Sermon
How Christians Relate to the Old Testament Law
Publisher transcript
Transcript
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So this is a reading from Galatians chapter 3 and it says this,
Galatians 3 chapter mention
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O foolish Galatians, who has bewitched you?
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It is before your eyes that Jesus Christ was publicly portrayed as crucified.
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So let me ask you a question.
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Did you receive the Spirit by works of the law or by hearing with faith?
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Are you so foolish?
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Having begun by the Spirit, are you now trying to perfect yourselves by your own flesh?
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Did you suffer so many things in vain, if indeed it was in vain?
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Doesn't He, that's God, who supplies the Holy Spirit to you, works miracles amongst you,
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does He do so by you obeying works of the law or simply by hearing with faith?
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Remember, Abraham, he believed God and it was counted to him as righteousness.
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So then know this, it's those who are of faith who are the children of Abraham.
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Because for all who rely on the works of the law, they actually find themselves there under a curse.
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It is written, cursed is everyone who does not obey everything written in the book of the law and do them.
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Now, it's evident that no one can be justified before God by the law.
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For rather, the righteous will live by faith.
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But the law, that's not of faith.
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No, the one who does them must live by them.
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But Christ has redeemed us, that means saved us from the curse of the law by becoming a curse for us.
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Remember how it's written, cursed is anyone who's hung on a tree.
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So, in Christ Jesus, the blessings that were given to Abraham, that promised to him,
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might come to us, that we might receive the Holy Spirit through faith.
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So, the law, is it then contrary to God's promises?
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No.
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No.
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For if a law had been given that could give life, impart life, well then righteousness would indeed come by that law.
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But friends, remember the scripture imprisoned everything under sin.
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So that by the promise, by faith in Jesus Christ, might be given to those who believe in him.
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Now, before faith came, we were held captive.
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We were enslaved under the law, imprisoned until the coming faith was revealed in Jesus.
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So the law was like a guardian until Christ came, in order that we might be justified by faith.
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But now that faith has come, now that Christ has come, we are no longer under a guardian.
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For Christ Jesus, we are children of God.
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And simply through faith.
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For as many of you who were baptized into Christ, have put on Christ.
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This is God's word.
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A couple of scriptures.
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I don't know if you recognize any of these.
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Deuteronomy 14 says this.
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He shall not boil a young goat in his mother's milk.
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Or what about Leviticus 19.
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Don't plant two different types of seed in your field.
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Or wear clothing made from different types of fabric.
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Or Numbers 19.
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Whoever touches the dead body of any person shall be unclean seven days.
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Or Leviticus.
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Do not turn to mediums and fortune tellers.
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Do not seek them out.
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They will make you unclean.
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I am the Lord your God.
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Now, the Old Testament has lots of rules and regulations.
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And some of them are pretty unusual, right?
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I wonder what you think of them.
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If you are not a Christian with us today,
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you may think,
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that is one reason why I never want to become a Christian.
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Look at all these rules.
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Or maybe you think these Christians are crazy.
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But,
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if these rules and these instructions are in the Bible,
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for those of us that are Christians,
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or those of us that are on the journey towards faith,
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what are we to do with them?
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How do we make sense of them?
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Should we obey them?
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Should we not obey them?
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And it gets a bit complicated,
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because that is the question I want to ask.
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How do Christians think about and handle these laws,
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these commandments,
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they find in the Old Testament?
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And part of the thing that is confusing,
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is that the Bible itself seems to not always be clear on that.
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For instance, Romans 10 says,
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For Christ is the end of the law for those who believe in Him.
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It seems like Jesus is saying,
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Listen, I claim you don't need to worry about any of those rules and laws.
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But then, in other places,
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Jesus, Matthew 5 says,
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Do not think that I have come to do away with the law and the prophets.
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I have not come to abolish them.
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I have come to fulfill them.
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In fact, if anybody teaches that these aren't important,
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they'll be least in the kingdom.
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Not one iota, not one dot is going to be taken away.
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And whoever honors them,
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that's a great person in God's kingdom.
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So here you have these two sides.
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On the one hand, the Bible says,
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they're going to be done away with.
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On the other hand, it feels like,
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Jesus says, no, these are important.
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So which one is it?
