Sermon
When Christmas Lets You Down - Hope
Publisher transcript
Transcript
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The reading this morning comes from Titus chapter 2 and starting in verse 11 we read,
Titus 2 chapter mention
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for the grace of God has appeared, bringing salvation for all people,
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training us to renounce ungodliness and worldly passions and to live self-controlled, upright
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and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our
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great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness
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and to purify for himself a people for his own possession who are zealous for good works.
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This is the word of God.
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Great.
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Thanks, Angeline.
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Okay, a nice short scripture reading this morning.
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And let me pray for us and then we're going to dive in a little bit.
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Heavenly Father, as we come before your word this morning, as we come before you,
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we pray that you will speak to us from your word.
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God, we want to hear what you have to say to us.
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In the midst of a world that is full of so much pain and turmoil, a war-torn year that we've had,
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God, we long for the hope of heaven to break into our lives and into our city.
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God, this morning as we contemplate how Christmas speaks to us about a true and abiding hope,
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we do pray for our city, God.
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We pray for the great city of Hong Kong.
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We pray that the city which is so starved of hope, which so many people do feel hopeless,
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we pray, God, that the gospel really will go out in our city.
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We pray for all the churches of Hong Kong, the English churches, the Chinese churches,
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Cantonese, Mandarin, all the various languages.
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We pray, God, that whatever denomination, background, language, or culture,
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that the good news of Jesus, the hope of Christmas and the hope of the gospel will go into our city
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and bring hope to restless hearts.
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And God, we pray once you start with us this morning, come and let your word find good soil in our hearts,
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let your word come and anchor our hearts.
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And as we lead it to Christmas, God, we pray that really the wonder of Christmas and the hope of Christmas will be true to us.
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As we look at your word this morning, won't you speak to us?
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You know where each one of us are at.
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You know our fears and our joys.
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You know the things that are on our hearts.
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God, won't you meet each one of us in the room today?
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Through your word and by your spirit, we pray.
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In your great and wonderful name.
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Amen.
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Amen.
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Okay, so everybody knows we're one week out from Christmas.
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If you don't know that, I'm not too sure what to say.
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But Christmas is a wonderful time of the year.
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Lots of great things to enjoy about Christmas.
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For many of us, it's a time when work kind of slows down.
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Some of us may be able to travel.
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Some of us maybe are going to see loved ones you haven't seen for a long time.
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Either you're going to go to them or they're going to come to you.
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It's a time of connecting with friends and meals and good food.
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It's a time we think about those that are precious to us.
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And maybe we buy gifts for family or loved ones.
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For those that have children, it's a real magical time of year.
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It's full of wonder and fantasy and amazement.
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It's a wonderful time of the year.
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There's another reason why Christmas is so wonderful.
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Why I love Christmas.
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And maybe this is because I'm a little bit more Western.
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But it's also the end of the calendar year.
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I know obviously the Lunar New Year is a few weeks later.
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But it's kind of the end of 2023.
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And it's a time to reflect and think back upon what's happened.
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But it's also a time to dream and hope for a new year.
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It feels like every year Christmas comes and it feels like a blank canvas lies before me.
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A chance to dream again.
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To hope for all the things that this year didn't materialize and I hoped would have happened.
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It's a time to think about what could possibly be.
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One of my favorite lines from the Christmas carols is from O Holy Night.
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It says,
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A thrill of hope the weary world rejoices.
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Or the weary world at the end of a weary year rejoices.
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For yonder breaks a new and glorious morn.
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A thrill of hope.
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The hope of a new day.
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A new year.
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A new realm of possibilities.
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For a weary and tired world.
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A worn out world.
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A war torn world.
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Like we've had this year.
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A world that's full of brokenness and pain and sin.
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And there's something about coming to the end of the year and coming to Christmas.
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That as we look into the future and to the year ahead.
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We're able to say,
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The future still has hope.
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There's still possibility for goodness to happen.
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Joy is still possible.
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Hope is not gone.
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At Christmas we often talk about joy and peace and love.
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But Christmas promises hope.
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Hope beyond a break.
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A new and glorious morn.
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But hope is a funny thing, isn't it?
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Because hope is immensely powerful.
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And it can draw you through difficult and hard times.
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I think of Victor Frankl.
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The Jewish psychotherapist who was a prisoner of war in Nazi Germany.
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Concentration camps in World War II.
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And he analyzed and he watched his fellow prisoners.
