Sermon
Simply Tell The Truth
Publisher transcript
Transcript
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Amen. So some of us will be aware that we are in the build-up to festival season, music-wise.
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! So let me begin with a music image. I imagine if you're not that much into music, you know what
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! happens when someone plays unplugged. A band or a singer has an unplugged set. What you get is
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the song stripped back without all the extras. So there's no effects, there's no solos, maybe there's
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no big choir, it's stripped back to the heart of the song. And there's something really powerful in that.
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Well, Jesus, as He continues to preach this famous sermon, the Sermon on the Mount, in effect says
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to you and I today, tell the truth unplugged. Don't add extras. We don't need to add
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oaths, often false oaths. We don't need to dress up the truth, and we should not shade the truth.
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What we have from Jesus are really simple but challenging words, and I hope that we'll all
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see that in different ways we stand in need of Jesus' truth. Think about our own words. You and I know that
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our words matter, and they matter to the people around us. If we have words that are truthful,
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then that links with being trustworthy. We don't want to be the boy who cried woo. And we admire those
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people who are known for telling the truth, where their word is their bond. The kind of person we meet
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from Psalm 15, someone who speaks truth from the heart, someone who doesn't slander others,
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someone who keeps their word even when it hurts. So the teaching of Jesus matters for our own words,
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but I think we recognize too it matters for our world. There are lots of people commenting and
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writing about the fact that we are experiencing truth decay. So at the same time as we've never had more
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access to information, the question of what is truth and where is it to be found becomes harder and
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harder to answer. It's increasingly recognized that we don't have anymore a shared concept of truth
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that's rooted in something that is objective and agreed upon. Rather, we have the idea,
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well, this is my truth, you tell me yours. Truth is often manipulated to suit personal agenda.
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And what we're seeing as a society is that loss of truth has led to a loss of trust in authority and
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institutions. And also we're losing a sense of community. If we're not able to discuss constructively,
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because there's no shared idea of truth, then we really struggle to build community.
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So Jesus' words on truth really matter for the world in which we live. But they also matter if
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we're Christians for our witness. Remember earlier, Jesus in the Sermon on the Mount talked about being
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the salt of the earth and the city on the hill to be the light of the world. You know, you and I,
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while we can't change government, we can't change how big business or social media operates, we can
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commit ourselves personally to pursue truth and integrity, to be people who are known for truth
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telling, to build trust in our words in such a way that we might shine a spotlight on the greatest truth of all.
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God in Jesus has come to save us and to bring us into his kingdom. So I think this is a really important
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message, a really simple message. We can summarize it in one sentence. Here it is. Followers of Jesus
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speak the truth simply and sincerely to demonstrate love for God and love for our neighbor. So we'll see
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that as we go. The first principle I think that Jesus identifies for us is this, speak the truth
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knowing that your Father sees you. So again, as Jesus teaches here, he very much has in view
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the Pharisees, the other religious teachers, and how they treat oaths and what their attitude to the truth
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actually is. To help us to see this, we need to understand oaths in the Old Testament and to
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understand that an oath was never commanded by God. It wasn't seen as necessary, but it was permitted.
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People were permitted to make oaths as an expression of their love for God, of their loyalty to the Lord
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as God. So a few texts to show us, Numbers 30 verse 2, when a man makes a vow or an oath to the Lord,
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he must not break his word, but must do everything he said. Deuteronomy 6, we heard it,
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Fear the Lord your God, serve him only, and take your oaths in his name. And then later on in Deuteronomy,
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If you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will certainly
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demand it of you, and you will be guilty of sin. So the teaching of the Old Testament, that oath
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was an act of worship. It was about our heart and our life showing commitment to God, expressed in the
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form of an oath, with the obligation therefore to obey. So here's what we need to understand. We need
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to understand what have the Pharisees done with that concept. And what they've done, and we saw this last
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week, is they've figured out, here's another escape tunnel I can dig. This time, here's a way to escape
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from my oath. And so they were acting and teaching that my oath, my word, is only binding if I specifically
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reference the Lord God. So what they've done is they've got these series of get-out clauses.
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Look at verse 34. It's clear that they've been swearing by heaven, or they've been swearing by the
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earth, or they've been swearing by the city of Jerusalem. They've even been swearing by their head.
