Sermon
How is your relationship with money?
Publisher transcript
Transcript
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So, as we begin this section of God's Word, where Jesus is talking about our relationship
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! And as we go through, let's ask the question, how is our relationship with money? Maybe some of you
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! have heard the classic radio sketch of Jack Benny, picture a highwayman with a stick-up asking the
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question your money or your life. Cue the long pause. The highwayman returns, well, what's your answer?
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Jack Benny says, I'm thinking, I'm thinking. For some of us, we have a really healthy relationship
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with money. And when we see that kind of person, it's really encouraging to see the person who
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provides well for their family, those who give generously to meet the needs of others, those who,
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if they're involved in a church, support the church. It's a really healthy thing, and it's a good thing
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for us to see. But for many of us, I imagine our relationship with money is a bit more tricky,
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a bit more complicated. Maybe that's because of the cost of living and the worry that we have about
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having enough to keep us going through the month. And maybe it's the complexity of the cost of providing
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for parents, providing for children, and maybe for adult children, thinking about how do I provide
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for elderly parents? Maybe it's about thinking through all the issues of retirement.
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Our challenge with money, though, may be because of the pool of consumption.
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It may be the appeal of the credit card in our pocket that's getting us into trouble.
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Now, money we might find is the subject of our daydreams, but it may also be that subject that wakes us up
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in the middle of the night with a cold sweat. There are so many questions about money.
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How much should I give? How much should I save? How much should I spend? How will I meet all my
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outgoings?
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And as Jesus comes to this section of the Sermon on the Mount, He wants you and I to have a healthy
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relationship with money. So, He's sitting on this mountainside, and He knows human hearts,
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and He knows that money has a unique magnetic pool on our hearts. He knows that money is the most likely
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counterfeit God, the most likely idol we're going to choose. We're going to look for happiness, hope,
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and security. We're going to look to money for that rather than to our God. Here is Jesus. He's the
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king, and He's teaching about His kingdom, but at the same time, He understands that money is the great
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rival. Because money, when we stop to think about it, it claims or it wants to claim our loyalty,
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to grab our attention, even to capture our hearts. So, Jesus has just been speaking about the most
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important relationship there. Our relationship with God as Father, the wonderful privilege that we can
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know God as Father through trusting in Jesus. But next, He turns to another important relationship,
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this relationship we have with our money. You can see in the text, we've got treasure at the beginning,
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we've got money at the end. That's what ties this whole section together.
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And we're going to think about it in terms of Jesus giving us three tests.
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The test of what do I love, as He thinks about treasure. The test of what do I trust in,
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as He speaks about the eye being like a lamp. And the test of what do I obey,
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as He speaks about these alternative masters. So, let's jump into our text, and let's think about
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this first test, what do you and I love most. Maybe some of you saw in the news this week the story of
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three young women all talking about their shopping addiction, having racked up massive debts through
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multiple credit cards, all looking to escape reality through spending, and all asking the NHS to put
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resources into helping with that particular addiction. Sad stories, but maybe familiar stories.
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It's so easy as people for us to give our hearts to money and to the stuff that money can buy.
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It's so easy for us to believe the messaging of advertising and social media campaigns,
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but it's also really easy to find ourselves still empty and dissatisfied. And Jesus' teaching really
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matters because He's inviting us to choose the right treasure to live for. He's presenting two
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alternatives, you know, treasure on earth, treasure in heaven, but He says only one is good for your heart,
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only one is good for your soul. So, He begins, do not store up for yourselves treasures on earth.
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Why not? Well, Jesus says, well, it's because it can be destroyed, or it can very easily disappear.
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If it's not moth, or rust, or rats, or a robber, and maybe you've been the victim of cybercrime.
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Some people had, you know, huge damage because of the storm at the beginning of the week.
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Maybe you've invested everything in technology knowing full well that it's going to become obsolete.
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Now, we know, don't we, that over time, everything that we buy is subject to wear and tear. It moves
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out of fashion. We eventually have no use for the things that we give ourselves to.
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And we just started reading as a family, the animals of farthing wood. I don't know how many of you know that
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classic story, but it's basically the story of some animals having to flee farthing wood because developers
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are coming to knock it down. And you understand that the limited wisdom of the animals, they know,
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well, you don't build your home or your nest in a wood that's going to be destroyed.
