Sermon
What's so great about Jesus?
Publisher transcript
Transcript
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Good morning. The scripture for today comes from John chapter 1 verses 1 to 18.
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Please follow along in your own Bibles, the bulletin, or the screen.
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In the beginning was the Word, and the Word was with God, and the Word was God.
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He was in the beginning with God. All things were made through him, and without him was not anything made that was made.
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In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
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There was a man sent from God whose name was John. He came as a witness, to bear witness about the light.
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That all might believe through him. He was not the light, but came to bear witness about the light.
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The true light, which gives light to everyone, was coming into the world.
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He was in the world, and the world was made through him, yet the world did not know him.
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He came to his own, and his own people did not receive him.
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But to all who did receive him, who believed in his name, he gave the right to become children of God,
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who were born not of blood, nor of the will of the flesh, nor of the will of the men, but of God.
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And the word became flesh and dwelt among us, and we have seen his glory.
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Glory as of the only Son from the Father, full of grace and truth.
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John bore witness about him and cried out,
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This was he of whom I said,
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He who comes after me ranks before me, because he was before me.
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And from his fullness we have all received grace upon grace.
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For the law was given through Moses.
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Grace and truth came through Jesus Christ.
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No one has ever seen God, the only God, who is at the Father's side.
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He has made him known.
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This is the word of God.
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Great. Thank you, Annabelle.
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Okay. I wonder if you have ever heard of the Indian parable,
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in which there are a bunch of men, five or six men, depending on the parable,
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blind men, who hear that this creature has come into their village,
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this creature is called an elephant, but they have never seen an elephant,
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and so they decide we must go and discover what this creature is like.
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And so they go into the village, and each one takes hold of a different part of the elephant,
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and depending on which part of the elephant he holds, he describes it in a different way.
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And so one takes hold of his trunk, and he says,
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this creature is like a thick snake.
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And another takes hold of his ear, and he wages and says,
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no, no, this creature is like a fan.
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And another takes hold of his leg and says,
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this thing called an elephant is strong and sturdy, like a pillar, like a tree trunk.
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And another one takes hold of its tail and says,
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no, no, this creature is like a rope.
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And on and on they go.
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And the point of the analogy is that nobody really has true perspective on life.
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Nobody really has the right to any truth claim.
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We all just view life through our own perspective, and our version of truth is just that.
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It's our version of truth.
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There's no such thing as independent truth.
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We all just mediate truth through our experiences.
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I wonder if you've ever heard of that.
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And it's often used when it comes to faith.
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I mean, who are you to say that this is true?
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Maybe this is just your experience.
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Any truth claim, especially a religious truth claim, is subjective.
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Now, of course, I hope you can see there's a problem with the analogy.
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The problem is the analogy only works if the person telling the analogy does have perfect perspective.
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If they can see the whole story and the elephant, and they know it's an elephant,
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and we, the suckers that are in the story, are the only ones that can't see what's going on, right?
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The analogy doesn't exactly hold water.
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But, of course, what if we are all to some degree blind?
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What happens if we all do have imperfect vision, and our perspective in life is somewhat tainted?
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How would we find out what is true?
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What is real?
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What if we are, in some measure, trying to find our way through life, trying to work out what is right, what is real?
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Well, friends, what happens if we couldn't find our way to truth, but truth came looking for us?
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What if rather than us trying to discover our way to what is right and light and real, if those things came to us?
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This morning, we are starting John's Gospel, and we're going to be going through this for the next, I think, 10 or 11 weeks, the first four chapters.
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And we are looking this morning at the introduction to John's Gospel, what is often called the prologue.
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And John's Gospel is all about Jesus Christ.
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John wants us to see very clearly who is Jesus, and why did He come, and what His claims are.
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John wants us to understand Him.
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And John is one of the few authors that actually tell us his purpose for writing his book.
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Most biblical authors want us to work it out, but John tells us, if you go to the very end of John's Gospel, in chapter 20,
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he actually says it here in verse 31.
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I'm sorry, I don't have it on the slide.
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He says this, these things, I've written these things, these things are written,
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that you may believe that Jesus is the Christ, the Son of God, and that by believing, you may have life in His name.
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John wants us to very clearly see who is Jesus, to understand Him,
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because John knows that by seeing Jesus and understanding Him, that changes everything.
