Sermon
Genesis: The Good, the Bad, and the Ugly
Publisher transcript
Transcript
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Jigsaw puzzles. I don't know how many of you enjoy a jigsaw puzzle.
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Our family quite enjoys big puzzles.
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The bigger it is and the harder it is, the better.
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Especially on a holiday, maybe a lunar new holiday, you're in Hong Kong.
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It's a way of detaching from technology and social media.
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It's a way of having family time together.
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There's nothing like a great, big, challenging puzzle.
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But of course, if you've ever done a puzzle, what is the key?
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You've got to know what the picture is, right?
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Having a view of the big picture helps you to make sense of the individual pieces and where they go.
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Trying to do a 5,000-piece puzzle without any idea of what's going on is challenging and frustrating and confusing.
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So you need the big picture in order to make sense of the individual parts.
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Much of life is actually like this.
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It's kind of like your job.
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If you don't know what part your job plays in your company or your corporation or your institution, it's easy for your job just to become a dry job.
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But when you see the purpose, when you see the big picture, you see what role you're playing, your job can become a vocation, a calling.
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Today we're starting this new preaching series called The Wonderful Work of God, tracing the storyline of God and His work through the Bible.
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And what we're going to do over the next couple of weeks is we're going to try and zoom out and see the big picture of the Bible.
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I'm sure you know this, but the Bible has a storyline, a narrative arc.
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It has a beginning and an end.
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The Bible is not just a collection of wise sayings to live by.
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Some good advice to try and get you through your day.
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The Bible is not just a collection of sacred writings by random individuals throughout the ages.
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The Bible is one book made up of many parts, but it's one book and it's got one storyline, one narrative arc.
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In order to understand the parts of the Bible, to make sense of it, it really helps to see the storyline.
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That's what we're going to be doing.
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Vaughan Roberts in his book, God's Big Picture, tells this great story, illustration.
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He says, imagine you've got children, you've got two children, and some great aunt comes from overseas and she brings your children gifts.
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And she gives your son a book, the latest spy school adventure, mystery.
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And she gives your daughter a Barbie, but your daughters don't really like Barbies.
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Your daughter is an avid reader and wants the book.
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And so your two kids are fighting over the book.
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And you say to your daughter, okay, we'll go to Bookazina and get another copy, but Bookazina is out of books.
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And you say, we'll order it online, but Amazon is out of books.
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And so you say, okay, I know what we'll do.
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We'll tear the book in half and give you each a piece.
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And so you give the first half to the eldest child and the second half to your youngest child.
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And your first child finds out that Humpty Dumpty, Professor Humpty Dumpty, was killed in the library.
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But his part of the book ends before you can find out who did it.
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And the second child finds out that all the king's horses and all the king's men get arrested for some crime they've committed,
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but don't know what crime they committed.
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Both are going to be frustrated as they don't know how to make sense of the book.
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Sometimes as Christians, we just like our section of the Bible.
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We read the New Testament and it's wonderful.
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It's full of good news, but we don't really know why it's full of good news.
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We don't know what the bad news was.
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Or we just read the bad news, or we read the Old Testament and we think, wow, God is so angry.
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God's so uptight.
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You just calm down a little bit.
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But you don't know how the story ends.
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In this section, the wonderful work of God, we're going to trace the storyline of the Bible and see how it all makes sense.
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And today we're going to start, where all good stories start, we're going to start at the beginning.
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In Genesis 1 to 3.
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And it's a long passage.
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We're not going to be able to look at all of it.
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But what we're going to see is this, that God's plan for us is to live under His rule, experiencing His blessing, in joyful, loving relationship.
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But the problem is that sin, because of sin, we have lost our way.
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But God's plan is not over.
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God is still going to bring His plan to pass.
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Okay, so on that note, let me call CK up and she's going to read to us the scripture reading.
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You can follow along in your bulletin or on the screen.
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Thank you.
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CK.
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Thank you, Kevin, for setting the context.
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Today we're going to read an abridged version of Genesis 1 to 3.
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It will briefly cover the creation of the world, the mankind, and the fall.
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So please follow along on the screen.
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In the beginning, God created the heavens and the earth.
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The earth was without form and void, and darkness was over the face of the deep.
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And the Spirit of God was hovering over the face of the waters.
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Thus the heavens and the earth were finished, and all the host of them.
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And on the seventh day, God finished His work that He had done, and He rested on the seventh day from all His work that He had done.
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So God blessed the seventh day and made it holy, because on it, God rested from all His work that He had done in creation.
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These are the generations of the heavens and the earth when they were created,
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in the day that the Lord God made the earth and the heavens.
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When no bush of the field was yet in the land, and no small plant of the field had yet sprung up,
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for the Lord God had not caused it to rain on the land, and there was no man to work the ground,
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and a mist was going up from the land and was watering the whole face of the ground.