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But sometimes as people, we can give ourselves, we can build our nest, and what we ultimately know
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will be destroyed and we can't take with us when we die. And that's why Jesus says,
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don't store up treasure on earth, but, verse 20, store up for yourselves treasures in heaven.
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The right investment, Jesus is saying, is to invest in the kingdom of God.
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And when we hear that, that sounds kind of vague, I guess. What does it look like to invest in the
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kingdom of God? But let's tie it to the one who is speaking. Let's tie it to the king.
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And then we begin to understand that Jesus is saying real treasure is about knowing Jesus.
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And especially as we remember that as we know Jesus, we get to know God as our Father in heaven.
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This is where treasure is according to Jesus. I know God is my Father. I can pray to Him. I know His love
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and His care. This is what is real value. I know that Jesus went to the cross to take away my sin and to
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give me new life. So, He's my Savior. He's also my Lord. He's also my brother. He's also my friend.
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Jesus says, this is treasure, knowing that God comes to live in you by the Spirit. So, you are
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never alone. You always have His power and you always have His hope. So, Jesus is offering, the
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Bible offers us a treasure that is eternal. It doesn't fade. Its value never decreases. You will
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never find yourself wanting to replace it, needing to replace it with the next thing.
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So, Jesus says, not this, but this. And why does it matter? Look at verse 21,
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for where your treasure is, there your heart will be also.
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And we understand this to be true, don't we? Your heart will follow what you treasure,
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what you love the most. The Bible, when it talks about the heart, it's as if it's talking about the
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control center of us, the real us. And so, Jesus is inviting us to recognize that what we treasure most
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will affect what we think about. It will direct our priorities. It will influence our decision-making,
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and it will direct our loves.
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And so, here is Jesus, the King, bringing in the kingdom of God, the one who knows our hearts,
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and He speaks to all of us, and He says, don't choose the wrong treasure.
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If we go back to the world of shops and shopping, you've probably had the experience of going to buy
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something and the price tag is wrong, or the little label on the shelf has been wrongly attached. And so,
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the object has the wrong value placed on it. That's a mild inconvenience in the world of shopping. But
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it's a big problem when we do that, thinking money is what deserves ultimate value in our lives.
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And that's really the idea of idolatry that runs through the Bible. I'm going to imagine that this
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thing, money and the stuff that it can buy, is what will give me security and hope and happiness and
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love. And when we do that, if we imagine money is everything, it's going to kind of play itself out
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in how we plan our next purchases. It's going to influence how we plot out our five-year plans.
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Because all the while, we're going to be driven by what I can get and how I can receive more money
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so I can spend more money. I need this to be satisfied. And if you find yourself on that cycle,
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and I imagine many of us have, ask yourself, that thing that you invested so much hope in,
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did it deliver? Can those things deliver? Of course, that's not to say that money doesn't
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give us some joy. Of course, it does. It is a gift from God, but it is not in itself God.
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It doesn't give lasting satisfaction. It was never designed to. It cannot deal with the emptiness in
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our heart. It does not solve the problem of our gift, and it cannot give us eternal life.
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And so Jesus says, don't choose the wrong treasure. Rather, discover in me real treasure.
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So Jesus makes the same bold claims as money does. Look to me for help and happiness and hope.
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But the difference is Jesus will always deliver. By his death and through his resurrection,
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Jesus has the authority to give to us eternal life. He has established an everlasting kingdom.
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And so the treasure that he offers is life with God that never ends. And when we understand that,
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it changes everything, including our attitude to money. Maybe the best example of this in the Bible
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was the guy called Zacchaeus. So we meet Zacchaeus, someone who'd been stealing from others. He'd been
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stockpiling his wealth, profoundly selfish, isolated from all his friends and family because of his love
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of money. But he finds himself up a tree longing to see Jesus. And then Jesus comes by, and remarkably,
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Jesus extends a welcome to Zacchaeus and offers him grace. And in meeting Jesus, though he doesn't deserve it,
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Zacchaeus is forgiven. And he is loved and he's made a child of God. And the moment that that happens,
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the grip of money on his heart is broken. He becomes radically generous because he has discovered
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someone more worthy of his heart. He's discovered a greater love. He's discovered that knowing Jesus
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changes everything that includes our relationship with money. What do you and I love? And what do
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we love most? The second test is this, what do you and I trust? Verse 22, the eye is the lamp of the body.
