Sermon
The True God who gives true life (part 3)
Publisher transcript
Transcript
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So the big idea for us today, the big thing that this woman has been learning, the big thing
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! that this story of Elijah has been leading us towards is this. When you and I come to know
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! the God who brings life from death, then we know who to trust and never to shift from.
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Because it's true that in any time of trial and testing, we will instinctively find ourselves
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looking for a Savior. We will be turning somewhere to find help. And we are being reminded in this
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story that turning to the God of life and love, that makes all the difference in the world.
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Those other things that we can be tempted to rely on, like money that we thought about this morning,
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perhaps our intelligence or our position, our possessions or some other person,
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we know, don't we, that each of those has their limits. There will be a point where they are not
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able to help, and especially at the point of our death. And so wonderfully woven into the storyline
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of the Bible, we are invited to discover the uniqueness of our God. I am God, and there is
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no other. And to recognize that this is the God who gives life. We're invited to see here is the
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Redeemer we need. Here is Jesus, the Son of God, declaring, I am the resurrection and the life.
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And again, woven throughout the pages of the Bible and woven into our life stories is the reality that
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if we are followers of Jesus, our faith will be tested. And it's so important in those times of testing
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that we bring what we know about God into that new experience, that new circumstance.
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So Elijah and the widow have been discovering again certain realities about God that they need to apply
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into this new situation of testing. Because as I said at the beginning, this is part three
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of the story of the living God who gives true life, of the God who is showing Himself to be greater than
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Baal, the God who is greater than any false God who could be created. It is God alone we have seen who's
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in charge of the weather and the crops. It's God alone who can provide by miracle in order to sustain a
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prophet and a widow and a widow and a widow's family. And here as we come to the climax, God alone provides
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life in the place of death. And this is a lesson that the widow discovers joyfully firsthand.
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But think about the first readers of this book, exiles, because they've wandered away from God.
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What are they invited to learn? What are we invited to learn? That we should turn to the God who is able
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to bring life in place of death and never go anywhere else. So as we follow this story,
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two simple things that we're going to think about. We'll think about the narrative. We'll see this
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movement. It's a familiar Bible movement from tragedy to triumph. And then we'll think about verse 24 and
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her testimony to truth. And as we do that, we'll aim to learn some lessons about faith along the way,
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vital lessons for your faith and mine, so that we might have the kind of confidence that we hear expressed
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by the women in verse 24. Now I know that you are a man of God and the word of the Lord from your mouth
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is the truth, that we would know Jesus is Lord, that we would know He is the one and only Savior,
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to lean on, that we would rest and rejoice in Him. So let's think first of all about the story
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that tragedy leads to triumph, but it does that through a course of testing, which we see.
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And again, that's a theme. When you think about some of the most famous stories in the Bible,
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think about faithful Abraham. You know, he is called to exercise faith all through his life,
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given promises, and then has to wait for decades. And the climax of Abraham's life of faith
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is a time of intense testing. Take your son, your only son, and offer him as a sacrifice.
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And Abraham is willing to obey. And of course, we know that God intervenes and gives him his son back
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and reaffirms his blessing. We're going to see in a couple of weeks, Elijah moving from this great test
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of faith, where he has to stand on a mountain confronted by the prophets of Baal, and he has
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to show that his God is the one true and living God, and call Israel back to himself. And there's that
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high point followed by the immediate low, where Jezebel wants to have him killed.
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And again, as his faith is tested, God is there, and God brings him to this place where he will reveal
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himself, and he will speak, and he will show Elijah that there is hope. The widow's story reminds us in
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the same way that our faith in God, it will be tested, that we have exercised for Christians' faith
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in the past. But with every new day and every new situation, we need to pray again, we need to obey
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again, we need to trust again. For the widow, so we saw this last week, she's exercised great faith.
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Remember, we saw her gathering up the last couple of sticks. She's got her last few drops of flour and
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oil, and she's going to make one last meal. But she has to have faith to give that meal first to Elijah,
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trusting then that God will provide for her and for her family. And she had that wonderful discovery
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that where she expected death through starvation, actually life came. But now what's happened in her
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story? Her son has become ill and has died. Death comes, and life and peace are shattered, and she is
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thrust into the most intense test of her faith. Her response is significant. Where does she go?