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Then the Lord God formed the man of dust from the ground, and breathed into his nostrils the breath of life.
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And the man became a living creature.
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And the Lord God planted a garden in the Eden in the east, and there He put the man whom He had formed.
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And out of the ground the Lord God made to spring up every tree that is pleasant to the side and good for food.
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The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
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A river flowed out to Eden to water the garden, and there it divided and became four rivers.
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The Lord God took the man and put him in the garden of Eden to work it and keep it.
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And the Lord God commanded the man, saying,
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You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat.
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For in that day that you eat it, you shall surely die.
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Then the Lord God said,
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It is not good that the man should be alone.
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I will make him a helper fit for him.
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Therefore, a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
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Then the man and his wife were both naked and were not ashamed.
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Now the serpent was more crafty than any other beast of the field that the Lord God had made.
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He said to the woman,
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Did God actually say you shall not eat of any tree in the garden?
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And the woman said to the serpent,
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We may eat the fruit of the trees in the garden, but God said,
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You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.
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But the serpent said to the woman,
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You will not surely die, for God knows that when you eat of it, the eyes will be opened,
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And you will be like God, knowing good and evil.
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So when the woman saw that the tree was good for food, and that it was a delight to the eyes,
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And that the tree was to be desired to make one wise,
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She took of its fruit and ate.
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And she also gave some to her husband, who was with her, and he ate.
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Then the eyes of both were opened, and they knew that they were naked.
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And they sewed fig trees together, and made themselves loincloths.
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And they heard the sound of the Lord God walking in the garden in the cool of the day,
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And the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
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Have you eaten of the tree of which I commanded you not to eat?
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The man said,
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The woman whom you gave to me, she gave me fruit of the tree, and I ate.
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Then the Lord God said to the woman,
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What is this that you have done?
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The woman said,
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The serpent deceived me, and I ate.
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The Lord God said to the serpent,
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Because you have done this, cursed are you above all livestock,
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And above all beasts of the field.
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On your belly you shall go,
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And dust you shall eat all days of your life.
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I will put enmity between you and woman,
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And between your offspring and her offspring.
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He shall bruise your head,
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And you shall bruise his heel.
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To the woman he said,
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I will surely multiply your pain and childbearing.
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In pain you shall bring forth children.
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Your desire shall be for your husband,
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And he shall rule over you.
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And to Adam he said,
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Because you have listened to the voice of your wife,
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And eaten of the tree of which I commanded you,
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You shall not eat of it.
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Cursed is the ground because of you.
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In pain you shall eat of it all days of your life.
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Thorns and thistles it shall bring forth for you,
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And you shall eat the plants of the field.
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By the sweat of your face you shall eat bread,
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Till you return to the ground,
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For out of it you are taken,
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For you are dust,
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And to dust you shall return.
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The man called his wife's name Eve,
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Because she was the mother of all living.
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And Lord God made for Adam,
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And for his wife garments of skins,
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And clothed them.
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Then the Lord God said,
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Behold,
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The man has become like one of us,
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In knowing good and evil.
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Now,
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Lest he reach out his hand,
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And also take of the tree of life,
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And eat,
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And live forever.
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Therefore,
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The Lord God sent him out of the garden of Eden,
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To work on the ground from which he was taken.
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He drove out the man,
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And at the east of the garden of Eden,
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He placed the cherubim,
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And a flaming sword,
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That turned every way to guard the way to the tree of life.
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This is the word of God.
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Great,
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Thank you,
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CK.
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CK,
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That was a long reading,
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And you read so well.
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Thank you for that.
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Okay,
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Let's look at this passage.
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This passage is,
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There's so much richness in it,
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And we could spend weeks on this alone.
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We're going to fly quite high level,
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But there's a lot of detail,
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So,
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Don't worry about all the detail,
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Just try and get the big picture.
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But let's see where we can go.
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First thing I want you to notice,
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Genesis 1 and 2,
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Is not a cosmological textbook.
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It's not trying to give us,
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Every minute bit of detail,
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About the way the world was created.
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There are certain things,
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We don't need to be dogmatic about.
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I don't think Genesis 1 and 2,
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Tells us the age of the earth.
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Was the world created,
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In seven literal 24 hour periods,
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Or seven epochs of time?
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I don't think we need to be,
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Dogmatic about that.
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What is the point?
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Well the main point of this,
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Is that creation is not an accident.
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It's not a random event that happened.
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It's not a result of chance.
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Rather all creation,
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Everything that exists,
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From galaxies and stars and nebula,
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Down to subatomic particles,
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Is the design of a creator,
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Eternal,
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Uncreated being,
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Whom we call God.
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And the New Testament says it like this,
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John writes,
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He says,
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All things were made through him,
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He's talking about Jesus,
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Without him,
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Was not anything made,
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That has been made.