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And he wrote a book called Man's Search for Meaning.
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And he recounts in this book how those prisoners that had hope.
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Hope that they would get through.
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Were much more likely to survive the concentration camps.
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Listen to what he says.
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He says,
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The prisoner who had lost hope in the future was doomed.
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With his loss of hope in the future, he let himself decline, becoming subject to mental and physical decay.
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And yet he analyzed that those that were still able to find some kind of hope were much more likely to survive the hardship and the difficulty of the camp.
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And so hope is a really powerful thing.
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It draws through the hard times and the difficulties.
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But hope is a double-edged sword, isn't it?
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Because hope can also be disappointing.
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How many of us here have really hoped for something?
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Maybe for a loved one's health to improve.
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Maybe to get through a cancer.
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And then they didn't.
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How many of us have hoped for a promotion at work?
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Or to land that job?
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Or to get into that course?
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Or to start a family?
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And things haven't worked out the way that you had hoped.
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Hope can be immensely powerful.
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It can also be really disappointing.
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So here's the question.
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Is hope another one of those empty Christmas gifts that we open up only to find empty on the inside?
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Kind of like when somebody gives you socks for Christmas for the 10th year in a row, right?
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It promises so much.
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And you unwrap, open it up.
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And it's like, oh, okay.
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Here we go again.
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Friends, what's so hopeful about Christmas?
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And how can thinking about the old, old story of Jesus in the manger give us hope?
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Not just for this week, but this year.
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And in fact, beyond this year, the decades to come.
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Has the reality and the message of Christmas, how's that going to help us this year when life gets tough?
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And when life isn't always that rosy?
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Okay.
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To think about this, I want us first to think about the difference between the way that we talk about hope in kind of modern culture and the way the Bible talks about hope.
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And the Bible has a very different contrast to the understanding of hope from the ways we use it in modern culture.
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In modern culture, when we talk about hope, we tend to think about some wish or desire that future circumstances will be different or better off than they are now.
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Right?
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So we talk about, oh, you hope that your kids will get into some school.
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You hope to get that promotion.
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You hope that your mom's health improves.
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You hope that your boss approves your leave application.
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It's some kind of wish or desire that the future circumstances will improve or be better than they are now.
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And so the way we talk about it, it's kind of this desire that the outcome or circumstances will be better, but it's very uncertain.
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There's nothing guaranteed about it.
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When the Bible talks about hope, it talks about hope in a very different way.
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The way that the Bible talks about hope of Christianity or the hope of Christmas or the hope of the gospel, it doesn't refer to a subjective wish or desire.
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I hope I pass my exams.
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Tim.
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Rather, it refers to a settled conviction, a confidence that even though things may still get difficult, and in fact the circumstances may not get better, that somehow my life is in the hands of a good and a sovereign God.
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Sovereign means in control of everything.
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And that this good and sovereign God will carry me through.
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Okay?
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Do you see the difference?
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When the Bible talks about hope, it's this settled confidence, this conviction, that actually despite the circumstances, the circumstances may not get much better.
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Despite that, my life is in the hands of a good and a sovereign God who will carry me through the circumstances that I face.
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And therefore, that kind of confidence is rock solid.
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It's secure.
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The first one is rather fragile.
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I hope I pass my exams.
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Well, maybe, maybe not.
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The second one is based on character and the track record of who God is.
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The first one is very subjective.
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I hope I get a promotion this year.
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Maybe, maybe not.
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But the second one is based on an objective reality.
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This is who God is.
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And He's not going to change.
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And so you can bank your life on it.
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Let me give you a very silly example.
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Okay?
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Let's say you are a sailor.
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You like sailing.
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Okay?
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And so you take your sailboat out into the water, and your worst nightmare comes upon you.
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The weather turns suddenly.
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The wind comes.
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The waves rise.
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And the worst thing that could possibly happen, your boat capsizes.
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And you're in the water, and you're all on your own.
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And you are hopeless.
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Your only hope is that somebody comes and rescues you.
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Well, in the distance, way out there, you see a ship.
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And so you climb on top of the last kind of semblance of your boat.
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And you take off your shirt, and you wave it around.
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And you hope against all hope that just maybe, just maybe somebody will see you.
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That's the first kind of hope.
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But what happens if you hear a helicopter coming over the horizon?
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And it comes, and it sees you.
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And they throw a circle, you know, ring to you in the water.
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And you hear them saying over the megaphone, we see you.
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We're coming to get you.