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Notice she goes to the man of God. She speaks to Elijah, what do you have against me, man of God? Did you
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come to remind me of my sin and kill my son? So, she understands at a fundamental level, it's pointless
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to talk to Baal, because Baal is a non-thing. She knows that God is the God who gives life and
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who takes it. And so, what she does is she pours out her heart to the Lord, as we're invited to do.
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Psalm 63. And we hear the heartbreak, don't we, in her questioning.
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Elijah, is it the case that my son has died? Has God taken him in payment for something that I have
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done? Has he died for my sin? And of course, we come to discover the answer is no. And in God's
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redemption story, we understand the answer is no. But we know wonderfully, God's son will pay the price
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required to deal with the sin that we have committed. So, the woman has prayed. She's spoken to Elijah,
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and then Elijah acts. And again, we've seen Elijah, the man of faith and prayer, and here we see him
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again. Give me your son, he replied. And he took him, carried him to the upper room, and then he prays,
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Lord, my God, have you brought tragedy even on this widow I am staying with by causing her son to die.
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Here is a prophet, here is a man of God, a spokesman, one sent by God to this widow's family.
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And we get that sense from Elijah that here is a man who is moved with compassion. Here is a man who
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enters into this widow's grief, just like the great prophet Jesus, angered as he stood in front of the
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grave of his friend Lazarus, angry at that great enemy death. I wonder if you noticed the difference
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in how each spoke. Elijah, when you get to verse 21,
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prays to the Lord, Lord my God, let this boy's life return to him. Here's great faith,
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asking God to do a miracle and to give life. But he prays to God, knowing that Elijah's an authority,
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God does. Did you notice that Jesus spoke directly? Lazarus, come out. He is a prophet, but he is also
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God with authority, the one who gave life in place of death. Elijah's prayer is really significant,
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I think. Helps us to see one or two different things about Elijah and about our God. First of all,
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when you listen to Elijah's prayer in verse 20,
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perhaps we are reminded of another prayer, a prayer of Moses. And in both, we have a concern for God's
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glory. So, in this case, Elijah wants the widow and wants everyone around to know that only God is the
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Lord of life and that he doesn't fail his people. And so, he's really concerned for God's honor in this
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moment. Remember the prayer of Moses after the people made the golden calf, after they've rebelled
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against God. And God says, I'm going to get rid of those people, and I'll start again with you, Moses.
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And Moses, who is appointed as the interceder for the people, he prays, God, think about your reputation.
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Think about the honor of your name. What will Egypt think? They'll think badly of you. They'll think
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you've taken them. You've taken them into the desert only to kill them, both concerned for God's glory as they pray.
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And as Elijah prays, he also knows his God. He knows without a shadow of a doubt, it is the Lord who is in charge.
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And the Lord has power. Why else would he pray, let this boy's life return to him?
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Elijah knows from the past that God is concerned for this widow and to preserve this widow's family.
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Elijah knows that God has a passion for his glory, and he wants hearts and lives to be turned towards
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him as the one true God. He prays knowing God alone is the God of life with the power even to raise the
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dead. And so he prays boldly and confidently to the God he knows.
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And it reminds us of the power and the beauty that there is when as Christians we pray the Bible.
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When we take what we know about God and his character and the way that he works,
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and we talk to God in response to what we discover of him in his word. When we claim God's promises,
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when we express confidence in God's character. That's how Elijah prays here. And then we come to the
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climax of this story as God acts, as tragedy is turned to triumph. Verse 22, the Lord heard Elijah's cry,
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and the boy's life returned to him and he lived. Elijah picked up the child, gave him to his mother and
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said, look, your son is alive. And so this mother who'd been so grief-stricken and desolate is now a
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first-hand eyewitness to another of God's miracles of mercy and power. She can see with her own eyes,
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look, he is alive. It's interesting to stop and to think about why did this miracle happen?
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And what's the purpose of miracles in the Bible? What about Jesus' miracles? And there's a few things
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I think that we can say about that we may find helpful. When we look at miracles like this, we
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recognize here is God working in power to restore what is broken. And it's the same whenever Jesus
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does a miracle. You know, we live in a fallen, broken world. And whenever a healing happens,
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whenever a resurrection happens, we're given this window into the world we all want.