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That's the main point.
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God is the one who,
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By purpose and design,
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Has brought everything into existence.
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Now there's a couple of things,
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That this tells us.
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One,
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God is the author of everything that exists.
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One verse one,
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In the beginning,
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God created the heavens and the earth.
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Verse 31,
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And so it was,
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God saw everything he made,
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And behold,
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It was very good.
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God is not a part of creation,
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He didn't emanate out of creation,
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He sits over and above creation.
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Creation is not divine,
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We don't worship creation.
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God is distinctive,
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Set apart from,
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Everything else that exists.
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So we don't worship creation,
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As if it's God,
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We don't think God is part,
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Or emulated out of creation,
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God is distinctive.
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The Bible word for distinctive,
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Is holy.
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God's holiness,
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Is not only his moral perfection,
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It's also the fact that he is other,
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He's in a category different,
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From everything else.
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He's the only uncreated essence,
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In this world.
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Secondly,
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He's the author of creation,
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He has creator rights over it.
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You could say,
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He's the lord of creation,
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Or the ruler of creation,
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Or the king of creation.
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Now on the one hand,
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This means,
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God gets to determine,
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How creation functions and works.
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He gets to determine,
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The scientific principles.
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Things like gravity,
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And thermodynamics,
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And those kind of laws,
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That you all know more about than me.
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He gets to determine,
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This is how my world is going to operate.
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If you build a bridge,
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It's going to be stable and steady,
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Because there are certain laws,
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That God has put in place.
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It's going to,
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It's going to,
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Our world can operate like that.
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But God also gets to determine,
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The moral principles,
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By which the world operates.
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He gets to say,
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What is good and right?
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What is wrong?
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For instance,
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In 2 verse 16,
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He says,
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To Adam,
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You may eat of any tree of the garden,
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But of the tree of the knowledge of good and evil,
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You must not eat,
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And the day that you eat of it,
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You will die.
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Well who is God?
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Why does he get to say that?
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Well it's because he's God.
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He has creator rights,
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You could say,
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Patency,
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Over his creation.
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It belongs to him.
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Now,
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What this means,
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Is a couple of things.
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On one hand,
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It means that the proper response,
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Of creatures,
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Is to worship,
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And adore him.
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So Psalm 95,
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Says it like this,
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For the Lord is a great God,
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A great king above all gods,
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In his hands are the depths of the earth,
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The heights of the mountains are his also,
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The sea is his,
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For he made it,
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His hands formed the dry land,
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We sang about that earlier,
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So come,
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Let us worship and bow down to him.
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God is distinctive,
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He is the creator,
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Uncreated one.
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Notice what else this means.
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In Genesis,
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We see that human beings,
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Have a special place,
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In God's creation.
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In one sense,
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Human beings are,
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Kind of like all other creatures,
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We are under God's rulership,
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We are a result of his,
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Creator hands,
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We are dependent upon God,
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We live under his rule,
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But Genesis also goes to great lengths,
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To say there's,
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Something distinctive,
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Something different about human beings,
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We are not merely just,
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Intellectually advanced animals,
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There's something categorically different,
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About humans from every other creature,
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And the words that the Bible used for this is,
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We are made in God's image,
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We are image bearers,
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We carry God's image,
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Which means that,
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There's something in our makeup,
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Something in our DNA,
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Which is distinctive,
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Something,
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Almost that we carry God's nature,
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His DNA within us,
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Now again,
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This means a couple of things,
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On one hand,
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It means that,
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All human beings,
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Have dignity,
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And value,
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And respect,
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Whether you're male,
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Or female,
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One is not better than the other,
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Not more important,
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Whether you're Chinese,
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Or Caucasian,
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Or black,
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Or whatever color you are,
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There's equal dignity,
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And respect,
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Your ethnicity,
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Your culture,
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Your gender,
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Your capabilities,
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Intellectual,
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Or your physical abilities,
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Or disabilities,
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All human beings,
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By virtue of nature,
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That you are made in God's image,
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You carry inherent within you,
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Dignity and worth and respect,
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This is true even for unborn children,
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In the womb,
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Made in God's image,
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But it also means that,
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As human beings,
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We have a great responsibility,
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Because there's something distinctive,
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About humans,
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That we are not like other creatures,
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We are made in God's image,
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For a purpose,
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To rule,
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With God,
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And on behalf of God,
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His creation,
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To co-rule,
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To steward,
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Or look after his creation,
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So in Genesis 1,
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God says this,
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Let us make mankind in our image,
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After our likeness,
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And then the next sentence is,
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And let them have dominion,
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Over the fish of the seas,
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And the birds of the air,
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And the livestock,
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And over all the earth,
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And every creeping thing,
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So make them in the image,
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What's the purpose?