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Life and life is found in Him.
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And so today we're going to look at this introduction to John's Gospel,
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and we're going to look at it through the lens of three questions, right?
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Who is Jesus?
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Why did He come?
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What should we do?
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Three simple questions.
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So let's dive in and look at it.
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Firstly, who is Jesus?
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Verses 1 to 5.
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John has a lot to say to us about Jesus of Nazareth.
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He wants us to see that Jesus of Nazareth was not simply a wise man,
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or a special religious leader, or a special figure.
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Not just an influential man of history.
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John wants us to see that Jesus of Nazareth is nothing less than the God of the Old Testament.
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And we see this in the beginning.
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Look at how he starts off.
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He starts off his Gospel's biography of Jesus with these words.
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He says,
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In the beginning.
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Now, for us, that might not be particularly relevant,
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but to every Jewish reader of his Gospel,
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those three words struck a chord.
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Because every single Jewish reader in the whole of Israel
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would automatically know where those words come from.
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Do you know where they come from?
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Genesis 1, right?
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Remember, every Jewish kid from the age of probably three or four
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would start to memorize the first five books of the Bible?
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So every kid would know the first three words of the entire Bible.
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Genesis 1 verse 1 says,
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In the beginning.
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In the beginning.
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In the beginning, God.
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Now, Genesis is not a cosmology textbook.
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It's not trying to tell us everything, answer all our cosmological questions.
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It's not trying to tell us how old the earth is, the age of the universe.
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Genesis is telling us the who behind the what.
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Who created the universe?
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Well, Genesis tells us,
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In the beginning, God created the heavens and the earth.
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And so every Jewish kid would know,
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In the beginning, God created the heavens and the earth.
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And John borrows these three words,
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and now he's talking about Jesus,
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and he says,
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In the beginning, Jesus.
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He calls him the Word.
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We're going to talk about that in a few minutes.
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John's got a very unique name for Jesus, the Word.
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In the beginning was the Word.
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That's Jesus.
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The Word was with God.
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That means,
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The God of the Old Testament,
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As the Old Testament would have understood him.
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Jesus was with him.
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Not the same as him,
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But with him.
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And the Word was with God.
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And the Word was God.
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He was in the beginning with God.
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So,
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And that opens a whole,
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Lot of questions about the Trinity,
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And how does the Trinity work?
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If you've got questions about the Trinity,
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Come and chat to me.
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I'd love to talk through that with you.
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But,
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But what John wants us to see here,
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Is that,
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Jesus is a personal being,
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Distinctive from God the Father.
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He's not just a,
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A different manifestation of the Father.
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He's distinctive.
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And yet,
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Equally God with God the Father.
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And then,
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Echoing Genesis even further,
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John tells us that,
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Jesus Christ is at the very heart of all creation.
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Everything that exists.
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Look at what he says in verse 3.
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He says,
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All things were made through him,
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And without him,
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Was not anything made,
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That was made.
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It's a very wordy way of saying,
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Jesus Christ is the creative power,
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The creative genius,
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Behind every single thing that exists,
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In all this material world.
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So think of our,
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100 billion light year wide,
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Observable universe.
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That's,
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As far as I can tell,
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That's the latest we understand,
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How big the universe is.
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100 billion light years in length.
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Jesus Christ,
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Is the creative genius,
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Behind all of it.
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All the galaxies,
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And the solar systems,
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And the universes.
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We sang earlier about,
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He holds all the oceans in his hands.
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The oceans are nothing.
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He holds the cosmos in his hand.
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You know,
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From galaxies,
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To subatomic particles.
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Jesus Christ was there,
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Before the beginning of our material world,
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Speaking it into existence.
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All things were made through him,
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And without him,
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Was not anything made,
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That was made.
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All things including,
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Life.
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All life.
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Look at verse 4.
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In him,
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Was life,
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And the life,
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Was the light of mankind.
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The light shines in the darkness,
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And the darkness has not overcome it.
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In other words,
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Jesus is the,
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The source,
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The original source,
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Of every living thing.
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So think about this,
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You,
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You're at your desk,
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And it's getting dark outside,
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And you,
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You turn on the light,
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You switch it on,
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The light switch turns the light,
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But,
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But if it's not connected to a power source,
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Doesn't matter how many bulbs you've got in there,
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Globes,
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Or how fancy the wiring is,
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Or how beautiful the light bulb looks,
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If it's not connected to a source,
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It's nothing.