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We're coming back for you.
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Two very different versions of hope.
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One is, I hope somebody sees me.
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But it's very uncertain.
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It's not guaranteed at all.
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The other one is something, the concrete that you can hold on to.
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They've seen me.
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They're coming back for me.
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Friends, one kind of hope is optimism that things will turn out okay.
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The other is a conviction that your life is in safe hands.
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The message of Christmas, the message of Christianity,
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the message of the gospel,
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is that, is one that abounds with hope.
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Not a subjective feeling.
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Not a vague anticipation that maybe things will get better.
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The hope of Christianity is an objective reality
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that you can bank your life upon.
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Because it's based on the nature and the character of God.
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So, how does Christmas help us to live with hope?
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Well, let me give us a couple of things we're going to look at this morning.
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Five things.
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Most of them from the scripture.
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A few others just thrown in for.
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Fun.
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Okay.
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Five reasons why we, or those of us that are Christians,
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can live with hope as we go into 2024.
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And if you're not a Christian here this morning,
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so glad that you joined us.
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I want you to listen to this through the lens of,
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what would happen if I were to become a Christian?
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How would this change my life?
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So, let's look at it.
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First thing is coming.
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Okay.
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They've all got one word.
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Coming.
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Look at our passage.
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If you've got your bulletin, your Bible open,
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look at our passage.
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We're looking at Titus chapter 2 and verse 11.
Titus 2 chapter mention
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And just the first few words.
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The Apostle Paul writes this.
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He writes this to this young man called Titus.
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He's leading the church in Crete.
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And he says,
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Titus,
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The grace of God has appeared,
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bringing salvation for all people.
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Okay.
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Let's just pause there for a second.
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The grace of God has appeared.
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Now, when Paul says the grace of God has appeared,
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he's not talking about,
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just talking about a religious concept.
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What's he talking about?
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He's talking about Jesus.
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He's talking about a person, right?
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Jesus Christ has appeared.
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He's talking about Christ coming.
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What is Christmas all about?
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It's about God coming into our broken and hope-starved world.
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God has come.
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That's the point of Christmas, right?
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God himself has come.
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In John's gospel,
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John writes that Jesus was the light
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that came into a dark and broken world.
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A hope-starved world.
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A world that had lost its way.
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Obviously, Christ had come to bring a sense of life,
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a sense of hope.
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But when God came to save us,
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he didn't just send an email.
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He didn't just send a messenger or a message.
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He didn't just send a helicopter with a Coast Guard,
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you know, someone that throws a ring.
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God himself came into a hope-starved world.
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And if you've been in church for a long time,
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that sounds very familiar,
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but I want us just to think about that for a second.
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Or maybe before we get there,
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imagine the scenario.
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Imagine you're at work one night,
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and things at work have gone really badly, right?
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There's some client account.
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There's some financials that are in a big muddle.
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Things, you're in some mess.
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And your boss says to you,
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you better sort this out before tomorrow morning, right?
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And so you're at work.
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It's way past midnight.
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You're all alone in your office
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trying to sort out this big mess,
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trying to fix this problem.
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There's nobody else with you.
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You're alone at your desk.
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For some of you,
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you don't need to imagine this too much, right?
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This is your reality.
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And suddenly, the lift doors open,
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and out steps the president of the company.
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And he says,
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hey, I heard you're in trouble.
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I know how to fix this problem.
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I'm here to help you.
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Okay?
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None of us can imagine that situation, right?
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That doesn't happen.
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The president doesn't come to the junior employee
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and say,
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let me help you with your problem.
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It's a silly analogy.
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Friends, at Christmas,
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the being,
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the divine being
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that created galaxies
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and cosmos
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and solar systems,
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however many billions of years ago,
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who knows how many billions of years ago,
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hundreds of trillions
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of billions of light years away,
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this galaxy that's ever expanding,
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that we've only discovered
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maybe 1% of,
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we don't even understand
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most of how this thing works,
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this divine being
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who brought it all into existence
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out of nothing,
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this being whom we call God,
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this being
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has clothed himself in humanity
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in flesh and blood
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and entered into our world
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so that he can speak our language,
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so that we can know him
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and comprehend him
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to come and fix the problem
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that we got ourselves into
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called sin
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and brokenness
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and depravity.
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We rejected him
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and said,
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no thanks,
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we'll do life our own way,
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got ourselves
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in all sorts of mess
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and this,
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to say president
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of the universe's sacrilege,
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this divine being
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has stepped into our world
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and said,
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I'm here to help.