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And the point is, well if I just do that, then I don't really need to keep that promise. I'm not
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disobeying God if I fail to keep my word. It would work like this. If I was to say to you,
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I swear on my head, ma'am, I will give you 20 pounds next week. If you came to me next week and
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said, where's my 20 pound? I'd say, oh sorry, I didn't swear in God's name. I only swore on my head,
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therefore I'm not obligated to give you the money. It's a basic dishonesty in the form of an oath.
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And Jesus challenges that basic dishonesty by reminding them, reminding us, that everything
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belongs to God. So look at verse 34. Don't swear by heaven, because what's heaven? It's God's throne.
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Don't swear by the earth. Recognize the earth is God's footstool. Jerusalem, that's God's city.
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Our head, well that belongs to God also. And that was designed by Jesus to remind us that our Father
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is present. He is a witness to all our words and promises, whether we use His name or not.
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And that should shape our words. And especially as we remember that every word matters to God.
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Our God speaks truth and only truth. Our God is truth. Truth is sacred to God. And as image-baders,
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we are called likewise to love, to value, and to protect truth.
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And so Jesus says, do not swear an oath at all. Now here He's not referring to the law courts or
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promises that we make at a wedding ceremony. He's thinking about that idea in our regular discourse,
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where we resort to adding words that actually reveal a basic dishonesty in our speaking.
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I guess we maybe grew up with expressions like, cross my heart and hope to die. You know, I swear on my
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mother's grave. What are we doing there? We're adding intensity in our words to gain trust. But that
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reflects the fact that maybe we have a dishonesty problem. And it's really interesting as well to
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think about how this kind of crops up in our everyday conversation. Phrases that we use,
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either speaking or in response, like, honestly? Or we want someone to believe us and we say,
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you know, there's not a word of a lie. We say, oh, you wouldn't believe it. Really? Seriously? Seriously?
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Did we notice? Maybe not all of us have that same conversation tick, but a lot of us probably do.
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And it reminds us, I think, as people, we have a complicated relationship with truth.
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We really want people to believe our words, but often we struggle to be trustworthy.
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What is it that makes us tell a lie? What is it that makes us shade the truth? What is it that leads us
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to make bold claims that we can't back up? All of us are different. And I think it's really important
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for all of us to know our own heart, to recognize where we are tempted to lie or to shade the truth.
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And maybe for you, like for me, I think, that we want to protect our reputation.
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I don't want my failure to be seen, so I will try and hide the truth as much as possible.
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Maybe it's we want to avoid taking responsibility. We don't like the consequences that might come.
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We don't want to be found out, so therefore we will not tell the truth.
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Maybe it's because of insecurity that we shade the truth in such a way that it puts ourselves in the
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best light possible and puts other people in the worst light. Maybe it's because of fear.
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If I tell someone the truth, if I tell someone the truth about myself, will this person show me grace or
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not? Is this going to mean the end of a relationship? Am I going to be exposed or rejected?
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There's lots of causes in our heart that can make us struggle with the truth. But Jesus says,
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speak the truth. Remember, your father sees you. And notice how he finishes in verse 37. All you need
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to say is simply yes and no. Anything beyond this comes from the evil one. When we lie,
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when we hold on to the truth lightly, when we only talk a good game but we've got no intention of
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following through, Jesus reminds us we're speaking the devil's native language. Who is the devil? He's
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the father of lies. He's the great deceiver. And at the same time, we stop speaking God's language,
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the language of truth. I read an article from a diplomat this week, which I found really interesting.
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Eric called Gabriel Ashinafi. Listen to him. After he talked about this sort of the decay of truth,
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he said this, when truth is subjective, society loses its ability to engage in constructive conversation.
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Citizens retreat into their own version of reality where they are unable to find common ground with
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others. Having truth matters and speaking the truth matters for community and for society. And Jesus'
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teaching reminds us that every promise that you and I give, every word that you and I speak,
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we do before our Father in heaven. And as much as we might struggle with the fear of others,
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will I lose reputation? Will I experience consequence? Again, we're invited to live with the fear of the Lord.
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In that sense that we are conscious of His presence, of that desire we have above everything to love Him
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and to obey Him, and to bring that right down to the nitty-gritty of our words and our truth.
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So, that's the first principle that Jesus invites us to consider, speak the truth because our Father sees us.