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Jesus is the original life source,
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Of everything that exists.
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In him is life.
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And that life,
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Was the light of mankind.
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Now,
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We could spend a lot of weeks on this,
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But John's point is this,
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That the one that we've come to know,
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Is Jesus of Nazareth,
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Who,
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In verse 17,
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John eventually reveals him,
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He says,
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Jesus Christ,
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The one who has existed for all eternity,
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Through whom all life,
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And reality,
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And existence,
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Derives its being,
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This is Jesus of Nazareth.
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And,
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And we often think of Jesus as,
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Gentle and lowly,
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And kind,
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And meek,
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And just gentle babies on his lap,
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And that's true,
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He is kind,
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And gentle and lowly,
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But he's also infinitely majestic,
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The creator of every single star and galaxy,
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And every semi-tomic particle,
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Jesus,
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Is the creator of it all.
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Now,
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Just a side comment here,
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This is not John's main point in this passage,
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But a side comment here is this,
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And he's going to make this point again,
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And again throughout his gospel,
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One of the implications of this,
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And this is really,
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At the heart of Christianity,
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In some ways,
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Is this,
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That,
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You will never,
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We will never ever,
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Experience life,
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Hope,
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Lasting joy,
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Lasting peace,
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Enduring confidence,
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All the things,
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All the things that we so desperately long for,
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And existentially crave in our gut,
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Those things,
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We will never find,
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Apart from union,
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Uniting ourselves with the person of the Lord Jesus Christ,
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John's going to tell us again,
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And again,
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And again,
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That all life,
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By which he means,
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The existence of life,
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But also,
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Existential life,
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The fullness of life,
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Existence and fullness of life,
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Are found in union,
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Being one,
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With the person of the Lord Jesus Christ,
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He is life,
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How do you say it?
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In him is life,
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And the life was the light of all mankind,
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I think this,
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Raises a question for us,
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He has a question for us to ponder,
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For those of us that are Christians,
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I know not all of us here,
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Would consider ourselves Christians,
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But for those of us that are Christians,
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I wonder whether our lives,
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And our prayers,
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And our worship,
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Reflect this,
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When we come to church,
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And we worship God,
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It's very easy just to be blase,
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Or familiar,
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Or just,
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Kind of our minds drift,
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And we sing the songs,
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And,
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But who is it that we stand before?
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We stand before,
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The sovereign,
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Uncreated,
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Eternally existing,
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Uncreated being,
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One with God the Father,
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Distinctive from the Father,
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From whom all life and being,
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And purpose derives it existence,
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This is Jesus,
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Now look at what,
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John has to say about this Jesus,
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He calls on the word,
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Verse 14,
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Then he says,
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And this Jesus,
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The word,
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Has become flesh,
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And dwelt amongst us,
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So,
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Second question,
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Jesus,
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Who is Jesus?
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The eternal,
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Uncreated,
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Ever existing God,
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Why did he come?
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Question 2,
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Verses 1,
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Verses 14 to 18,
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Now,
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This Jesus,
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Who is God,
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Why would this incomprehensible deity,
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Who is infinitely bigger,
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Than anything that our minds,
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Can fathom and understand,
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Why would he squeeze himself,
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And limit himself,
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Into,
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Something as small,
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And insignificant,
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As a human being,
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With all our failings,
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And foibles,
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And failings,
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And mistakes,
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Why would this being,
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Come and be with us?
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Well,
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John wants to tell us,
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No doubt you notice,
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John's got this very unique name for Jesus,
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What does he call Jesus?
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The word,
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Right?
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He says here,
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In the beginning was the word,
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He's talking about Jesus,
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And the word was with God,
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And the word was God,
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He was in the beginning with God,
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Why does John call Jesus the word?
