rich man
-
when God called him
-
to leave
-
the place where he lived
-
to go to an unknown place.
-
He went from living
-
a life of luxury
-
to living in tents.
-
That's a pretty big downsizing.
-
Look at Moses.
-
Moses was adopted
-
into the family
-
of Pharaoh.
-
He could have lived
-
a life of luxury
-
and indulgence
-
inside Pharaoh's court,
-
but instead
-
he obeyed God's prompting,
-
rescued his people
-
out of Egypt,
-
and lived in the desert
-
until his death.
-
Look at the apostle Paul.
-
Paul was a wealthy Pharisee
-
that was probably
-
living a life of luxury.
-
But when he encountered Jesus,
-
his life changed
-
and he gave up
-
all that wealth
-
to live in chains,
-
to be imprisoned,
-
to be persecuted.
-
And he did that
-
as he preached
-
and taught the gospel
-
until his death.
-
But how were these
-
Bible heroes able to
-
walk away
-
from worldly pleasure?
-
How were they able
-
to not just plan
-
their lives
-
according to their own desires,
-
and how were they able
-
to gain the conviction
-
to fall backwards
-
and bank their lives
-
on the sovereign God
-
even unto the point
-
of suffering and death?
-
No, it's because
-
they had an encounter
-
with the sovereign God
-
and their hearts change
-
and their lives change.
-
It's because they realized
-
how sinful they were
-
and then they received
-
the grace of God.
-
And when they received
-
the grace of God,
-
the grace of God
-
changed their hearts
-
and changed their lives.
-
And today for us
-
here at Watermark,
-
let's look to Jesus
-
who set the perfect example
-
of what it means,
-
what it means to surrender.
-
Many of us know
-
the prayer Jesus prayed
-
in the Garden of Gethsemane
-
before his death.
-
Father, if you're willing,
-
remove this cup from me,
-
Jesus prayed the night
-
before his death.
-
Nevertheless,
-
not my will,
-
but yours be done.
-
not what I will,
-
but what you will.
-
This is who we're asking ourselves
-
to surrender to.
-
To Jesus Christ,
-
the Son of Heaven.
-
Jesus didn't just tell us
-
how to surrender.
-
He didn't write us
-
a surrender handbook
-
and then hand it to us
-
to go take care of it ourselves.
-
In the Garden,
-
Jesus was physically alone.
-
His disciples had all
-
fallen asleep.
-
It was between Jesus
-
and his Father in Heaven.
-
And that night,
-
Jesus surrendered
-
to his Father's will.
-
But because he was fully human,
-
Jesus experienced
-
the unspeakable burden
-
of stress and anxiety
-
as the cross lay before him.
-
And because of this,
-
because of his humanity,
-
Jesus fully understands
-
and empathizes with us.
-
He understands
-
what it feels like for us
-
when we fear
-
that uncertainty
-
of falling backwards,
-
of surrendering to him.
-
But there was also
-
incredible hope
-
in the Garden that night.
-
Jesus had hope
-
in the glory
-
of his resurrection
-
that would come
-
after his surrender
-
and death.
-
And for us,
-
in the same way,
-
somehow,
-
we can also
-
surrender to God
-
and fall backwards.
-
We can experience
-
that same hope
-
that God will
-
strengthen our resolve.
-
He would increase
-
our faith
-
and pour the love
-
of Jesus
-
into our hearts
-
through his Spirit.
-
James 4.15,
-
if the Lord wills,
-
if the Lord wills,
-
we will live
-
and do this or that.
-
The heart of surrender.
-
This is the Christian life.
-
It's believing in Jesus
-
as our Lord and Savior
-
and it's daily
-
surrendering
-
our lives
-
to him.
-
Surrendering our jobs,
-
our careers,
-
everything,
-
our families to him.
-
And as we surrender,
-
as we lay down
-
these idols
-
in front of
-
the feet of Jesus,
-
the idols of control,
-
of wanting security,
-
of wanting comfort,
-
of overindulging,
-
indulging,
-
as we lay down
-
the idols of job,
-
careers,
-
money,
-
family,
-
relationships,
-
retirement,
-
our kids' education,
-
all these things,
-
as we lay him
-
at his feet
-
and we surrender
-
those things to him,
-
he replaces
-
that desire
-
for these idols
-
with a desire
-
for himself.
-
And what do we feel?
-
What do we experience?
-
We experience him.
-
We experience
-
incredible lightness,
-
incredible freedom,
-
incredible peace
-
and joy
-
that the world
-
cannot give us.
-
Let's surrender
-
to Jesus Christ today.
-
Let's pray.
-
Father God,
-
it's hard to surrender.
-
As I've studied this,
-
Lord,
-
and even as I've been
-
speaking,
-
Lord,
-
I confess,
-
Lord,
-
I desire
-
to hold on
-
to all these things,
-
Lord,
-
to know what's going
-
to happen in the future,
-
Lord.
-
I desire for control,
-
God,
-
but I know,
-
we know,
-
Lord,
-
through your scripture today
-
that you're calling us
-
to be a people,
-
to fall backwards
-
into you
-
and to surrender
-
to you,
-
Lord.
-
Won't you help us,
-
Holy Spirit,
-
to do that,
-
God?
-
Give us the strength,
-
give us the resolve,
-
give us the will,
-
not by our own strength,
-
God.
-
Can we do this,
-
Lord?
-
But we can do it
-
by the power
-
of your Spirit.
-
And thank you,
-
Father,
-
for Jesus,
-
your Son,
-
who paved the way
-
for us,
-
didn't just show us
-
how to surrender,
-
he himself surrendered
-
and he faced
-
the terrible outcome,
-
Lord,
-
but there was glory
-
after in the resurrection,
-
Father,
-
so I pray that
-
our eyes would be
-
fixed on Christ,
-
we would see him,
-
to see the beauty
-
of him,
-
and we would run
-
to him
-
and turn to him
-
every day,
-
every day.
-
We pray this
-
in his name.
-
Amen.