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The kingdom of God, free of suffering and death. Every time Jesus healed someone or raised someone,
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it was a picture of His coming kingdom, His determination in the end to put right everything
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that we had made wrong. And related to that, miracles so often give that pointer to God redeeming
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what would otherwise be lost. Here again is the God of life who is snatching victory from the jaws of defeat
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as He snatches life from the power of the grave. It's an action that God did for the whole people of Israel
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when He rescued them from slavery and death in Egypt. It's what Jesus did when He stood in front of His
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friend Lazarus' tomb and summoned Him out. And it's what God continues to do whenever He gives someone the
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gift of faith to repent of sin and to believe in Him. Then there is that movement from spiritual death
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to spiritual life, and all because of God's power and grace. And miracles then stand to also speak to us of
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this future glory. They function like the trailers that we see at the cinema, a preview of a story that is
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coming soon. And the story of Elijah helps us to catch a glimpse of the greater story of Jesus.
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Here is Elijah, the prophet, stretching himself over this boy, seeing death defeated and life restored,
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anticipating the still greater miracle of God's own Son stretched out on the cross,
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bearing our sin and shame, bearing our sin and shame, going down himself into death as he endured God's
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judgment and penalty against sin before rising again in victory. As 1 Corinthians 15 reminds us,
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Jesus has destroyed the last and greatest enemy of death. He is the one who now gives resurrection,
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life and power to all who will believe. And that work of bringing life in place of death will be completed
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on the day when our King returns. When Jesus returns, there will be final judgment. Everything will be made new
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in this world. In His kingdom, there'll be no sorrow, no sadness, no suffering, no death. There will be eternal
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eternal joy for all those who look to recognize the Son who died for us but is now alive.
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As we apply this to our own lives of faith, a couple of things to think about. One,
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the importance of learning God's character. I really like at the end of the Sermon on the Mount,
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that image that Jesus gives of the wise builder who builds his house on the rock so when the storms
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come, the house stands. That rock is Jesus and His Word. And stories like this remind us that when the
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storms of life hit, we need to know our God, to understand He's the only true and living God,
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that He is the God who is near and who hears and invites us to turn to Him in all of our pain and
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confusion, to understand that He is the Lord of covenant faithfulness, that He is the God who can
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bring good from evil even when we cannot see how that can possibly be the case. And He is the God
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who has brought spiritual life in place of death, in sending Jesus, who declared, I am the resurrection
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and the life. The one who believes in me will live even though they die. And that's why we need
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worship. That's why we need the Word of God. It's why we need the fellowship of other believers
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to show us, to teach us, to remind us to behold our God. So, we need to learn God's character.
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But we also secondly need to lean on the one true God.
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That's part of Elijah's ministry.
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Partly this relates to what we were thinking about this morning. There is a temptation, I think,
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when life goes bad, that even as we have turned to trust in Jesus for salvation, when life goes bad,
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we will still look around and we will search around for other things to save us and to get through the
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problem. Now, we don't know whether this woman was ever tempted to think, oh, if only I'd stuck with
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bail, things would have turned out better. But it's a good moment to ask ourselves the question,
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when trouble comes, when hardship comes, what do you and I reach for?
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Maybe we reach for the remote to distract ourselves from reality. Maybe we reach for the fridge or our
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phone or a bottle or a wallet. Were we able to ask this widow, what is your only hope in life and death?
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Wonderfully, she came to know. It's knowing the one true and living God.
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And what you and I need to learn and to keep learning is that we need to reach for,
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run to, and cling on to Jesus, the only Savior.
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It's so important that we learn to lean on the one true God. If we're not yet a Christian, we're here
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tonight. Consider the son in the story. He's not really the major character in one sense, but here
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is a child in a lifeless, helpless situation without God's intervention. The only source of life for him
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was God's man being sent to pray and to act and to give life.
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Each one of us needs God's life-giving power to bring spiritual life where without him we are spiritually dead.
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We need God to give us the gift of faith to see that we are lost and helpless and hopeless in our sin.
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That new life comes from God alone. Eternal life comes through the Son who is stretched out to save.
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And that you would seek him for forgiveness in new life, recognizing him as risen Lord and Savior.
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Well, having thought about this story and this movement from tragedy to triumph,
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let's think really briefly about the woman's testimony to truth.
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The woman said to Elijah, now I know that you're a man of God and the word of the Lord from your mouth is the truth.
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I picture all this woman has been through with her son in her recent past,
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making those desperate preparations,
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anticipating that hopeless last meal before waiting together for starvation.