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And that's a very strange name for Jesus,
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Well,
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There's a couple of things,
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I think there's two things in particular,
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Firstly,
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In the Old Testament,
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The word,
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God's word,
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Has a very particular,
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And important significance,
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God's word,
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Is very closely associated,
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With his character,
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And God himself,
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And God's word,
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Accomplishes many things,
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So for instance,
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In Genesis 1,
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God speaks,
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And his word,
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Brings creation into being,
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In,
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In,
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At Mount Sinai,
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God speaks,
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And he forms a community of people,
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His people,
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It's his word,
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That creates the community of God's people,
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In Psalm 107,
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God says,
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His people cried out to him,
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To rescue them,
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And he sent his word,
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And his word rescued them,
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Psalm 119,
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That amazing psalm,
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And talks about how,
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God's word comforts us,
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And guides us,
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And leads us,
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And leads us to salvation,
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And,
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And,
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Gives us hope,
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And gives us clarity,
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And protects us,
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God's word,
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Does all sorts of things,
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And of course,
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The very famous chapter,
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In Ezekiel 37,
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Is the valley of dry bones,
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There's death,
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There's no life,
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And God tells Ezekiel,
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Speak my word,
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And my word will create life,
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Throughout the Old Testament,
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God's word,
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Creates life,
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Rescues,
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Saves,
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Redeems,
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God's word,
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Accompasses all these things,
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And John now says,
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Jesus,
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Is the word,
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Made flesh,
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All those things,
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That God does,
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In the Bible,
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In the Old Testament,
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Jesus is the one,
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Who's doing those,
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But there's something more,
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Than this of course,
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Isn't there,
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What do our words do,
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Our words reveal,
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Who we really are,
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Remember how Jesus says,
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Out of the overflow of our hearts,
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The mouth speaks,
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When we speak,
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Often we reveal,
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What's hidden in our hearts,
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In our lives,
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Friends,
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How many of us have,
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Found ourselves,
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I don't know if you've ever done this,
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You say something,
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That is very true,
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But not maybe socially appropriate,
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And as you say it,
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You wish you could grab those words back,
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Right?
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And you can't,
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They're gone,
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They're out your mouth,
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Why?
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Because,
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And why do you want to take them back?
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Because they reveal,
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What's really going on,
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Right?
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Or how many times,
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Have we seen somebody famous,
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Maybe a celebrity,
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Or somebody,
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Being caught,
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Saying something on camera,
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And they didn't know,
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They were on camera,
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Right?
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And it reveals,
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What they really like,
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Behind the PR scheme,
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And the well manicured presentation,
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And then what happens,
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They all issue,
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Some kind of very flaky apology,
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And they'll say something like,
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You know,
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I apologize for my words,
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That's not who I really am,
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I'm not really a racist,
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And you'll think,
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Of course you are,
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Right?
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Because,
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When you didn't know,
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The cameras were on you,
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Your words revealed,
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Who you really were,
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They showed exactly,
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Who you were,
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Right?
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Our words,
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Reveal something about,
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The hidden nature,
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Of what's inside of us,
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Our words give manifestation,
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To what's unseen,
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Unknown,
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Our words reveal,
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The unseen secrets of our hearts,
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For better,
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Or for worse,
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Sidebar tangent,
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This is one of the reasons,
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Why it's so important,
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For married couples,
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To make sure,
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That you're not just,
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That you're getting time together,
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To share what's really on your heart,
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You're not just managing,
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The households,
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And kids and stuff,
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You can go on a date night,
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Or have time together,
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Because actually,
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What builds intimacy,
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Is sharing our hearts,
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Is seeing what's going on,
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Inside of our hearts,
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Is our words,
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Words reveal,
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What's inside of us,
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Now what does John say here?
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John says,
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Jesus is the word of God,
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What does that mean?
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He's the one,
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Who reveals,
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The unknown,
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Unseen God,
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What God is really like,
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And that's what verses 14 to 18,
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Are all about,
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Look at them with me,
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Why did this uncreated being,
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Who spoke the ever expanding universe,
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Into existence,
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Who is utterly beyond comprehension,
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Why did he take on flesh and blood,
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And dwell amongst us?
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Because he wants to make known,
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What God is like,
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Look at what he says in verse 14,
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The word became flesh,
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And dwelt amongst us,
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And we have seen his glory,
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Glory is the visible manifestation,
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Of the holiness,
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Or the distinctiveness of God,
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God is holy,
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He's completely unlike us,
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And his glory is his visible manifestation,
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We have now seen,
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The distinctiveness,
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The glory of God,
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How?