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That they can rule with us,
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And for us,
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Over our creation,
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We are co-rulers with God,
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Now this obviously doesn't mean,
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We get to use and abuse creation,
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However we want,
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God is a loving ruler,
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And we as his stewards,
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Are to love his creation,
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Like he loves on his behalf,
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Okay,
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So there's a couple of things,
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God is the creator,
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Humans are distinct,
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But here's the fourth thing,
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For us to see,
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The final note is that,
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The goal of creation,
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With humanity anyway,
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Is intimacy,
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And relationship with God,
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When you read Genesis 1 and 2,
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There's kind of these two creation accounts,
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Genesis 1 is kind of high level,
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God makes the heavens,
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And the earth,
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The galaxies,
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And the earth,
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Plants and animals,
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And humankind,
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And then chapter 2,
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Kind of narrows down,
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And God tells the creation account,
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Again from a second angle,
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And the second angle,
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He really focuses on humanity,
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And what's his big point there,
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Notice the focus on relationship,
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God's relationship to humanity,
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Our relationship to one another,
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And our relationship to creation,
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That's kind of the main point,
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Of Genesis chapter 2,
Genesis 2 chapter mention
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Why does God take a step further,
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And make human beings in his likeness,
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Why does God make us to be relational,
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It's not because God is lonely,
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He has perfect relationship,
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Within the Trinity,
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Father,
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Son and Spirit,
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He doesn't need us,
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It's not because God needs anything,
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He makes us to enjoy,
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And benefit,
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And partake in his goodness,
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That's what it means to be in a relationship with him,
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Even God's commands like,
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Don't eat of this,
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Don't do this,
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Don't go near there,
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These aren't arbitrary commands,
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Because God is just trying to trip us up,
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These are for the purpose of relationship,
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I want to have a relationship with you,
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Don't go somewhere,
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That's going to damage our relationship,
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And so friends,
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This is really important here,
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God tells us,
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Part of the essence,
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Of what it means to be a human being,
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One of the core essences of our humanity,
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Is to live in constant,
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Dynamic,
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Ongoing,
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Relationship,
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With God,
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And that when that is missing,
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There's a core part of our humanity,
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In essence of what it means to be human,
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That is missing,
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It's the reason why,
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St. Augustine famously said,
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You have made us for yourself,
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Oh God,
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And our hearts will always be restless,
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Until we find our rest in you,
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In Genesis chapter 2,
Genesis 2 chapter mention
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God says,
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God rests from his creation,
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And invites mankind into that rest,
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How?
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By coming into relationship,
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Friends,
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It's the reason why,
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No amount of money,
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Or career progression,
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Or romantic relationships,
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Or sexual experiences,
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Or promotion,
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Or anything else you can put in that category,
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No amount of those things,
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Will most deeply satisfy you,
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Because your heart wasn't made,
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For career promotion,
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Or money,
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Or romantic relationships alone,
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It was made fundamentally,
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The essence of your,
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The deepest part of your heart,
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Is to be in a relationship with God,
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And so yes,
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You are a moral being,
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Yes you are a creative being,
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You are a relational being,
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But at most basic,
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Essential level,
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What it means to be a human being,
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Is as the Latin phrase is,
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Corum Deo,
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To live before the face of God,
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To walk in relationship with him,
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And so here we see in Genesis 1-2,
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This perfect picture of God's design,
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For the world,
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It's as Vaughn Roberts puts it,
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It's a picture of the kingdom of God,
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It's God's people,
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Living in God's place,
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The garden of Eden,
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Under God's rule,
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And experiencing God's blessing,
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That's the pattern,
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For God's creation,
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God's people,
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Living in God's place,
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Under his rule,
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And experiencing God's blessing,
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And all,
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Everyone lived happily ever after,
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No unfortunately,
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That's not what happens,
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Right,
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Unfortunately,
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We get to Genesis chapter 3,
Genesis 3 chapter mention
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Because in some ways,
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Genesis 1-2,
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Can sound a little bit like Disneyland,
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Right,
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It sounds all wonderful,
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It sounds amazing,
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Sounds magical,
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But it sounds unrealistic,
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Because if you've lived,
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More than one day,
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In the real world,
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Especially maybe our world presently,
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With everything that's going on,
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It can feel like,
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This is a very far picture,
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From our world,
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And that of course,
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Is what Genesis 3 is all about,
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In Genesis 3,
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We see two main things,
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We see the problem,
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And we see the effect,
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Of the problem,
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We see the cause,
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Of what went wrong,
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And we see its consequences,
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So let's look at those things together,
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Firstly,
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What's our great problem?