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God
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has come.
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It's astounding.
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Friends,
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I don't know what troubles
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you're facing,
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what challenges you have
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on the horizon,
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what 2024 looks like for you.
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Okay,
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the economy's not good.
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Okay,
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the Hang Seng is,
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who knows where it is.
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But this God
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has come,
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Emmanuel,
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to be with us.
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The hope of Christmas
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is not just a new leaf,
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a blank slate.
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Let's hope next year
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is better than the last.
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The hope of Christmas
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is that God has come
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and willingly
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because he loves us.
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This is the hope of Christmas.
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But Christ's coming
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was not arbitrarily
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or out the blue.
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In fact,
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it was the fulfillment
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of a promise.
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A promise,
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that's the second thing.
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I don't know what you think
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of the Old Testament.
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Next year,
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we're going to spend
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quite a lot of time
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in the Old Testament
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and our Bible reading plan
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and our preaching calendar
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for next year.
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Many people think
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the Old Testament
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is harsh,
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it's difficult,
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it's boring,
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it's full of laws
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and regulations
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and let's just skip over
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and jump to the New Testament.
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But the Old Testament
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is actually full of promise.
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It's brimming with hope.
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It's promise
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that despite the brokenness
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of our world,
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God has not left us
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to ourselves.
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God is going to come.
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And the promise starts
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in Genesis 3,
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the first gospel,
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and it picks up again
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Genesis 12,
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Genesis 15,
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and Genesis 25,
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and then it gets to Exodus,
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which is all about promise,
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and then Leviticus,
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Leviticus 16,
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the day of atonement,
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and then Numbers,
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and Deuteronomy,
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and Joshua,
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and Judges,
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and all the way through
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Isaiah,
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and Jeremiah,
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and Ezekiel,
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the whole way through
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the Old Testament
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is promise after promise
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after promise
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that God has not left us.
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And the Old Testament
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tells us a lot
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that God is going to send
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a Messiah King,
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a Savior,
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a Deliverer,
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a Redeemer,
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who will come into our world
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and heal us
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and put right
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what we have messed up.
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And the Old Testament
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tells us a lot
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about this Messiah King.
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He'll be born in Bethlehem,
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the town of David.
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He'll be born
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to a single teenage mom.
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He'll be a descendant
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of King David,
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Israel's greatest
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but still deeply flawed king.
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The Old Testament
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promises us
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that he will come
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and be humble
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and poor,
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nothing attractive,
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no status in society
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that we should
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naturally want to follow him.
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The Old Testament
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tells us that
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he'll be betrayed
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and rejected
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and denied
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by his own people,
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put to death
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and he will die
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but he won't stay dead.
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He will rise again.
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And of course,
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the Old Testament
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predicts that he will bring
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goodness and salvation
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and hope
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to a world that is lost
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and without hope.
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Friends,
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you see the point?
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Christmas
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is not just
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a cultural holiday
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like Mid-Autumn Festival
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or Dragon Boat Festival.
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It's not just
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a remembrance
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of a good day
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in the past
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like the 1st of July,
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Hong Kong Day.
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Christmas is not just
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Christ randomly appearing
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out the blue
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like an unwelcome
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Christmas guest.
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He rings the doorbell
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and says,
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Surprise,
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I'm here.
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Christmas
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is God
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being good
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to his word,
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being faithful
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to his promise.
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Christmas
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is God
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being faithful
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then
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he will be faithful
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now.
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Friends,
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God really did come
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into our broken world.
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Born in Bethlehem
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to a single teenage mom
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a descendant of David
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in poor and humble circumstances
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in order to be rejected,
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denied,
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betrayed by his own people,
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put to death
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and rise again
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and to bring hope
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to our world.
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The hope of Christmas
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is that the same God
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who was faithful
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to his people
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through thousands of years
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of ups and downs
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and exile
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and Egypt
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and all the problems of life,
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that same God
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will be faithful
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to those
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who trust him.
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The hope of Christmas,
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the promise fulfilled.
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But that's not all.
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Look at, again,
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this passage with me
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in Titus.
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Look at how Paul
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describes Jesus.
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He says,
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how does he describe Jesus?
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He says,
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For the grace of God
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has appeared,
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bringing salvation
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to all people.
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Christmas is about
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coming.
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Christmas is about
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promise.
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Christmas is about grace.
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grace.