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In the person of Jesus,
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The word became flesh,
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And dwelt amongst us,
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And we have seen his glory,
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Look at verse 18,
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No one has ever seen God,
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The only God,
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Who is at the Father's side,
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But he,
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Jesus,
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He has made him known,
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Jesus called the word,
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Because he reveals,
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What is unseen,
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And unknown about God,
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To us,
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And so the point of John's prologue,
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In this,
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These verse 18 verses,
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Is that Jesus is nothing less,
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Than the manifestation,
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Jesus wants us to know,
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And see,
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And experience,
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What is this unknown,
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Unseen God like?
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He's Jesus,
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Now the question is,
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What about God,
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Does Jesus reveal?
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I mean there's a lot about God,
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He is this diamond,
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That every facet reveals,
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Has another aspect of his glory,
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And his majesty,
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His holiness,
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His splendor,
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His tenderness,
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His omnipotence,
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What aspect about God's,
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Infinite characters,
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Does Jesus reveal?
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Well there's a lot,
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But John has something in particular,
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There's one thing in particular,
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He wants us to see about Jesus,
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Look at what he says here,
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He references the Old Testament,
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A whole bunch of times,
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And look what he says in verse 14,
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The word became flesh,
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And dwelt amongst us,
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You might know this,
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The word dwelt there,
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It literally means,
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He pitched his tent amongst us,
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Jesus came and pitched his tent,
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Amongst us,
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But it's also,
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That word dwelt,
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Is also the word that's used,
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In the Old Testament,
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For the tabernacle,
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Okay,
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If you remember,
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The tabernacle was this tent,
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That was in the wilderness,
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In the desert,
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And the tabernacle,
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Was the precursor,
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To the temple,
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So remember God's people,
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In the Old Testament,
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They're walking through the wilderness,
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Towards the promised land,
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And they are sinful,
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They are rebellious,
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They don't really follow God,
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How does God respond,
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To their sin?
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In amazing grace,
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He says,
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I will come and dwell with you,
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And so he tells Moses,
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Build a tent,
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I will put my presence there,
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My glory there,
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Isn't that amazing?
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How does God respond,
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To our sin?
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He comes to us,
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He comes close to us,
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And in the tabernacle,
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His presence is there,
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And it's the one place on earth,
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Where heaven and earth meet,
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Where God's presence is,
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This place is called,
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The tabernacle,
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John uses that very word,
-
And says,
-
The word became flesh,
-
And God tabernacled amongst us,
-
In Jesus,
-
What's John saying?
-
The tabernacle is gone,
-
The temple is gone,
-
Who's here in this place?
-
Jesus,
-
The presence of God,
-
The one place where heaven and earth,
-
Are going to meet,
-
In the person of Jesus,
-
Okay,
-
And then John says this,
-
The word became flesh,
-
Dwelt amongst us,
-
We have seen his glory,
-
And when we see his glory,
-
What do we see?
-
Full,
-
Full of grace,
-
And truth,
-
Full of grace and truth,
-
Again,
-
It's an Old Testament reference,
-
Do you remember,
-
In Exodus 32 to 34,
-
The people of God,
-
Are walking through the wilderness,
-
And they're on the way to the promised land,
-
And God says to Moses,
-
Moses,
-
You must take my people in,
-
And Moses says,
-
God I can't do it,
-
These people are rebellious,
-
They,
-
I can't control them,
-
They're like,
-
Wayward two year olds,
-
God I can't do it,
-
And he says,
-
Eventually he says,
-
Okay God,
-
I'll do it,
-
But you must go with me,
-
And God says,
-
I'll go with you,
-
And then Moses says,
-
God please show me your glory,
-
I need to know that you're with me,
-
Show me your glory,
-
And God says,
-
Okay I will,
-
And so he shows,
-
He reveals his glory to Moses,
-
And what does he do,
-
He hides him in a rock,
-
And he says this,
-
I am the Lord,
-
The Lord,
-
A God merciful and gracious,
-
Slow to anger,
-
And abounding,
-
In steadfast love and faithfulness,
-
And through the rest,
-
The Old Testament,
-
This is kind of God's nickname for himself,
-
This is God's description of himself,
-
Who is the God of the Old Testament?
-
Well supremely,
-
He is the God who is abounding,
-
In steadfast love and faithfulness,
-
But another way of translating that is,
-
Gracefulness and truthfulness,
-
Who is the God of the Old Testament?