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How do we handle this?
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I want us to think about three things.
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I want us to think about the purpose of the law,
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the power of the law,
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and the person's law.
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So firstly, the purpose.
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Let's think about this.
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In the Old Testament,
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there are many, many laws,
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about 600 of them.
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And they kind of broadly fit into three categories.
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The categories aren't absolutely crystal clear.
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There's a little bit of overlap.
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You see a blurry line there.
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The three categories of this.
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There's the civil laws.
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The civil laws helped Israel function as a nation.
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Right?
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There were laws such as,
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when someone gets married,
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what do you do?
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If somebody loses their property,
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what do you do?
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What do you do if a thief breaks into your house
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and steals something and you catch it?
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Laws that are,
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what happens if somebody unintentionally harms somebody else?
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What happens if somebody borrows your jacket
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and they lose it?
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How do you handle these things?
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These civil laws helped Israel function as a nation.
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Right?
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There's a second category called ceremonial laws.
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These have to do with the temple,
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and worship,
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and sacrifices,
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and,
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and bills,
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and goats,
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and offerings,
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and these kinds of things.
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And there's lots of laws there.
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How do you,
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how many goats do you bring?
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And,
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what clothing must Aaron wear?
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And all these kinds of things.
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And these have to do with the worship and temple,
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um,
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in ancient Israel.
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And there's a whole host of these laws
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that restrict Israel from any practices
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that resemble the,
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the pagan nations around them.
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Right?
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And the point of these is to create a mental picture
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in the minds of the people
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that God is holy,
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He's distinctive,
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He's other,
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and that we are,
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are,
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are not the same as God.
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And we've got to find a way to
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be brought into relationship with God.
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That's the point of these laws.
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Then there's a third category,
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which is moral laws.
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These really have to do with what's right or wrong.
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Morality.
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And think of the Ten Commandments, right?
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Do not steal,
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do not lie,
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honor your mother and father.
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And these laws have to do with,
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what does it mean to be a moral agent,
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a moral being in a moral universe,
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living under a moral God?
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So,
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any,
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each category has its own purpose.
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Um,
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now,
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what do we do with these?
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Do we obey them all?
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Well,
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the first category largely have fallen away,
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right?
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We,
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we don't need to follow those largely.
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They had to do with the nation of Israel
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at that time and that place in Israel.
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Uh,
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we don't have a temple.
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We don't have these nationals.
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We've got Hong Kong laws.
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We follow those laws.
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We don't need to worry about the laws to ancient Israel.
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The second category,
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the ceremonial laws,
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well,
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those were really pointing towards a,
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a truer and better fulfillment.
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In other words,
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they were meant to be a small scale picture
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that pointed us towards something better,
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which was Jesus.
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So,
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think about this.
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Jesus is the true temple,
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the one who brought heaven to earth,
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the one that God's presence was on earth.
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We don't need a temple anymore
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because we've got Jesus.
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Jesus is the true high priest
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who intercedes for people.
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So,
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we don't need the high priest.
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We've got Jesus.
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Jesus is the true,
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uh,
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uh,
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curtain that was torn in two on the cross.
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So,
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now we've open access to God.
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So,
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the ceremonial laws,
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they tell us a lot about God,
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but we don't need to go to the temple.
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We don't need to follow all those
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because we've got Jesus.
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But what about the moral laws?
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The laws that are right and wrong?
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Do we still follow those?
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Do we still have to obey those?
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The Bible says that
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Jesus actually takes
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all these moral laws,
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hundreds of them,
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and brings them down to two things.
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Do you remember what he says?
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He says,
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love God and love others.
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He sums up all these moral laws.
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He says,
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if you can do these two things,
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love God above all else
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and love others more than yourself,
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that's the point of the law.
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Now,
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I want us to think about it this way.
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So,
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so,
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so they're,
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they're the laws
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and,
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and they have different purposes.
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Some of the purposes still remain.
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Some have fallen away.
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But what does that mean for us today?
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How do we live this out?
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If any of you have read the Old Testament lately,
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what do you do with these laws?
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Think about it this way.
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Think of a mirror,
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right?
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What does a mirror do?
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A mirror helps you see
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that which you can't naturally see.
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It helps you see that
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which is out of your natural line of sight.