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The second principle that we see here is, speak the truth and keep it simple and sincere.
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I think Jesus puts His finger on a temptation that maybe we also experience. That temptation to pile up
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words upon words to make them sound more believable. Or perhaps we want to disguise the truth under this
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great cascade of words that pours from us. There are some places where we recognize that as people we have a
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great ability to sidestep or to disguise the truth. I think we can see it in the movement of our politicians.
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Because they are experts, aren't they? You watch any interview with a politician, they're experts at
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sidestepping the question at hand. Even if, you know, even if the interview is saying, listen, I just need a
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simple yes or no answer. They can find a way with a whole barrage of words to get around giving a simple direct answer.
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Sadly, that's not just restricted to politicians.
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In fact, it's probably something that we all learn as children. If we don't even need to be taught it, learning it maybe
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makes it sound like it's not something that we just have instinctively. You ask a child, did you draw on that wall?
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No. While the crayon drops to the floor behind them. Did you hit your brother? That's a fairly simple yes or no.
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But he stole my toy. But he started it. Did you clean your room? You'll get an answer, but there's always essential follow-ups.
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Not just, did you hide it under the bed, stuff it in the bottom of the cupboard. But we understand that from childhood,
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we struggle with simple, sincere truth. It's a habit that we find really hard to develop out of.
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And so Jesus takes us back to first words.
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All you need to say is simply yes or no.
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If we care about truth, Jesus is saying, we need to learn to cut out the extras.
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We need to keep it simple. We need to practice truth unplugged.
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Even as much as that may be uncomfortable for us. He gives us these basic rules for our words and for our intentions.
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Let your yes be yes. Let your no be no. Say what you mean. Mean what you say.
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It's not complicated, but it's really challenging, isn't it?
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Here is Jesus. His kingdom is built on grace and truth. And he says to us, now that you've discovered
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God's grace and you've been brought in, I want you to live practicing truth.
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And as we keep the truth simple and sincere, that yes or no, it shows that we value truth. We want to
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protect the truth. And it shows that we want to honor God our Father. We want to keep His command,
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do not lie. We don't want to see how close we can get to that. We want to see how much we can walk
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in integrity and in truthfulness. God speaks truth. He is our Father. We want to wear His family likeness.
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But as we have this commitment to simple, sincere truth, it also shows we honor other people.
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We want to be reliable. We want to have integrity. We want to be simple and sincere and transparent in
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our dealings. So again, it sounds simple. It's not complicated. There's nothing complicated here.
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But I think the working out of it is really challenging.
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Because there are those situations where we want others to think well of us. And so we are tempted
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to tell the little white lie. It's no big deal. Perhaps we think nobody will ever find out.
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I like what C.S. Lewis said. He said, a little lie is like a little pregnancy. It doesn't take long
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before everyone knows. And so we should practice integrity. But it's hard. There are times where we
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don't want to face an uncomfortable truth. And we know that telling our truth will land us into
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difficulty. So we might be deliberately vague. We might paint a picture where we're
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seen to be the hero rather than guilty of wrongdoing. It is hard to be honest when we fear damage to our
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relationship. And so we are tempted to think, well, it's maybe better to cover up rather than risk a
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negative reaction. When Jesus says, let your yes be yes and your no be no, he knows that as people we are
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prone to exaggeration. And so Jesus wants his followers simply to cut it out. To speak the truth simply and
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sincerely. And when we do, it's one way for us to show our love for God. And Jesus was asked, what's the
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greatest commandment? He went to Deuteronomy 6? Love the Lord your God with all your heart and soul and
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mind and strength. God is the one true and living God. He speaks grace and truth. He is unique. He has
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created us. He has saved us in Jesus. He deserves our worship and our obedience, including our truth
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telling. Jesus said to his disciples really clearly, if you love me, you will obey my commands.
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Those commands include, do not lie, but do tell the truth. And when we break that love command,
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it opens the door for breaking every other command. But if we want to keep the command to love God,
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that will influence our attitude towards truth. As we look to factor God into every area of our life,
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as we want to practice the fear of the Lord, as we want to show that he is Lord of all of our life,
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then that's going to have an influence on the words that we speak.