-
He's the God who overflows,
-
Abounds,
-
He's the God who meets our fallenness,
-
And our brokenness,
-
And our mistakes,
-
With steadfast love,
-
Faithfulness,
-
Truthfulness,
-
And grace,
-
Well how does John describe Jesus?
-
He says,
-
Here is Jesus,
-
Full of,
-
Grace and truth,
-
Steadfast love and faithfulness,
-
John is telling us,
-
That the God who met Moses,
-
In the wilderness and exodus,
-
Is the same God who walked the streets of Jerusalem,
-
The person of Jesus Christ,
-
And then look finally at verse 17,
-
He says here,
-
Verse 16,
-
What else does John say?
-
From his fullness,
-
We have all received grace,
-
Upon grace,
-
Upon grace,
-
Out of the abundance of who Jesus,
-
Jesus is like this,
-
This spring,
-
A well,
-
That never ceases to bubble up,
-
And what bubbles up from him?
-
Not condemnation,
-
Not the pointed finger,
-
Telling you how terrible you are,
-
Grace,
-
Upon grace,
-
Upon grace,
-
Upon grace,
-
Friends,
-
There's no human being in the world,
-
That doesn't need grace,
-
Every one of us need grace,
-
We need grace for our sin,
-
And our failings,
-
We need grace for our shame,
-
Because sin doesn't just condemn us,
-
It makes us feel gross,
-
We need grace for our shame,
-
We need grace for our sufferings,
-
And our difficulties in life,
-
We need grace to carry us home on this journey,
-
In Jesus Christ,
-
Is fullness of grace and truth,
-
Who is Jesus?
-
Why did he come?
-
He came to reveal God to us,
-
And what does he reveal?
-
Out of his fullness,
-
Grace upon grace,
-
In this passage,
-
John tells us about two other very prominent people,
-
Who were used mightily by God,
-
And who both had a lot to say,
-
Look what he says about John the Baptist,
-
In verse 6 to 8,
-
He says here,
-
There was a man sent from God,
-
Whose name was John,
-
Now,
-
John,
-
The author of the book,
-
Is not talking about himself here,
-
Okay,
-
John's talking about another John,
-
So John the author,
-
Is talking about another John,
-
Called John the Baptist,
-
And he says,
-
There was this man,
-
He came from heaven,
-
From God,
-
His name was John,
-
John the Baptist,
-
He came as a witness,
-
To bear witness about the light,
-
That all might believe through him,
-
He was not the light,
-
He came to bear witness about the light,
-
Okay,
-
So we're going to talk about John the Baptist next week,
-
But notice what John the author wants us to see,
-
John the Baptist was a pretty big deal,
-
He had this amazing ministry,
-
And thousands of people flocked to hear him,
-
People's lives were turned around,
-
Thousands of people,
-
The crowds were getting baptized by him,
-
People listened to him,
-
His message changed their lives,
-
John was a big deal,
-
But what does John the author say?
-
He wasn't the light,
-
He wasn't the Messiah,
-
He wasn't the Savior,
-
Grace and truth did not come through him,
-
Grace and truth came to Jesus,
-
What did John say?
-
John said,
-
Don't listen to me,
-
Listen to Jesus,
-
He's the one,
-
And then John says the same thing,
-
Verse 17,
-
The law was given through Moses,
-
Grace and truth came through Jesus,
-
Who was Moses?
-
Moses was a pretty big deal,
-
Right?
-
Moses was the great rescue of God's people,
-
Out of Egypt,
-
He went to Mount Sinai,
-
He got the Ten Commandments,
-
The Bible says,
-
Moses spoke to God face to face,
-
Like a man speaks to his friend,
-
Moses wrote the first five books of the Bible,
-
Genesis,
-
Exodus,
-
Leviticus,
-
Numbers,
-
Deuteronomy,
-
Everything that the nation of Israel know about God,
-
In the early centuries,
-
Comes through Moses,
-
Moses is a big deal,
-
But what does John say?
-
He wasn't the word made flesh,
-
He wasn't the revelation of God,
-
He was not from the beginning,
-
Nothing was made by him,
-
Or through him,
-
Or for him,
-
Moses taught God's people a lot about God,
-
But he wasn't made God in flesh,
-
He couldn't bring grace and truth,
-
Only Jesus can,
-
Jesus is those things in and of himself,
-
And friends,
-
The point is this,
-
You may be a spiritual seeker,
-
You may be trying to find out,
-
What is this faith thing like?