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If you're new to church
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or you're kind of
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newish to Christianity,
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grace is one of those words
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that Christians
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throw out a lot.
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It's one of those
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very Christianese words.
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I'm sorry,
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we do that a lot.
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We use these really weird words
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that nobody knows
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what you're talking about.
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Grace is one of those words.
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But the reason is
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because grace is really
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at the heart
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of Christianity.
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It's what the whole Bible
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is all about.
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Grace means
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a gift
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that is undeserved
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or unmerited.
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It's a gift
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that somebody gives you
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that you didn't earn
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or deserve.
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At the heart of Christianity
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is the fact that
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God himself
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has come to us,
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the Lord Jesus Christ,
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not simply to teach us
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or give us wisdom
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or give us some advice
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or how to live.
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God has come to us
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to give us a gift
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that we could never earn,
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never deserve,
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never merit
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by our own favor.
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The gift of,
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what does he say here?
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The grace of God
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has come bringing salvation,
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bringing forgiveness,
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bringing grace,
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saving us from our sins
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and our moral debt
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that we could be brought back
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into relationship with God.
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Again,
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imagine the scenario with me.
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I've got lots of silly
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examples today.
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Imagine 2019,
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you leave the family business
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and you decide
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you're going to go out
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on your own,
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and you're going to start
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your own business.
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So you put together
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your whole business plan,
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but you need some money.
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And so you borrow
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tons of money.
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You mortgage your apartment
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as max as you can.
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You borrow other money
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from the bank.
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You borrow money
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from friends and family.
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You borrow all the money
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you can.
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And you put together
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your business plan
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and look sound
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and you launch your business.
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All you need to do,
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you need to travel a bit.
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You need to get some clients.
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And you launch your business
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November 2019
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and January 2020,
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COVID comes.
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And COVID messes up everything.
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And your business plan
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sinks.
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Can't travel.
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Can't go anywhere.
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Can't do anything.
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And suddenly,
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all those clients
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you hoped to attract
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disappear.
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And you're up to
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your neck in debt
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and you're in deep,
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deep trouble.
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Right?
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You're in deep trouble
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and you have no hope
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of repaying your debt.
-
And suddenly,
-
someone appears.
-
Someone comes to you
-
bringing salvation
-
in the form of a checkbook.
-
Right?
-
Some family member
-
or benefactor
-
appears and says,
-
I will write off your debt
-
and save you.
-
They come
-
and they bring a salvation.
-
They save you
-
from what you could not
-
save yourselves.
-
Friends,
-
the Bible says
-
that every human being,
-
all of us,
-
have a moral debt
-
that we could not pay back.
-
A moral debt
-
to the God of the universe
-
who made us to know Him
-
and love Him
-
and be in relationship
-
with Him
-
and live trusting Him
-
and live on Him.
-
And yet,
-
we've rejected Him
-
and said,
-
actually God,
-
we think we're going
-
to go our own way.
-
We think we know
-
better than you.
-
And so,
-
we've rejected Him,
-
which is what the Bible
-
calls sin,
-
and we're in deep,
-
deep trouble.
-
We were dead
-
in our sins.
-
But look at what Titus says
-
Christmas is all about.
-
He says,
-
the grace of God
-
has appeared
-
in the person
-
of Jesus Christ,
-
God Himself,
-
bringing salvation
-
and forgiveness
-
for those
-
who will trust Him.
-
Christmas
-
is about God
-
not giving up
-
on us
-
even though
-
we had given up on Him.
-
Christmas
-
is about God
-
not giving us
-
what we deserve
-
even though
-
the history
-
of humanity
-
is that we have
-
not given God
-
the worship
-
and the adoration
-
that He deserves.
-
Christmas
-
is about grace.
-
Grace.
-
If you've got your Bible,
-
look four verses down
-
from the scripture
-
we read.
-
In chapter 3,
-
verses 3,
-
Paul says the same thing.
-
Listen to what he writes here.
-
He says,
-
For we ourselves
-
were once foolish,
-
disobedient,
-
led astray,
-
slaves to our passions
-
and our desires
-
and our pleasures,
-
passing our days
-
in malice and envy,
-
hated by others
-
and hating one another.
-
Can I say,
-
oh that sounds
-
a bit overboard.
-
That doesn't really
-
describe my life.
-
Doesn't that describe
-
much of our world?
-
I mean just think
-
of the office politics.
-
Think of our war-torn world
-
we've lived in this year.