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So,
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one of the things I said this morning was
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if you,
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if you go to the hairdresser
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and they give you a haircut
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and they say,
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do you like it at the back?
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And you say,
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oh,
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I can't see it at the back.
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So,
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what do they do?
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They pull a whole bunch of mirrors up
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and they help you to see
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what you can't naturally see,
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right?
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Mirrors help you to see
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what is outside a normal line of sight.
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The law
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in the Old Testament,
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God's rules,
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God's commands
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is meant to function like a mirror.
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And in two ways,
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it helps us to see
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God and His heart.
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Nobody can naturally see God
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face to face,
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but when you look into,
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when you read God's commands
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and His statutes,
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it's meant to help us
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to see something of God
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that we couldn't see
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apart from it.
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So,
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think about this.
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Think about a law like
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do not murder,
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okay?
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What's wrong with murder?
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Why should we not murder?
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Well,
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one of the things is
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it tells us a lot about God.
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As we look at that
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and think about that,
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it tells us
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it's like looking to mirror
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that it reflects
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who God is.
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How so?
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Well,
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it tells us that
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for God,
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every single human life
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is necessary
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and important
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and valuable.
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From a life
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that's a few weeks old
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in the womb,
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maybe even the mom
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doesn't even know
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it's there,
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to someone who's rich,
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someone who's poor,
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it doesn't matter
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your socioeconomic status,
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your ethnicity,
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every human life
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is valuable to God.
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A law like do not murder
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tells us something
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about how God feels
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about people.
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Well,
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think about the law
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like do not lie.
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Okay?
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One of the ten commandments.
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Do not lie.
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What's so important about that?
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Well,
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think about what it tells us
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about God.
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It tells us that
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in God,
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there is no duplicity.
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God is 100% truthful,
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honest.
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What you see
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is what you get.
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In God,
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there's no hidden side,
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no darkness
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that you'll discover
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later on on the journey.
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God himself
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is 100% honest,
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truthful,
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transparent,
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and so his law
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reflects that.
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Or think of a law
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like do not harvest
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your fields up
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into the margins,
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but leave some
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for the sojourner,
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the foreigner.
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What does that tell us?
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It tells us about
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God's care and compassion
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for the suffering,
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those that are vulnerable
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in our city.
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Or think of a law
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like do not turn
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to mediums
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and fortune tellers.
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Do not seek them out.
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I am the Lord your God.
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What does that tell us
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about God?
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Well, it reflects that
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God is the one
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who holds our future.
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We don't need to
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control our future.
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I don't need to go
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to Guna here
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and find out,
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Guna, sorry,
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Guna.
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I've got another friend
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called Guna
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that I was talking to
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this week.
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I don't need to go
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to Guna and say,
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Guna, tell me the future,
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tell me the future.
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Actually, my future
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is held in God's hands,
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not in his hands.
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So when you look
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at the law,
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it's like a mirror
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that reflects something
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of who God is.
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But the law
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is also meant to be
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a mirror that
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reflects what God
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reflects something
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about us.
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Think about this,
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right, when you're
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having lunch with
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somebody and someone
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says, hey, Jeremy,
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let me pick on Jeremy.
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Jeremy, you've got
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something in your teeth,
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right?
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And you pull out a mirror
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to see that which
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you can't see yourself.
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And you look and say,
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oh, okay, I better
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go sort that out,
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right?
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A mirror tells us
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something about us
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that we can't see
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about ourselves.
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When we read
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God's law and
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commandments,
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His statutes,
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sometimes they can
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feel arbitrary,
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but they're meant
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to be a mirror
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that shows us
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what's going
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in our own hearts.
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So let's again
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think about those
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two laws.
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God's law says,
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do not murder.
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What does that
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tell me about me?
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I'm not sure
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about any of you.
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I haven't murdered
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anybody lately.
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You'll be pleased
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to know.
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But what is that
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law really saying?
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What's it speaking
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to?
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It's saying,
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don't harbor
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bitterness or anger
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or resentment
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in your heart.
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Sometimes when I
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read that and I
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think about it,
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I think,
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actually,
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that's not me.
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I am somebody
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that sometimes
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harbors bitterness,
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resentment.
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Sometimes I get
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highly frustrated.