-
Where is hope?
-
Where is life?
-
Where is,
-
What is the purpose of life?
-
Friends,
-
You may be on a spiritual journey,
-
Maybe you're just an ordinary person,
-
Trying to make sense of life,
-
Maybe you're trying to make,
-
Navigate your way through the complexities of life,
-
Maybe you're a Christian,
-
Who's some way stuck in your Christian life,
-
Your Christian walks become apathetic,
-
What is John wanting to say to us?
-
He's going to say,
-
You don't just need a pastor,
-
You don't need a Christian counselor,
-
You don't need a spiritual guru,
-
They're not going to solve the problem for you,
-
You don't need some transcendental meditation,
-
In a temple somewhere in the Himalayas,
-
Friends,
-
The only place where the deepest longings of your soul,
-
Are going to be met,
-
On the person of Jesus,
-
Jesus is life and light,
-
And grace and truth,
-
And at the very best,
-
All those people can give you some wisdom,
-
Maybe they can point you in the right direction,
-
But they are not life in and of themselves,
-
You have to encounter the living God,
-
You have to come to the eternal God,
-
The source of light and life and hope Himself,
-
And the good news is this,
-
Jesus has come to us,
-
Jesus has come for us,
-
Who is Jesus of Nazareth?
-
The eternal God,
-
The uncreated one,
-
The creator of all things,
-
Who existed before the beginning,
-
Why did He come?
-
He came because in Him is life,
-
And grace and truth,
-
And He came to bring those things to us,
-
That we may encounter grace upon grace,
-
Final question today,
-
Who is Jesus?
-
Why did He come?
-
What should we do about it?
-
What should we do?
-
Well,
-
Look at verse 9 to 13 with me,
-
Jesus has come,
-
How should we respond?
-
And John tells us,
-
He's got a very specific response,
-
In fact,
-
Look at verse 11 here,
-
John tells us how to respond,
-
He says,
-
He came to His own,
-
And His own people,
-
But they did not receive Him,
-
But to all who did receive Him,
-
Who believed in His name,
-
He gave the right to become,
-
The children of God,
-
Friends,
-
Jesus has come to us,
-
Jesus has come for us,
-
How should we respond?
-
Receive Him,
-
Receive Him,
-
Receive Him as your King,
-
Now,
-
When we hear the word receive Him,
-
That's a little bit difficult to understand,
-
Because these days we talk about receiving something,
-
That's very passive,
-
Right?
-
You receive a text message on your phone,
-
Or you receive an email,
-
Or if you're in trouble,
-
You receive a summons,
-
From the courts,
-
Okay?
-
Maybe you don't want to receive it,
-
But you receive it,
-
And it's very passive,
-
It's that thing you do about it,
-
It just arrives in your inbox,
-
Or it arrives at your door,
-
And there it is,
-
But that's not how John uses the word receive,
-
What does he mean when he says,
-
Receive Him?
-
John's thinking about the way we receive,
-
A dignitary,
-
Or a president,
-
Or a king,
-
From a foreign country,
-
Right?
-
A dignitary comes from afar,
-
And they come to Hong Kong,
-
And what do we do?
-
We roll off the red carpet,
-
And we get the police force on the sides,
-
And we welcome them,
-
And all the police are standing in their best gear,
-
We welcome them with arms,
-
We orientate our schedule around them,
-
A foreign dignitary comes to Hong Kong,
-
And a whole cavalcade of cars go before,
-
And police cars with sirens,
-
And everybody has to stop their agenda,
-
For this dignitary,
-
It doesn't matter if you're late to the airport,
-
You can miss your plane,
-
The king has come,
-
Right?
-
It doesn't matter if you're late for a meeting,
-
They've come,
-
The king has come,
-
And so all the traffic lights stop,
-
You get to a green light,
-
Doesn't matter,
-
Your car will stop,
-
Public transport stops,
-
Everybody stops,
-
Because the king,
-
Or president,
-
Or the premier has arrived,
-
We welcome them,
-
With open arms,
-
Sometimes I chat to some of you,
-
And I say,
-
Hey,
-
Do you want to get lunch this week?
-
And you'll say,
-
My boss is in town,
-
Right?