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It's an invitation to us to let the word of the gospel shape our words, to recognize that we are
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loved, we are accepted, we are called into his kingdom, that that would influence how we speak,
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that we would show love for God. But also, as we commit to speaking the truth simply and sincerely,
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it shows a love for other people. Remember when Jesus is asked what the two great commandments,
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the first one, love the Lord your God with all your heart, soul, mind, and strength, the other,
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love your neighbor as yourself. Do we recognize what a gift it is to one another, to the people in our
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lives, to our community, if we are committed to telling the truth?
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What a wonderful group of people to discover. Here is a group of people whose word is reliable.
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When they say they will do something, they do it. Here's a group of people who speak with clarity
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and transparency so that we know where we stand with them. That's something really refreshing
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in a world full of half-truths where it's hard to figure out where is the truth to be found. We have
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the truth in God's word, and that shapes our attitude to truth-telling, and that is effective in building
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real community. The life of truth-telling that Jesus calls us to is such a gift to the people around us,
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to our friends, to our family, to our colleagues. It is a really great way to love our neighbor.
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We don't want to be lied to. We don't want to have to figure out if a person's word is reliable or not.
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Therefore, we want to be honest with others and be really transparent.
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So perhaps one of the responses that we have to the words of Jesus is that we would start this new
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week committing to speak the truth. Think about where you're going to find yourself this week,
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the people that you're going to mix with, and determine even when it's costly you're going to
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speak the truth. Start at home, your family with the people that you live with. Think about the place
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where you work or your school. Think about what's going to happen when you go to a community group,
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when the guys gather here on a Friday to share a meal.
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As we commit to truth, we're committing to building trust together, and we're committing to bless others.
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One last principle to consider. Speak the truth and let Jesus help you. Because it's challenging
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to pursue honesty and truthfulness. So when we struggle with truth-telling, when we're tempted
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to shade the truth, when our fear and insecurity would lead us to speak with forked tongues,
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where do we find help? Where do we find the power to change and to grow?
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Well, Jesus invites us to look to Him, who is Jesus. Jesus is truly God. He is the one who said,
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I am the way, the truth, and the life. Jesus is the one who invites us to come to Him. He says,
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you shall know the truth, and the truth shall set you free. We're invited to come to Jesus and to
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recognize here is the truly righteous man of Psalm 15. Remember that description of the righteous person?
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Here is the one who speaks with integrity. All his words and his ways are righteousness.
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And then there's that wonderful promise that this righteous man keeps his oath, keeps his promise,
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even when it hurts. Now think about that in relation to the mission of Jesus. Jesus is committed to God's
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mission of salvation. Jesus is committed to establishing a new covenant between God and His people. And for Him
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to keep that promise, it hurts. It involves betrayal and rejection and suffering and ultimately dying on the cross
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in the place of sinners like us. Taking the penalty for our lies, for our shade in the truth, for our breaking
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our promises in the truth. And for our sake of salvation, we're not going to be able to keep God's promise.
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We're not going to be able to keep God's promise of salvation to us. That through Jesus' broken body,
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through His shed blood, there is forgiveness. There is restored life with God. There's the truth that sets us free.
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And the truth of the gospel continues to set us free to pursue truth in our own lives.
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When I live knowing and living out the truth that in Jesus, I have God's approval, I have His love,
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then I'm going to find that there is freedom to be honest with my words,
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to be honest about my weakness, to be honest about our sin.
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God knows the truth about me, and still He loves me, and He approves of me, and He accepts me.
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That truth frees us up to live out truth. When we believe and live knowing that Jesus paid for all my sins,
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all those little white lies that I justify, all those big lies that I am so ashamed of,
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He has paid the price in full. There is no condemnation. When He is my King of grace and truth,
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and He rules in my heart, what do we have? We have freedom from guilt.
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We have a new motivation and a new power to choose His way, the way of truth and love.
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When we hear the true words of the gospel spoken to us,
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I love you. I will never let you go. I will send my Spirit to be with you, and He will help you.
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I will take you home to be with me. As we hear the gospel, as our words are shaped by
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the gospel word, we have that new power and that new desire to love and speak the truth.
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So, for us to speak the truth simply and sincerely, knowing the Father sees us,
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to speak the truth unplugged, we need to come to Jesus. We need to hear the truth of His love.
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And from that position, we go with Jesus to speak the truth to one another. Let's pray together.
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Amen.