-
Israel,
-
Gaza,
-
Ukraine.
-
Hating one another
-
and hated by one another.
-
Led astray,
-
slaves to our passions
-
and desires.
-
Spending our days
-
in anger and envy.
-
But then verse 4,
-
But when the goodness
-
and the loving kindness
-
of God our Savior
-
appeared,
-
when Jesus came,
-
the loving kindness
-
of God,
-
He saved us,
-
not because of works
-
done by us
-
in righteousness,
-
not because we earned it
-
or deserved it
-
or merited it,
-
but according
-
to His own mercy.
-
Friends,
-
Christian hope
-
is not based on
-
wishful thinking
-
or optimistic mindfulness.
-
It's not based
-
on the vague idea
-
that God helps
-
those who help themselves.
-
It's based on
-
a historical event
-
that when we were
-
neck high
-
in our own
-
moral debt
-
and sin,
-
the loving kindness
-
and mercy
-
and grace of God
-
stepped into our
-
broken,
-
sin-infested world
-
and came to
-
heal us
-
and bring grace,
-
not because of
-
what we deserved,
-
not because we are
-
good people,
-
but because of
-
His mercy and grace.
-
The grace of God
-
came in flesh
-
and blood.
-
And look what Paul says.
-
He says,
-
this grace
-
changes us.
-
Go back to our
-
original passage
-
in verse 11.
-
The grace of God
-
has appeared,
-
bringing salvation
-
to all people,
-
training us now
-
to renounce
-
that former life
-
ungodliness
-
and worldly passions
-
and to live
-
self-controlled,
-
upright,
-
godly lives
-
in the present age.
-
Friends,
-
here's the point.
-
What is the basis
-
of your hope
-
next year
-
or maybe
-
for your life?
-
Viktor Frankl
-
reminded us,
-
you've got to
-
live with hope.
-
You live without hope,
-
you're doomed.
-
Mankind can't
-
live without hope.
-
But what is the basis
-
of your hope?
-
Is it that God
-
helps those
-
who help themselves?
-
Is it if I'm
-
a good person,
-
God will surely
-
pay me back?
-
Friends,
-
or is it
-
the mercy of God,
-
the undeserved
-
grace and kindness
-
of God himself
-
who came into our world,
-
the person of Jesus Christ?
-
Jesus offers us
-
something far more
-
substantial,
-
something far more
-
objective and concrete.
-
It's a hope
-
that's rooted
-
in a historical
-
fact of history
-
that 2,000 years ago
-
God came to us
-
to die on the cross,
-
to deal with our
-
moral debt,
-
to save us
-
from the slavery
-
of our sin,
-
to change our hearts,
-
to give us
-
fresh hope.
-
But that's not all.
-
The fourth thing
-
is resurrection.
-
Now,
-
when you read
-
the story
-
of the early church
-
and the book of Acts
-
and the history
-
of the early church,
-
one thing that
-
always astounds me
-
is these Christians
-
lived with,
-
yes,
-
remarkable hope,
-
but unbelievable
-
courage and confidence
-
in the face
-
of circumstances
-
that were largely
-
far worse
-
than what we are
-
facing.
-
So why is it
-
that the early
-
Christians could
-
face the lions
-
with such confidence
-
and boldness
-
and conviction?
-
Why is it that
-
they could allow
-
themselves to be
-
burnt at the stake
-
and not deny
-
their faith?
-
Why is it that
-
many of them
-
were martyred
-
and suffered
-
immeasurable pain
-
and yet did so
-
with such conviction
-
and assurance
-
and hope?
-
One of the reasons
-
is that we see
-
is that they had
-
seen and experienced
-
the risen Lord
-
Jesus Christ
-
and they knew
-
that his claims
-
must have been true.
-
Jesus Christ claimed
-
to be the long-awaited
-
Messiah King
-
that the Old Testament
-
had spoken about,
-
but Jesus Christ
-
also claimed
-
that he would die
-
and rise again.
-
And so when the disciples
-
saw that he did die
-
with their own eyes
-
and that he did rise again
-
with their own eyes
-
as he said he would,
-
it also gave them
-
fresh confidence
-
that he really was
-
who he said he was,
-
the Messiah King.
-
Because what it meant
-
for them
-
and what it means
-
for those of us
-
that are Christians,
-
in this world,
-
this world is no longer
-
our home.
-
And the things of this world
-
and the people of this world
-
are not the ones
-
that define our hope
-
and our status
-
and our identity.