-
When your boss comes to town,
-
They rearrange your whole schedule,
-
Your whole calendar is put on freeze,
-
Because your boss is in town,
-
You welcome,
-
This person of honor,
-
John is telling us,
-
That the universe is true king,
-
Heaven and earth's king has come,
-
And we are to receive him,
-
We are to throw wide the doors of our hearts,
-
We are to roll out the red carpet,
-
We are to reorientate our schedules,
-
And our gender,
-
And the purpose,
-
And the goals of our life,
-
Around the king who has come,
-
And we are to receive him,
-
To welcome him with open arms,
-
To orientate our lives around him,
-
And when we do,
-
We find life,
-
And light,
-
And grace,
-
And truth in him,
-
To those who receive him,
-
Who believe in his name,
-
He will give the right,
-
To become the children of God,
-
Friends,
-
Have you received him?
-
Have you believed in his name?
-
Not just intellectually,
-
Not just culturally,
-
Not just going to church,
-
And joining a CG,
-
And joining a nice community of people,
-
Have you in your heart of hearts,
-
Received him?
-
Have you bowed down to the king?
-
Have you said,
-
Jesus have your way in my life?
-
John wants us to know,
-
That if you haven't done that,
-
You'll always be in the dark,
-
The darkness comes to shine,
-
And the light comes to shine in the darkness,
-
The darkness has not overcome it,
-
But if you do not receive him,
-
You're still in the dark,
-
John wants you to walk in the light,
-
He wants you to encounter,
-
Grace and truth,
-
Friends,
-
Have you received him?
-
Maybe you did that many years ago,
-
Have you received him recently?
-
Have you opened wide your heart to him?
-
Is he your king?
-
We're going to learn a lot more about Jesus,
-
In the coming weeks,
-
But John wants us to know,
-
Who is Jesus?
-
He's the eternal,
-
Uncreated God,
-
The one who holds,
-
All the universe and the cosmos in his hands,
-
The one by whom,
-
And through whom,
-
And for whom,
-
Everything exists,
-
He is the one whom,
-
Light and life,
-
And grace is found,
-
And he's the one who's come to us,
-
And why did he come to us?
-
That we might know what God is like,
-
And what is God like?
-
At the heart of God's heart,
-
Is a benevolent,
-
Creator of the universe,
-
Who is for his people,
-
Who has come,
-
Not with a stick,
-
Not with a pointed finger,
-
But has come with grace,
-
That we might come home,
-
And how does he want us to respond?
-
To receive him as our king,
-
Let's do that now,
-
As we come in prayer,
-
Let's pray together,
-
Lord Jesus,
-
As a church,
-
We talk about you often,
-
But God,
-
We do confess,
-
It's very easy,
-
To become,
-
Overly familiar,
-
And overly blasé,
-
About you,
-
God,
-
We can sing the songs,
-
With half-hearted hearts,
-
But God,
-
I pray,
-
Won't you open the eyes,
-
Of our hearts,
-
To see you,
-
To see you,
-
In all your majesty,
-
And your glory,
-
To be in awe of you,
-
Astounded by you,
-
And to fall down,
-
On our knees,
-
At your feet,
-
Once again,
-
God,
-
We want to receive you,
-
We want to welcome you,
-
With open arms,
-
God,
-
We want to,
-
We want to roll out,
-
The red carpet,
-
And say,
-
Christ the king,
-
Come and have your way,
-
In our life,
-
God,
-
For those of us,
-
This morning,
-
That have never done that,
-
I pray,
-
Won't you,
-
Open the eyes of our heart,
-
Give us faith,
-
Help us God,
-
To see you,
-
And to trust you,
-
God,
-
For those that,
-
Maybe did that,
-
Many years ago,
-
And we've,
-
We've kind of relegated you,
-
To a back room,
-
And we've got on,
-
With our lives,
-
And you no longer,
-
Have that place of honor,
-
In our lives,
-
God,
-
We confess that,
-
And we ask you,
-
To forgive us,
-
And help us God,
-
We want to bring you,
-
Back into the center stage,
-
And welcome you,
-
Once again,
-
Jesus,
-
Come and be big,
-
In our hearts,
-
And in our eyes,
-
We pray,
-
In your name,
-
We pray these things,
-
Amen,
-
Amen,
-
And we pray,