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Man's great sin,
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What goes wrong,
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With God's good will,
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In the real world,
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Mankind decides,
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Not to live under God's rule,
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We rebel against his authority,
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We decide to do things our own way,
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And we replace God's gracious rule,
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With our independence,
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Putting ourselves,
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In the place of God,
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And we see this in a number of ways,
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Notice firstly,
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How Adam and Eve,
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Question God's word,
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And they question God's authority,
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What does Satan say to them,
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In verse 1 of chapter 3,
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Look at the bulletin,
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He says,
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Did God actually say,
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You shall not eat of any tree,
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In the garden?
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And Eve responds,
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Yes,
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He did,
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He said if we do that,
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We will die,
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And Satan says,
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Oh that's rubbish,
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You won't die,
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No God is just,
-
He's playing with you,
-
God knows that when you eat of it,
-
Your eyes will be opened,
-
You will be like God,
-
You'll be wise,
-
Don't listen to God's word,
-
Don't listen to God,
-
And they believe him,
-
They doubt God's word,
-
They question his authority,
-
And they start to ask themselves,
-
Is it really important,
-
To obey everything God said,
-
And maybe we can just obey most of it,
-
And that's good enough,
-
And they question his word,
-
And his authority,
-
And look at how they do this,
-
Why do they do this,
-
Because they doubt God's goodness,
-
Look at 3 verse 6,
-
It says,
-
When Eve saw that the tree was good,
-
For food,
-
It was a delight to the eyes,
-
That the tree was to make one wise,
-
She took of its fruit,
-
And she ate it,
-
She gave some to her husband,
-
Who was with her,
-
And he ate as well,
-
Why do they reject God's authority,
-
Rebel against his word,
-
It's because they've been convinced,
-
That God is not so good,
-
God doesn't really want,
-
Their best interest at heart,
-
He's just putting arbitrary rules in place,
-
God is a killjoy,
-
He wants to stifle their fun,
-
He wants to minimize their pleasure,
-
He wants to restrict their happiness,
-
And so they say,
-
God we know a better way,
-
We know what we're doing,
-
And so maybe I can ask us,
-
How many of us have felt like this,
-
Maybe even the last week,
-
You felt like,
-
God I know you probably don't want this,
-
But I'm sure you just don't want my happiness,
-
If it makes me happy,
-
What can be wrong with it,
-
Surely God wants me to be happy,
-
And we find ourselves,
-
Questioning God's word,
-
And his authority,
-
But notice the second thing,
-
They want to be like God,
-
They want to take his place,
-
I've often thought about this over the years,
-
There's this one tree,
-
That they are forbidden to eat of,
-
What is the tree called?
-
It's the tree of the knowledge of good and evil,
-
And I for years have thought,
-
That is the strangest thing,
-
Like what is wrong with knowing,
-
The difference between good and evil,
-
Surely that's a good thing,
-
I mean you would think that God,
-
Would want his people to know,
-
The difference between good and evil,
-
Right,
-
What's wrong with that?
-
But actually,
-
The issue here,
-
Is not simply knowing good and evil,
-
It's the authority to determine good and evil,
-
Look at verse 11,
-
It says,
-
Eve saw that the tree was desired,
-
To make one wise,
-
You might say,
-
What's the problem with being wise,
-
Right,
-
That's a good thing,
-
The issue is not simply knowing,
-
The difference between good and evil,
-
It's determining it,
-
It's deciding it,
-
It's defining it,
-
It's saying,
-
We will decide what is right and wrong,
-
We will decide what is good,
-
And what is not good,
-
When Adam and Eve want to do that,
-
They don't just want to know good and evil,
-
They want to define it,
-
Essentially they want to be God,
-
They want to take God's place,
-
They don't want to submit to his authority,
-
His rule,
-
They don't want to live under his rule,
-
They want to be their own authority,
-
And friends,
-
This really is the essence of sin,
-
Isn't it?