-
Your future
-
is not based
-
on the things
-
of this world
-
but on the God
-
who died
-
and rose
-
from the grave.
-
Listen to how
-
the Apostle Paul
-
writes it in
-
1 Corinthians 15,
-
a very famous passage.
-
He says,
-
if Jesus Christ
-
has not been raised
-
from the dead,
-
then our faith
-
is futile.
-
We're still stuck
-
in our sins.
-
In other words,
-
there is no such thing
-
as good news.
-
The good news
-
is a farce,
-
a joke.
-
Then those who have died
-
as Christians
-
have truly perished.
-
If in this life
-
only we have hoped
-
in Christ,
-
if there's no such thing
-
as the resurrection,
-
we are of all people
-
most to be pitied.
-
He's saying,
-
if the resurrection
-
is not true,
-
Christianity
-
is wishful thinking.
-
This Christian faith
-
is just a farce,
-
it's a delusion,
-
it's a crutch
-
just to help weak people
-
get through life.
-
But in fact,
-
Christ has raised
-
from the dead
-
and is the first fruit,
-
that means the first sampling,
-
of those who have died
-
and will rise
-
also with him.
-
Friends,
-
Jesus Christ came
-
not just to give us
-
this fragile,
-
subjective feeling
-
of I hope next year
-
is better than this year.
-
Jesus came to give us
-
something concrete,
-
something real,
-
something of hope
-
and conviction.
-
He conquered the grave
-
and said,
-
now those who trust in him,
-
we don't need to fear
-
the grave
-
or the worst
-
that the world
-
can throw at us.
-
We really can live
-
radically different lives,
-
full of hope,
-
full of confidence
-
that if God,
-
this God,
-
this resurrected,
-
death-defying,
-
grave-conquering,
-
cross-conquering,
-
sovereign God
-
is for us,
-
what do we have to fear?
-
I mean,
-
if Christmas isn't real
-
and the resurrection
-
isn't a historical fact,
-
let's just say
-
it's some kind of parable,
-
some kind of moral,
-
folklore story
-
about being gentle
-
and kind
-
and turning the other cheek
-
and not getting back
-
at your enemies.
-
If that's all Christianity,
-
is why should we live differently?
-
Why should we live
-
upright,
-
self-controlled,
-
godly lives?
-
But how does that give us hope
-
when life gets tough,
-
when the economy sinks
-
and the job market is hard
-
and your kids
-
are not doing well,
-
how does that give us hope?
-
Some fabled event
-
about a man
-
who lived many years ago.
-
No friends,
-
Jesus was born to die
-
but he didn't stay dead.
-
he rose again
-
and he came
-
just as he promised
-
bringing life and salvation
-
and he died on the cross
-
just as he promised
-
and he rose again
-
just as he promised
-
so that now our lives
-
can be full of hope.
-
Prince Christmas
-
and Christianity,
-
the hope of Christianity
-
is rooted
-
in a historical event,
-
an event of history.
-
It's not just some
-
pie-in-the-sky philosophy
-
or moral teaching.
-
It's a historical event
-
that the history books
-
affirm
-
that there is reason
-
for hope
-
because Jesus came
-
as he said
-
and died as he said
-
and rose again.
-
One final thing.
-
Look at our passage again
-
in Titus chapter 2.
Titus 2 chapter mention
-
Paul speaks to Titus
-
not only of the hope
-
of Christ's first coming
-
but even more so
-
of the hope of his return.
-
He says,
-
For the grace of God
-
has appeared
-
bringing salvation
-
to all people.
-
Just by the way,
-
when he says all people
-
he doesn't mean
-
absolutely all people.
-
It means all those
-
who hope and trust in him.
-
All people as in
-
not just the Jews,
-
not just the one race,
-
all people
-
whether Jews
-
or Gentiles,
-
black or white,
-
Chinese, rich or poor,
-
moral, immoral,
-
all those who come
-
to trust in Jesus.
-
The grace of God
-
has appeared
-
bringing salvation
-
to all those
-
who trust in him.
-
Training us
-
to renounce ungodliness
-
and worldly passions
-
to live self-controlled
-
upright godly lives.
-
And then verse 13.
-
Waiting for our
-
blessed hope
-
the appearing
-
of the glory
-
of the great God
-
and our Savior
-
Jesus Christ.
-
Friends,
-
next week
-
we're going to celebrate
-
Christmas proper.