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If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy,
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your whole body will be full of darkness. So in the ancient world, the picture of a lamp,
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it was a picture for direction and instruction. So there's a psalm, your word is a lamp for my feet
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and a light for my path. Think about it today, perhaps, in a storm. You know, a sailor out in stormy
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sea will be instructed and directed by a lighthouse, by the lamp of the lighthouse. Here's the rocky coast
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to avoid. Or the pilot coming into Edinburgh airport is directed by the landing lights. You follow the right
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lamp and you have a good outcome. And so Jesus has this idea that our eyes can be like lamps, they can be good
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or they can be bad. The outcome can be light or darkness in our lives. Think about it in terms of this,
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that you and I, we can take our direction, our instruction from the right source or from the
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wrong source. In the context of the teaching of money, on money that Jesus is giving, we can let money
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be what guides, drives, directs us in our lives, or we can make God who we trust,
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make God the one who gives us our direction. And it kind of ties up with the first section,
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who or what attracts our attention will often be what sets our direction in life.
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To make it directly relevant to money as Jesus wants us to do is money. When we think about money
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in our life, do we think about it principally? Do we relate to it in terms of a gift that we use or a
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God that we serve? If money is a gift, if we relate to money as a gift that we use, how do we see that?
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What does it look like? Well, certainly we see it as a way to provide, as a way that we provide.
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We work hard, we work well to provide for ourselves, for our family, for the people around us.
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Think back to that passage in 2 Corinthians chapter 8. We have an open-handed policy. We practice
2 Corinthians 8 chapter mention
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generosity. We open our homes and show hospitality. We care for the needs of the poor.
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Also, to go back a little bit in the Sermon on the Mount, we see our money as part of that daily
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bread that God gives us. We understand that everything that we have ultimately comes from our Father.
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And so, our relationship to money is a way for us to grow in our contentment.
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We understand that we're not confident with what we have and what we don't have,
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and to trust in Him as we look to meet our needs. We use it as a tool. We invest it for the sake of
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God's kingdom and for God's mission. When we trust God, our eyes are good, so we look at our money as a
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way to be generous in response to God's generosity to us. But Jesus says our eyes can also be unhealthy.
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We can be directed by the wrong thing. Money can become a God that we serve. And what does that
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look like? How does that affect the way that we look at our money? Well, perhaps we end up seeing
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money ultimately as our source of happiness. I need to get more and to spend more in order to feel happy.
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And that will tend towards greater selfishness.
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Our focus will be driven by how am I going to get the next big thing. We can become consumed consumers.
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We can also look to money as our main source of security.
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I will be fine if I have enough, if I've invested well enough, if I have property, stock, share, secure,
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job. One way that we can sense this in our own life, perhaps negatively,
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is when those bills start coming through the letterbox and especially the unexpected bills,
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we can find that we are gripped and consumed by fear and worry.
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A loss of income of some kind and we can feel totally lost and out at sea.
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What about if we see money as our main source of hope in this life?
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In an Old Testament prophetic book, Haggai is told to go and speak to the people of his day.
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Because the people in his day have been building these grand, opulent, wealthy, luxurious houses,
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while God's house, the temple, lies in rack and ruin.
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And if we place all our stock, all our hope in our money, we're going to be building our own houses
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and kingdoms, and we're increasingly likely to neglect the kingdom of God and those things that are first
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important. And so, as Jesus teaches, he reminds us it is easy to make money a God replacement,
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especially when it grabs our attention.
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And so, if we sense that in ourselves, it's a chance for us to reflect and to respond,
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to repent, to turn away from that, and instead to use our eyes to look into the gospel,
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the good news that there is in the Bible, the good news of this sacrificial love of Jesus
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in coming to deal with our problem of sin, to give us a life that never ends, to give us a new heart
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and a new relationship with God. It's an invitation for us to trust in Him.
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And then there's this third test in verse 24, which takes us to the question of what do you and I
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obey most? We all have that relationship with money, and that relationship that we have
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often reveals what's going on in our hearts.