-
Sin is not just doing bad things,
-
It's having a heart posture that says,
-
I want to be in God's place,
-
I want to be my own God,
-
I want to be my own authority,
-
John Stott famously said it like this,
-
The essence of sin is man substituting himself for God,
-
Mankind asserting himself against God,
-
And putting himself where only God deserves to be,
-
Humanity claiming prerogatives,
-
That belong to God alone,
-
Friends,
-
Here we have the reason,
-
The cause,
-
For everything that is wrong,
-
And broken,
-
And sad,
-
And anxiety causing,
-
And horrible,
-
And painful in our world,
-
That God's good design for his world,
-
Is to live in shalom,
-
Perfect peace,
-
And unity,
-
And harmony,
-
But as his pinnacle creation,
-
We've rebelled,
-
And we've gone our own way,
-
And we've said,
-
We will be our God,
-
God,
-
Back off,
-
We've sinned against God,
-
And we've rebelled against his rule,
-
And we've pursued a path of wanting to be his equal,
-
But unfortunately,
-
The bad news doesn't end there,
-
Because not only is the problem,
-
There's,
-
The consequences are equally tragic,
-
Sin's tragic consequences,
-
And we see a couple of things here,
-
Let me run through them quickly,
-
The first is,
-
We see that,
-
The consequence of sin,
-
Is that death enters into the world,
-
Earlier on,
-
You remember,
-
God says to Eve,
-
To Adam and Eve,
-
Don't eat of the tree,
-
Don't rebel against my command,
-
If you do,
-
You will surely die,
-
And they don't listen to God,
-
And they don't die,
-
You think,
-
God was bluffing,
-
They called his bluff,
-
But actually,
-
We see that death,
-
Does enter the world,
-
Death enters every aspect of the world,
-
It enters their relationships,
-
It enters the way they handle creation,
-
It enters their own sense of self-worth,
-
And identity,
-
The imago Dei,
-
The image of God is broken,
-
A part of it dies,
-
But actually,
-
As you read Genesis on,
-
You see,
-
Death enters into the world,
-
In the most tragic way,
-
In Genesis chapter 4,
Genesis 4 chapter mention
-
It starts off with,
-
Adam needs sons,
-
Cain and Abel,
-
Cain rises up,
-
And murders his brother,
-
And then one of Cain's descendants,
-
A man called Lamech,
-
He is a fierce warrior,
-
And he boasts one day,
-
I've killed the man,
-
Just for looking at me funny,
-
He doesn't quite say that,
-
He says for insulting me,
-
Or striking me,
-
But he kills the man,
-
In his rage,
-
And then Genesis chapter 5,
Genesis 5 chapter mention
-
There's this genealogy,
-
Of all the descendants of Adam,
-
And says,
-
So and so lived so many years,
-
And he died,
-
And so and so lived so many years,
-
And he died,
-
And he lived so many years,
-
And he died,
-
And he died,
-
And he died,
-
And he died,
-
And death,
-
Enters into our world,
-
It's the consequence of sin,
-
Coming into our world,
-
And where God's world,
-
Was marked with life and joy,
-
It's now marked with destruction,
-
Death and decay,
-
The second thing is,
-
All mankind is infected,
-
With this hereditary disease,
-
Called a sinful nature,
-
We are all born,
-
With a defect in our souls,
-
Called this sinful nature,
-
And it's passed down,
-
From generation to generation,
-
We are all inherently born with it,
-
We cannot get away from it,
-
We have this nature inside of us,
-
Our souls are bent on following,
-
After our forefathers,
-
Adam even going our own way,
-
And rejecting God,
-
And saying,
-
We will do things our way,
-
And that becomes,
-
The default posture,
-
We sang about,
-
Deliver me from my,
-
Prideful disposition,
-
Our disposition,
-
Our posture,
-
Becomes one of pride,
-
I will be my own master,
-
I won't listen to your rule,
-
I'll listen to my rule,
-
I'll become independent,
-
So we are by nature,
-
Bent on doing things our own way,
-
Rejecting God's rule,
-
Wanting our independence,
-
And the problem with this disease,
-
Is it's lodged in our souls,
-
And it makes us to,
-
Continue to perpetuate,
-
The same things that our forefathers did,
-
And so we look at them and say,
-
Adam,
-
You're so foolish,
-
Why could you do that,
-
Look at what you've done,
-
But our sinful nature means,
-
We perpetuate the same sins ourselves,
-
And of course,
-
That leads to,
-
The more obvious consequences,
-
We see in our everyday lives,
-
Breakdown of human relationships,
-
Did you see,
-
Notice how,
-
Adam and Eve's relationship,
-
Rather than Adam protecting Eve,
-
And standing up for her,
-
And being there for her,
-
What does he do?
-
He throws her under the bus,
-
CK I love how you read it earlier,
-
God says to Adam,
-
What have you done?
-
He says,
-
She made me do it,
-
And Eve,
-
What have you done?
-
The serpent made me do it,
-
But Adam and Eve's relationship,
-
Rather than being intimacy,
-
And joy,
-
And protection,
-
And safety,
-
Is now marked by blaming,
-
Distancing each other,
-
Conflict with each other,
-
And even our most intimate,
-
And even our most intimate,
-
And precious relationships,
-
Are now marked with,
-
Conflict,
-
There's shame,
-
There's mistrust,
-
There's using and abusing,
-
Mistreating each other,
-
Friends,
-
Have you ever felt,
-
Used or abused,
-
Mistreated,
-
Blamed for something you didn't do?