-
Christ's coming
-
and Christ appearing
-
at his first coming.
-
But Christmas
-
also points us forward
-
to another coming.
-
the second coming.
-
When Christ
-
will return.
-
When Christ
-
will come
-
to our war-torn
-
depressed world.
-
Christ's imminent
-
return
-
calls us
-
to live lives
-
of hope
-
and courage
-
and faithfulness
-
and conviction
-
now
-
in light of the fact
-
that he will soon
-
come back.
-
And when he does,
-
we will be with him
-
in a renewed creation.
-
A creation
-
where there is
-
no more suffering,
-
no more pain,
-
no more tears,
-
no more longing,
-
no more faith
-
and no more hoping
-
because all our
-
deepest longings
-
will have been realized.
-
Christ will bring us
-
to be with him
-
in a perfect creation
-
forever.
-
Christ said that he
-
would come
-
the first time
-
and he did.
-
But Christ
-
is coming again
-
and he will make
-
all things new.
-
Think back
-
of that
-
person
-
bobbing in the
-
waters of the sea.
-
They're there
-
wondering,
-
is there any hope?
-
And suddenly
-
a helicopter comes
-
and flies overhead
-
and throws them
-
a lifeline
-
and they said,
-
here is a ring,
-
here's a life raft,
-
hold on to this,
-
we're coming back
-
for you soon.
-
The person's
-
going to live
-
with a very different
-
kind of hope.
-
But their hope
-
is not just
-
in the first coming,
-
the hope is
-
in the second coming
-
that soon
-
they'll be brought
-
back to a world
-
where all things
-
will be put right again.
-
Friends,
-
Jesus Christ
-
has come
-
but he's coming again.
-
And Jesus
-
didn't just come
-
to tell us how to live,
-
he came to save us,
-
to rescue us
-
and he's coming again
-
to make all things new.
-
Long lay the world
-
in sin
-
and brokenness
-
and pain
-
and error pining
-
till he appeared
-
and our souls
-
felt its worth.
-
A thrill of hope
-
the weary world
-
rejoices
-
for yonder breaks
-
a new and glorious
-
more.
-
So fall on your knees,
-
hear the angels' voices,
-
O night divine,
-
the night
-
when Christ
-
was born.
-
Friends,
-
what this all
-
comes down to
-
is that Christmas
-
is real.
-
Christmas hope
-
is real.
-
It's not wishful thinking,
-
it's not positive
-
mindfulness,
-
it's concrete.
-
It's a conviction
-
and assurance
-
that you can bank
-
and build your life upon.
-
Because ultimately
-
Christmas
-
is about a person.
-
It's about God
-
himself coming to us,
-
grace and flesh
-
and blood.
-
it's about Jesus Christ
-
coming to bring healing
-
to a broken world.
-
So what about you?
-
What are you hoping in
-
for 2024?
-
What are you hoping in
-
for the next decade
-
to come?
-
What are you trusting in?
-
And where does
-
your confidence lie?
-
Is it just wishful thinking
-
that next year
-
will be better
-
than the previous year?
-
Or is it based
-
on the concrete reality
-
of the person
-
of the Lord Jesus Christ
-
who has come once
-
and is coming again?
-
Christmas is about
-
a real person
-
coming to a real world
-
to deal with real problems
-
to bring us real hope.
-
Christmas is about Christ.
-
Let's come to him now.
-
Let's pray together.
-
Lord Jesus Christ,
-
one of the great dangers
-
of Christmas
-
is that we've heard
-
this message
-
a hundred times,
-
so many times
-
that we can become
-
so blase,
-
so familiar.
-
Lord Jesus Christ,
-
I pray that this
-
Christmas,
-
by the power
-
of your spirit,
-
you will write
-
fresh hope
-
in our hearts.
-
God,
-
for some of us
-
we are really facing
-
hopeless situations.
-
And God,
-
maybe we don't know
-
where our hope will lie.
-
We don't know
-
where to turn.
-
God,
-
I pray that you
-
will come and minister
-
to us
-
and lift our eyes
-
off of our
-
current circumstances
-
and help us to see you,
-
who you are,
-
the hope of heaven,
-
the hope of Christmas,
-
the hope of our lives.
-
Jesus,
-
I pray,
-
won't you make us
-
a church community
-
that is brimming
-
with hope
-
because we are
-
banking our lives
-
on you.
-
I pray this
-
in your great
-
and wonderful name.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.