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Those times as Christians when we find ourselves endlessly worrying about money,
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are those times where we lose sight of the fact that God is present, that God is powerful,
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that God can provide, that ultimately God is enough.
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When we find ourselves overspending, on the other hand,
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we are going down the road of believing, this is what I really need to feel happy and hopeful and
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secure in life. And again, remember, this is King Jesus speaking to us, and He's looking out at a
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crowd, a mixed crowd. He's looking out at His disciples there, there, the Pharisees who really love money,
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they're there, the crowds who've got a mixed relationship, they're there as well. He knows every heart.
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And He knows the greatest need of every heart is to choose the right master to serve.
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There can be no divided hearts and divided lives. No one can serve two masters, He says in verse 24.
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Either you'll hate the one and love the other, or you'll be devoted to the one and despise the other.
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You cannot serve both God and money. And so, there is this fundamental call to choose.
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Who do I give my love and my loyalty to?
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Jesus knows that in His kingdom, in the hearts of His followers, there will still be this battle going on.
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There's still this pull to lead this divided life, but ultimately, you and I need to choose.
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Will I obey God as a good master, or will I serve money?
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Boys and girls, you will know this game. For those of us who are older, you might remember that the
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very simple hot and cold hide-and-seek game. You know how that game works. A person has an object,
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and everyone closes their eyes, and you hide the object. And as people are looking around,
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you're instructed whether you're warm or you're cold. The nearer you get to the desired object,
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the hotter you get.
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And as Jesus speaks to this mixed crowd, as He speaks to us, He invites us to think about what
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is it that we want the most. And He says, if you want a love that lasts forever and that will never
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fail you, if you want a source of security that lasts not just for this life, but for eternity,
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come near to me. The closer we are to King Jesus, the more that we know of His goodness and mercy,
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the more we give Him our hearts, the more we discover life and life to the full.
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But suppose in that game of hot and cold hide-and-seek, there is another voice,
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and it's giving the exact opposite message. Then if you're playing the game, you have to decide,
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who am I going to trust? Money can be an idol we worship, and money speaks, and it says,
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listen, follow me for your security. Sacrifice for me for your joy.
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And it's all too easy to be led by that voice.
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The event, the occasion, the outfit, that's the key to life and happiness.
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I came across a really interesting reflection from Nietzsche, the 19th century German philosopher,
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who was no friend of Christianity, who predicted, you know, that society would
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eventually get rid of God and the need for God, and he was delighted by that. But he was reflecting
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on what will society replace God with? And here he is reflecting on the fact that society would
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replace God with money. And he gives this picture of comfortably off people, urged on day and night by
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a terrible impatience at seeing their wealth pile up so slowly, and an equally terrible longing and love for
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those heaps of gold. People both driven and miserable in their relationship to money.
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Do we think he was right? I think sadly many people in our country are discovering that while money is a good
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servant, it is a terrible master. It offers much, but it fails to deliver. In our country, there are 8.3 million
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people in the UK with personal debt, and I wonder how many would testify that it's not making me happy.
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Those with that share in the massive millions and tens of millions of credit card debt,
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would they agree that while money can be a good servant, it's a terrible master.
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We will never make enough. We will never buy enough. We will never invest enough to fill the void in our
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heart. And Jesus knows that. And so he invites us to turn away from money to look to God, to look to
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himself as the best king and the best master, because he offers us a better way. We read about it,
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2 Corinthians 8, this same Jesus who speaks here is the one who, though he was rich with all the glory of
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heaven, for your sake became poor, left it behind to become one of us, to live a life of poverty,
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to be a humble servant who would die on the cross, so that you and I, through his poverty,
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might become rich, that through his radical generosity, giving up everything, including his own life,
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he would forgive us and welcome us into his kingdom and give us the gift of eternal life and love,
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where we can call God our Father. It's this Jesus who calls us to live by faith,
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to entrust ourselves to him, to follow him as our master and our king,
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to let our budgets be shaped by loyalty to Jesus as king, to let God's grace to us lead us into
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generosity, to serve God as our master by using the money he gives us to serve others and to help in his mission.
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When we know the gospel, the good news that Jesus gave up everything in order to make us his treasure,
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then more and more he gets our heart and we are glad to love him and serve him, including with our money.
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Let's pray together.