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I don't really
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want to forgive
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people.
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Actually,
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it reveals
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there's something
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wrong in my
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heart.
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Well,
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think of another
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law like,
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do not lie.
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What does that
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mean?
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It doesn't just
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mean blatant lie.
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It means,
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let my life be
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100% transparent
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before other
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people.
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In every situation,
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every circumstance
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I'm in,
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to project what's
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absolutely true.
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No facade,
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no projecting
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an image,
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not trying to be
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something I'm
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not,
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in social media,
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in front of my
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boss,
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clients,
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my family,
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this is who I
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am.
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When I read
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that commandment,
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it says,
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do not lie,
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and I think about
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that,
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I think,
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gee,
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does that really
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reflect my life?
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Is that really
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who I am?
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Actually,
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maybe I'm not
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the most honest
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person.
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It's like a
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mirror that's
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shining a light
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into part of
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my life and
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my soul.
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So,
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God's law is
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meant to be like
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a mirror,
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the purpose.
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Second,
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think about the
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power of the
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law.
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Now,
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there's a
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problem here,
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and that is,
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the law,
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let's go back
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to the analogy
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of a mirror.
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What can a
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mirror do?
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A mirror can
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point something
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else,
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but it has no
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power to
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change it,
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right?
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So,
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let's say,
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let's say I'm
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having lunch
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with Bernard,
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and Bernard
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looks,
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I take a big
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bite of my
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burger,
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and Bernard
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says,
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hey,
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kid,
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have you
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looked at
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your teeth
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lately?
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There's
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something
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really strange.
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Your one
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teeth is
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going really
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skew,
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right?
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Is that
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normal?
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I haven't
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noticed that
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before.
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And I
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pull up my
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mirror,
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and I
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look and
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say,
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oh,
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my tooth
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is chipped,
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or something
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wrong,
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right?
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The mirror
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can tell me
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what's wrong,
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but it has
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no power to
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fix me,
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no power to
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heal me.
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It has no
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power to
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change our
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circumstances.
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All it does
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is it tells
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me what's
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wrong.
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But what
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does the
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mirror do?
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It tells me
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I need to
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go get it
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fixed,
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I need to
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go get it
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sorted out.
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In other
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words,
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it's going
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to drive me
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to the
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dentist,
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right?
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Or somebody
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looks and
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says,
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hey kid,
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you've got a
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big gash on
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your face,
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what happens?
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Oh,
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I don't
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know.
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I look in
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the mirror
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and I
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see,
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oh,
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I'm
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bleeding.
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What's
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it going
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to do?
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It's got
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no power
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to heal
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me,
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but it
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does have
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the power
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to go
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and drive
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me to
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the one
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that can
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heal me.
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When we
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read the
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commands in
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the Bible,
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sometimes it
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feels like
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it's so
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condemning.
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Don't do
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this,
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don't do
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this,
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this is
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right,
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this is
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wrong.
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But what's
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the power?
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The power is
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not meant
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to fix
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you,
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it's meant
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to drive
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you to
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the one
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who can
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fix you.
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And that
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leads us
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to the
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third thing,
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the purpose,
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the power,
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and the
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person.
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What is
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the law?
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What are
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God's commands
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meant to
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do?
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They're
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meant to
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bring us
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to Jesus.
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Jesus is
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the person
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that can
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heal us,
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that can
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fix us,
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that can
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make things
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right again.
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If you've
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got a
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bulletin in
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front of you,
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I want you
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to just look
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at some
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scripture.
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There's a
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couple of
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verses I want
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to point out.
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The commands,
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the law,
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are never
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meant to
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solve our
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problems.
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They're never
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going to
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make us
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righteous
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people,
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but they
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can point
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in a
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direction.
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What is
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the direction?
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It's not
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moral perfection,
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it's not
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religious duty,
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it's to
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Jesus,
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to Christ.
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Look at
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what verse
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24 says,
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24 is near
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the bottom.
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It says,
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so then the
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law was like
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a guardian,
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a guardian
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means somebody
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who shows
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you the way,
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somebody who
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helps you
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along the way,
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until Jesus
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came.
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And now
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that faith
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in Christ
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has come,
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we don't
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need that
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guardian
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anymore.