-
It's the tragic consequences,
-
Of sin being unleashed,
-
In our world,
-
And of course,
-
Mankind's relationship,
-
With creation,
-
Is broken,
-
Rather than being,
-
God's image bearers,
-
We now steward,
-
And look after his creation,
-
Now that relationship,
-
Is fraught with difficulty,
-
Child bearing,
-
Work,
-
Every part of our relationship,
-
With the world,
-
Is broken,
-
But of course,
-
The biggest issue here,
-
Is that mankind's relationship,
-
With God is broken,
-
And so actually,
-
Our horizontal relationships,
-
Are a mirror image,
-
Of our broken relationship,
-
With God,
-
And we may,
-
To walk with God,
-
And know him,
-
And experience his joy,
-
And the intimacy,
-
Of being loved,
-
And known fully,
-
By this God,
-
And now,
-
We don't know that anymore,
-
We don't feel that,
-
We don't sense that,
-
Our identity,
-
And our security,
-
Our rest,
-
That we were made to live with,
-
Has collapsed in on itself,
-
And here we see,
-
The tragedy of the fall,
-
In Genesis 2,
-
At the end it says,
-
In the beginning of chapter,
-
The beginning of chapter 2,
-
It says,
-
God rested,
-
Invited Adam,
-
And this rest,
-
At the end of chapter 2,
-
It says,
-
Adam and Eve were naked,
-
And they felt no shame,
-
It's nakedness with one another,
-
But it's also nakedness with God,
-
It's this place of complete vulnerability,
-
Security,
-
Rest,
-
Transparency,
-
No shame,
-
No difficulty,
-
But at the end of chapter 2,
-
What happens,
-
All that is gone,
-
After they sin,
-
They cover up their nakedness,
-
They hide from the face of God,
-
Let me ask you this question,
-
I don't know if you've ever experienced this,
-
What happens when a child,
-
Is in a healthy relationship with their parents,
-
And they create something wonderful,
-
Okay,
-
They do an art or a craft,
-
Or a STEM project,
-
And the parent walks in the room,
-
What does the child do?
-
Mom and dad,
-
Look what I made,
-
And the mom and dad say,
-
Those are the most wonderful squiggles,
-
I've ever seen,
-
Right?
-
Amazing,
-
Beautiful,
-
I'll pay you a million dollars for it,
-
Okay?
-
A child loves to show off what they've made,
-
But what happens when a child,
-
Does something wrong,
-
They write all over the wall,
-
They draw on the couch,
-
Okay?
-
Or they play with something,
-
They're not meant to play with,
-
And then they break it,
-
And then the parent walks in the room,
-
What does the child do?
-
They cower,
-
They hide away,
-
They try and say,
-
I did nothing wrong,
-
Even though their face tells you,
-
They've done something wrong,
-
Right?
-
This is what we see with Adam and Eve,
-
Isn't it?
-
As they rebel,
-
They cover the shame,
-
They hide from God's face,
-
And they try and avoid his gaze,
-
And look where it ultimately ends up,
-
Look at the final verses of chapter 3,
-
This is utterly heartbreaking,
-
It says,
-
The Lord God sent them,
-
Out from the garden of Eden,
-
To work the ground from which he'd taken,
-
He drove out the man,
-
At the east of the garden of Eden,
-
He placed a cherubim,
-
With a flaming sword,
-
And turned every way,
-
To guard the way,
-
The tree of life,
-
The ultimate story,
-
The end of the story is this,
-
Humanity is expelled,
-
From God's gracious presence,
-
From God's,
-
Plunge into a world of darkness,
-
Where everyone fights to survive,
-
At the end of Genesis 3,
-
We see the kingdom of God,
-
Is in tatters in some sense,
-
Now they are,
-
God's people are not living in God's place,
-
They've been expelled from Eden,
-
They're out of God's place,
-
They're not living under his rule anymore,
-
They're their own authority,
-
And they're certainly not experiencing God's blessing,
-
Now,
-
As we come to a close,
-
I don't want to tell too much,
-
Because that's what the next 10 weeks are about,
-
But,
-
If you've got a Bible,
-
I want you to quickly look at Revelation 21 and 22 with me,
-
The very end of our Bible,
-
The storyline of the Bible,
-
Is not the end of the story,
-
Because it goes on for all eternity,
-
In Revelation 21 and 22,
-
We see,
-
Even more than before,
-
God's people,
-
Living in God's place,
-
Under God's rule,
-
Experiencing God's blessing,
-
The kingdom of God is restored,
-
And how do we get from Genesis 3,
-
To Revelation 22,
-
In fact in Revelation 22,
-
What we see is heaven is pictured as a garden city,
-
And in the middle of this garden,
-
There's a river running through it,
-
Like in Eden,
-
And on the side of the river,
-
Is the tree of life,
-
God's people are back in Eden,
-
In fact a better version of Eden,
-
And how do we get from Genesis 3,
-
To Revelation 22,
-
In this garden city,
-
This new heavens,
-
New earth,
-
There is no Satan,
-
There is no sin,
-
There is no temptation,