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And in that moment,
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in step Elijah and in step Elijah's God.
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And every day since then,
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while Baal,
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the idol of the region has done nothing to cause the rain to fall or the crops to grow,
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the true God has been given to the,
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to the widow and to her son and to the wider household,
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oil and flour every day.
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He has been their source of life.
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And now,
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as she cradles the sun once again,
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no longer lifeless and gone,
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but returned to life and health,
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she knows and understands in a new way.
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Here is the true God.
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Here is the source of true life.
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He is the one who can give life even beyond the grave.
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Like every follower of Jesus,
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she has come to discover it is God's word,
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God's powerful word that gives life and sustains spiritual life.
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And like this woman,
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we are called to be like those disciples.
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Well,
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where else would we go?
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Because we know that Jesus alone has the words of eternal life.
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When we come to discover Jesus is the way,
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the truth and the life that no one comes to the father except through him,
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that Jesus is the resurrection and the life,
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that he is able to give us eternal life through his own death.
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We never shift from that.
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We never shift from him.
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But rather we know in a new way.
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And we celebrate.
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Imagine this woman sharing her story.
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Two more lessons.
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First is this,
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let wonder lead you to worship.
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There is that natural reaction,
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that natural reflex,
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and we see it in this woman.
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She's discovered something truly wonderful.
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She has seen her son die.
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And now she has seen her son alive.
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And so,
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of course,
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she is full of joy.
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And of course,
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she wants to celebrate this discovery.
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You sense the joy bubbling up in her words.
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And no wonder.
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God's mighty acts,
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God's righteous acts,
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God's saving acts,
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she's seen one up close and personal.
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And it's wonderful.
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And that's always the way it goes in the Bible.
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So,
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we read a little bit of Psalm 71 at the beginning.
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The testimony there,
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throughout the Psalm,
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I will proclaim your mighty act.
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My mouth will tell of your salvation.
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Though you have made me see troubles,
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you restore my life again.
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Wonder at who God is,
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and what He has done,
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leads to worship.
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There is a joy that is natural,
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only for the Christian.
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It's a joy that lies beyond circumstance.
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It's a joy that runs deep.
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Paul had it.
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The book of Philippians,
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we see it all over the place.
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He had joy,
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even although he was in chains.
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He had joy because he could see the gospel was spreading,
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even through the prison.
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He had joy because he was discovering news
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that people were getting closer to Jesus.
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And he joyfully exclaims,
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for me to live is Christ,
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and to die is gain.
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He saw the risen Jesus.
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He knew the power of God,
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turning him from an enemy into a friend,
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into a saint apostle,
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and it caused him to live his life worshiping.
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As we remind ourselves,
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as we gather for worship,
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as we remind ourselves,
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every time we read the Bible,
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as we reflect on the good news of salvation,
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we're reminding ourselves why Jesus deserves to be,
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and is our one hope in life and in death.
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And as we allow that wonder
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to lead us to worship,
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then that will also help us
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to talk about Jesus with others.
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It will come more naturally,
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because the second thing
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is that witnessing flows from worship.
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Telling others about Jesus
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flows from worship.
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Inviting others to discover
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here is the one who can give life
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in place of death
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comes when we reflect on
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God's beauty and truth and goodness
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and holiness and redeeming love.
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witnessing flows from our worship.
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You know, think about the widow's story.
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Can we imagine this widow
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not bursting to tell her friends and neighbors?
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Can we imagine this not making a difference
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in the community?
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You know, they've maybe been praying desperately
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to Baal, and there's still no rain,
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and their cupboards are bare.
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And then to hear this widow's testimony,
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the one true and living God
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has given my son life back from death.
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You can guarantee they're going to hear
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testimony about the power of God.
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As we let people into our lives,
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they're going to see how we face hardships.
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They're going to discover
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how important our faith is to us.
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And in those moments,
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we get to show them Jesus.
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We get to invite them to hear
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the true story of the gospel.
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of Jesus, the Son of God,
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the one who entered into this world of suffering,
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the one who embraced death
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to forgive our sin and give us life,
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the one who extends the invitation
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to all of us to know Him,
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to enjoy a hope that is death-proof,
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because it comes from the one true
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and living God,
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the one who gives eternal life.
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Let's pray.
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Let's pray.