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In Christ
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Jesus,
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we are all
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children of
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God.
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Friends,
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these commands
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are meant to
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show us,
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we need
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Jesus.
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Think about
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that verse
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I quoted
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earlier,
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Matthew 5,
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where Jesus
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says,
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I have come
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to fulfill
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the law.
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How did
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Jesus fulfill
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the law?
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Well,
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think about
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three ways.
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One way
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Jesus came
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to fulfill
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the law
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was,
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he perfectly
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obeyed it.
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every single
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thing that
-
the rules
-
and the
-
commands
-
and the
-
statutes
-
and the
-
commandments,
-
every single
-
thing it
-
asked for,
-
Jesus perfectly
-
fit the bill.
-
Did Jesus
-
love God
-
above all
-
else?
-
Absolutely.
-
Did Jesus
-
love people
-
more than
-
himself?
-
Absolutely.
-
Did Jesus
-
even love
-
his enemies
-
more than
-
himself?
-
He went to
-
the cross
-
for us.
-
Jesus
-
perfectly
-
obeyed
-
every aspect
-
of the
-
law.
-
But think
-
about another
-
way that
-
Jesus
-
fulfilled the
-
law.
-
The law
-
had two
-
things.
-
It promised
-
blessings for
-
those who
-
followed it,
-
but it also
-
said those
-
who didn't
-
are going to
-
be under
-
a curse,
-
under judgment,
-
under punishment.
-
Look at our
-
verse,
-
look at verse
-
10 in the
-
reading.
-
It says,
-
For it is
-
written,
-
cursed is
-
everyone who
-
doesn't abide
-
by the things
-
written in the
-
law and do
-
them.
-
That's what
-
the law
-
said.
-
The law
-
said,
-
this is
-
God's
-
statute,
-
but if
-
you don't
-
keep it,
-
there's
-
trouble for
-
you.
-
Verse
-
13,
-
but Jesus
-
has redeemed
-
us from
-
the curse
-
of the
-
law by
-
becoming
-
a curse
-
for us
-
in our
-
place.
-
So in
-
Jesus,
-
the blessings
-
that were
-
promised to
-
Abraham might
-
come to
-
all of us.
-
Friends,
-
Jesus was
-
judged as
-
a sinner so
-
that we can
-
be accepted
-
as holy
-
and righteous.
-
Jesus was
-
judged as
-
someone who
-
broke all
-
God's laws,
-
even though
-
he hadn't,
-
so that we
-
can be judged
-
as those who
-
have kept
-
all God's
-
laws,
-
even though
-
we haven't.
-
Jesus went
-
to the
-
cross and
-
was punished
-
in our
-
place.
-
He was
-
cursed so
-
that we
-
can be
-
set free.
-
That's
-
amazing.
-
Jesus
-
perfectly
-
fulfilled the
-
law.
-
But there's
-
one last
-
way that
-
Jesus
-
fulfills the
-
law,
-
and it's
-
this.
-
He says
-
that if
-
you will
-
trust in
-
him,
-
if you
-
will come
-
to him,
-
if you
-
will put
-
your hope
-
in him
-
rather than
-
yourself,
-
he will
-
actually give
-
you his
-
spirit that
-
will help
-
you to
-
live a
-
life that
-
looks like
-
you're
-
obeying
-
all the
-
commands
-
and the
-
regulations.
-
Jesus will
-
give you
-
his Holy
-
Spirit to
-
actually change
-
us from
-
the inside.
-
Rather than
-
just giving
-
you a mirror
-
saying,
-
hey,
-
this is
-
what's
-
wrong,
-
fix it,
-
Jesus will
-
take you
-
by the
-
hand and
-
say,
-
come,
-
come with
-
me,
-
I'm going
-
to help
-
you change,
-
I'm going
-
to fix
-
that for
-
you.
-
Jesus
-
will
-
actually
-
change
-
our
-
hearts
-
so that
-
we become
-
the kind
-
of people
-
who do
-
love God
-
and love
-
others.
-
But the
-
point that
-
Paul makes
-
here is
-
that there's
-
two requirements.
-
It's coming
-
to Jesus,
-
not ourselves.
-
It's trusting
-
in the
-
Spirit,
-
not our
-
own efforts.