-
There is no loneliness,
-
There is no blaming,
-
No broken relationships,
-
No anxiety,
-
No shame,
-
No emptiness,
-
God's people,
-
Living under God's rule,
-
Experiencing his never giving up,
-
Never running dry,
-
Eternal blessing,
-
So how does that happen,
-
Well that's what the rest of the Bible is about,
-
That is the story,
-
Of the wonderful work of God,
-
It's God restoring,
-
A lost and sin ravaged world,
-
Back into eternal relationship with him,
-
Under his rule,
-
And experiencing his blessing,
-
And how will God do that,
-
Well one,
-
He'll deal with the cause,
-
The sin and the rebellion,
-
And he'll deal with that,
-
And he'll fix that,
-
But the other thing he'll do,
-
Is he'll deal with the consequences,
-
And he'll heal it,
-
And restore it,
-
God is going to deal with both the cause,
-
And the effect,
-
And bring back his people,
-
Even better than it was before,
-
But in Genesis 3,
-
We see the first signs of it,
-
Look at chapter 3,
-
Verses 15,
-
God tells the snake,
-
Which is a picture of Satan,
-
That there will come a descendant of Eve,
-
A man,
-
One who will crush the head of Satan,
-
Even as Satan thinks that he has damaged this man,
-
There will come a certain person,
-
And out of his suffering,
-
He will bring down Satan,
-
And overturn the effects of sin,
-
And look again at verse 21,
-
It says,
-
The Lord God made for Adam and Eve,
-
Garments of skin,
-
And he clothed them,
-
God covers their shame,
-
And their brokenness,
-
But how does he do it?
-
Some innocent life,
-
Has to die,
-
For their shame to be covered,
-
Someone has to die,
-
For their shame to be covered,
-
Friends if you are familiar with Christianity,
-
It's Genesis giving us hints,
-
Of Jesus and the cross,
-
How one day Jesus,
-
A man,
-
A descendant of Eve,
-
In some senses,
-
Will come,
-
And in his suffering,
-
He will crush Satan,
-
And he will reverse the effects of sin,
-
And he,
-
The innocent one,
-
Will die to cover our sin,
-
And our shame,
-
Friends,
-
John Starr famously put it like this,
-
Earlier I only read you half the quote,
-
Listen to the full quote,
-
The essence of sin is man substituting himself for God,
-
But the essence of salvation,
-
Christianity,
-
Is God substituting himself for man,
-
On the cross,
-
In our place,
-
Man asserts himself against God,
-
And puts himself where only God deserves to be,
-
God sacrifices himself,
-
And puts himself where man deserves to be,
-
Man claims prerogatives that belong to God alone,
-
God claims penalties,
-
That belong to man alone,
-
Friends even here at the very lowest points of the Bible,
-
The lowest points of human history,
-
We've seen already,
-
God's plan is not defeated,
-
It's not in jeopardy,
-
God is going to restore all things,
-
Even better than before,
-
This is God's story,
-
That he wrote before the foundation of the world,
-
This is the wonderful work of God,
-
Restoring all things under Christ,
-
Redeeming his creation,
-
And if you are a Christian,
-
Friends,
-
This is your story too,
-
Let's pray together,
-
Father God,
-
We have,
-
Looked at your word,
-
Thank you for your word God,
-
That helps us make sense of the world,
-
God,
-
As we thought about Graham,
-
Smith earlier,
-
As we think about our own lives,
-
There's so much pain and brokenness,
-
So much agony,
-
And sometimes we cry out like the psalmist,
-
Why God,
-
How long,
-
Oh Lord,
-
Lord,
-
What you've told us this morning,
-
Is that,
-
The brokenness of the world,
-
Is not the way you designed it,
-
Or willed it to be originally,
-
But you have a plan,
-
A plan written before even the creation of the world,
-
That you will restore all things,
-
And God,
-
We hold on to you,
-
We look to you,
-
We trust you,
-
God,
-
This very week,
-
As we go out into a broken world,
-
Into a sin ravaged world,
-
As we carry a sinful heart within us,
-
We pray God,
-
That your spirit will be at work in us,
-
We pray God,
-
That your spirit will,
-
Put to death our sinful nature,
-
That you'll make us more alive to you,
-
And that God,
-
You by your grace will,
-
Enable us to be agents of grace and light,
-
In this world,
-
Help us to be a city on a hill,
-
To be life into a city of darkness,
-
Help us God,
-
To walk with you,
-
To encourage one another,
-
To hold on to the hope of heaven,
-
And then to love our city,
-
And to bring peace here as well,
-
God,
-
As we hold on to you,
-
We pray,
-
Do these things in our lives,
-
We thank you Jesus,
-
For dying on the cross,
-
And dealing with,
-
The cause of this broken world,
-
We pray,
-
Spirit of God,
-
Come and deal with the consequences,
-
Even in our own lives,
-
And make us ready for heaven,
-
We pray these things in your great name,
-
Amen.