-
You see
-
what Paul's
-
saying?
-
See,
-
the temptation
-
when you
-
read the
-
law is to
-
say,
-
okay,
-
I guess I've
-
got a lot
-
of work to
-
do,
-
I guess I
-
better get
-
busy and
-
get going.
-
But the
-
Bible says
-
actually don't
-
do that.
-
Friends,
-
take the
-
law and
-
get rid of
-
it.
-
rather come
-
to Jesus
-
and say,
-
Jesus,
-
I need
-
you.
-
I can't
-
do this
-
on my
-
own.
-
I can't
-
fix my
-
heart.
-
God,
-
I'm bitter.
-
I'm angry.
-
I find it
-
hard to
-
forgive others.
-
Jesus,
-
won't you
-
come and
-
change my
-
heart?
-
Well,
-
God,
-
I'm not
-
honest.
-
I'm not
-
transparent.
-
I project
-
an image
-
before people.
-
I want
-
people to
-
see me
-
a certain
-
way.
-
Jesus,
-
come and
-
change my
-
heart.
-
And Jesus
-
says that if
-
you come to
-
him honestly
-
and surrender
-
and trust to
-
him,
-
and ask him
-
to do what
-
you can't
-
do on your
-
own,
-
he will
-
give you
-
his spirit
-
and he
-
will change
-
you from
-
the inside
-
out.
-
Friends,
-
do you want
-
your life to
-
look something
-
like Jesus?
-
Man,
-
I know I
-
do.
-
I want to
-
love God
-
like Jesus
-
did.
-
I want to
-
love people
-
like Jesus
-
did.
-
I really
-
need that.
-
Do you
-
want to
-
love people
-
like Jesus
-
did?
-
The answer
-
is don't
-
look to
-
yourself.
-
Don't beat
-
yourself up and
-
say, I'm
-
going to try
-
to do better
-
this week.
-
I'm going to
-
try harder.
-
The answer
-
is come to
-
him and
-
say, Christ,
-
I need you.
-
Come and
-
have your way
-
in my life.
-
And he will
-
change you from
-
the inside
-
out and he
-
will make
-
you the
-
person that
-
you want
-
to be.
-
So friends,
-
here's the
-
point.
-
As you read
-
the Bible,
-
there's going
-
to be lots
-
of things
-
that are
-
going to
-
sound strange
-
and obscure
-
and you're
-
going to
-
wonder, what
-
on earth is
-
that law
-
about?
-
Don't think
-
this is some
-
old archaic
-
law, don't
-
even think
-
about it.
-
Don't think,
-
oh, this is
-
some standard
-
of righteousness,
-
I better
-
obey this
-
to be pleasing
-
to God.
-
Let it, like a
-
mirror, drive
-
you to Jesus
-
to say, God,
-
what I see
-
here tells me
-
something about
-
myself.
-
I need you.
-
Come and have
-
your way in my
-
life.
-
And if you
-
surrender to him,
-
if you trust
-
him, he'll
-
change you and
-
he'll give you
-
the Holy Spirit
-
so that you can
-
live a holy
-
life, pleasing
-
to him and
-
pleasing to you.
-
Let's close
-
there.
-
Lord Jesus, the
-
Bible is
-
sometimes hard,
-
sometimes confusing.
-
There are things
-
in there that we
-
don't always
-
understand.
-
But Jesus, we
-
want to trust
-
you.
-
God, every one
-
of us in this
-
room are in a
-
different place.
-
Some of us are
-
anxious and
-
worried.
-
Some of us are
-
fearful for the
-
future.
-
God, some of us
-
feel like life is
-
out of control and
-
we're just trying to
-
hold on for dear
-
life.
-
God, if we're
-
honest,
-
we don't always
-
love you and we
-
don't always love
-
others.
-
But God, we need
-
you.
-
And so we come to
-
you now.
-
Jesus, won't you
-
come and have your
-
way?
-
Won't you send us
-
your spirit to work
-
in our lives, to
-
write your will and
-
your ways on our
-
heart so that we
-
become the kind of
-
people that you
-
want us to be?
-
Not by external
-
influence, but
-
internal change of
-
heart.
-
Jesus, I pray,
-
come and have your
-
way.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.